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CELEBRATING ISRAEL WITH TIGHTER SECURITY THAN EVER

The annual Israel Day parade will march up Fifth Ave. on May 31 (photo by twi-ny/mdr)

ISRAEL DAY ON 5th
62nd to 74th St. up Fifth Ave.
Sunday, May 31, free, 11:30 am – 4:00 pm
israeldayon5th.com

On May 14, 1948, “The Declaration of the Establishment of the State of Israel” proclaimed, “The State of Israel will be open for Jewish immigration and for the Ingathering of the Exiles; it will foster the development of the country for the benefit of all its inhabitants; it will be based on freedom, justice, and peace as envisaged by the prophets of Israel; it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race, or sex; it will guarantee freedom of religion, conscience, language, education, and culture; it will safeguard the Holy Places of all religions; and it will be faithful to the principles of the Charter of the United Nations.” Israel’s existence has been fraught with controversy since the very beginning, but especially now since the October 7 attacks by Hamas and Benjamin Netanyahu’s military response in Gaza, but the nation perseveres, and on May 31 its seventy-eighth birthday will be honored with the annual Israel Day parade. This year’s theme does not back away from the growing vitriol, making a point: “Proud Americans, Proud Zionists.”

On Sunday, tens of thousands of marchers are expected to make their way from Sixty-Second to Seventy-Fourth Sts. up Fifth Ave., including members of synagogues and youth organizations, musicians, dancers, political figures (but not Mayor Zohran Mamdani), community and advocacy groups, civil servants, with lots of flag waving and singing, but the specific roster of entertainers is not being made public in advance of the event. There will be tighter security than ever, for participants as well as viewers; you can check out the details here. As a sign of the times, the grand marshal is police commissioner Jessica Tisch, who said in a press conference, “To be blunt, we are not messing around with security at this year’s parade.”

Onlookers. celebrants, and well-wishers can enter on Madison Ave. at Sixty-First, Sixty-Third, Sixty-Sixth, Seventieth, and Seventy-Third Sts.; the parade will also be broadcast on MY9 and livestreamed here.

PROFOUND ABSENCE: SHTTL KICKS OFF REEL JUDAISM SERIES

Two men are at odds over religion and love in Ady Walter’s Shttl

SHTTL (Ady Walter, 2022)
Temple Israel
112 East Seventy-Fifth St. between Park & Lexington Aves.
Tuesday, June 2, free, 7:00
Series runs select Tuesday nights through August 11
tinyc.org
www.menemshafilms.com

On the eve of Operation Barbarossa, the German invasion of the Soviet Union in June 1941, a small Yiddish-speaking village on the Polish border teeters on the edge as the citizens debate war, collaboration, religion, women’s roles in society, and true love. In the tense, gripping Shttl, Ady Walter pulls off quite an impressive directorial debut, shooting the 110-minute film in one continuous take, shifting between black-and-white and color as the narrative unfolds: Mendele (Moshe Lobel) joins the military, promising to come back for Yuna (Anisia Stasevich), but while he is gone she is wooed/harassed by the mean-spirited Folie (Antoine Millet), whose father (Saul Rubinek) is the community’s spiritual leader. The strange spelling of the title is an homage to Georges Perec’s 1969 novel, La Disparition (A Void), which never uses the fifth letter of the alphabet, its loss a symbol of profound absence. (Both of French novelist Perec’s parents were killed during the Holocaust, his father on the field of battle, his mother in Auschwitz.) The village, or shtetl, was built for the film and was going to be turned into a Jewish-Ukrainian museum until Russia invaded Ukraine.

Shttl is screening June 2 at 7:00 at Temple Israel on the Upper East Side, kicking off the synagogue’s free summer Reel Judaism festival, and will be followed by a Q&A with New Yiddish Rep veteran Lobel, moderated by Rabbi David Gelfand. The series continues select Tuesday nights through August 11 with such other films as Katharina Otto-Bernstein’s 2025 The Last Spy, Sandi DuBowski’s 2025 Sabbath Queen, and Daniel Am Rosenberg’s 2023 Less Than Kosher, all followed by discussions.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer; you can follow him on Substack here.]

