this week in film and television

VESELKA: THE RAINBOW ON THE CORNER AT THE CENTER OF THE WORLD

Documentary traces multigenerational history of Veselka, including father and son Tom and Jason Birchard

VESELKA: THE RAINBOW ON THE CORNER AT THE CENTER OF THE WORLD (Michael Fiore, 2023)
Village East by Angelika
181-189 Second Ave. at 12th St.
Opens Friday, February 23
veselka.com
www.angelikafilmcenter.com/villageeast

Watching Veselka: The Rainbow on the Corner at the Center of the World is like having two meals, the first a solid lunch, the second a complex, emotional dinner.

Michael Fiore wrote, directed, produced, and edited the film, which starts by telling the fascinating history of the beloved restaurant, opened by Ukraine immigrants Wolodymyr and Olha Darmochwal as a candy store on the southeast corner of Second Ave. and Ninth St. in 1954. It expanded over the years to a full-service restaurant as it was handed down to Wolodymyr’s son-in-law, Tom Birchard, and then Tom’s son, Jason. Cinematographer Bill Winters follows Jason and his employees greeting customers and working in the back office and kitchen, where they make five thousand varenyky (pierogi) a day, three thousand latkes (potato pancakes) a week, and fifty-two hundred gallons of borscht a year.

“Jason Birchard has a hunger to feed people like his father and grandfather before him,” narrator David Duchovny explains. “But the feeding goes beyond food itself. Food should unite us, and it can transport us.” Duchovny grew up in the area; his paternal grandfather was from Ukraine, his paternal grandmother from Poland.

Jason initially was not interested in following in his father’s footsteps, but stuff happened. “I’ve worn many hats here as the proprietor of Veselka,” Jason, who has worked at the eatery since he was thirteen, says. “I never really envisioned a long-term future here in the business. And with the onset of the war, some days I need to give a little extra love to my Ukrainian staff, who have been unsure of what the future holds.”

In the first half of the film, we are introduced to Mrs. Slava, who fries the latkes; grillmen Dima Prach and Ivan; Jason’s nephew Justin, who oversees business development; pastry chef Lisa; potager chef Arturo; short order cook Max; operations manager Vitalii Desiatnychenko; muralist Arnie Charnick; and the pierogi ladies. Everyone is considered family at Veselka, from the employees to the customers. “The way that they treat people personally is a direct reflection about what makes this place so special,” Lisa says.

During the pandemic, Veselka, which means “rainbow” in Ukrainian, turned to outdoor dining; in one poignant scene, Jason and Ukrainian consul general to New York Oleksii Holubov can only shrug as Mayor Adams, eating borscht, pays more attention to the cameras outside than to Jason’s pleas for Hizzoner to support the restaurant industry.

But everything got more complicated on February 24, 2022, when Russia invaded Ukraine; the second half of the film focuses on Jason’s efforts to help his staff, most of whom have relatives in Ukraine, some of whom are determined to stay, others considering coming to America. Several male employees feel guilty for not returning to Ukraine to join the fight. For every person who shares their personal story, another chooses not to because it’s too painful. Veselka collects donations of clothing and other goods and raises money through borscht sales and its World Central Kitchen Ukraine Bowl.

Dima wants to bring his mother and aunt, who are twins, and his father and uncle to the United States. Vitalii is trying to get his mother out of Ukraine but agonizes when he cannot get in touch with her for days. The Ukrainian national baseball team comes to Coney Island to play charity games against the NYPD and FDNY. Charnick designs a new mural celebrating Ukrainian strength. Jason puts off expansion plans in order to help the community. Employees gather to watch news reports and speeches by Ukraine president Volodymyr Zelenskyy. New York governor Kathy Hochul stops by to find out what she can do.

Veselka began life as a neighborhood candy store opened by Ukrainian immigrants

Veselka: The Rainbow on the Corner at the Center of the World is a testament to the human spirit, a vivid depiction of a community in action, showing how individuals can make a difference in difficult times. Jason is an inspiration, a mensch who doesn’t believe in the word no; he has an inner drive to do what’s right for others. He feeds people’s souls and their stomachs.

Ryan Shore’s score can get treacly, but David Sanborn’s sax solos lift the music. Fiore (Floyd Norman: An Animated Life) captures the essence of Veselka, which is the heart of the Ukrainian community in New York City and a vital part of the East Village. The film is especially poignant as the war enters its second year and the US Congress is taking its time deciding whether to send more funding to Ukraine.

