The Great Hall of the Cooper Union
7 East Seventh St. at Third Ave.
Monday, November 17, $25, 7:00
www.thisworld.us
www.cooper.edu
College campuses have been a hotbed of activity in the ongoing battle between the Israelis and the Palestinians. On September 22, Palestinian president Mahmoud Abbas gave a speech in the Great Hall of the Cooper Union, discussing his June meeting with Shimon Peres and Pope Francis in the Vatican, explaining, “I prayed that Israel will finally, after a long wait, live next to Palestine as a good neighbor and not as an occupier. So we Palestinians can continue to build our institutions for a modern and open state and society.” (You can watch the speech here.) Three days later, Abbas spoke at the UN and demanded that Israel pay for what he called “war crimes carried out before the eyes of the world.” In response to those speeches, Rabbi Shmuley Boteach is hosting “Genocide and the Jews: A Never-Ending Problem” in the historic Great Hall on November 17, bringing together Nobel Peace laureate and Holocaust survivor Elie Wiesel and Harvard Law School professor Noah Feldman to provide an alternate view to Abbas’s. “Three days before he went before the UN and accused Israel of genocide against the Palestinians, Abbas spoke at Cooper Union’s Great Hall to a crowd comprised mostly of NYU students,” Rabbi Boteach writes on his website. “Many gave him a standing ovation as he repeated his blood libel about the Jewish state. And this in a university with more than 8,000 Jewish students. Only one protest was staged outside the building on the night. It was organized by my son Mendy, an NYU undergraduate, who wisely focused on the positive message of the American values of democracy, racial harmony, and freedom of expression and how Abbas contravenes all three.” The discussion will be introduced by U.S. Ambassador to the UN Samantha Power, whose Pulitzer Prize-winning book, A Problem from Hell: America and the Age of Genocide, inspired Edet Belzberg’s 2014 documentary Watchers of the Sky, which details the efforts of Raphael Lemkin, the coiner of the word “genocide,” to make mass killings a crime against humanity recognized by the world court. “When genocide is trivialized it is not just the six million of the Holocaust who suffer,” Rabbi Boteach continued. “It is the 1.5 million Armenians slaughtered by the Turks. It is the 2.5 million Cambodians murdered by the Khmer Rouge. It is the 800,000 Tutsis slaughtered by the Hutu. And it is all the innocent victims in Croatia, Serbia, and Kosovo.” It should be very interesting to see what kind of protests there might be outside the Cooper Union for this program.


In 1924, two British men, among the most famous mountaineers of their time, George Mallory and Andrew “Sandy” Irvine, set out with a large team to climb to the summit of Everest. Their amazing journey was documented by Captain John Noel, who used a hand-cranked camera with an impressive telephoto lens and sent the footage via yak to a lab in Darjeeling to be developed. The resulting black-and-white film, The Epic of Everest, is a poetic document of the third attempt to scale Everest, a mountain the Tibetans called “Chomo-Lung-Ma,” or Goddess Mother of the World. The eighty-seven-minute silent film has been digitally restored by the British Film Institute in a beautiful version that is making its New York premiere November 14 at the Rubin Museum, where it will be shown more than a dozen times through December 21, with most screenings introduced by a special guest and some followed by Q&As. The Epic of Everest, which is also ethnographically important for its (at times ethnocentric) depiction of local Tibetan culture, includes several scenes of Mount Everest tinted in blue, red, and violet; the ice-blue Fairyland section is especially breathtaking. Meanwhile, the restored intertitles display such dramatic text as “There is nowhere here any trace of life or man. It is a glimpse into a world that knows him not. Grand, solemn, unutterably lonely, the Rongbuk Glacier of Everest reveals itself.” and “Nor can one wonder at the invention that has clothed this extraordinary peak with a sacred character. What a terrifying thing it is! What an immensity of size, height and power it possesses!”