BORN AGAIN: MONOLOGUES COME TOGETHER AT THE MINETTA LANE

Hugh Jackman, Marianna Gailus, and Sepideh Moafi star in Ella Hickson’s New Born (photo by Evan Zimmerman for MurphyMade)

NEW BORN
Audible’s Minetta Lane Theatre
18 Minetta Lane between Sixth Ave. and MacDougal St.
Through June 8, $25-$286.50
www.audible.com

There’s an important reason why the title of Ella Hickson’s new play, New Born, is two words; although children figure prominently in each of the three monologues that comprise the nearly two-hour show, it is not about pregnancy or infants. Instead, it deals with three people whose lives are changed forever by someone who unexpectedly enters their sphere of existence, as if they are born anew. Although their stories do not intersect, all three actors — Sepideh Moafi, Marianna Gailus, and Hugh Jackman — are onstage together at the beginning and end of each segment, as if part of an unrelated trio that intrinsically understands one another.

The play opens with “Light,” in which Moafi beautifully portrays a married mother of a young boy. She has a classics degree and an MFA from RISD, is obsessed with celebrity culture, has a job as an illustrator, and believes she is satisfied with her situation.

“I don’t complain, obviously. Never! Me? No. I’m very easy to live with,” she explains. “I can hear my husband cleaning the kitchen, while I’m on the floor, in the dark, holding our kid’s hand, trying to get him to sleep. . . . I can hear my breathing and our child’s breathing, and the soft clanking of my husband cleaning the sink . . . and I do know I’m lucky . . . the luckiest of all.”

But then one Saturday night she has to meet her brother-in-law at a club in order to give him the keys to their summer place and is swept off her feet by an international pop superstar. One dance could potentially lead to more as she takes stock of who she is and what she wants amid a flurry of text messages.

“Hearing from the singer feels like light. Like someone has opened up the top of my skull and poured a load of light inside,” she shares. She is so excited that she forgets to contemplate her own death, something that has plagued her since the day her son was born.

As the two women grow closer, the narrator is faced with yet more choices, none of them easy.

Wearing jeans and a white top, Moafi (The Pitt, Corruption) is warm and engaging as she wanders around Brett J. Banakis and Christine Jones’s spare, seemingly unfinished set, which features black-and-silver utility trunks, scattered chairs and tables, and a ladder in the center, as if it is still a work-in-progress at the Minetta Lane. She is so calmly appealing that I was disappointed when her monologue ended, with a shock.

“Light” is followed by “Rattle,” a blistering if uneven story told by Martha (Gailus), a bartender in her early twenties at an inn in the small town of Sheridan, Wyoming, about a hundred years ago. Raised by a single mother, Martha lives a simple life, one where, she says, “my feet ain’t never left this red sand ground.”

She works with her mama and Little Jimmy, a ten-year-old Black child. She appears to be unsocial yet content. “At nights, I hear the train horn sound right out across the plains, miles and miles of nothing in its way, and it gives me a feeling so lonely — like some kind of poverty,” she says. “I try to focus on something else — even mama’s snoring, or late summer, the sound of them poor cows when the ranchers take their calves away.”

But then one day three cowboys enter the bar: John, who she remembers from school, his friend Wyatt, and a third man. While serving them, the rag she is using for her menstrual flow falls onto the floor, and she notices at the same time the three men do. Seized with a sort of defiance, she doesn’t immediately pick it up, and Wyatt gives her a hard time and eventually punches her in the face.

Soon Martha is getting cozy with John, Wyatt might be hanging around with the Ku Klux Klan, and Little Jimmy goes missing.

Wearing a contemporary outfit, Gailus (Patriots, Sylvia, Sylvia, Sylvia) is deeply affecting as Martha, a jittery young woman who is surrounded by trouble but won’t let that bring her down. She appears to make questionable choices, even when aware of the possible consequences. She is a living dichotomy, just like Wyoming, the first state to grant women the right to vote, in 1890, while also becoming home to a wave of KKK activity in the 1920s.

“Rattle” is a bumpy tale with cinematic language, but it loses track of itself as it meanders to a surprising ending.

