this week in lectures, signings, panel discussions, workshops, and Q&As

SIMONE FORTI, STEVE PAXTON, YVONNE RAINER: TEA FOR THREE

Steve Paxton, Simone Forti, Yvonne Rainer will join forces for three special evenings at Danspace Project (photos by Ian Douglas)

Steve Paxton, Simone Forti, Yvonne Rainer will join forces for three special evenings at Danspace Project (photos by Ian Douglas)

Danspace Project
St. Mark’s Church in-the-Bowery
131 East Tenth St. between Second & Third Aves.
October 26-28, $22
866-811-4111
www.danspaceproject.org

Danspace Project is bringing together a sensational trio for “Tea for Three,” as experimental dancer and choreographer Steve Paxton, dancer, artist, and writer Simone Forti, and dancer, choreographer, writer, and filmmaker Yvonne Rainer come together for three nights of “performance, improvisation, and interaction.” The extraordinary threesome were part of Robert Dunn’s Judson Memorial Church workshops nearly sixty years ago, and these presentations are the first time Paxton, Forti, and Rainer have collaborated as a trio. “They each bring their doughty selves to the stage, making dance and performance conversation. No tea is served, but food for thought,” Paxton writes in a statement. Tickets are sold out, but there will be a wait list every night beginning at 7:15. Good luck!

NANNI MORETTI

Nanni Moretti will be at Metrograph this week to discuss several of his films

Nanni Moretti will be at Metrograph this week to discuss several of his films

Metrograph
7 Ludlow St. between Canal & Hester Sts.
October 18-21
212-660-0312
metrograph.com

Italian writer, director, and actor Nanni Moretti has been making uniquely personal films for more than forty years, comedies and dramas that meld fiction and nonfiction with sociopolitical and religious undertones in which he often plays a major role, as himself or his alter ego, Michele Apicella. An international favorite, Moretti has won major awards at Cannes, Venice, Berlin, and other film festivals as well as numerous David di Donatello trophies, the Italian Oscars. He makes one feature approximately every five years, in addition to many shorts, so each full-length work is a cinematic event. Metrograph is honoring the sixty-four-year-old Moretti by screening five of his works, ranging from 1989’s Palombella Rossa, in which Moretti plays a Communist politician who gets amnesia, to 2006’s Il Caimano, with Moretti as a producer making a film about Silvio Berlusconi; Moretti will participate in a Q&A following the screening. He will also be on hand to introduce 1998’s Aprile, 1993’s Caro Diario, and 2001’s The Son’s Room; the latter two will be followed by Q&As with Moretti as well. This brief series is a real treat, a rare opportunity to not only catch these wonderful films but to see Moretti discussing his craft.

Doctors can’t help Nanni Moretti find out what’s wrong with him in charming Caro Diario

CARO DIARIO (DEAR DIARY) (Nanni Moretti, 1993)
Friday, October 20, 7:00
metrograph.com

Nanni Moretti’s highly personal and very funny memoir, Caro Diario, is simply wonderful; Moretti plays himself, a filmmaker roaming around Rome on his Vespa and riding into charming little vignettes, including bumping into Jennifer Beals, with whom he’s obsessed. Moretti then travels to the Eolie Islands with his friend Gerardo (Renato Carpentieri), and more comic adventures ensue. The mood changes when Moretti comes down with a rash that doctor after doctor diagnoses differently. This international hit earned Moretti nominations and awards galore, including being named Best Director at the David di Donatello Awards and at Cannes.

Nanni Moretti’s deeply personal The Son’s Room, part of Metrograph retrospective, looks at family tragedy

THE SON’S ROOM (LA STANZA DEL FIGLIO) (Nanni Moretti, 2001)
Saturday, October 21, 4:00
metrograph.com

Winner of the Palme D’Or at the 2001 Cannes Film Festival, The Son’s Room is a moving look at life, love, and loss. Italian writer-director-actor Nanni Moretti stars as Giovanni, a psychiatrist who can’t control the dissolution of his family following a terrible tragedy. Moretti (Caro Diario, Ecce Bombo) has made a heart-wrenching work that will always be compared with Todd Field’s powerful In the Bedroom, which came out the same year. Both films examine family tragedy with honesty and believability, but whereas the family in In the Bedroom considers revenge, the father in The Son’s Room, achingly played by Moretti, can’t get over wrongly blaming himself, while his wife (Laura Morante, who won the Best Actress award at Cannes for the role) seeks solace in her son’s girlfriend (Sofia Vigliar), whom she had not known about. Moretti is a deeply personal filmmaker; at times you will feel like you are watching a documentary, and it will break your heart.

