this week in art

BEARING WITNESS: ZIV KOREN & OCTOBER 7

ZIV KOREN’S OCTOBER 7 WAR
Temple Emanu-El Streicker Center
1 East Sixty-Fifth St. at Fifth Ave.
Wednesday, October 7, free with advance RSVP, 4:00-8:00
Exhibition continues through November 4
streicker.nyc
zivkoren.com

On October 7, 2023, Israeli photojournalist Ziv Koren headed to the south of the country immediately after hearing about Hamas’s attack during the festive Jewish holiday of Simchat Torah. The photos he took captured the horrific brutality of the day and the war that followed.

On the third anniversary of that terrible day, the Temple Emanu-El Streicker Center is opening the exhibition “Ziv Koren’s October 7 War,” displaying photos from Koren’s 2024 book, The October 7 War (Gefen, $70), which he published “to pay respect to some of those thousands of fateful moments that went undocumented and to the heroes of those moments.”

At 6:30, a yahrzeit candle will be lit and kaddish will be said for the victims. The exhibition, another example of the Jewish legacy of bearing witness, continues through November 4. In addition, an auction is being held for one of Koren’s original framed photographs, with the proceeds benefiting the Hostages and Missing Families Forum.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer; you can follow him on Substack here.]

AN ECOSEXUAL EMERGENCY: BETH STEPHENS AND ANNIE SPRINKLE PLAY WITH FIRE AT ANTHOLOGY

Partners Annie Sprinkle and Beth Stephens explore the many aspects of fire in latest documentary

PLAYING WITH FIRE: AN ECOSEXUAL EMERGENCY (Annie Sprinkle & Beth Stephens, 2025)
Anthology Film Archives
32 Second Ave. at Second St.
Saturday, October 10, 7:30
Sunday, October 11, 4:00
anthologyfilmarchives.org
sprinklestephens.ucsc.edu

There’s an important warning at the start of Annie Sprinkle and Beth Stephens’s Playing with Fire: An Ecosexual Emergency: “This film contains environmental destruction, explicit ecosexuality, and performance art.”

It sure does.

In the film, longtime life and professional partners Sprinkle, a former sex worker turned feminist performance artist and sex educator, and Stephens, an artist, filmmaker, and art professor at the University of California, Santa Cruz, explore both the beneficial and detrimental aspects of fire. The topic became forefront in their minds after they survived the devastating CZU Lightning Complex Fire of 2020; not everyone in their tight-knit community of Boulder Creek, California, was so fortunate.

In such chapters as “The Inferno,” “The Return,” and “Some Like It Hot,” they meet with a wide range of people who work with fire, from ceramicists Laurie and Dan Hennig, musicians Kate Freeman and Hillary Kay, and permaculturalist Aaron Allen to Forestry & Fire Recruitment Program cofounder Brandon Smith, artistic directors and curators Melonie and Melorra Green, and burlesque queen Lady Monster. Fire is seen as a necessary part of the Earth as it is used in rituals, art, weddings, and healing.

Therapist and witch Deborah Oak shares her “10 Top Tips for Staying Sane in Insane Times.” Indigenous sustainability professor Melissa Nelson explains, “Fire is a destroyer, it’s a great destroyer, but it’s a great regenerator.” Artists and game designers Antigoni Tsagkaropoulou and Huntrezz Janos display one of their projects as the latter says, “We want to showcase pleasure in a world of pain, and we want to help people dealing with catastrophe and survival.”

After her house is completely destroyed, Agz Rags owner Agnes De Lucchi says, “More than my own home, I worried about the trees.”

Sprinkle and Stephens, whose previous films include Water Makes Us Wet, Goodbye Gauley Mountain, and Playing in the Garden, also introduce us to their dog, Butch, and their remarkable white peacock, Albert, who became a symbol of Boulder Creek’s resilience. Their positive outlook on life is infectious, and more than a little woo-woo, as they delve into the connection between environmental fires and social fires through a trans rights march, playful animation (including animals talking and texting), discussions of consumption, and, ultimately, cremation.