Hugh Jackman plays a hunky tree surgeon in “Deadwood” (photo by Evan Zimmerman for MurphyMade)

The show concludes with “Deadwood,” which lives up to its name. Jackman stars as a hunky tree surgeon who falls for one of his customers, a single woman named Katie. He is of course well aware that he is rather handsome and desirable, and he knows how to use that to his advantage.

“In my job, I meet a lot of women. I don’t know why, but it’s usually women who book the tree surgeon, or they’re the ones who are around when I show up — and, if they’re women of a certain age, like — you know, a decade either side of me — I do, just in a normal way — think . . . ‘Would I?’” he admits after she compliments him. “But on this occasion — and I know this sounds, I mean — but I think, I hadn’t considered sleeping with her because I was distracted by her — beauty. Not that I didn’t find her sexually attractive, because now she’s mentioned it, I really do — and I must have taken a while to respond, because she’s kind of laughing, in a nice way, waiting for me to say something.”

As their relationship evolves, he shares numerous metaphors involving trees, dead wood, wood chips, bark, and potentially dangerous boughs, but it all feels like a Hallmark romance movie for people of a certain age. It’s overgrown with genre clichés, standard plot twists, and somewhat boring explication, all delivered in the same straightforward manner by Emmy, Grammy, and Tony winner and Oscar nominee Jackman (The River, The Music Man). Even when tragedy strikes, he maintains his cool demeanor, which is admirable if not realistic. It fails to connect the way the first two monologues did, especially “Light.”

New Born is smoothly directed by Ian Rickson (Jerusalem, The Weir), who has helmed all four plays that have been presented at Audible’s Minetta Lane Theatre by Jackman and Sonia Friedman’s company, Together, which is “dedicated to live theater that is intimate and accessible . . . driven by a commitment to offering audiences a chance to experience theater in a fresh and engaging way.” Last year they staged Hannah Moscovitch’s Sexual Misconduct of the Middle Classes and August Strindberg’s Creditors in repertory with all-star casts, to well-deserved acclaim; this spring they brought back Sexual Misconduct for an encore, along with New Born and a wonderful revival of Tom Noonan’s What Happened Was . . .

A terrific idea that is off to a fine start, Together, still in its infancy, is an ambitious project that I hope continues long into the future.

[ Mark Rifkin is a Brooklyn-born, Manhattan-based writer; you can follow him on Substack here.]

AUDITIONING SCHEHERAZADE: 1001 FRAMES AT BROOKLYN FILM FEST

Mehrnoush Alia’s 1001 Frames makes its NYC premiere at the Brooklyn Film Festival

1001 FRAMES (Mehrnoush Alia, 2025)
Brooklyn Film Festival
Sunday, May 31, Wythe Hotel, 80 Wythe Ave., Williamsburg, $25, 4:00
Monday, June 1, BRIC, 647 Fulton St., $28.37, 4:00
Festival runs May 29 – June 7
www.brooklynfilmfestival.org
www.loco-films.com

In the Middle Eastern fairy-tale collection One Thousand and One Nights, also known as The Arabian Nights, a woman named Scheherazade marries an evil king and tells him a different bedtime story every evening in order to stay alive. Brooklyn-based Iranian-American filmmaker Mehrnoush Alia uses that as her jumping-off point in her chilling feature debut, 1001 Frames, making its New York premiere at the Brooklyn Film Festival on May 31 and June 1.

Expanded from her 2015 short Scheherazade, the intense 1001 Frames brilliantly blurs the lines between fiction and reality, photographed by Hamed Hosseini Sangari in a cinéma vérité style. The film is set in a vast, empty warehouse studio where a famous Iranian director (Mohammad Aghebati) is holding auditions for the role of Scheherazade in his new horror film. Over the course of one day, he meets with more than a dozen women, ostensibly to audition them, but it becomes clear early on that something else is going on.

In the first shot, a woman is on the floor on all fours, grunting like an animal until she rolls over and lays still. Writer, director, editor, and producer Alia then cuts to a series of interviews as the unseen director asks the women ever-more-invasive questions. The actresses sit in a plain wooden folding chair, trying to balance confidence with their growing sense of discomfort as the director asserts his power and control over them in both subtle and overt ways, mirroring the treatment of women not only in the film industry but in the world as a whole.