FEARS AND BEERS

fears and beers

Brooklyn Brewery
79 North Eleventh St. between Berry & Wythe Sts.
Thursday, October 19, $20, 7:30 – 10:00
212-380-4460
www.eventbrite.com
brooklynbrewery.com

The Young Professionals Council of EcoHealth Alliance has a unique way to get people to listen to “freaky facts on diseases”: Offer unlimited beer while they carry out their mission as “a global environmental health nonprofit organization dedicated to protecting wildlife and public health from the emergence of disease.” On October 19, Brooklyn Brewery in Williamsburg is hosting “Fears and Beers,” an evening of discussion and demonstrations about how diseases spread and how new technology can stop them, led by ecologist and evolutionary biologist Dr. Kevin Olival and senior research scientist Dr. Noam Ross. Beer might not quite be the universal panacea, but it should sure help as you find out about all these medical ailments — and how they are being dealt with.

BLACK SKIN, WHITE MASKS: CINEMA INSPIRED BY FRANTZ FANON

Pierre Chenal’s Native Son, starring Richard Wright as Bigger Thomas, is part of Frantz Fanon festival at BAM

Pierre Chenal’s Native Son, starring Richard Wright as Bigger Thomas, is part of Frantz Fanon festival at BAM

BAMcinématek, BAM Rose Cinemas
30 Lafayette Ave. between Ashland Pl. & St. Felix St.
October 18-26
718-636-4100
www.bam.org

“I ascribe a basic importance to the phenomenon of language. That is why I find it necessary to begin with this subject, which should provide us with one of the elements in the colored man’s comprehension of the dimension of the other,” Martinique-born philosopher, psychoanalyst, and writer Frantz Fanon explains in the first chapter of his 1952 book, White Skin, Black Masks. The revolutionary continues, “For it is implicit that to speak is to exist absolutely for the other. The black man has two dimensions. One with his fellows, the other with the white man. A Negro behaves differently with a white man and with another Negro. That this self-division is a direct result of colonialist subjugation is beyond question. . . . No one would dream of doubting that its major artery is fed from the heart of those various theories that have tried to prove that the Negro is a stage in the slow evolution of monkey into man. Here is objective evidence that expresses reality. But when one has taken cognizance of this situation, when one has understood it, one considers the job completed. How can one then be deaf to that voice rolling down the stages of history: ‘What matters is not to know the world but to change it.’ This matters appallingly in our lifetime.”

The theories espoused by Fanon, who also wrote the seminal treatise The Wretched of the Earth, about the effects of colonization on the human psyche — and published the year he died, 1961, at the age of thirty-six — have made their way, directly and indirectly, into many films, and BAMcinématek honors that legacy in the series “Black Skin, White Masks: Cinema Inspired by Frantz Fanon,” which runs October 18-26 at BAM Rose Cinemas, featuring such powerful, wide-ranging films as Bill Duke’s Deep Cover, Ousmane Sembène’s Black Girl, Octavio Getino and Fernando E. Solanas’s The Hour of the Furnaces, and Claire Denis’s No Fear, No Die. The opening-night film, Isaac Julien’s Black Skin, White Masks, will be followed by a roundtable discussion with writer and activist Kazembe Balagun, artist Alexandra Bell, and cultural critic Tobi Haslett, moderated by series programmer Ashley Clark. In an era in which “the other” has taken center stage again as refugees search for new homes around the world, hatred, racism, and bigotry are spreading in such countries as the United States, France, and England, and walls are being put up to keep people out, many of Fanon’s philosophies are, sadly, still all-too relevant.