Veselka: The Rainbow on the Corner at the Center of the World opens February 23 at Village East, just a few blocks from the restaurant, making your choice of where to eat before or after the movie that much easier. The 7:05 screenings on Friday and Saturday will be followed by Q&As with Fiore and Tom and Jason Birchard.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

FIRE OVER WATER — FILMS OF TRANSCENDENCE: ONLOOKERS

Kimi Takesue’s Onlookers is a uniquely visual film that looks at tourists and locals in Laos

ONLOOKERS (Kimi Takesue, 2023)
Metrograph
7 Ludlow St. between Canal & Hester Sts.
Opens Friday, February 16
212-660-0312
metrograph.com
www.onlookersfilm.com

“Seeing comes before words. The child looks and recognizes before it can speak,” John Berger writes in the seminal text Ways of Seeing. “But there is also another sense in which seeing comes before words. It is seeing which establishes our place in the surrounding world; we explain that world with words, but words can never undo the fact that we are surrounded by it. The relation between what we see and what we know is never settled.”

In documentary filmmaker Kimi Takesue’s Onlookers, which opens theatrically February 16 at Metrograph as part of the series “Fire Over Water: Films of Transcendence,” there are no words, no dialogue — just seventy-two minutes of stunning visuals exploring what we see and what we know, what we are present for and what we are absent for.

The film takes place in various parts of Laos as director, producer, cinematographer, sound recordist, and editor Takesue sets up her camera and leaves it there as scenes unfold in real time and with natural sound, from a breathtaking fourteen-second sunset to five and a half minutes of six women sitting by the side of the road, preparing to fill begging bowls for a long line of Buddhist monks. Animals graze in a temple courtyard as bells chime. Women sell goods at an open-air market. Rivers flow, wind rustles trees, roosters crow, birds chirp, a cat rests on a step, a man relaxes in a hammock, all taking their time, no one in a hurry.

Then the tourists arrive; a few run up to take pictures of a monk beating a drum, then walk away, not actually stopping to watch and listen. A woman snaps a photo of three fellow sightseers standing atop a small, raging waterfall as a man fishes below. A local worker waits as a woman checks her cell phone, as if he isn’t there, standing next to her. A group of backpackers gets a prime view at a boat racing festival while locals observe from the shore. On a mountain, six tourists search for the best angle to take selfies. Visitors at a guest house sit in an outdoor lounge and watch Friends.

Born in Colorado and raised in Hawai’i and Massachusetts, Takesue has previously made Where Are You Taking Me? in Uganda, Heaven’s Crossroad in Vietnam, and 95 and 6 to Go in Hawai’i, about reconnecting with her grandfather. In Onlookers, she is not necessarily criticizing the tourists or celebrating the Laotian locals; she’s merely showing how people witness and experience the world, particularly when it comes to travelers and residents. (95 and 6 to Go and Where Are You Taking Me? will both be available to stream on Metrograph at Home beginning February 16.)

Takesue beautifully captures this relationship in a short but captivating scene that begins with a static shot of an old religious shrine that looks like it hasn’t been in operation for years. A young woman enters the frame, sits down, poses for a selfie, stands up, snaps a photo of the shrine, then saunters off, never once stopping to just look at the shrine itself. The camera lingers on the building for several seconds, with nobody around, just the decaying structure set against a blue sky and between lush greenery.

We see what we want to see, when we want to see it, not always recognizing what is right in front of us, whether we’re at home or on vacation. It reminded me of people who go to a museum and take pictures of classic artworks but only see them through the lens of their phone rather than experiencing them with their own eyes. In fact, each frame of Onlookers is composed like a painting that slowly comes to life.

“The way we see things is affected by what we know or what we believe,” Berger writes in his book. “Yet this seeing which comes before words, and can never be quite covered by them, is not a question of mechanically reacting to stimuli. (It can only be thought of in this way if one isolates the small part of the process which concerns the eye’s retina.) We only see what we look at. To look is an act of choice. As a result of this act, what we see is brought within our reach — though not necessarily within arm’s reach. To touch something is to situate oneself in relation to it. . . . We never look at just one thing; we are always looking at the relation between things and ourselves. Our vision is continually active, continually moving, continually holding things in a circle around itself, constituting what is present to us as we are. Soon after we can see, we are aware that we can also be seen.”