“Tell me. It stays right here between us. It’s only you and the camera here,” he says to one auditioner, as if his presence is not central to their relationship.

Alia switches between a stationary camera focused on the woman in full and in closeup and a handheld camera as the director physically approaches them, often in a threatening manner. The effect forces the viewer to be the perpetrator, to be the one with the male gaze, a phrase coined by Laura Mulvey, who wrote in Visual and Other Pleasures, “Woman, then, stands in patriarchal culture as a signifier for the male other, bound by a symbolic order in which man can live out his fantasies and obsessions through linguistic command by imposing them on the silent image of a woman still tied to her place as the bearer of meaning, not maker of meaning.”

As the interactions become more personal and intimate, some of the women squirm, some consider leaving, while others start challenging the director.

“You think you can edit everything, even your life!” his ex-wife, Firoozeh (Iranian multidisciplinary artist Mahin Sadri), boldly argues. A model states, “I’m not supposed to do whatever I’m told.” Another actress, looking frightened, says, “I’m afraid of that moment that you cross a line that things become ok that shouldn’t be.”

Meanwhile, the director refuses to back down, asking one auditioner about the role, “What are you willing to do to get it?” He scolds another, “This is my workplace. You can’t show up and say whatever you want.”

The dynamic of men’s insistent domination over women, in all areas of life, turns 1001 Frames into its own horror film, going beyond the mere psychological as the ending approaches.

“Are you scared of me?” the director asks one actress, who answers, “Do you want me to be scared?”

Previously known as Mehrnoush Aliaghaei, Alia based many of the incidents in 1001 Frames on real stories; she also worked closely with the actresses in developing their characters, allowing improvisation and giving the full script to only some of the women, depending on their preference. The result is a terrifying finale that morphs into a spectacularly effective coda.

The ensemble cast is remarkable, representing a wide range of ages and experience, each worthy of note: Sadri, Leili Rashidi, Mahsa Rezaei, Behafarid Ghaffarian, Fereshteh Aliyari, Maryam Arabzadeh, Aisan Ghanbari, Parastoo Ghorbani, Mahdieh Mohammadi, Dorsa Panjehband, Shayesteh Sajadi, Fatemeh Salehian, Helia Shadifar, and Avin Taffakori. They spend most of the film sitting in the chair, the camera zooming in on their face, capturing their changing, conflicted emotions as they reach difficult realizations and have impossible decisions to make. Aghebati, who is also the casting director and one of the film’s producers, is menacing as the director, his face never seen, as if he could be any man; he is a persuasive and controlling figure who completely understands his power and flaunts it, and perhaps not only to find the right actress for the part.

The most potent film about auditions since Takashi Miike’s 1999 ultraviolent cult classic Ôdishon, in which two men hold a fake audition in order to find a romantic partner for one of them, a tryout that doesn’t go particularly well, 1001 Nights is a haunting tale of all-too-real psychological horror, a beautifully rendered parable about misogyny with an unforgettable conclusion.

The eighteenth-century version of One Thousand and One Nights consists of such beloved, familiar tales as “Aladdin and the Wonderful Lamp,” “Ali Baba and the Forty Thieves,” and “The Seven Voyages of Sinbad the Sailor.” 1001 Frames is never so benign but all too familiar and scary, a story that Scheherazade has to keep on telling, over and over again, one frame at a time.

The May 31 and June 1 screenings will be followed by a Q&A with Alia and Aghebati. The Brooklyn Film Festival runs May 29 to June 7 at multiple venues and online; among the other films to watch out for are Walter Thompson-Hernández’s If I Go Will They Miss Me, Carlye Rubin, Katie Green, and Tina Grapenthin’s Blood & Guts, and Thales Banzai’s Tony Odyssey.

[ Mark Rifkin is a Brooklyn-born, Manhattan-based writer; you can follow him on Substack here.]