“Not only do we believe that art can help our society evolve, we also believe in the power of love and pleasure,” Beth says, getting to the heart of ecosexuality.

Playing with Fire: An Ecosexual Emergency is screening October 10 at 7:30 and October 11 at 4:30 at Anthology Film Archives as part of the series “The Cinema of Gender Transgression”; Sprinkle and Stephens will perform the ten-minute “Ecosex 101” before each show. In addition, they will participate in a Q&A with Urban Tantra and The Book of Ecstasy author Barbara Carrellas on October 10 and A Body to Live In director Angelo Madsen on October 11; there will also be a reception and book signing on Sunday, celebrating the milestone birthdays of adult entertainment legends Veronica Vera and Veronica Hart, cofounders of the pornstar support group Club 90. Attendees are strongly encouraged to dress up in fire or ecosex costumes for both screenings.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer; you can follow him on Substack here.]

ROVING BIRD NERDS & KINDRED SPIRITS: THE ART OF ADVENTURE AT NEW PLAZA CINEMA

The remarkable journey of Bristol Foster, Robert Bateman, and the Grizzly Torque is fondly detailed in The Art of Adventure

THE ART OF ADVENTURE (Alison Reid, 2025)
New Plaza Cinema @Macaulay Honors College
35 West Sixty-Seventh St. between Central Park West & Columbus Ave.
Sunday, October 11, 4:45
theartofadventuremovie.com
newplazacinema.org

“Life is an adventure. It’s mystical. It’s magical. I’d like to be twenty-five years old again, but I’m glad I had all those life experiences,” biologist and naturalist Bristol Foster says at the beginning of Alison Reid’s utterly fabulous documentary, The Art of Adventure. “In those days, it was just raw nature, raw and beautiful. I think of how much things have changed and how damn lucky we were to do it then.”

Artist and naturalist Robert Bateman adds, “I think I’m basically the same kid that I always was. I always wanted to do adventures and speak up, spread the word about nature. . . . It was like a dream trip in a way.”

In 1957, Foster and Bateman, both Canadians in their twenties, began an eighteen-month journey covering more than fifty thousand miles, visiting nineteen countries across four continents in a brownish-yellow 1957 Series I Land Rover that they dubbed the Grizzly Torque. They drove it through mud and desert, had it transported (not so safely) by sea and air, and lived in it, sometimes surrounded by curious indigenous people and animals. They were originally in search of birds, but their discoveries quickly became far more anthropological and wide-ranging.

Fortunately for the world, they extensively detailed the trip, with copious photographs, movies, and a detailed journal, and Bateman added a small painting of each nation they visited to a mural around the Grizzly Torque. What they found on their route is remarkable; what is even more remarkable is that they survived, and now, in their nineties, best friends for eight decades, they’re sharing their story.

Reid’s previous feature documentary, The Woman Who Loves Giraffes, is about Canadian zoologist Anne Innis Dagg, who worked with Foster and is credited as a producer on The Art of Adventure; she died in 2024 at the age of ninety-one. In this follow-up, Reid and editor Dave Kazala interweave stunning footage of Bateman and Foster’s travels with new interviews of Bateman and Foster, members of their families, and such others as geographer and naturalist Briony Penn, writer and art curator Paul Gilbert, artist and naturalist Erik Thorn, anthropologist and writer Wade Davis, Haida leader and political activist Gidansda Guujaaw, environmental activists David Suzuki and Tara Cullis, and Land Rover collector Alan Simpson. Gilbert, the author of The Rover Boys, gets significant screen time; he was also one of Bateman’s high school art students and helped form the Bateman Foundation. Together they paint a loving picture of these two extraordinary men who have dedicated their lives to protecting and saving the environment, well before it was a cause célèbre or hot-button political issue.

“This is not a trip that you could do today. They saw the world at a time when it was transitioning from almost the Middle Ages to the modern world, and they saw it as it was,” Gilbert says. Bateman surmises, “In a tiny way, I guess people might view Bristol and I as adventurers in another era.”

