this week in lectures, signings, panel discussions, workshops, and Q&As

DOCUMENTARY IN BLOOM: HOMEGOINGS

HOMEGOINGS

Isaiah Owens takes a very personal approach to being a Harlem funeral director in new documentary, HOMEGOINGS

HOMEGOINGS (Christine Turner, 2013)
Maysles Institute
343 Malcolm X Blvd. between 127th & 128th Sts.
June 24-30, $10 suggested donation, 7:30 (June 27 at 4:00 only)
212-582-6050
www.mayslesinstitute.org
www.homegoings.com

Ever since he was a boy growing up on a farm in South Carolina, Isaiah Owens, the son of a sharecropper, has been burying the dead, beginning with small animals. As a teenager, he moved to New York City to train to become a funeral director, and for the last forty years, he has run the Owens Funeral Home in Harlem, where he continues to be a longtime pillar of the community, known for the great care and consideration he gives each family as they deal with the loss of a loved one. His company motto is “Where Beauty Softens Your Grief,” and that is evident throughout Christine Turner’s new documentary, Homegoings. Turner followed Owens over the course of four years as he and his staff — his wife, son, daughter, and mother all work in the family business — set up funerals for such clients as Walter Simons, whose octogenarian grandparents died within two days of each other; Queen Petra’s children, who want something special for their mother, including a horse and carriage; and Linda “Redd” Williams-Miller, who is planning her funeral in advance, wanting to get every detail right. And details are what Owens is all about, not only working hard to make sure the deceased look their best in their coffin but guaranteeing that every aspect of the funeral is handled with great thought and humanity. Owens narrates the documentary, sharing his views on life and death as well as the history of mourning in the African-American community. He is an inspiring man who is not what most people expect in funeral directors, who are often portrayed as being dark and morose. Williams-Miller says that homegoings should be “a happy occasion,” and Owens is ready, willing, and able to ensure that the experience is precisely what each individual family wants and needs. Homegoings, which was made in conjunction with PBS’s POV program and features an original score by Daniel Bernard Roumain, is having its U.S. theatrical premiere June 24-30 at the Maysles Cinema in Harlem, not very far from the Owens Funeral Home itself, as part of guest curator Livia Bloom’s continuing “Documentary in Bloom” series. The hour-long film will be preceded by StoryCorps Shorts: A Tenth Anniversary Program, a twenty-minute collection of animations the Rauch Brothers have made with the organization that has been amassing an oral history of America for a decade. The June 25 and 28 screenings of Homegoings will be followed by a Q&A with Turner and members of the cast, with a reception as well on June 28.

HUMAN RIGHTS WATCH FILM FESTIVAL: TALL AS THE BAOBAB TREE

Real-life sisters Dior and Oumoul Kâ play fictional sisters facing a family crisis in TALL AS THE BAOBAB TREE

Real-life sisters Dior and Oumoul Kâ play fictional sisters facing a family crisis in TALL AS THE BAOBAB TREE

TALL AS THE BAOBAB TREE (GRAND COMME LE BAOBAB) (Jeremy Teicher, 2012)
IFC Center
323 Sixth Ave. at West Third St.
Sunday, June 23, 7:00 & 9:30
212-924-7771
www.tallasthebaobabtree.com
www.ff.hrw.org

The 2013 Human Rights Watch Film Festival comes to a close on June 23 with Jeremy Teicher’s heart-wrenching Tall as the Baobab Tree, an involving, powerful, yet gentle drama about a Senegalese family trapped by tradition in a modernizing world. Real-life sisters Dior and Oumoul Kâ star as Coumba and Debo, close siblings who live in the tiny rural village of Sinthiou Mbadane (where they actually are from). When their older brother, Silèye (Alpha Dia), falls out of a baobab tree and breaks his leg, their father (Mouhamed Diallo) doesn’t have enough money to pay for the necessary medical care so he instead sends Coumba out to do Silèye’s job of herding the cows and decides to sell off eleven-year-old Debo to suitors for marriage. Their mother (Mboural Dia) is unwilling to stand up to her husband, so Coumba hatches a plan in which her friend Amady (Cheikh Dia), who has a crush on her, will watch the herd for her secretly while she heads into the city and gets a job until she makes enough money to help Silèye heal and prevent Debo from having to marry so young. Unfortunately, not everything goes quite as planned. But through it all, no matter how difficult things get, all of the characters maintain their faith, praising peace and continually saying, “God is great.”