BEWARE OF THE DISGUISE: HEARTBEAT OPERA’S VANESSA

Heartbeat Opera’s Vanessa continues at Baruch Performing Arts Center through May 31 (photo by Russ Rowland)

VANESSA
Baruch Performing Arts Center
55 Lexington Ave. at 25th St.
Through May 31, $53 – $133
www.baruch.cuny.edu/bpac
www.heartbeatopera.org/vanessa

Heartbeat Opera’s Vanessa is a treat for opera lovers as well as opera newbies.

Adapted by company artistic director and conductor Jacob Ashworth with arrangements by music director Dan Schlosberg, the 1958 Pulitzer Prize winner by composer Samuel Barber and librettist Gian Carlo Menotti has been distilled down into its essence, a chilling one-hundred-minute Gothic romance with flashes of Douglas Sirk melodrama, film noir, and German expressionism. Sung in English, it is a taut tale of love both requited and unrequited, with a stark loneliness boiling at its center.

Vanessa (soprano Inna Dukach) has been pining away in her country mansion for twenty years, believing that her lost love will return to her. She lives with her niece, Erika (mezzo-soprano Kelsey Lauritano), who has sacrificed her youth to tend to her aunt, as well as her mother, the aging Baroness (mezzo-soprano Mary Phillips).

“Oh, I shall die if anything happens to him! / My heart, my heart, I can wait no longer,” Vanessa opines. Erika offers to calm her down by reading to her, choosing a rather relevant section from Sophocles’s Oedipus Rex, in which the protagonist declares, “Woe, woe is me, / Sorrowful, sorrowful that I am! / Where am I? Where am I going? / Where am I cast away?”

When someone approaches on a dark, stormy night, Vanessa is sure that it must be Anatol coming back to her, but it is actually his son, also named Anatol (tenor Freddie Ballentine), who shows affection for both Vanessa and Erika as the Baroness watches closely, suspicious of his intentions. Anatol explains, “All through my youth / I heard that name, ‘Vanessa.’ / Like a burning flame / it used to scorch my mother’s lips / and light my father’s eyes with longing. / Now that I am alone / I have been driven here / to meet at last the woman / who haunted so my house: Vanessa.”

When the Doctor (baritone Joshua Jeremiah) calls on Vanessa, he is at first overjoyed that she seems happy. “Ah, how good it is to see this house alive again!” the Doctor, who has loved Vanessa from afar, proclaims, but he is dumbfounded by the sudden appearance of Anatol and consumed by a jealousy that he does not know how to express. Meanwhile, both Vanessa and Erika have fallen for Anatol, but only the latter can face the reality of the situation. “It is a long winter here. Must the winter come so soon?” she wonders.

Vanessa (Inna Dukach) believes she has finally found love with Anatol (Freddie Ballentine) in Samuel Barber and Gian Carlo Menotti’s Pulitzer Prize winner (photo by Russ Rowland)

Vanessa unfolds on a spare, narrow, horizontal stage backed by a large white, angled screen onto which menacing shadows are cast by the performers, who are all dressed in black. Monochrome as the costumes are, the production’s one nod to excess, other than the emotional pitch, are the fabulous, diva-worthy retro ensembles. (The set is by Jiaying Zhang, with costumes by Terese Wadden and lighting by Yuki Nakase Link.) On one side is the seven-piece band, consisting of Sunny Sheu on violin, Thapelo Masita on cello, Louis Arques on clarinet and saxophone, Grace O’Connell on trumpet, Sam George on trombone, Deanna Cirielli on harp, and Eliot Goldmund on piano, playing the often ominous score.

Directed by R. B. Schlather (In the Penal Colony, The Mother of Us All), the opera drags a bit as it reaches its conclusion but is otherwise poignant and exciting, with superb performances by the ensemble amid striking visuals; the only props are chairs that are occasionally brought on and off, allowing the focus to be on the intense narrative.

It’s a heart-wrenching story that soars at the intimate Baruch Performing Arts Center, best encapsulated by the words of the Baroness, who says to Erika, “My poor child, love never bears / the image that we dream of; / when it seems to, / beware of the disguise!”

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer; you can follow him on Substack here.]