Robert Bateman and Bristol Foster recount their old and new adventures in award-winning documentary

It’s also a poignant look at aging, as the film shifts between shots of the two rugged, handsome, well-built young men and their current selves, walking slowly, facing medical problems, but never giving up on their goals, both still doing whatever they can to help get us out of the mess we’ve created. Cinematographer Dale Hildebrand captures the two elderly men in gorgeous vistas of beautiful landscapes whose very existence is in jeopardy, but even then, hope conquers fear.

The last part of the film focuses on what became of the Grizzly Torque, which comes to represent everything to the men. “This Land Rover symbolizes nature, like a magic carpet to get into magical places,” Bateman says.

And, in its way, The Art of Adventure is like a cinematic carpet, taking us into magical places.

The Art of Adventure is screening October 11 at 4:45 at New Plaza Cinema, followed by a Q&A with Reid and Wild Tomorrow cofounder and COO and Columbia adjunct professor Wendy Hapgood.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer; you can follow him on Substack here.]

GOOD NIGHT, MR. CALABASH: ROGER GUENVEUR SMITH HONORS JEAN-MICHEL BASQUIAT AT NEW YORK THEATRE WORKSHOP

Roger Guenveur Smith remembers his friend and collaborator in solo show In Honor of Jean-Michel Basquiat (photo by Marc J. Franklin)

IN HONOR OF JEAN-MICHEL BASQUIAT
New York Theatre Workshop
83 East Fourth St. between Second & Third Aves.
Through October 10, $54-$99
www.nytw.org

I’m not sure I can fairly assess Roger Guenveur Smith’s latest solo show, In Honor of Jean-Michel Basquiat, a poetic tribute to his good friend and collaborator, the Brooklyn-born artist and musician who soared to fame in the 1980s before dying from a heroin overdose at the age of twenty-seven.

The night I went, a jazz performer and friend of Smith’s was in the audience, to my left in the row ahead of me, interacting with Smith throughout the sixty-minute show. He called out loudly twice, once when Smith was re-creating part of the 2017 auction of Basquiat’s untitled skull painting that went for $110.5 million, a record at the time for an American artist, and again when Smith was talking about Spike Lee’s Do the Right Thing, in which Smith portrayed Smiley, a character he based on Basquiat. During several moments, the man enthusiastically shook his calabash, a percussive gourd, drowning out Smith’s words. Smith seemed happy nonetheless; initially surprised by his friend’s appearance, he later shouted out for him to join in. The man also regularly boisterously voiced his acknowledgment and recognition (mm-hhmm, uh-huh), adding exclamation points to Smith’s calmly delivered dialogue. In general, such utterances are fine, but when offered again and again and again, with no joiners in the audience, well, it got to feel like a bit much, especially since it was happening so close to me.

In the show, which has been extended at New York Theatre Workshop through October 10, Smith stands stage right, at a slight angle, barefoot in a dark suit, an homage to how Basquiat often dressed. On the opposite side, Marc Anthony Thompson operates live sound design, from music to immersive sound effects that work better when not competing with noise from an audience member. In between them, a door in the back wall offers shadowy glimpses of another time and place. (The set is by Raphael Mishler, with soft lighting by Arlo Sanders.)

Smith relates biographical information with personal vignettes about both his and Basquiat’s lives, connecting them to other artists and public figures and historical occurrences. For example, after mentioning that Basquiat’s Haitian father came to Brooklyn in 1955, he points out that was also the year that Emmett Till was murdered, Disneyland opened, the Dodgers won the World Series, and Charlie Parker died. He notes that Basquiat was born six days after planes collided over Staten Island, one crashing into Prospect Park. He tells us that Basquiat got hit by a car and lost his spleen in 1968, the same year his mentor, Andy Warhol, was shot by Valerie Solanas. He says that Basquiat’s parents met at a Brooklyn dance hall, while he and Basquiat met at a Brooklyn dance hall.