By their very nature, street photographers take pictures of anonymous individuals, capturing a moment in time in which viewers can fill in their own details. In the wonderful documentary Finding Vivian Maier, codirectors John Maloof and Charlie Siskel turn the lens around on a street photographer herself, attempting to fill in the details of the curious life and times of Vivian Maier, about whom very little was known. “I find the mystery of it more interesting than her work itself,” says one woman for whom Vivian Maier served as a nanny decades earlier. “I’d love to know more about this person, and I don’t think you can do that through her work.” In 2007, while looking for historical photos for a book on the Portage Park section of Chicago, Maloof purchased a box of negatives at an auction. Upon discovering that they were high-quality, museum-worthy photographs, he set off on a mission to learn more about the photographer. Playing detective — while also developing hundreds of rolls of film, with thousands more to go — Maloof meets with men and women who knew Maier as an oddball, hoarding nanny who went everywhere with her camera and shared little, if anything, about her personal life. “I’m the mystery woman,” Maier says in a color home movie. Her former employers and charges, including talk-show host Phil Donahue, debate her background, the spelling and pronunciation of her name, her accent, and how she might have felt about a documentary delving into her secretive life.


After many years away from the homestead, Harry Collings (first-time-director Peter Fonda) returns to his farm, only to find that his wife (Verna Bloom) has kept herself rather busy once she assumed he was not coming back, in The Hired Hand, a so-called hippie Western written by Scottish novelist Alan Sharp, who also wrote Ulzana’s Raid and Night Moves. Warren Oates is his usual fine self as Harry’s dedicated sidekick, Arch Harris, as they do battle with the likes of the evil McVey (Severn Darden). The quiet, beautiful Fonda is like a Zen cowboy, trusting in karma to right the world’s wrongs, but that doesn’t always work out. Fonda considers the film, photographed by a young Vilmos Szigmond (McCabe & Mrs. Miller, The Deer Hunter), to be a Greek tragedy within a Western; indeed, it’s a little gem that that goes way beyond the trappings of the genre, laying the groundwork for such later anti-Westerns as Clint Eastwood’s Unforgiven. The film is being shown November 14 as part of the Rubin Museum Cabaret Cinema series “My Formative Years,” curated by artist Francesco Clemente in conjunction with his current solo show, “Inspired by India,” and will be introduced by playwright Neil LaBute. Clemente says about the film, “I’m in favor of psychedelia in all manifestations and to find psychedelia in a Western is always nice when it happens, but it never happens.” The film series continues with Alejandro Jodorowsky’s The Holy Mountain on November 21 and Pier Paolo Pasolini’s Salò, or the 120 Days of Sodom on November 28 (introduced by choreographer Karole Armitage), before concluding with Gianfranco Rosi’s Sacro GRA on December 5.
Brooklyn-based documentarian Andrea B. Scott reveals the soft underbelly of contemporary America in Florence, Arizona, which is having its world premiere this week at the annual DOC NYC festival. Scott heads to the small desert town of Florence in the Grand Canyon State, an area that was a farm community until a nearby 1875 silver boom led to its becoming a more wild West kind of place. Today the town revolves around the prison system; there are twice as many prisoners in Florence as there are residents, and a call to privatize more of the jails is part of the battle for mayor between the New Age-y Lina Austin and former police chief Tom Rankin, both of whom speak openly and honestly with Scott. Scott, who directed, produced, coedited, and photographed the film — which includes gorgeous shots of sunrises and vast landscapes — also meets with prison barber and former inmate Andy Celaya, who remembers the respect ex-cons used to get after serving their time; another former prisoner, young Marcus Seitz, who can’t wait to turn twenty-one so he can work inside the prison, explaining, “That would be pretty cool”; and grizzled prison detention officer Gunny Jackson, who runs the Semper Fi Ranch with his wife, Lois, and considers himself a “dove” who can be “a very vicious man when I want to be; I know how to inflict pain.” Scott also visits the Pinal County Historical Society, which features a section on all of the people who have been executed in Florence’s prisons.