Teicher came up with the idea for Tall as the Baobab Tree when he was a student working on This Is Us, a documentary for the nonprofit organization CyberSmart Africa in which the children of Sinthiou Mbadane created brief digital stories about their lives. Teicher, who directed Tall as the Baobab Tree and cowrote it with Alexi Pappas, chose to focus on the very real African problem of forced marriage of young girls between the ages of eight and twelve, collaborating closely with the nonprofessional actors selected from the village, allowing their own stories to meld together, blending fact and fiction. Another central issue is the importance of education, particularly for girls, as Debo clearly would rather follow in Coumba’s footsteps and prepare for university instead of becoming a child bride. The narrative unfolds slowly and calmly, with no overemotional, melodramatic moments or any soapbox preaching, while the tender mood is enhanced by cinematographer Chris Collins’s lush photography and Salieu Suso’s Kora-based score. Presented in conjunction with the African Film Festival and Girls Not Brides: The Global Partnership to End Child Marriage, Tall as the Baobab Tree, the first feature ever filmed in the Puular language, is screening June 23 at the IFC Center at 7:00, followed by a discussion with Teicher and Human Rights Watch African division deputy director Rona Peligal, and again at 9:30, introduced by Teicher.

HUMAN RIGHTS WATCH FILM FESTIVAL: FATAL ASSISTANCE

FATAL ASSISTANCE

Documentary reveals that there’s still a whole lot to be done in Haitian recovery effort as organizations fight over details

FATAL ASSISTANCE (ASSISTANCE MORTELLE) (Raoul Peck, 2012)
Wednesday, June 19, 6:30, Film Society of Lincoln Center, Elinor Bunin Munroe Film Center, Francesca Beale Theater, 144 West 65th St. at Amsterdam Ave.
Thursday, June 20, 7:00, IFC Center, 323 Sixth Ave. at West Third St.
Festival runs June 13-23
www.ff.hrw.org

Award-winning Haitian filmmaker Raoul Peck’s Fatal Assistance begins by posting remarkable numbers onscreen: In the wake of the devastating earthquake that hit his native country on January 12, 2010, there were 230,000 deaths, 300,000 wounded, and 1.5 million people homeless, with some 4,000 NGOs coming to Haiti to make use of a promised $11 billion in relief over a five-year period. But as Peck reveals, there is significant controversy over where the money is and how it’s being spent as the troubled Haitian people are still seeking proper health care and a place to live. “The line between intrusion, support, and aid is very fine,” says Jean-Max Bellerive, the Haitian prime minister at the time of the disaster, explaining that too many of the donors want to cherry-pick how their money is used. Bill Vastine, senior “debris” adviser for the Interim Commission for the Reconstruction of Haiti (CIRH), which was co-chaired by Bellerive and President Bill Clinton, responds, “The international community said they were gonna grant so many billions of dollars to Haiti. That didn’t mean we were gonna send so many billions of dollars to a bank account and let the Haitian government do with it as they will.” Somewhere in the middle is CIRH senior housing adviser Priscilla Phelps, who seems to be the only person who recognizes why the relief effort has turned into a disaster all its own; by the end of the film, she is struggling to hold back tears. A self-described “political radical,” Peck doesn’t play it neutral in Fatal Assistance, instead adding mournful music by Alexei Aigui, somber English narration by a male voice (Peck narrates the French-language version), and a female voice-over reading melodramatic “Dear friend” letters that poetically trash what is happening in Haiti. “Every few decades, the rich promise everything to the poor,” the male voice-over says. “The dream of eradication of poverty, disease, death remains a perpetual fantasy.” Even though Peck (Lumumba, 2010 Human Rights Watch Film Festival centerpiece Moloch Tropical) attacks the agendas of the donors and NGOs while pushing an agenda of his own, Fatal Assistance is an important document that shows that just because money pours in to help in a crisis situation doesn’t mean that the things that need to be done are being taken care of properly. Fatal Assistance is the centerpiece selection of the 2013 Human Rights Watch Film Festival, where it will be screening June 19 at Lincoln Center and June 20 at the IFC Center with Peck, the former Haitian minister of culture, the 1994 winner of the festival’s Nestor Almendros Award for courage in filmmaking, and the 2001 festival Lifetime Achievement Award winner, on hand for Q&As after both presentations.