Some of these comparisons are intriguing, but others seem like too much of a stretch. Also referenced are Charles Mingus, Bud Powell, Robert Rauschenberg, David Byrne, Michael Stewart, Eric Dolphy, Bob Marley, Frantz Fanon, Mark Twain, James Van Der Zee, and Marcus Garvey. In addition to the skull painting, Smith also brings up 1981’s Bird on Money, a tribute to Charlie Parker that includes a depiction of Green-Wood Cemetery, where Basquiat would be buried six years later, 1982’s The Pilgrimage, on which Basquiat wrote “twenty seven,” his age when he died, and 1983’s Defacement (The Death of Michael Stewart).

Roger Guenveur Smith and Marc Anthony Thompson honor Jean-Michel Basquiat at New York Theatre Workshop (photo by Marcus Middleton)

The show works best when Smith, known as the rapper Hollywatts when he met Basquiat, shares stories about his close relationship with the artist, as in scenes when they go clubbing, Smith takes Basquiat to a Jamaican barber, and they talk about his drug use. Smith’s previous nonfiction solo shows include A Huey P. Newton Story, about the cofounder of the Black Panther Party; Juan and John, which delves into the 1965 confrontation between San Francisco Giants pitcher Juan Marichal and Los Angeles Dodgers catcher John Roseboro; Rodney King, about the 1992 LA riots; and Frederick Douglass Now, in which Smith portrayed the abolitionist and orator — which premiered in 2011 at La MaMa, across the street from NYTW. Although he does change voices for some of the people in In Honor of Jean-Michel Basquiat, he mostly relies on his own tender and moving cadence:

“Resurrected as the ascendant dread / Jean-Michel Basquiat / Unbeknowest to me / Thought JMB / Was just a cool club kid / With an electronic hairdo / Little did I know / He was incognegro numero uno / Writing acrylic poems and philosophy / On concrete walls and canvas / And refrigerator doors / A feathered Icarus / Touched by the tarbrush / The big brother / Who had thrown snowballs / And flown kites / With his two little sisters.”

The play begins with Smith explaining that his father, a former elevator operator in DC (in fact, his father was a lawyer and judge), advised him to go to a trade school, saying that “power has its ups and downs,” and opining that, regarding Basquiat, “Hell, that boy didn’t live long enough / to see his shit really sell.” His dad also told him, “So you go ahead / You be an actor / But you’ll never act yourself out of this coffin / called the US of A. . . . And before it’s all over, son / Why don’t you / Act something out / For your friend Jean-Michel / And for me.”

Initially presented in 2004 in conjunction with a revelatory Basquiat exhibition at the Brooklyn Museum, In Honor of Jean-Michel Basquiat, fulfills that request. I only wish I hadn’t been so distracted through most of it.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer; you can follow him on Substack here.]

WHAT CAN YOU DO? TAKE ONE ACTION ON OCTOBER 3

Volunteers are needed for special public art project on Saturday (artwork: Join Together, 2026, by Debra Pearlman)

TAKE ONE ACTION
Cristin Tierney Gallery, 49 Walker St., and other locations
Saturday, October 3, free, noon – 6:00
Volunteers needed: info@artatatimelikethis.com
artatatimelikethis.com
cristintierney.com

Two weeks ago, Art at a Time Like This (ATLT) kicked off its “Take One Action” public art project programming with a panel discussion in Brooklyn, focusing on how to resist current US immigration policies. The next phase launches on October 3, when six mobile LED trucks hit the streets, featuring original work by Shaun Leonardo, Marilyn Minter, Robert Longo, Sasha Stiles, Jonathan Allen, Marka27, Janet Biggs and Terry Berkowitz, Debra Pearlman, Autumn Savage, Kiyo Gutiérrez, and Julian Alexander, as part of Fall of Freedom, “an open instigation to artists, venues, and institutions across all disciplines to put your work in the world on October 2, 3, and 4, countering fascist repression and censorship with joyful communities of defiant creativity.” The ATLT works examine patriotism, immigration, the climate crisis, and a call to participate.