In all films, the audience might not have a choice of what they’re looking at, but they can decide for themselves what they’re seeing. And in the case of Onlookers, what they’re seeing is a gorgeous portrait of ourselves that no selfie can catch.

Kimi Takesue’s Where Are You Taking Me? will stream on Metrograph at Home

Takesue will be at Metrograph for introductions and Q&As before and after four screenings: February 16 with Inney Prakesh, February 17 with Dessane Lopez Cassell, February 18 with Lynne Sachs, and February 21 with Ari-Duong Nguyen.

“Fire Over Water” also features Michaël Dudok de Wit’s The Red Turtle, Phạm Thiên Ân’s Caméra d’Or winner Inside the Yellow Cocoon Shell, and Apichatpong Weerasethakul’s Cemetery of Splendour.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

FAMILY PORTRAIT: JAPANESE FAMILY IN FLUX

Yoko is making its US premiere at in Japan Society / IFC Center series

FAMILY PORTRAIT: JAPANESE FAMILY IN FLUX
Japan Society, 333 East 47th St. at First Ave.
IFC Center, 323 Sixth Ave. at West Third St.
February 15 – March 22
www.ifccenter.com
japansociety.org

In February 2021, as part of the ACA Cinema Project, Japan Society and Japan’s Agency for Cultural Affairs teamed up for “21st Century Japan: Films from 2001-2020,” a three-week virtual festival of Japanese films from the previous twenty years, followed in December by “Flash Forward: Debut Works and Recent Films by Notable Japanese Directors,” a three-week hybrid series pairing directors’ most recent works with their debuts. Since then, they have also presented “Emerging Japanese Films” and “The Female Gaze: Women Filmmakers from Japan Cuts and Beyond.”

The festival is now back with “Family Portrait: Japanese Family in Flux,” ten films that explore familial bonds. The selections range from Yasujirō Ozu’s 1967 Tokyo Twilight and Kohei Oguri’s 1981 Muddy River to the New York premiere of Ryota Nakano’s 2019 A Long Goodbye and the US premieres of Teruaki Shoji’s Hoyaman and Keiko Tsuruoka’s Tsugaru Lacquer Girl. Nakano will take part in a Q&A and reception following the February 23 New York premiere of Her Love Boils Bathwater, and he will be on hand for a discussion after the February 24 showing of his latest work, The Asadas, which was inspired by real-life photographer Masashi Asada.

All screenings take place at Japan Society except for the February 22 US premiere of Kazuyoshi Kumakiri’s Yoko, which will be shown at IFC Center; the film stars Pistol Takehara, Jun Fubuki, Oscar nominee Rinko Kikuchi, and TV, film, and music favorite Joe Odagiri.

“‘Family Portrait: Japanese Family in Flux’ is a richly thematic series celebrating the rise, fall, and rebirth of the Japanese family,” Japan Society director of film Peter Tatara said in a statement. “Showcasing films from across the past sixty-five years, audiences will find an ever-evolving image of what family means in Japan, and the universally human sorrow and joys at its core.”

Below are select reviews from the series.

Hirokazu Kore-eda’s STILL WALKING is a special film about a dysfunctional family that should not be missed

Hirokazu Kore-eda’s Still Walking is a special film that honors such Japanese directors as Naruse, Ozu, and Imamura

STILL WALKING (ARUITEMO ARUITEMO) (Hirokazu Kore-eda, 2008)
Japan Society
Thursday, February 15, 7:00
japansociety.org

Flawlessly written, directed, and edited by Hirokazu Kore-eda (Shoplifters, After Life), Still Walking follows a day in the life of the Yokoyama family, which gathers together once a year to remember Junpei, the eldest son who died tragically. The story is told through the eyes of the middle child, Ryota (Hiroshi Abe), a forty-year-old painting restorer who has recently married Yukari (Yui Natsukawa), a widow with a young son (Shohei Tanaka). Ryota dreads returning home because his father, Kyohei (Yoshio Harada), and mother, Toshiko (Kirin Kiki), are disappointed in the choices he’s made, both personally and professionally, and never let him escape from Junpei’s ever-widening shadow. Also at the reunion is Ryota’s chatty sister, Chinami (You), who, with her husband and children, is planning on moving in with her parents in order to take care of them in their old age (and save money as well).

