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THE HARE WITH AMBER EYES — EDMUND de WAAL AND E. RANDOL SCHOENBERG IN CONVERSATION

Edmund de Waal will talk about his book and accompanying exhibition in free, virtual Jewish Museum program (photo by Iwan Baan)

Who: Edmund de Waal, E. Randol Schoenberg
What: Live virtual discussion about book and exhibit
Where: JewishGen Talks online
When: Wednesday, February 9, free with advance RSVP (donations accepted), 2:00
Why: “It is not just things that carry stories with them. Stories are a kind of thing, too. Stories and objects share something, a patina,” Edmund de Waal writes in his 2010 memoir, The Hare with Amber Eyes: A Hidden Inheritance. When ceramicist de Waal inherited his family’s netsuke collection, consisting of hundreds of miniature objects, he did a deep dive into the history of the Ephrussi clan, turning it into a bestselling book. Now the story behind his family and the netsuke is on view at the Jewish Museum through May 15. The fabulous show features paintings, letters, photographs, personal documents, keepsakes, and several vitrines containing hundreds of tiny items made of wood, ivory, or bronze, ranging from mice, monkeys, fish, rats, and nuts to spirits, demon catchers, gods, masks, and bottles. A woman takes a bath. A boy exposes himself. A snake wraps around a lotus leaf. A sea woman suckles an octopus. An eji stretches.

“The Hare with Amber Eyes” is on view at the Jewish Museum through May 15 (photo by Iwan Baan)

On the audio guide, de Waal quotes from the prologue, “I want to know what the relationship has been between this wooden object that I am rolling between my fingers — hard and tricky and Japanese — and where it has been. I want to be able to reach to the handle of the door and turn it and feel it open. I want to walk into each room where this object has lived, to feel the volume of the space, to know what pictures were on the walls, how the light fell from the windows. And I want to know whose hands it has been in, and what they felt about it and thought about it — if they thought about it at all. I want to know what it has witnessed.”

On February 9 at 2:00, de Waal will discuss the book, his family history, and the exhibit with attorney, philanthropist, and genealogist E. Randol Schoenberg; the free, virtual event is sponsored by the Museum of Jewish Heritage — A Living Memorial to the Holocaust, the Jewish Museum, and the Leo Baeck Institute. You can check out an earlier Jewish Museum conversation between de Waal and Adam Gopnik, about de Waal’s 2021 book, Letters to Camondo, here.

TAMBO & BONES

Tambo (W. Tré Davis) and Bones (Tyler Fauntleroy) channel Didi and Gogo from Waiting for Godot in new David Harris play (photo by Marc J. Franklin)

TAMBO & BONES
Playwrights Horizons, Mainstage Theater
416 West 42nd St. between Ninth & Tenth Aves.
Tuesday – Sunday through February 27, $30-$54
www.playwrightshorizons.org

In the past few years, several shows by Black playwrights have shattered the fourth wall in unique ways, challenging their majority white audiences by separating the line between fact and fiction, audience and performer. Two such examples are Jordan E. Cooper’s Ain’t No Mo’ and Jackie Sibblies Drury’s Pulitzer Prize–winning Fairview, both of which included participatory elements that placed systemic racism front and center while understanding precisely where their bread was buttered, balancing humor with recrimination.

David Harris’s new show, Tambo & Bones, which opened tonight at Playwrights Horizons, turns the tables on Black trauma porn in similar ways, incorporating Afrofuturism in its self-referential exploration of the past, present, and future of Black performers entertaining white audiences. Aggressively directed by Taylor Reynolds with a razor-sharp sense of wit and whimsy, the show, divided into three sections, expands on the concepts of minstrelsy — what Harris, who was a popular spoken word poet, refers to as “Black performative capitalism” — and freedom in different, not-always-obvious forms while scrutinizing what is real (life), what is fake (theater), and how they intertwine.

As Harris contends in his Playwright’s Perspective program note, “The most fun part about writing is that every writer I know is a fucking liar. Some think this is radical political work. Some think writing is to channel the ancestors and the woo-woos to put voice to page. But all of this is just tactic. This was the realization that made me stop doing poetry slams and start to focus on theater. I wasn’t growing as an artist; I was growing as someone who could perform identity. Spoken word capitalizes on an idea of the authentic identity. The real person. But here, in this theater, all of us know that every second of this experience is fake. And there is infinite possibility in that reality. And the pleasure is in the possibility.”