The day begins at noon at Cristin Tierney Gallery on Walker St., where many of the artists will be available for a meet-and-greet. The other trucks will depart from the Studio Museum in Harlem, Brooklyn Bridge Park, and MoMA PS1 at 11:00, and Columbia University and the Bronx at noon. Each truck will follow a unique route; maps will be available.

“I often hear people say, but what can we do? We believe that taking one small action can make a difference, create a snowball effect, and restore a sense of empowerment and hope,” ATLT cofounder and director Barbara Pollack said in a statement.

ATLT considers the project “an antidote” for what is happening around the globe today, where freedom finds itself facing more frightening barriers every day. The organization, which was formed at the beginning of the pandemic, is looking for volunteers to be onsite and share information about the project with pedestrians and viewers and take photographs at two of the stops. If interested, please send an email to info@artatatimelikethis.com.

The event concludes at Cristin Tierney at 6:00, where people will gather for a celebration amid Biggs’s terrific “Path of Totality” exhibition, which includes two stunning short films, the 2022–24 Eclipse (Antarctica, December 4, 2021) and the 2025 three-channel Eclipse (Amazon, September 7, 1858), in addition to fascinating related ephemera.

What can you do? You can volunteer for this exciting project and/or check out several of the trucks as they campaign for change one month before the extremely consequential midterm elections.

As Pollack told twi-ny a few months ago, “At the very beginning of a worldwide pandemic, we asked a simple question: How can you think of art at a time like this? The question is now more relevant than ever, which presents both a tragedy and an opportunity for creative solutions.”

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer; you can follow him on Substack here.]

“TO BE PUERTO RICAN IS TO BE AMERICAN”: ROBERTO LUGO IN MADISON SQUARE PARK

Roberto Lugo poses under depictions of his parents on Capicú de Cariño (I Heard It Both Ways) in Madison Square Park (photo by twi-ny/mdr)

ROBERTO LUGO: ALFARERO DEL BARRIO
Madison Square Park
26th St. between Fifth & Madison Aves.
Through December 6, free
www.madisonsquarepark.org
www.robertolugostudio.com
flickr slideshow and videos

“I knew of the Madison Square Park art program from Martin Puryear’s work, from Maya Lin’s work, and thinking about this as a moment to see an artist’s vision in this context, a place where everybody goes,” Roberto Lugo told me at the May opening of “Alfarero del Barrio (Village Potter).” He added, “I also think about this as an opportunity, that we have this crossing of so many cultures that are intersecting here, so I thought to myself, If I ever have the opportunity to do something like that, what would my focus be? How do I represent my culture and connect to places in New York? When I think about Puerto Rican culture, I think about the Bronx, Spanish Harlem, all these places where there’s this fusion in the contribution of Puerto Ricans, and I wanted to see them come here, but even Latino people in general, people of color, when they’re coming here, it feels really good to have something bright and colorful and celebratory.”

Roberto Lugo’s Para Los Días Caliente (This Is for the Hot Ones) is not for the dogs (photo by twi-ny/mdr)

“Alfarero del Barrio (Village Potter)” is a multipart installation that consists of a fifteen-foot-high graffiti-laden red fire hydrant, Para Los Días Caliente (This Is for the Hot Ones), a giant version of the first piece he made as a ceramicist and an homage to his father, who, on hot days in the Kensington neighborhood of Philadelphia where they’re from, would cool off with his family by spraying water from a hydrant; four Domino Tables around the reflecting pool feature images of Lugo, his grandfather, baseball hero Roberto Clemente, and Cuban-American singer Celia Cruz (people are invited to bring their own dominoes and play on the tables); and Capicú de Cariño (I Heard It Both Ways) is a twenty-foot-high vase-urn made of foam, paint, and steel with portraits of Puerto Ricans around it: Hamilton creator Lin-Manuel Miranda, Supreme Court Associate Justice Sonia Sotomayor, singer Bad Bunny, Clemente, playwrights Quiara Alegría Hudes and Lemon Andersen, and Lugo’s parents, in addition to flowers, dominoes, chickens, and other lively elements. There is also a graffitied archway that allows you to walk through the vase, further immersing you in Puerto Rican culture and history.