FAKES, SHAMS, AND ARTIFICIALITY: KIP WILLIAMS REIMAGINES THE MAIDS FOR MODERN TIMES

Kip Williams’s adaptation of Jean Genet’s The Maids skewers contemporary society (photo by Julieta Cervantes)

THE MAIDS
St. Ann’s Warehouse
45 Water St.
Tuesday – Sunday through June 14, $49-$149
stannswarehouse.org

“None of it is real,” two characters say in Kip Williams’s scathing adaptation of Jean Genet’s 1947 play The Maids, running through June 14 at St. Ann’s Warehouse.

In his lengthy introduction to the published edition of the play (paired with Deathwatch), Jean-Paul Sartre wrote, “It is the element of fake, of sham, of artificiality that attracts Genet in the theatre. He has turned dramatist because the falsehood of the stage is the most manifest and fascinating of all. Perhaps nowhere has he lied more brazenly than in The Maids.

Williams has reimagined the work for today’s social-media-obsessed culture, with potent results that, despite the “lies,” ring only too true.

Sisters Solange (Phia Saban) and Claire (Lydia Wilson) are live-in maids toiling for Madame (Yerin Ha), a wealthy, famous influencer whose father is a billionaire. The siblings both hate and love Madame, wanting to be her while also dreaming of killing her. They rummage through her closets of expensive couture and luxuriate in her bedroom, which is filled with colorful flowers and floor-to-ceiling mirrors.

For the first part of the play, Rosanna Vize’s plush, elegant set is surrounded by a thin translucent curtain, as if the characters are trapped inside, but when it opens it merges the “falsehood of the stage” with a kind of realism that only enhances the fantasy world Genet and Williams have created and the three characters bask in.

Solange and Claire have deviously plotted to frame Madame’s boyfriend, who has been arrested for embezzlement, another example of fakery. “I needed it to be real,” Claire says when detailing how they pulled it off.

When Madame finally shows up, she is aghast at everything and everyone, from the flowers Kim Kardashian has sent her to the selfie a fan had asked for. “You can tell her assistant directly from me that he should either consider a career change or do some fucking research cos even fucking ChatGPT could tell you that nobody is doing pink fucking hydrangeas anymore. Fuck. Why is it so hard to get good help these days?” she complains to Solange. “Ok!? I feel like I’m going to die, but there’s like a massive difference between my metaphoric death and sending me this fucking disgusting death parade of flowers. Like I am in mourning for my literal life, but like not for actual real, ok?”

As insults fly and the tension mounts, the proceedings are projected on the mirrored closets as if being broadcast live on Instagram or TikTok, complete with filters that make the characters look like garish versions of Brad Pitt and Angelina Jolie, name-dropping such brands as Gianvito Rossi, Balenciaga, and Gucci by Ancora while Madame worries that her boyfriend will be sent to Guantanamo and that she’ll have to move to her father’s villa in France to get away from all the tumult. “It’s going to be really hard,” Madame says. “I will make such a fuss over you both. You’ll be like my little country dolls.”

But through it all, the three women make sure to capture nearly every minute online, which is the only thing that truly matters.

“I’m over. I’m dead. I’ve been cancelled, babes!” Madame opines. “Solange, film this. Film this. This is perfect. This is how it ends. This is perfection!”

Madame (Yerin Ha) chooses just the right dress as sisters Solange (Phia Saban) and Claire (Lydia Wilson) stand back to back (photo by Julieta Cervantes)

Genet grew up in foster care and was arrested numerous times, including for vagrancy, theft, and using false identity papers. Identity is key to The Maids, as the characters occasionally take one another’s place and create fake identities online. Loosely inspired by the true story of sisters Christine and Léa Papin, two maids who killed their mistress and her daughter in France in 1933, Williams’s version is an unsparing satire about twenty-first-century Western culture mired in the desperate need of individuals to put their lives online, acquire likes, and expand their influence amid classism and capitalism run amok.