The play begins in a garden that looks like it was made for an elementary school musical. In his stage directions, Harris refers to it as “a fake ass pasture. Some fake ass trees and a fake ass bush. A fake ass sky with a fake ass sun. A lil bit of fake ass grass. Yo it’s fake ass pastoral out here.” Tambo (W. Tré Davis) is trying to grab a nap, moving a cardboard tree so he can relax in the shade. “It ain’t fake if I believe in it,” he says, getting to the heart of what theater is about, at least for a few hours.

But then Bones (Tyler Fauntleroy) arrives and ruins his friend’s rest by asking the audience for quarters so he can visit his son in the hospital for his birthday, all of which turn out to be lies. He also performs a lame trick with a knife to get more quarters. Tambo insists he is going about it all wrong.

“You gotta make em think. Stimulation, know what I mean?” Tambo explains. “And how do you do that?” Bones asks. Tambo replies, “You gotta deliver a treatise on race in America.” Bones: “Whaaaaaat?” Tambo: “Yup. Trendy intellectual shit.”

The scene is Harris’s reimagining of Samuel Beckett’s Waiting for Godot; both men wear old-fashioned hats and raise existential questions while waiting for something to happen. Bones is dressed in a raggedy costume that resembles Lin-Manuel Miranda’s military uniform in Hamilton, a show that used a Black and brown cast to entertain a predominantly white audience that patted themselves on the back for enjoying such a racially diverse musical about the Founding Fathers. But Tambo and Bones are not as passive as Vladimir and Estragon; instead of waiting for a mystery man to arrive, they go after the person responsible for their situation: the playwright.

“Why did this n—a write us into a minstrel show?” Tambo proclaims. “He could’ve written anything he wanted, and he chose to write this. You couldn’t give us no quarters in your show? You had to make us struggle n shit?” Bones replies, “Maybe he wanted all the quarters for himself.”

David Harris world premiere includes a hip-hop concert at Playwrights Horizons (photo by Marc J. Franklin)

In the second part, Tambo and Bones have become hip-hop superstars, covered in bling and rapping on a smoky stage with their names in lights. They blast such songs as “Started from the Cotton,” “Bootstrappin,” “Racism Is Bad,” and “Crack Rocks Crackin” as the audience, most of whom have probably never been to a live rap concert, dance in their seats, sing along, and wave their hands in the air like they just don’t care. But while Bones is reveling in their newfound wealth and success, Tambo still feels a responsibility to speak truth to power. “We here to have a mothafuckin party,” Bones shouts to the adoring crowd. Tambo adds more quietly, “And also provide commentary on some shit.”

The third section takes place four hundred years in the future — not a random number — as a seminar looks back at the legacy of Tambo and Bones and the history of race relations in America. It’s not an easy pill to swallow, reminding me of such other recent plays as Thomas Bradshaw’s 2019 revival of Southern Promises and Jeremy O. Harris’s Slave Play in how they relate to the audience.

Davis (Seared, Zooman and the Sign) and Fauntleroy (Tempest, Looking for Leroy) portray their carefully constructed stereotyped characters with a savvy appreciation of what they stand for in today’s world, paradigms of the Black experience in America, in theater and the rest of society, which tends to be not as forgiving as well-heeled off-Broadway audiences. “I’m just pondering my purpose n shit,” Bones says in the pasture. “You ain’t happy wit ya life as it is?” Tambo asks. “I read somewhere that happiness is just an illusion like sunlight,” Bones answers.

The first two sections feature stellar sets by Stephanie Osin Cohen, costumes by Dominique Fawn Hill, lighting by Amith Chandrashaker and Mextly Couzin, sound by Mikhail Fiksel, and music by Justin Ellington. The final scene is more ramshackle; it feels like Harris knew exactly what he wanted to say but is still working on how to accomplish it, resulting in a messy conclusion that still provides plenty of food for thought.

“It is not enough to demand insight and informative images of reality from the theater,” Bertolt Brecht wrote, describing what he called the alienation effect. “Our theater must stimulate a desire for understanding, a delight in changing reality. Our audience must experience not only the ways to free Prometheus, but be schooled in the very desire to free him. Theater must teach all the pleasures and joys of discovery, all the feelings of triumph associated with liberation.”