Over the course of twenty-four hours, the history of the dysfunctional family and the deep emotions hidden just below the surface slowly simmer but never boil, resulting in a gentle, bittersweet narrative that is often very funny and always subtly powerful. The film is beautifully shot by Yutaka Yamazaki, who keeps the camera static during long interior takes — it moves only once inside the house — using doorways, short halls, and windows to frame scenes with a slightly claustrophobic feel, evoking how trapped the characters are by the world the parents have created. The scenes in which Kyohei walks with his cane ever so slowly up and down the endless outside steps are simple but unforgettable. Influenced by such Japanese directors as Mikio Naruse, Yasujiro Ozu, and Shohei Imamura, Kore-eda was inspired to make the film shortly after the death of his parents; although it is fiction, roughly half of Toshiko’s dialogue is taken directly from his own mother. Still Walking is a special film, a visual and psychological marvel that should not be missed.

Ryuhei Sasaki (Teruyuki Kagawa) has trouble facing his sudden unemployment in Kiyoshi Kurosawa’s Tokyo Sonata

TOKYO SONATA (Kiyoshi Kurosawa, 2008)
Japan Society
Sunday, February 18, 7:00
japansociety.org

Winner of the Un Certain Regard Jury Prize at Cannes, Tokyo Sonata serves as a parable for modern-day Japan. Ryuhei Sasaki (Teruyuki Kagawa) is a simple family man, with a wife, Megumi (Kyōko Koizumi), two sons, Takashi (Yu Koyanagi) and Kenji (Kai Inowaki), and an honest job as an administration director for a major company. When Ryuhei is suddenly let go — he is being replaced by much cheaper Chinese labor — he is so ashamed, he doesn’t tell his family. Instead, he puts on his suit every day and, briefcase in hand, walks out the door, but instead of going to work, he first waits on line at the unemployment agency, then at an outdoor food kitchen for a free lunch with the homeless — and other businessmen in the same boat as he is. Taking out his anger on his family, Ryuhei refuses to allow Kenji to take piano lessons and protests strongly against Takashi’s desire to join the American military. But then, on one crazy night — which includes a shopping mall, a haphazard thief (Koji Yakusho), a convertible, and some unexpected violence — it all comes to a head, leading to a brilliant finale that makes you forget all of the uneven missteps in the middle of the film, which is warmly photographed by Akiko Ashizawa and about a half hour too long anyway.

Kagawa (Sukiyaki Western Django, Tokyo!) is outstanding as the sad-sack husband and father, matched note for note by the wonderful pop star Koizumi (Hanging Garden, Adrift in Tokyo), who searches for strength as everything around her is falling apart. And it’s always great to see Yakusho, the star of such films as Kurosawa’s Cure, Shohei Imamura’s The Eel, Rob Marshall’s Memoirs of a Geisha, and Alejandro González Iñárritu’s Babel, seen here as a wild-haired, wild-eyed wannabe burglar.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

QUEER NEW YORK INTERNATIONAL ARTS FESTIVAL

Bruno Isaković and Nataša Rajković’s Yira, yira (Cruising, cruising) is part of QNYIAF (photo by Silvija Dogan)

QUEER NEW YORK INTERNATIONAL ARTS FESTIVAL
NYU Skirball Center for the Performing Arts
566 La Guardia Pl. between Third & Fourth Sts.
February 7 – 17, $25
212-945-2600
nyuskirball.org

After a six-year break, the Queer New York International Arts Festival returns to the city, taking place February 7-17 at NYU Skirball. Started by Queer Zagreb founder Zvonimir Dobrović in 2012 at Abrons Arts Center, the fest consists of works that address queerness in today’s society, this year with presentations from Argentina, Brazil, Canada, Croatia, and Germany, including live performances, installations, and public talks.

The 2024 QNYIAF kicks off February 7 with Croatian artist Arijana Lekić Fridrih’s From5to95, a hybrid video installation and online project in which Croatian women from the ages of five to ninety-five share their personal stories about gender inequality. On February 7 and 8, Croatian artists Bruno Isaković and Nataša Rajković’s Yira, yira (Cruising, cruising), which premiered in Argentina in 2019, is performed by sex workers Juan Ejemplo, Leandra Atenea Levine Hidalgo, Pichón Reyna, and Sofía Tramazaygues, exploring the relationship between client and sex worker.