Daniel Autieul and Juliette BInoche star in MIchael Hanekes

Daniel Autieul and Juliette Binoche star in Michael Haneke’s Caché

CACHÉ (HIDDEN) (Michael Haneke, 2005)
Saturday, October 21, 2:00 & 7:30
www.sonyclassics.com/cache

Writer-director Michael Haneke (The Piano Teacher, The White Ribbon) was named Best Director at Cannes for this slow-moving yet gripping psychological drama about a seemingly happy French family whose lives are about to be torn apart. Caché stars Daniel Auteil as Georges, the host of a literary public television talk show, and Juliette Binoche as his wife, Anne, a book editor. One day a mysterious videotape is left for them, showing a continuous shot of their house. More tapes follow, wrapped in childish drawings of a boy with blood coming out of his mouth. Fearing for the safety of their son, Pierrot (Lester Makedonsky), they go to the police, who say they cannot do anything until an actual crime has been committed. As the tapes reveal more information and invite more danger, Georges’s secrets and lies threaten the future of his marriage. Caché is a tense, involving thriller that is both uncomfortable and captivating to watch. Haneke zooms in closely on the relationship between Georges and Anne, keeping all other characters in the background; in fact, there is no musical score or even any incidental music to enhance the searing emotions coming from Auteil and Binoche. Winner of numerous year-end critics awards for Best Foreign Language Film, Caché is screening October 21 at 2:00 and 7:30 at BAM. Oh, and be sure to pay close attention to the long final shot for just one more crucial twist that many people in the audience will miss.

THE BATTLE OF ALGIERS

Members of the FLN hide from French paratroops in Gillo Pontecorvo’s neo-Realist classic The Battle of Algiers

THE BATTLE OF ALGIERS (Gillo Pontecorvo, 1966)
Saturday, October 21, 4:45
www.bam.org

In Italian director Gillo Pontecorvo’s gripping neo-Realist war thriller The Battle of Algiers, a reporter asks French paratroop commander Lt. Col. Mathieu (Jean Martin), who has been sent to the Casbah to derail the Algerian insurgency, about an article Jean-Paul Sartre had just written for a Paris paper. “Why are the Sartres always born on the other side?” Mathieu says. “Then you like Sartre?” the reporter responds. “No, but I like him even less as a foe,” Mathieu coolly answers. In 1961, French existentialist Sartre wrote in the preface to Frantz Fanon’s Wretched of the Earth, the seminal tome on colonialism and decolonialism, “In Algeria and Angola, Europeans are massacred at sight. It is the moment of the boomerang; it is the third phase of violence; it comes back on us, it strikes us, and we do not realize any more than we did the other times that it’s we that have launched it,” referring to European colonization. “There are those among [the oppressed creatures] who assert themselves by throwing themselves barehanded against the guns; these are their heroes. Others make men of themselves by murdering Europeans, and these are shot down; brigands or martyrs, their agony exalts the terrified masses. Yes, terrified; at this fresh stage, colonial aggression turns inward in a current of terror among the natives. By this I do not only mean the fear that they experience when faced with our inexhaustible means of repression but also that which their own fury produces in them. They are cornered between our guns pointed at them and those terrifying compulsions, those desires for murder which spring from the depth of their spirits and which they do not always recognize; for at first it is not their violence, it is ours, which turns back on itself and rends them; and the first action of these oppressed creatures is to bury deep down that hidden anger which their and our moralities condemn and which is however only the last refuge of their humanity. Read Fanon: you will learn how, in the period of their helplessness, their mad impulse to murder is the expression of the natives’ collective unconscious.” Sartre’s brutally honest depiction of colonialism serves as a perfect introduction to Pontecorvo’s film, made five years later and then, unsurprisingly, banned in France. (In 1953, the Martinique-born Fanon, who fought for France in WWII, moved to Algeria, where he became a member of the National Liberation Front; French authorities expelled him from the country in 1957, but he kept working for the FLN and Algeria up to his death in 1961.)