The Maids is tailor made for actors to hold nothing back and has boasted major trios in the past: Vivien Merchant, Glenda Jackson, and Susannah York in 1973, Cate Blanchett, Isabelle Huppert, and Elizabeth Debicki in 2013, and Uzo Aduba, Zawe Ashton, and Laura Carmichael in 2016. Saban (House of the Dragon, Oedipus) and Olivier nominee Wilson (King Charles III, Pains of Youth) appropriately devour the scenery as the virtually interchangeable sisters, while Ha (Bridgerton, Lord of the Flies) gets her fill as well, leading to a finale that reaches a devastating crescendo.

Williams, who also used live video in his Tony-nominated The Picture of Dorian Gray, Dracula, and Strange Case of Dr. Jekyll and Mr. Hyde, keeps the artifice front and center throughout. Zakk Hein’s projections are huge and grotesque, getting in the audience’s face, both enhancing and overwhelming the action unfolding onstage; should we be looking at the actors themselves or their giant images? Are we actually seeing ourselves and our desire for a fancy home, expensive clothing and accessories (the fanciful, and absurd, costumes are by Marg Horwell), and online fame assisted by botox and Ozempic? And how far are we willing to go to achieve any of that?

The stellar production also features sound by Dan Balfour, lighting by Jon Clark, and original music by DJ Walde that add to the “artificiality” of Genet’s vision. It’s often hard to watch, but you can’t turn away; as fantastical and outrageous as it all seems, it’s also all too real.

“Everything must be so false that it sets our teeth on edge,” Sartre adds in his introduction.

My teeth are still chattering.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer; you can follow him on Substack here.]

CELEBRATING THE PEARL OF AFRICA: BAM DANCEAFRICA BRINGS UGANDA TO BROOKLYN

Who: Abdel R. Salaam, Ndere Troupe, Asase Yaa African American Dance Theater, the Billie’s Youth Arts Academy Dance Ensemble, DanceAfrica Spirit Walkers, DJ YB, more
What: DanceAfrica Festival 2026
Where: BAM Howard Gilman Opera House, BAM Rose Cinemas, 30 Lafayette Ave.
When: May 22-28, many events free, Gilman dances $21-$86, film screenings $17
Why: The coming of the summer season means the arrival of one of the best festivals of every year, BAM’s DanceAfrica. The forty-ninth annual iteration focuses on Uganda, with four companies performing “Umoja/Mirembe/Obulungi (Unity/Peace/Beauty)!” in BAM’s Howard Gilman Opera House: DanceAfrica Spirit Walkers, Asase Yaa African American Dance Theater, the Billie’s Youth Arts Academy Dance Ensemble, and Ndere Troupe, highlighting movement and music from the Pearl of Africa. Curated by artistic director Abdel R. Salaam, the festival also includes the DanceAfrica Bazaar with more than 150 vendors, dance workshops and master classes at the Mark Morris Dance Center, Sanaa Gateja’s “Voices of Peace” art installation, the Council of Elders Roundtable: Legacy & Preservation moderated by Dyane Harvey-Salaam, the Memorial Room, which offers a place to honor festival ancestors, and a late night dance party with DJ YB.

This year’s FilmAfrica screenings and cinema conversations, held in conjunction with the New York African Film Festival, are highlighted by Mohamed Ahmed’s A Tribe Called Love (2025), Maia Lekow and Chris King’s How to Build a Library (2025), Ossie Davis’s Black Girl (1972), Olive Nwosu’s Lady (2026), and Awam Amkpa’s The Man Died (2024) all followed by Q&As with the directors and/or others.

“Thousands of years of African cultural development were interrupted by centuries of colonialism, which gave rise to a sociopolitical movement that led to Uganda’s independence on October 9, 1962, and its formal nationhood in 1963. In the decades since, a powerful artistic movement has emerged to reclaim and celebrate Ugandan identity and intelligence through cultural expression, a force that continues to this day,” Salaam said in his mission statement. “Today, ancient Uganda is considered a cradle of human evolution and early civilization in the East African region of Lake Nalu Baale, the traditional name of what became Lake Victoria. In Luganda, a Bantu language, ‘Nalu Baale,’ translates to ‘Mother of the Ancestral/ Guardian Spirits.’ I am honored to share more of these ancient dances and songs, mixed with shades of contemporary visions of East Africa.”

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]