Bruno Isaković and Mia Zalukar’s Kill B. reimagines the Bride from Quentin Tarantino films (photo by Hrvoje Zalukar)

Isaković collaborates with fellow choreographer and dancer Mia Zalukar on Kill B., inspired by Quentin Tarantino’s Kill Bill. Playing February 9 and 10, the piece focuses on the character of the Bride as well as artistic hierarchical structures and their own professional partnership. On February 13, Toronto-based performance artist Clayton Lee goes through his sexual history in The Goldberg Variations, which mashes up Johann Sebastian Bach with WCW and WWE wrestler and actor Bill Goldberg, host of the 2018-19 competition series Forged in Fire: Knife or Death and a contestant on The Celebrity Apprentice. Some iterations have included smells and live snakes, so be ready.

On February 15, Argentinian interdisciplinary artist Tiziano Cruz will deliver the autobiographical performance lecture Conference, followed by a discussion. His piece Soliloquy — I woke up and hit my head against the wall was about his mother; in Conference he turns his attention to his ancestors and his late sister. On February 16, Brazilian artist Wagner Schwartz’s performance lecture La Bête is an interactive solo in which he activates a plastic replica of one of Lygia Clark’s rearrangeable hinged metal sculptures known as bichos, or “beasts,” and then the audience does the same, except with Schwartz’s naked body.

QNYIAF concludes February 17 with Raimund Hoghe Company members Emmanuel Eggermont and Luca Giacomo Schulte’s An Evening with Raimund, a tribute to German choreographer, dancer, and journalist Raimund Hoghe, who died in 2021 at the age of seventy-two; excerpts from his works will be performed by seven dancers. “To see bodies on stage that do not comply with the norm is important — not only with regard to history but also with regard to present developments, which are leading humans to the status of design objects,” Hoghe said. “On the question of success: It is important to be able to work and to go your own way — with or without success. I simply do what I have to do.”

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

SAPPH-O-RAMA

Joan Crawford stars in Nicholas Ray’s Johnny Guitar, part of sapphic Film Forum series

SAPPH-O-RAMA
Film Forum
209 West Houston St.
February 2-13
212-727-8110
filmforum.org

Film Forum is celebrating lesbian cinema with the twelve-day, thirty-flick series “Sapph-O-Rama,” consisting of famous and obscure works by, about, and/or featuring women in love and fighting for freedom. Programmed by Andrea Torres and Emily Greenberg, the entries range from Jamie Babbit’s But I’m a Cheerleader, David Butler’s Calamity Jane, and Donna Deitch’s Desert Hearts to Leontine Sagan’s Mädchen in Uniform, Pedro Almodóvar’s Dark Habits (Entre Tinieblas), and Chantal Akerman’s Je Tu Il Elle. Among the stars of the movies, which go back more than a hundred years, are Clara Bow, Fredric March, Agnes Moorehead, Alla Nazimova, Doris Day, Howard Keel, Natasha Lyonne, RuPaul Charles, Kathryn Bigelow, Eric Bogosian, Delphine Seyrig, Mink Stole, Sterling Hayden, and Joan Crawford.

In addition to select reviews below, here are the special events that Film Forum will be hosting:

Sunday, February 4, 1:10
She Must Be Seeing Things (Sheila McLaughlin, 1987), prerecorded introduction by filmmaker Sheila McLaughlin

Sunday, February 4, 4:50
Murder and Murder (Yvonne Rainer, 1996), Q&A with filmmaker Yvonne Rainer and Amy Taubin

Tuesday, February 6, 8:15
Codependent Lesbian Space Alien Seeks Same (Madeleine Olnek, 2011), introduced by Río Sofia of Queer | Art, followed by a Q&A with filmmaker Madeleine Olnek and stars Lisa Haas and Rae C. Wright, moderated by Jude Dry

Friday, February 9, 5:20
The Wild Party (Dorothy Arzner, 1929), introduced by David Stenn, author of Clara Bow: Running Wild

Saturday, February 10, 4:15
The Killing of Sister Georgie (Robert Aldrich, 1968), introduced by editor and critic Melissa Anderson

Saturday, February 10, 7:10
Daughters of Darkness (Harry Kümel, 1971), introduced by vampire expert Laura Westengard

Tuesday, February 13, 6:00
The Incredibly True Adventure of Two Girls in Love (Maria Maggenti, 1995), introduced by filmmaker Maria Maggenti

Tuesday, February 13, 8:05
She Must Be Seeing Things (Sheila McLaughlin, 1987), prerecorded introduction by filmmaker Sheila McLaughlin