THE BATTLE OF ALGIERS

Terrorism and counterinsurgency take to the streets in Oscar-nominated The Battle of Algiers

In The Battle of Algiers, Pontecorvo (Kapò, Burn!) and screenwriter Franco Solinas follow a small group of FLN rebels, focusing on the young, unpredictable Ali la Pointe (Brahim Haggiag) and the more calm and experienced commander, El-hadi Jafar (Saadi Yacef, playing a character based on himself; the story was also inspired by his book Souvenirs de la Bataille d’Alger). Told in flashback, the film takes viewers from 1954 to 1957 as Mathieu hunts down the FLN leaders while the revolutionaries stage strikes, bomb public places, and assassinate French police. Shot in a black-and-white cinema-vérité style on location by Marcello Gatti — Pontecorvo primarily was a documentarian — The Battle of Algiers is a tense, powerful work that plays out like a thrilling procedural, touching on themes that are still relevant nearly fifty years later, including torture, cultural racism, media manipulation, terrorism, and counterterrorism. It seems so much like a documentary — the only professional actor in the cast is Martin — that it’s hardly shocking that the film has been used as a primer for the IRA, the Black Panthers, the Pentagon, and military and paramilitary organizations on both sides of the colonialism issue, although Pontecorvo is clearly on the side of the Algerian rebels. However, it does come as a surprise that the original conception was a melodrama starring Paul Newman as a Western journalist. All these years later, The Battle of Algiers, which earned three Oscar nominations (for Best Foreign Language Film in 1967 and Best Director and Best Original Screenplay in 1969), still has a torn-from-the-headlines urgency that makes it as potent as ever. The Battle of Algiers is screening on October 21 at 4:45 at BAM.

Documentary uses Swedish archival footage and the words of Frantz Fanon to tell story of colonization and decolonization

Documentary uses Swedish archival footage and the words of Frantz Fanon to tell story of colonization and decolonization

CONCERNING VIOLENCE (Göran Hugo Olsson, 2014)
Wednesday, October 25, 7:00
www.bam.org
www.facebook.com/concerningviolence

Swedish filmmaker Göran Hugo Olsson brings physician and psychiatrist Frantz Fanon’s seminal 1961 book, The Wretched of the Earth, to bold, vivid life in the empowering documentary Concerning Violence: Nine Scenes from the Anti-Imperialistic Self-Defense. “Every one of us must think for himself — always provided that he thinks at all; for in Europe today, stunned as she is by the blows received by France, Belgium, or England, even to allow your mind to be diverted, however slightly, is as good as being the accomplice in the crime of colonialism,” French philosopher Jean-Paul Sartre wrote in the lengthy preface to the book. For Concerning Violence, Olsson called on Columbia University professor Gayatri Chakravorty Spivak to provide a heavily academic introduction, setting the stage for nine examples of the relationship between settlers and natives, Europeans and Africans, in the 1960s, ’70s, and ’80s. As he did with his previous film, The Black Power Mixtape 1967-1975, Olsson uses amazing footage taken by Swedish journalists, including interviews with Christian missionaries, Zimbabwe president Robert Mugabe, reporter Gaetano Pagano, Burkina Faso president Thomas Sankara, black revolutionaries, and privileged white men, combining those stunning images with strong statements from Fanon’s treatise, read by Ms. Lauryn Hill and blasted across the screen in big letters. “Colonialism is not a thinking machine, nor a body endowed with reasoning faculties. It is violence in its natural state, and it will only yield when confronted with greater violence,” Hill states in a steady voice. “Decolonization is always a violent phenomenon. Decolonization is a historical process. It cannot be understood, it cannot become clear to itself except by the movements which give it historical form and content. Decolonization, which sets out to change the order of the world, is, obviously, a program of complete disorder.”

The nine “chapters” take viewers to Angola, Rhodesia, Liberia, Tanzania, Mozambique, Guinea-Bissau, and other current or former African nations, examining institutional racism, wealth and poverty, illegal imprisonment, guerrilla revolutions, the IMF, and the lurking “monster” that is the United States. It draws a brutal, powerful picture that pulls no punches, with expert use of archival footage never seen outside of Sweden. “There is no native who does not dream at least once a day of setting himself up in the settler’s place,” Ms. Hill reads, the words still ringing true today as riots and protests spread throughout the United States and civil wars continue in Africa and other continents. More than fifty years after its publication, The Wretched of the Earth is still a call to action, albeit one steeped in violence, as one can debate how much things have really changed. “The films in the Swedish Archive might have been part of a patronizing perspective at the time, but thirty years later, we think they reveal something important about this time to Europeans, Americans, and Africans — as well as others across the world who have been on either side of colonization, or are experiencing it now,” Olsson points out in his director’s statement. Concerning Violence is screening October 25 at 7:00 at BAM.