Tambo & Bones is a prime example of the alienation effect, but it comes with a fierce smackdown. By the end, you may simultaneously want to cheer wildly and cower in your seat. Harris (White History, Incendiary) and Reynolds (The Most Spectacularly Lamentable Trial of Miz Martha Washington, Plano) use form and genre to overturn expectations and confront an audience that is likely to revel in that challenge, then further contemplate what happened when they get home and think more about the show.

“Throughout my life, I’ve found myself continually in white spaces, and continually rebelling against white spaces, and continually finding that that rebellion has also led to me gaining in some way,” Harris admits in a Playwrights conversation with Reynolds. “I literally ask myself: what am I doing here besides trying to gain the currency of laughter, or the currency of someone thinking that I’m cool for writing this? Am I putting this up for an audience just because I want an audience?” Reynolds replies, “It’s awesome to hear you dig a little deeper into the play’s relationships with and to whiteness. And it’s not just that we are being held down by specific white people who have enslaved us — it’s also capitalism. The play puts capitalism on blast and I am so intrigued to see what the response will be from Playwrights Horizons audiences.”

Having now witnessed that response, I can say that it is, at the very least, intriguing. Harris’s next play, Exception to the Rule, will have its world premiere at Roundabout Underground in April. I already have my tickets.

COMPANY: KATRINA LENK, PATTI LuPONE & CHRIS HARPER

Who: Katrina Lenk, Patti LuPone, Chris Harper, Jessica Shaw
What: Virtual discussion about current Broadway revival of Company
Where: The Temple Emanu-El Streicker Center online
When: Thursday, February 10, free with advance RSVP, 12:30
Why: In my review of the current, controversial revival of Stephen Sondheim and George Furth’s beloved Company, I wrote, “Two-time Tony winner Marianne Elliott has reconceptualized Company in ways that go beyond mere gender switching and diverse casting; this Company emphasizes individuality, confinement, isolation, and fear through magnificent staging.” You can hear what some of the key participants have to say about the show when the Temple Emanu-El Streicker Center hosts a live, virtual discussion with Tony and Grammy winner Katrina Lenk (The Band’s Visit, Indecent), who plays Bobby, previously always portrayed as a man; two-time Tony and two-time Grammy winner Patti LuPone (Evita, Gypsy), who delivers the classic “Ladies Who Lunch”; and Olivier-winning producer Chris Harper (Elliott’s War Horse and The Curious Incident of the Dog in the Night-Time). SiriusXM’s Jessica Shaw will moderate the free talk.

DAVID BYRNE AND JOHN WILSON — HOW WE LEARNED ABOUT NON-RATIONAL LOGIC: A CONVERSATION ON HUMOR AND BOOKMAKING

John Wilson talks with David Byrne about his latest Pace show and new book on February 7

Who: David Byrne, John Wilson
What: Live virtual discussion
Where: Pace Gallery, 540 West Twenty-Fifth St., Pace Gallery YouTube
When: Monday, February 7, free (online), 7:00
Why: In his endlessly creative and fun HBO docuseries How To with John Wilson, Astoria native John Wilson uses footage shot all around New York City to delve into such issues as small talk, scaffolding, memory improvement, finding a parking spot, and making the perfect risotto. In his endlessly creative and fun career, British-born musician, singer, playwright, and visual artist David Byrne has made albums (solo and with Talking Heads), given concerts, directed films, and had gallery shows; currently, his brilliant American Utopia continues on Broadway at the St. James Theatre through April 3, and his latest exhibition, “How I Learned About Non-Rational Logic,” is running at Pace’s Twenty-Fifth St. space through March 19. The show consists of several series of drawings Byrne has done over the last twenty years, including his unusual depictions of dingbats sketched during the pandemic. (He describes his fascination with dingbats here.)

Byrne and Wilson have previously collaborated on the 2015 true crime concert documentary Temporary Color; they now will sit down together for a discussion at Pace in conjunction with the publication of Byrne’s new book, A History of the World (in Dingbats) (Phaidon, March 9, $39.95). “How We Learned About Non-Rational Logic: A Conversation on Humor and Bookmaking” takes place in person at Pace, where attendees will receive a signed copy of the book; the event will also be streamed for free over YouTube. “This idea of non-rational logic was not something I made up, but I realized that it kind of resonated with both the fact that I make music and the fact that these drawings follow a kind of logic that isn’t kind of based on logical or rational thinking,” Byrne notes in the above behind-the-scenes video. There should be plenty of such non-rational logic in what promises to be a very funny and illuminating talk.