Cheryl Dunye wrote, directed, edited, and stars in The Watermelon Woman

THE WATERMELON WOMAN (Cheryl Dunye, 1996)
Friday, February 2, 4:00
Tuesday, February 6, 6:10
Monday, February 12, 9:20
filmforum.org

“The idea came from the real lack of information about the lesbian and film history of African American women. Since it wasn’t happening, I invented it,” Cheryl Dunye says about her 1996 debut, The Watermelon Woman. In the film, the first feature by a black lesbian, Dunye plays herself, a twenty-five-year-old black lesbian working at a video store with her goofy best friend, Tamara (Valerie Walker). Searching for a topic to make a movie on, Cheryl becomes obsessed with an actress who played a mammy in Plantation Memories and other 1930s films. The actress was listed in the credits as the Watermelon Woman; Cheryl decides to find out more about her, going on a journey in and around her hometown of Philadelphia, discovering more and more about the actress, also known as Fae Richards, and the battle black lesbians had to fight in the early-to-mid-twentieth century. In the meantime, Cheryl begins a relationship with Diana (Guinevere Turner), a privileged white woman who has just moved into the area, mimicking what Cheryl has found out about Richards, who had an affair with white director Martha Page.

Diana (Guinevere Turner) and Cheryl Dunye (as herself) stars a relationship in The Watermelon Woman

The Watermelon Woman suffers from amateurish filmmaking techniques (Michelle Crenshaw was the cinematographer, while Dunye served as editor in addition to writer, director, and star), but its central issue is a compelling one, and Dunye is engaging as her onscreen alter ego. Richards (Lisa Marie Bronson) and Page (producer Alexandra Juhasz) are seen only in photographs and archival footage shot by white lesbian artist Zoe Leonard (her photography assistant was Kimberly Peirce, who went on to make Boys Don’t Cry), while Doug McKeown (The Deadly Spawn) directed the scenes from fake movies Plantation Memories and Soul of Deceit. (The photographs became an art project of its own, touring museums around the world.) The film features numerous cameos by writers, musicians, and activists, including Camille Paglia as herself, V. S. Brodie as a karaoke singer, Sarah Schulman as the CLIT archivist, David Rakoff as a librarian, and Toshi Reagon as a street singer.

The Watermelon Woman is a heartfelt tribute to black lesbians by a black lesbian who is restoring one woman’s true identity as a microcosm for all black women who have had theirs taken away. The film also became part of an attempt by certain congressmen to defund the National Endowment for the Arts, which supplied a $31,500 grant to Dunye; Michigan Republican Peter Hoekstra, head of the House Education and Workforce Committee’s Subcommittee on Oversight and Investigations, singled the film out as offensive. The Watermelon Woman is also a reminder of what research was like pre-Google, a mere twenty years ago. Dunye has gone on to make such films as Stranger Inside, Black Is Blue, Mommy Is Coming, and My Baby’s Daddy, continuing her exploration of multiracial, gay, and trans culture.

Alice Wu’s Saving Face breaks the chains of conventions in LGBTQ love story

SAVING FACE (Alice Wu, 2004)
Monday, February 5, 12:30
Wednesday, February 7, 4:10
Sunday, February 11, 1:00
filmforum.org

While much of writer-director Alice Wu’s independent first feature, Saving Face, is entertaining enough, the last scenes are so much fun, so heartbreaking, and so charming that the film leaps to the next level, so stay with it. The captivating Michelle Krusiec (One World, Knife Fight) stars as Wilhelmina, a twenty-eight-year-old doctor trying to balance her career with her family in Flushing. Every Friday night she goes to the community dance, where her mother (Joan Chen) and the other Chinese yentas try to fix her up with a guy. Little do they know that she’s gay and strongly attracted to the boss’s daughter, Vivian (Lynn Chen), a ballerina dabbling in modern dance. Things get a little wacky when it turns out that Wil’s mother is pregnant and won’t tell anyone who the father is, leading to her banishment from her parents’ home and her friends’ inner circle. Suddenly Wil finds herself struggling to take care of her mother while also exploring a blossoming relationship that she hides from nearly everyone except her best friend, Jay (Ato Essandoh). Tradition battles modern life, generation battles generation, sexual preference battles gossip and scandal, and conventional roles get turned upside down and inside out in this film-festival favorite that will leave you smiling.