HUMAN RIGHTS WATCH FILM FESTIVAL: THE ACT OF KILLING

THE ACT OF KILLING

Proud mass murderers envision themselves as movie stars in Joshua Oppenheimer’s THE ACT OF KILLING

THE ACT OF KILLING (Joshua Oppenheimer, 2012)
IFC Center
323 Sixth Ave. at West Third St.
Tuesday, June 18, 9:30, and Wednesday, June 19, 9:00
Festival runs June 13-23
212-875-5601
www.theactofkilling.com
www.ff.hrw.org

Joshua Oppenheimer’s The Act of Killing is one of the most disturbing, and unusual, films ever made about genocide. In 1965-66, as many as a million supposed communists and enemies of the state were killed in the aftermath of a military coup in Indonesia. Nearly fifty years later, many of the murderers are still living in the very neighborhoods where they committed the atrocities, openly boasting about what they did, being celebrated on television talk shows, and even being asked to run for public office. While making The Globalization Tapes in Indonesia in 2004, the Texas-born Oppenheimer met some of these self-described gangsters and, struck by their brash, bold attitudes, decided to create a different kind of documentary. In addition to following them around as they go bowling, play golf, sing, and dance, proudly showing off how happy their lives are, Oppenheimer offered them the opportunity to tell their story as if it were a Hollywood movie. The men, whose love of American noir and Westerns heavily influenced the stylized killings they perpetrated, loved the idea and began to restage torture and murder scenes in great detail for the camera, getting in period costumes, putting on makeup, going over script details, reviewing the dailies, and playing both the violent criminals and their victims. The leader is master executioner Anwar Congo, who is perhaps the only one haunted by his deeds; although on the surface he is proud of what he did, he is tormented by constant nightmares. Such is not the case for the others, who laugh as they go over the gory details, especially paramilitary leader Herman Koto, Congo’s protégé and a man seemingly without a conscience. Meanwhile, fellow executioner Adi Zulkadry wonders whether telling the truth will actually negatively impact their legendary status. “Human rights! All this talk about ‘human rights’ pisses me off,” Congo says in one scene. “Back then there was no human rights.” Oppenheimer also depicts how frighteningly powerful the three-million-strong, government-connected Pancasila Youth is, ready to fight for the very same things that led to the genocide in the first place. It’s hard to comprehend how these men continue to walk free, and one can argue whether Oppenheimer should indeed be giving them the platform that he does. Watching these gangsters — or “free men,” as they like to call themselves, since the Indonesian word for gangster is “preman,” derived from the Dutch “vrijman” — artistically re-create scenes of horrific violence is both illuminating and infuriating on multiple levels that will leave viewers angry and incredulous. The Act of Killing is screening June 18 & 19 at the IFC Center as part of the “Focus on Asia” section of the 2013 Human Rights Watch Film Festival before opening July 19 at the Landmark Sunshine Cinema.

HUMAN RIGHTS WATCH FILM FESTIVAL — PUSSY RIOT: A PUNK PRAYER

Pussy Riot

Feminist art collective Pussy Riot states its case and faces the consequences in Human Rights Watch documentary

PUSSY RIOT — A PUNK PRAYER (Mike Lerner & Maxim Pozdorovkin, 2012)
Monday, June 17, 9:00, Film Society of Lincoln Center, Elinor Bunin Munroe Film Center, Francesca Beale Theater, 144 West 65th St. at Amsterdam Ave.
Tuesday, June 18, 7:00, IFC Center, 323 Sixth Ave. at West Third St.
Festival runs June 13-23
www.hbo.com
www.ff.hrw.org

The slogan “Free Pussy Riot!” is being shouted around the world — and was even seen on Madonna’s back — ever since the Russian government arrested three members of punk collective Pussy Riot after they staged an anarchic performance of less than one minute of “Mother Mary, Banish Putin!” at Christ the Savior Cathedral in Moscow on February 21, 2012. British documentary producer Mike Lerner and Russian filmmaker Maxim Pozdorovkin follow the sensationalistic trial of Pussy Riot leaders Maria “Masha” Alyokhina, Nadezhda “Nadia” Tolokonnikova, and Yekaterina “Katia” Samutsevich as they each face years in prison for social misconduct and antireligious behavior for what some consider a sacriligious crime and others view as freedom of speech. The three women do a lot of eye rolling and smiling in court as they are enclosed in a glass booth, proud and unashamed of what they did, continuing to make their points about the separation between church and state, feminism, freedom, and the seemingly unlimited power of Vladimir Putin. Lerner and Pozdorovkin speak with Masha’s mother and Nadia’s and Katia’s fathers, all of whom fully support their daughters’ beliefs and discuss what their children were like growing up. Meanwhile, other members of Pussy Riot and men and women across the globe take to the streets and airwaves to try to help free the incarcerated trio, who are responsible for such songs as “Kill the Sexist,” “Death to Prison, Freedom to Protests,” and “Putin Lights Up the Fires.” Pussy Riot: A Punk Prayer, which can currently be seen on HBO, is screening June 17 at Lincoln Center and June 18 at the IFC Center as part of the Human Rights Watch Film Festival and will be followed by Q&As with the directors.