FOUR QUARTETS

Pam Tanowitz Dance’s Four Quartets makes its New York City debut February 10–12 at BAM (photo by Maria Baranova)

FOUR QUARTETS
BAM Howard Gilman Opera House
Peter Jay Sharp Building
230 Lafayette Ave.
February 10–12, $25-$95, 7:30
718-636-4100
www.bam.org
pamtanowitzdance.org

T. S. Eliot’s 1936–42 epic Four Quartets poem begins with a two-part epigraph from Greek philosopher Heraclitus that warns, “Although logos is common to all, most people live as if they had a wisdom of their own. . . . The way upward and the way downward are the same.” Those words sound particularly relevant today as America battles through a pandemic and socioeconomic and racial inequality and injustice that are threatening the stability of our democracy. Heraclitus also wrote, “It is better to conceal ignorance than to expose it.” Meanwhile, Friedrich Nietzsche claimed, “Heraclitus was an opponent of all democratic parties.”

In 2018, Bronx-born, Westchester-raised choreographer Pam Tanowitz debuted her take on Eliot’s poem, as Four Quartets made its world premiere at Bard SummerScape; it is now coming to the BAM Howard Gilman Opera House for three performances, February 10–12. The seventy-five-minute piece features all-star collaborators, with music by Finnish composer Kaija Saariaho played by NYC orchestral collective the Knights, images by American abstract minimalist Brice Marden, costumes by Reid Bartelme and Harriet Jung, sets and lighting by Clifton Taylor, sound by Jean-Baptiste Barriére, and text performed live by Tony nominee and multiple Obie winner Kathleen Chalfant. (Bard’s recording of the audio was the first authorized version by a woman and an American.) The dancers are Kara Chan, Jason Collins, Dylan Crossman, Christine Flores, Zachary Gonder, Lindsey Jones, Victor Lozano, Maile Okamura, and Melissa Toogood.

“Making Four Quartets has changed me as an artist forever,” Tanowitz says in the above behind-the-scenes Bard documentary, There the Dance Is, which was filmed during the pandemic. “I’m not scared of failure. I’m not scared to imagine. And I’m not scared to take risks. I was before.”

“Burnt Norton,” the first section of Four Quarters, is an eerie reminder of what is happening in the United States and around the world today as we look toward a fraught future: “Time present and time past / Are both perhaps present in time future / And time future contained in time past. / If all time is eternally present / All time is unredeemable. / What might have been is an abstraction / Remaining a perpetual possibility / Only in a world of speculation. / What might have been and what has been / Point to one end, which is always present. / Footfalls echo in the memory / Down the passage which we did not take / Towards the door we never opened / Into the rose-garden. My words echo / Thus, in your mind. / But to what purpose / Disturbing the dust on a bowl of rose-leaves / I do not know. / Other echoes / Inhabit the garden. Shall we follow?”

Tickets are going fast for the show, which is part of BAM’s “New York Season,” consisting of works by local creators, so act now if you want to see this widely praised production. Up next at BAM are Kyle Abraham’s An Untitled Love at BAM Strong’s Harvey Theater, running February 23–26, and longtime favorite SITI Company’s final physical theater presentation, The Medium, at BAM Fisher March 15–20. You can also catch Tanowitz’s Bartók Ballet, her first commission for New York City Ballet, at Lincoln Center’s David H Koch Theater on February 22 and 23, a work for eleven dancers set to Béla Bartók’s String Quartet No. 5.

SKELETON CREW

Dominique Morisseau’s Skeleton Crew takes place in an auto stamping plant on the brink in 2008 (photo by Matthew Murphy)

SKELETON CREW
Samuel J. Friedman Theatre
261 West Forty-Seventh St. between Broadway & Eighth Ave.
Tuesday – Sunday through February 20, $59-$159 ($49-$99 with code FAFCREW)
www.manhattantheatreclub.com

When the audience enters MTC’s Samuel J. Friedman Theatre for the Broadway premiere of Dominique Morisseau’s Skeleton Crew, a sizzling tale of socioeconomic ills in 2008 Detroit, they see Michael Carnahan’s set, the dingy, dirty breakroom of an auto stamping plant, filled with handwritten and preprinted signs detailing various rules and regulations, advising employees that there is no smoking, when the next union meeting is, what their OSHA rights are, what they can and can’t do with the refrigerator, coffeemaker, and microwave. However, there are also multiple reminders, on paper and yellow caution floor signs, to wear a mask and turn off cellphones; those warnings are for the audience in 2022, of course, but the effect is an immediate feeling of equality between the performers and the characters they portray. We are them, and they are us, especially as we all continue to deal with a global pandemic.