Peggy Gravel’s quaint suburban life is about to go to hell in John Waters’s Desperate Living

DESPERATE LIVING (John Waters, 1977)
Thursday, February 8, 8:30
filmforum.org

A turning point in his career, John Waters’s Desperate Living is an off-the-charts bizarre, fetishistic fairy tale, the ultimate suburban nightmare. Mink Stole stars as Peggy Gravel, a wealthy housewife suffering yet another of her mental breakdowns. In the heat of the moment, she and the family maid, four-hundred-pound Grizelda Brown (Jean Hill), kill Peggy’s mild-mannered husband, Bosley (George Stover), and the two women end up finding refuge in one of the weirdest towns ever put on celluloid, Mortville, where MGM’s The Wizard of Oz and Babes in Toyland meet Russ Meyer’s Faster, Pussycat! Kill! Kill! (with some Kenneth Anger, Jack Smith, and Douglas Sirk thrown into the mix as well). “I ain’t your maid anymore, bitch! I’m your sister in crime!” Grizelda declares. Peggy and Grizelda move into the “guest house” of manly Mole McHenry (Susan Lowe) and her blonde bombshell lover, Muffy St. Jacques (Liz Renay). Mortville is run as a kind of fascist state by the cruel and unusual despot Queen Carlotta (Edith Massey), an evil shrew who enjoys being serviced by her men-in-leather attendants, issues psychotic proclamations, and is determined that her daughter, Princess Coo-Coo (Mary Vivian Pearce), stop dating her garbage-man boyfriend, Herbert (George Figgs). (Wait, Mortville has a sanitation department?) Camp and trash combine like nuclear fission as things get only crazier from there, devolving into gorgeous low-budget madness and completely over-the-top ridiculousness, a mélange of sex, violence, and impossible-to-describe lunacy that Waters himself claimed was a movie “for fucked-up children.”

John Waters’s Desperate Living is a celebration of camp and trash, an extremely adult and bizarre fairy tale

The opening scenes of Peggy’s meltdown are utterly hysterical. When a neighbor hits a baseball through her bedroom window and offers to pay for it with his allowance, she screams, “How about my life? Do you get enough allowance to pay for that? I know you were trying to kill me! What’s the matter with the courts? Do they allow this lawlessness and malicious destruction of property to run rampant? I hate the Supreme Court! Oh, God. God. God. Go home to your mother! Doesn’t she ever watch you? Tell her this isn’t some communist day-care center! Tell your mother I hate her! Tell your mother I hate you!” The sets and costumes are deranged — and perhaps influenced Pee-wee’s Playhouse — the relatively spare score is fun, and the acting is, well, appropriate. The first half of the film is better than the second half, but it’s still a delight to watch Waters, who wrote, directed, and produced the film, which was shot in a kind of lurid Technicolor by Charles Ruggero, take on authority figures (beware of Sheriff Shitface), gender identity, class structure, hero worship, beauty, race, crime, nudity, and, of course, at its very heart, love and romance.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

VISHNIAC

Documentary explores life and career of twentieth-century photographer Roman Vishniac

VISHNIAC (Laura Bialis)
Quad Cinema
34 West Thirteenth St. between Fifth & Sixth Aves.
Opens Friday, January 19
quadcinema.com
vishniacfilm.com

After screening at the New York Jewish Film Festival at Lincoln Center, Laura Bialis’s Vishniac is opening January 19 at the Quad for a one-week run. The documentary tells the story of Russian-American photographer Roman Vishniac, who captured Jewish life in shtetls and ghettos in the 1930s while also pioneering photomicroscopy. Vishniac was born in St. Petersburg in 1897, moved to Berlin in his early twenties, and eventually settled with his family in 1940 in New York City.

“He had enormous chutzpah,” his daughter Mara Vishniac Kohn says in the film. “He regarded himself as a mixture of Moses and Superman.”

Bialis first met Kohn at an Elie Wiesel lecture more than two decades ago. “The encounter made a deep impact,” she noted while making the film. “It’s a story that feels more important to me now than ever, in the face of rising antisemitism and fading ties to the Holocaust. As more survivors pass away, we’re losing those who experienced it firsthand. However, one thing we’ll never lose are the faces portrayed in Vishniac’s photographs, faces that could be those of our grandparents, aunts, uncles, and cousins. They speak to us across time and space and compel us never to forget.”

Vishniac was written and coproduced by Sophie Sartain and edited by Chris Callister; it combines archival footage and new interviews with many of Vishniac’s sixteen thousand photos and reenactments of scenes from his life.