CALL ME KUCHU

David Kato fights for justice for members of the LGBT community in powerful CALL ME KUCHU

CALL ME KUCHU (Katherine Fairfax Wright & Malike Zouhali-Worrall, 2012)
Quad Cinema
34 West 13th St. between Fifth & Sixth Aves.
June 14-20
212-255-2243
www.quadcinema.com
www.callmekuchu.com

Later this month, New York, Chicago, San Francisco, and other cities will celebrate gay pride as millions of marchers and spectators come together in parades, marches, and other events in which no one has to hide their sexuality. Such is not the case in Uganda, where many believe that being gay should lead to being executed — and that not turning in a gay friend or relative should result in life in prison. In the heartbreaking yet stirring Call Me Kuchu, codirectors Katherine Fairfax Wright, who also served as editor and photographer, and Malike Zouhali-Worrall, who also produced the award-winning documentary, go deep inside the LGBT community in Kampala, meeting with such gay and lesbian LGBT activists as Naome Ruzindana, Stosh Mugisha, John “Longjones” Abdallah Wambere, and movement leader David Kato, the first openly gay man in Uganda, who risk their lives on a daily basis as they fight for freedom and battle against the Anti-Homosexuality Bill, a draconian measure being strongly pushed by Member of Parliament David Bahati that threatens the lives of anyone and everyone involved in homosexual acts. As white American evangelicals come to Uganda to support the so-called Kill the Gays legislation, expelled Anglican Church bishop Senyonjo becomes a staunch defender of the LGBT community, the only religious leader to do so. Meanwhile, Giles Muhame, managing editor of Uganda’s popular Rolling Stone newspaper, proudly explains his mission of outing gays on the front cover of his publication, hoping that they get arrested, tried, convicted, and hanged by the government. But the activists won’t let that stop them. “If we keep on hiding,” Kato says, “they will say we are not here.” When tragedy strikes, everything is put into frightening perspective. Call Me Kuchu is a powerful examination of personal freedom and individual sexuality, a film that delves into the scary nature of repression, homophobia, and mob violence in an unforgiving, bigoted society. Call Me Kuchu, which was the closing-night selection of last year’s Human Rights Watch Film Festival, opens June 14 at the Quad, with many of the screenings followed by Q&As with Fairfax Wright and Zouhali-Worrall along with such special guests as Sanctuary NYC reverend Karen Osit, activist Frank Mugisha, Judson Memorial Church’s Micah Bucey, Believe Out Loud’s Joseph Ward, and others.

SEE IT BIG! RAN WITH TATSUYA NAKADAI IN PERSON

The Fool (Peter) sticks by Hidetaro (Tatsuya Nakadai) as the aging lord descends into madness in Kurosawa masterpiece

The Fool (Peter) sticks by Hidetaro (Tatsuya Nakadai) as the aging lord descends into madness in Kurosawa masterpiece RAN

RAN (Akira Kurosawa, 1985)
Museum of the Moving Image
35th Ave. at 36th St., Astoria
Saturday, June 15, free with museum admission, 2:00
718-777-6800
www.movingimage.us

Inspired by the story of feudal lord Mori Motonari and Shakespeare’s King Lear, Akira Kurosawa’s Ran is an epic masterpiece about the decline and fall of the Ichimonji clan. Aging Lord Hidetora (Tatsuya Nakadai) is ready to hand over his land and leadership to his three sons, Taro (Akira Terao), Jiro (Jinpachi Nezu), and Saburo (Daisuke Ryû). But jealousy, misunderstandings, and outright deceit and treachery result in Saburo’s banishment and a violent power struggle between the weak eldest, Taro, and the warrior Jiro. Hidetaro soon finds himself rejected by his children and wandering the vast, empty landscape with his wise, sarcastic fool, Kyoami (Peter), as the once-proud king descends into madness. Dressed in white robes and with wild white hair, Nakadai (The Human Condition), in his early fifties at the time, portrays Hidetaro, one of the great characters of cinema history, with an unforgettable, Noh-like precision. Kurosawa, cinematographers Asakazu Nakai, Takao Saitô, and Masaharu Ueda, and Oscar-winning costume designer Emi Wada bathe the film in lush greens, brash blues, and bold reds and yellows that marvelously offset the white Hidetaro. Kurosawa shoots the first dazzling battle scene in an elongated period of near silence, with only Tôru Takemitsu’s classically based score playing on the soundtrack, turning the film into a thrilling, blood-drenched opera. Ran is a spectacular achievement, the last great major work by one of the twentieth century’s most important and influential filmmakers. A restored 35mm print of Ran will be screening at 2:00 on June 15 at the Museum of the Moving Image as part of the continuing “See It Big!” series and will be introduced by former Orion Classics president Michael Barker, with the great Nakadai present as well.