NEW@GRAHAM: LAMENTATION VARIATIONS

Lloyd Mayor and Lloyd Knight rehearse the Abraham Variation, by Kyle Abraham (photo by Brigid Pierce)

Lloyd Mayor and Lloyd Knight rehearse the Abraham Variation, by Kyle Abraham (photo by Brigid Pierce)

LamVar10: A Festival for New Work
Martha Graham Studio Theater
55 Bethune St., eleventh floor
Tuesday, October 17, and Wednesday, October 18, $25-$30, 7:00
212-229-9200
www.marthagraham.org

In January 1930, Martha Graham first performed what became one of her signature works, Lamentations, described in the program as “a dance of sorrow. . . . It is not the sorrow of a specific person, time, or place but the personification of grief itself.” The piece, which you can see here, featured Graham in a costume she could stretch over her head and other parts of her body, dancing to Zoltán Kodály’s 1910 Piano Piece, Op. 3, No. 2. In 2007, Martha Graham Dance Company artistic director Janet Eilber conceived of Lamentation Variations, initially meant to be a one-time opportunity for contemporary choreographers to create their own take on Lamentations in commemoration of 9/11. However, the popularity of the program morphed it into an ongoing production that boasts a growing list of international choreographers contributing their own personal interpretation of the iconic work. In honor of the tenth anniversary of Lamentation Variations, MGDC is hosting LamVar10: A Festival for New Work, taking place October 17 and 18 at the Martha Graham Studio Theater. The first night comprises Lamentation Variations by Kyle Abraham (2015), Larry Keigwin (2007), and Bulareyaung Pagarlava (2009), a variation-in-progress by Gwen Welliver, and the New York premiere of a variation by Lil Buck, while the second night consists of variations by Aszure Barton (2007), Keigwin, Richard Move (2007), Doug Varone (2012), and Lil Buck again. Each evening will also include a discussion with several of the artists. A Festival for New Work is being held in conjunction with the establishment of the Fund for New York, which will expand MGDC’s repertoire with new creations.

HUMAN FLOW

Human Flow

Ai Weiwei takes a close look at the international refugee crisis in Human Flow

HUMAN FLOW (Ai Weiwei, 2017)
Angelika Film Center, 18 West Houston St. at Mercer St., 212-995-2570
Landmark at 57 West, 657 West 57th St. at 12th Ave.
Opens Friday, October 13
www.humanflow.com

This past fall, Chinese dissident artist Ai Weiwei had several concurrent exhibitions in New York City that dealt with the international refugee crisis. At Deitch Projects in SoHo, “Laundromat” included racks of clothing that had been worn by Syrian refugees at the Idomeni refugee camp in Iraq, all freshly cleaned and pressed, as if ready to give the migrant men, women, and children a new lease on life. Among other items, the gallery show also featured several monitors playing footage that Ai had shot in various refugee camps, film that has now been turned into the stunning documentary Human Flow. In 2016, Ai and his crew traveled to twenty-three countries, visiting dozens of camps in a year in which it was estimated that there were as many as 65 million displaced people around the world, fleeing war, poverty, famine, and persecution. In his first full-length documentary, Ai moves from macro to micro, shooting at a variety of scales. He uses drones to photograph tent cities in the desert from high above — reminiscent of the photography of Edward Burtynsky, turning individual items into parts of a vast pattern — along with gorgeous scenes of deserts and seascapes and intimate cell-phone footage and handheld camera shots that put viewers right in the middle of these makeshift villages, where some families live for decades. Ai, with his scruffy gray beard and in a hoodie, is often shown not only taking cell-phone videos but helping out and mingling with the refugees as dinghies arrive on the shores of Lesbos, Greece, or playfully trading passports with a refugee. Throughout the film, men and women stand proudly, often in traditional dress, looking directly at the camera for extended lengths of time, establishing their unique individuality, putting faces to what is most often seen in news clips as swaths of people struggling to survive. As Ai travels to each successive camp, he posts relevant quotes from writers and philosophers from that nation, from Turkish poet Nazim Hikmet, the Dhammapada Buddhist scripture, and Persian poet Baba Tahir to Kurdish poet Sherko Bekas, Syrian poet Adonis, and U.S. president John F. Kennedy. Details about the situations are sometimes delivered news-crawl-style, along the bottom of the screen.