The cast then heads onstage and removes all the contemporary signs with a resolute vigilance that, we soon find out, applies to the company admonitions that still remain. “I don’t abide by no rules but necessity. I do what I do til’ I figure out another thing and do that. And that’s all I got to say about it,” Faye (Phylicia Rashad) declares.

Rumors are swirling that the plant might be on the chopping block, which would wreak havoc in a city that we know is about to pay dearly during the coming subprime mortgage crisis. Faye, a divorced single mother, is the union leader with twenty-nine years on the job, intent on making it to thirty to receive more substantial retirement benefits. Despite having survived breast cancer, she smokes constantly; she also has a penchant for gambling with her much younger colleagues: Dez (Joshua Boone), a loose cannon hoping to start his own repair garage, and Shanita (Chanté Adams), a pregnant woman who is one of the line’s best workers. Both in their mid-to-late twenties, Dez ceaselessly flirts with Shanita, whose baby daddy is absent.

Their foreman, Reggie (Brandon J. Dirden), a close family friend of Faye’s since he was a child, used to be one of them before being promoted. He often finds himself in the middle, caught between the employees and his bosses upstairs, walking a tightrope that becomes even more tenuous when he admits to Faye that the plant will indeed be shutting down within a year.

Reggie (Brandon J. Dirden) and Faye (Phylicia Rashad) face a crisis in Broadway premiere of Skeleton Crew (photo by Matthew Murphy)

He tries to convince her to stay quiet about it, which she is hesitant to do. “It’s my job to protect these folks,” Faye says. Reggie responds, “Faye, I’m confiding in you. I’m putting myself on the line for you cuz I’m on your side. But I need you on mine. I need your guidance. Help me figure this out without sounding the alarm.” She agrees but feels guilty keeping the news from Dez and Shanita, who have their own issues with management.

“You youngins don’t have no respect for the blood been spilled so yo’ ass have some benefits,” Faye says to Dez, who she regularly calls “stupid.” Dez shoots back, “What benefits? I don’t hardly see no benefits.”

When materials start disappearing from the plant, Dez, who brings a gun to work and has been acting suspiciously, is a prime suspect. Meanwhile, Faye has hit some hard times and hides a secret from her colleagues. And Shanita shares her complex dreams with the others and plans on working as long as she can, piling on the overtime, before she gives birth. The tension is so thick that something has to eventually give, and when it does, everybody better stand back.

Skeleton Crew premiered at the Atlantic’s Stage 2 in January 2016, then moved to the bigger Linda Gross Theater in May of that year. It’s the first play of Morisseau’s to be produced on Broadway; she also wrote the book for Ain’t Too Proud to Beg: The Life and Times of the Temptations. The play completes her Detroit Projects trilogy, three works set in her hometown in the twentieth century, beginning with 2013’s Detroit ’67 and continuing with 2015’s Paradise Blue. Seen as a whole, the plays explore the Black experience in America in a way that evokes both August Wilson and Lynn Nottage; specific plays that immediately come to mind are Wilson’s Jitney and Nottage’s Sweat and Clyde’s as well as Erika Dickerson-Despenza’s recent Cullud Wattah, about the Flint water crisis.

Director Ruben Santiago-Hudson shows a firm confidence in Morisseau’s language and themes; he previously directed the world premiere of Paradise Blue at the Signature. He also was a close friend of Wilson’s and starred in and/or directed many of his plays, including Jitney and The Piano Lesson, both of which featured Dirden. In addition, Santiago-Hudson knows the Samuel J. Friedman well; his one-man show, Lackawanna Blues, was the previous production at the theater, completing its run in November.

Adesola Osakalumi dances between scenes in Dominique Morisseau’s Skeleton Crew (photo by Matthew Murphy)

Morisseau (Pipeline, Blood Rot) masterfully avoids any specific discussion about race, instead letting the story play out with that subtext hovering over everything like an ominous cloud. The audience knows that Detroit has had a history of race riots — from 1833 and 1849 to 1943 and 1967 — and in 2007-8, nearly twenty thousand Black men and women lost their jobs in car factories. “African Americans earn much higher wages in auto industry jobs than in other parts of the economy, and the loss of these solid, middle-class jobs would be a devastating blow,” the Economic Policy Institute reported at the time.