“He remembers where he came from,” his father told me.

In his artist statement, Lugo declares, “Yo soy Boricua. / a proud domino-playing, / pasteles-making, / piragua-selling, / fire hydrant-spraying, / plantain-peeling, / salsa-dancing, / alcapurria-consuming, / limber-on the front porch-hustling Puerto Rican.” He also explains, “In recognition of the semiquincentennial of the United States of America, I wanted to recognize the diverse contributions of Puerto Ricans. ‘Alfarero del Barrio’ is a celebration of Puerto Rican culture and a visual representation of our resilience, creativity, and courage. Puerto Rican heritage has roots in African, Taíno, and Spanish culture — a sofrito that provides flavor to everything we do. The history of this intersection is filled with stories of strife, injustice, and horror, but through it all, Puerto Ricans have proven to be icons of resourcefulness and ingenuity that are celebrated through our food, music, and culture.”

On September 16 at 5:30 and October 14 at 5:00, there will be free twenty-minute evening art tours starting on the Redbud Lawn, led by the MSPC curatorial team. And on September 19, a tea ceremony will take place on the Cherry Lawn at 4:30, including a performance by Lugo, who is also a spoken-word poet, and special musical guests Lennie Simo and Marley Howard, with everyone enjoying Puerto Rican snacks and Lugo’s mother’s ginger tea in cups made by Lugo that you can keep.

IMG_8372

The exhibition continues through December 6, so you have plenty of time to experience its meaningful beauty and, as Lugo suggests, take photos of yourself in the vase, play dominoes, have fun at the hydrant, and “see that to be Puerto Rican is to be American.”

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

LIGHTING UP MORNINGSIDE HEIGHTS: A COMMON THREAD AT COLUMBIA

The theme of this year’s “Morningside Lights” is “A Common Thread” (photo courtesy Processional Arts Workshop)

MORNINGSIDE LIGHTS: A COMMON THREAD
Lantern workshops
Miller Theatre, Broadway & 116th St.
September 12-18, free with advance RSVP
Procession
Morningside Park
Saturday, September 19, free, 8:00
www.morningside-lights.com

THe fifteenth annual “Morningside Lights” takes place on September 19 at 8:00, as hundreds of people participate in a procession through Morningside Park, carrying twenty-five large lanterns. Initiated in 2012 by Brenna St. George Jones, Alex Kahn, Sophia Michahelles, and Melissa Smey, the event connects Columbia students and their families with members of the community. From September 12 to 18, the university hosts daily lantern workshops, led by artistic directors Kahn and Michahelles, as the lanterns go through four essential steps, involving coroplast, cheesecloth, glue, and white and colored tissue, before they’re ready for the procession, which begins at 116th St. and Broadway and marches through Morningside Park to the Columbia campus. Lantern holders will be chosen at 7:00 on a first-come, first-served basis; no experience is necessary.

This year’s theme is “A Common Thread,” bringing everyone together. In their artists statement, Kahn and Michahelles explain that for the 2026 iteration, “We delve into the fabric of iconic patterns, decorative motifs, and recurring images that surround us – in woven and printed textiles, in personal and domestic adornments, in architectural and engineered spaces. While some patterns meld into the rhythm of everyday life, others reveal sacred geometries or cultural connections that transport us out of the present into the timeless. In their endless juxtapositions and recombinations, such patterns reveal the patchwork stories of a pluralistic city and nation, made anew with every generation.”

In conjunction with the anniversary, the exhibition “Carried by Light: Celebrating Fifteen Years of Morningside Lights” will be on view in the Miller Theatre lobby through next May. “Morningside Lights began fifteen years ago with a small team and a simple idea: that making art together could bring a community closer,” Smey said in a statement. “Since then, more than twenty-five thousand participants have helped shape lanterns, stories, and shared moments. This anniversary is a moment to look back with gratitude, and to look forward with excitement to all those who will continue to carry this tradition forward.”

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer; you can follow him on Substack here.]