Human Flow

Ai Weiwei gets deeply involved in situation in Human Flow

In addition to giving voice to the refugees themselves — “Where am I supposed to start my new life?” one woman asks — Ai speaks with crisis workers on the ground and United Nations officials and other experts, such as UNHCR Communications Officer Boris Cheshirkov, Princess Dana Firas of Jordan, Human Rights Watch Emergencies Director Peter Bouckaert, UN High Commissioner for Refugees Filippo Grandi, UNHCR Pakistan Senior Operation Coordinator Marin Din Kajdomcaj, UNICEF Lebanon representative Tanya Chapuisat, former Syrian astronaut Mohammad Fares, Dr. Cem Terzi of the Association of Bridging Peoples, and Dr. Kemal Kirişci, a senior fellow at the Brookings Institution who gets right to the point, explaining, “It’s going to be a big challenge to recognize that the world is shrinking, and people from different religions, different cultures, are going to have to learn to live with each other.” The powerful, immersive film was edited by Niels Pagh Andersen, who worked on Joshua Oppenheimer’s searing The Act of Killing and The Look of Silence, from nine hundred hours of footage, with a score by Karsten Fundal and a dozen cinematographers, among them Ai, Christopher Doyle, Zhang Zanbo, Konstantinos Koukoulis, and Johannes Waltermann. “The more immune you are to people suffering, that’s very, very dangerous. It’s critical for us to maintain this humanity,” one woman says, and that gets right to the heart of the film. Human Flow is very personal to Ai, whose own battles with Chinese authorities and exile — he spent much of his childhood in a hard labor camp in the Gobi Desert because his father, a poet and intellectual, was part of a revolutionary group, and as an adult Ai has been imprisoned, placed under house arrest, and beaten for his activism — were detailed in the Ai Weiwei: Never Sorry. A masterful Conceptualist whose work explores sociocultural elements through a historical lens, Ai has always believed that artists have a responsibility to reveal the truth, and that’s precisely what he does in Human Flow, with a determined fearlessness to do what’s right.

In one of the film’s most heart-wrenching moments, thirteen thousand refugees, mostly from Syria, Iraq, and Afghanistan, walk through the Greek countryside toward the Macedonian border, only to find that a fence has been erected and the entrance is now closed, leaving them with nowhere to go. It’s a harrowing scene, but Ai is no mere doomsayer. There are many shots in the film that show children running about and playing, laughing and smiling for the camera, still filled with hope for a better life. It’s the rest of the world’s job to make that happen, and as Ai exemplifies, every one of us can make a difference. Human Flow opens at the Angelika and the Landmark at 57 West on October 13; Ai will participate in Q&As following the 7:00 screening at the Landmark on October 13 and after the 1:50 show on October 14 at the Angelika. The film is being released in conjunction with the Public Art Fund project “Ai Weiwei: Good Fences Make Good Neighbors,” consisting of dozens of installations and interventions in all five boroughs: at Doris C. Freedman Plaza, the Washington Square Arch, the Unisphere, Essex Street Market, the Cooper Union, bus shelters, lampposts, newsstand kiosks, and other locations, furthering Ai’s artistic ideas about immigrant bans and the treatment of refugees, spread across a city he called home in the 1980s.

NYFF55 SPOTLIGHT ON DOCUMENTARY: THE VENERABLE W.

The Venerable W.

Megalomaniacal monk spouts his extremist views in Barbet Schroeder’s The Venerable W.