Tony winner and six-time Emmy nominee Rashad (A Raisin in the Sun, August: Osage County), who has directed three Wilson plays, is a powerhouse as Faye, a tired but strong-willed woman who is determined to not let a system she’s been fighting against her entire life beat her down. Rashad delivers her quips with an uncanny assuredness, her eyes revealing the wear and tear of years of battle, both personal and professional. Boone (Actually, All the Natalie Portmans) is a fireball as Dez, ready to explode at any moment but with a soft side underneath. Adams (Roxanne, Roxanne, Wilson’s Ma Rainey’s Black Bottom, directed by Santiago-Hudson) is charming as Shanita, who is wise beyond her years. And Dirden, who played Sly in the original New York production of Detroit ’67, gives a rousing performance as Reggie, a kindhearted man who has to make hard decisions that rip him up inside.

In between scenes, choreographer Adesola Osakalumi (Cullud Wattah, Fela!) dances at the front of the stage or behind the breakroom windows, moving robotically to hip-hop music that mimics the motion of the machines in the plant, which are seen almost abstractly in projections by Nicholas Hussong lit by Rui Rita. (The sound and music is by Robert Klapowitz, with original songs by J. Keys.) It equates humans with automation, as if people are interchangeable with machines. It might not be a new idea, but it is beautifully laid bare in Morisseau’s searing, intimate drama.

(MTC is currently hosting Detroit Week on Broadway, beginning February 4 at 8:00 with “Detroit Comes to Broadway,” celebrating the people and culture of the Motor City. On February 6 at 5:00, Morisseau, Dr. Michael Eric Dyson, and Michael Dinwiddie will take part in the free virtual discussion “Black Theatre: Radical Longevity.” And on February 7 at 6:00, “Morisseau Moment” fêtes the playwright with proclamations and presentations from her three latest shows, Skeleton Crew, Ain’t Too Proud to Beg, and Confederates, livestreaming from the Harlem School of the Arts.)

SoloDuo DANCE FESTIVAL

In-person SoloDuo Dance Festival is set for February 6-7 at Dixon Place

SoloDuo DANCE FESTIVAL
Dixon Place
161A Chrystie Pl. between Rivington & Delancey Sts.
Sunday, February 6, 6:00 & 8:00, and Monday, February 7, 7:30, $15-$25
212-219-0736
dixonplace.org
www.whitewavedance.org

In November 2020, Young Soon Kim’s Brooklyn-based White Wave troupe had to go virtual with its SoloDuo Dance Festival, presenting filmed excerpts of its long-running work-in-progress iyouuswe II. This year, White Wave will be holding its sixth annual SoloDuo Dance Festival at Dixon Place, with three in-person shows on February 6 and 7. The festival features solos and duets by more than two dozen emerging and midcareer choreographers, from companies and individuals from across the country. Below is the full lineup.

Sunday, February 6, 6:00
CoreDance Contemporary (NY)
Corian Ellisor Dance (GA)
Scott Autry (NY)
Yu.S.Artistry (NY)
THE MARK dance company (NC)
sk|dancers (IN)
Santiago Rivera (CA)
Kevin Toyo (NY)
Li Chiao-Ping Dance (WI)
Obremski/Works (NY)

Sunday, February 6, 8:00
Elizabeth Shea Dance (IN)
New York Theatre Ballet (NY)
FUSE Dance Company (CA)
East by North Dance Theatre (NY)
John Beasant III (TX)
University of Arizona School of Dance (AZ)
Metanoia Dance (NY)
Constance Nicolas Vellozzi (NY)
Koin & Co (NY)
Charlotte Adams & Dancers (AZ)
WHITE WAVE Young Soon Kim Dance Company (NY)

Monday, February 7, 7:30
ZINC Movement Co. (NH)
Quianna Simpson (OH)
Smutek Dance (MI)
Amos Pinhasi (NY)
DiMauro Dance (NY)
HR Dance (NY)
Alison Cook Beatty Dance (NY)
Lindsey Bramham Howie (NC)
Elise Knudson (NY)
WHITE WAVE Young Soon Kim Dance Company (NY)