“Despite Vishniac’s monumental contributions to Jewish history and culture, a full-length, retrospective film about his life and work has never been produced. Our film will be the first,” Bialis said.

Bialis (Rock in the Red Zone, Refusenik) will be at the Quad for Q&As at the 7:15 show on January 19 and, joined by executive producer Nancy Spielberg, the 7:15 screening on January 20 and the 2:45 show on January 21.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

NYJFF33: LOOKING FOR CHLOÉ

Isabelle Cottenceau immerses viewers into the life and career of designer Gaby Aghion in Looking for Chloé

LOOKING FOR CHLOÉ (GABY, THE WOMAN BEHIND MAISON CHLOÉ) (Isabelle Cottenceau, 2023)
Walter Reade Theater, Film at Lincoln Center
165 West 65th St. between Broadway & Amsterdam Aves.
Saturday, January 20, 7:00
www.filmlinc.org
thejewishmuseum.org

“Gaby was not a typical fashion designer who simply made clothes. She was someone who really wanted, in a way, to revolutionize society,” Chloé archive director Géraldine-Julie Sommier says about Jewish Egyptian designer Gaby Aghion in Isabelle Cottenceau’s Looking for Chloé. “There’s a quote I love: ‘She wanted to create an attitude through her clothes.’”

Screening January 20 at 7:00 at the Walter Reade Theater as part of the thirty-third annual New York Jewish Film Festival — copresented by Film at Lincoln Center and the Jewish Museum — the documentary tells the little-known story of the underrecognized Chloé founder, born Gabrielle Hanoka in Alexandria, Egypt, in 1921. In 1940 she married communist intellectual Raymond Aghion, they moved to Paris five years later, then she started Chloé in 1952, unhappy with the state of women’s clothing.

Aghion was not really a hands-on designer, not making any sketches or drawings, but she knew what she liked; she surrounded herself with talented individuals as she developed the brand, changing the industry with luxury prêt-à-porter. Among the designers she hired were Gérard Pipart, Phoebe Philo, Stella McCartney, and, most famously and successfully, Karl Lagerfeld, who helped put the fashion house on the map. “They understood each other. And it was Karl Lagerfeld who crystallized Chloé’s identity,” researcher Camille Kovalevsky says. However, Aghion points out, “We created Karl. It is not Karl that created Chloé.”

Cottenceau combines archival footage, family photographs, and old news reports with new interviews in the film, which features spoken text by Israeli-Dutch singer-songwriter and composer Keren Ann taken from a rare interview Aghion did in 2012.

“People have never understood how a fashion house called Chloé, a house that had no past, no name, could become so inventive,” Keren Ann narrates as Aghion. “We just opened the door to inventors. I love invention; I love people who stand up and take action.”

Longtime Chloé model Pat Cleveland explains, “Chloé is the essence of freedom, an air of elegance, but freedom at the same time . . . like a vacation for your body.”

Cottenceau (Sous les pavés, la jupe; Éloge de la laideur) paints a wide-ranging portrait by talking with Aghion’s economist son, Philippe, who shares touching remembrances with stark honesty; former creative director Clare Waight Keller; painter and photographer Peter Knapp; fashion exhibition curator Judith Clark; machinist Bayram Kaya; seamstresses Anita Briey and Virginia Da Silva Santos; celebrities atelier assistant manager Nicolas Imberty; personal friend Anita Saada; and FIT Museum curator Dr. Valerie Steele, who will participate in a postscreening discussion with producer Sophie Jeaneau.

Together they emphasize Aghion’s dedication to the freedom of movement, offering women literal and figurative liberation, helping them break out of boredom and social convention. She didn’t take herself too seriously, preferring to have fun and joke around as she remained in the background, her company making clothing that was adventurous, imbued with a spirit of fluidity, simplicity, and optimism for a new open-minded generation.

“She got into fashion with a determination to democratize it,” Aghion’s granddaughter, brand sustainability and development consultant Mikhaela Aghion, says. But Philippe admits her clothing was not inexpensive.

The film is being screened in conjunction with the excellent Jewish Museum exhibition “Mood of the moment: Gaby Aghion and the house of Chloé,” which continues through February 18 and consists of photographs, sketches, personal and professional documents, nearly 150 garments, and other paraphernalia celebrating the life and career of an extraordinary woman, who passed away in 2014 at the age of ninety-three but whose legacy lives on.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]