THE VENERABLE W. (Barbet Schroeder, 2017)
New York Film Festival, Film Society of Lincoln Center
Friday, October 13, Walter Reade Theater, $25, 6:00
Saturday, October 14, Francesca Beale Theater, $25, 1:00
Festival runs September 28 – October 15
212-875-5601
www.filmlinc.org
www.filmsdulosange.fr/en

According to long-standing traditions and beliefs, Buddhists have empathy and compassion for all sentient beings. For example, in the recently released documentary The Last Dalai Lama?, His Holiness expressed such feelings even for the Chinese military and government that have waged war on the Tibetan people for more than fifty years and have decided that they will select the next Dalai Lama. So when Iranian-born Swiss-French director Barbet Schroeder heard about Ashin Wirathu, a Buddhist monk in Myanmar advocating violence against a Muslim minority known as the Rohingyas, he headed to the country, formerly known as Burma, where he was so shocked and disturbed by what he saw that he can still barely say the monk’s name in interviews. Nor could he bring himself to use it in the title of his film about the controversial figure, The Venerable W., which is screening at the New York Film Festival on October 13 and 14, followed by Q&As with the director. With the documentary, Schroeder, who is best known for such works as Barfly, Reversal of Fortune, and Single White Female, concludes his Trilogy of Evil, which began with General Idi Amin Dada: A Self Portrait in 1974, about the Ugandan dictator, and continued in 2007 with Terror’s Advocate, about lawyer Jacques Vergès, who has defended such clients as a former Nazi, a Khmer Rouge leader, and a Holocaust denier. The Venerable W. consists of archival footage and new interviews with Wirathu, as Schroeder essentially lets the leader speak his mind, in sermons to his rabid followers, at public events, and in his monastery, where he espouses his beliefs to the filmmaker. “The main features of the African catfish are that: They grow very fast. They breed very fast too. And they’re violent. They eat their own species and destroy their natural resources. The Muslims are exactly like these fish,” Wirathu, who was born in Kyaukse near Mandalay in 1968, says with a sly smile. He regularly boasts of his accomplishments in subduing the Rohingyas, whom he often refers to using a slur that is the equivalent of the N-word in America.

The Venerable W.

The Venerable Wirathu walks among his faithful minions in shocking documentary

A megalomaniacal nationalist with extremist positions on patriotism, protectionism, and border crossings and a clever manipulator of social media, Wirathu, inspired by the 1997 book In Fear of Our Race Disappearing, also makes extravagant, debunked claims using false statistics, from declaring that he started the 2007 Saffron Revolution to arguing that the Rohingyas are burning down their own villages so they can blame the Buddhists. Much of what he is saying sounds eerily familiar, evoking racist, nationalist sentiments that are gaining ground around the world, particularly in France, England, and America. “In the USA, if the people want to maintain peace and security, they have to choose Donald Trump,” Wirathu says. Schroeder also speaks with seven men who share their views about Wirathu: W.’s master, U. Zanitar; investigative magazine editor Kyaw Zayar Htun; Saffron Revolution monk U. Kaylar Sa; Fortify Rights creator Matthew Smith; Muslim political candidate Abdul Rasheed; Spanish journalist Carlos Sardiña Galache; and highly revered monk U. Galonni. Together they paint a portrait of a dangerous fanatic who is fomenting bitter hatred that has led to extensive episodes of rape, violence, and murder while the military and the government, headed by Aung San Suu Kyi, either support what Wirathu’s doing or merely look the other way. In numerous voiceovers, Portuguese actress Maria de Medeiros recites quotations from Buddhist texts, including the Metta Sutta, and states various sociopolitical facts. “The Buddha is often above good and evil, but his words should help us limit the mechanics of evil,” she narrates. Meanwhile, Wirathu, who was declared “the Face of Buddhist Terror” in a June 2013 Time magazine cover story, insists he is doing the right thing for his country. “I help people who have been persecuted by Muslims,” he says. “The threat against Buddhism has reached alert level.” It’s a brutal film to watch, infuriating and frightening, as Schroeder and editor Nelly Quettier clearly and concisely present the facts, without judgment, including scenes of people on fire and being viciously beaten; the director might not make any grand statements against what Wirathu and his flock are doing — he lets the monk take care of that by himself — but the film is a clarion call for us all to be aware of what is happening around the world, as well as in our own backyard. Both screenings of The Venerable W. will be preceded by the short film What Are You Up to, Barbet Schroeder?, which goes behind the scenes of his decision to tell Wirathu’s story.