this week in film and television

THE PRUITT-IGOE MYTH

Fascinating documentary tells the real story behind the rise and fall of iconic housing project in St. Louis

THE PRUITT-IGOE MYTH: AN URBAN HISTORY (Chad Freidrichs, 2011)
BAMcinématek
30 Lafayette Ave. between Ashland Pl. & St. Felix St.
Monday, June 11, free, 6:50
212-415-5500
www.bam.org
www.pruitt-igoe.com

In 1954, the St. Louis Housing Authority completed a massive urban renewal project, Pruitt-Igoe, a thirty-three-building complex for low-income families that was like a city unto itself. Eighteen years later, mired in crime, violence, poverty, and horrifically unsanitary and unsafe conditions, Pruitt-Igoe was torn down, the implosion famously being shown on news channels around the country as an example of the failure of public policy planning. The short, contentious history of Pruitt-Igoe is explored in the revealing documentary The Pruitt-Igoe Myth. Director Chad Freidrichs (Jandek on Corwood, First Impersonator) revisits Pruitt-Igoe through archival footage, new interviews, and a drive past the site where the iconic housing development, designed by architect Minoru Yamasaki, once stood, revealing the fascinating story of what was first a symbol of the post-WWII boom and then a prime example of the nation’s financial and racial problems of the 1970s. “It was like an oasis in the desert,” Ruby Russell remembers. “I never thought I would live in that kind of a surrounding.” But Brian King, who spent his childhood there, sees it a little differently. “It was hell on earth,” he says. Freidrichs speaks with urban historians Robert Fishman and Joseph Heathcott, sociologist Joyce Ladner, and former residents as they chronologically follow the rise and fall of “the poor man’s penthouse.” Narrated by actor Jason Henry, The Pruitt-Igoe Myth tells a shameful chapter in American history, one that should still be used today as a blueprint on what not to do. “It seemed to me that we were being penalized for being poor,” says former resident Jacqueline Williams. “That caused so much anger.” Named Best Documentary at several festivals and winner of the American Historical Association’s John E. O’Connor Film Award, The Pruitt-Igoe Myth is screening for free at BAMcinématek on June 11 at 6:50, followed by a panel discussion with Freidrichs and urban housing and development experts.

SPAGHETTI WESTERNS: THE GOOD, THE BAD AND THE UGLY

Clint Eastwood is the Good in classic Sergio Leone operatic oater

THE GOOD, THE BAD AND THE UGLY (Sergio Leone, 1966)
Film Forum
209 West Houston St.
June 9, 10, 12, 21
Series runs through June 21
212-727-8110
www.filmforum.org

One of the all-time-great spaghetti Westerns, Sergio Leone’s dusty three-hour operatic oater stars Clint Eastwood as the Good (Blondie), Lee Van Cleef as the Bad (Angel Eyes), and Eli Wallach as the Ugly (Tuco Benedicto Pacifico Juan Maria Ramirez, whose list of criminal offenses is a riot), three unique individuals after $200,000 in Confederate gold buried in a cemetery in the middle of nowhere. Nearly 20 minutes of never-before-seen footage added to the film several years ago, with Wallach and Eastwood overdubbing brand-new dialogue, so if you haven’t seen it in a while, it might just be time to catch it again, this time on the big screen as part of Film Forum’s impressive “Spaghetti Westerns” series. Ennio Morricone’s unforgettable score and Torino delli Colli’s gorgeous widescreen cinematography were also marvelously enhanced; their work in the scene when Tuco first comes upon the graveyard will make you dizzy with delight. And then comes one of the greatest finales in cinema history. The Good, the Bad and the Ugly is screening at Film Forum on June 9, 10, 12, and 21, with the series continuing with such well-known classics and under-the-radar gems as Damiano Damiani’s A Bullet for the General, Giulio Petroni’s Death Rides a Horse, Monte Hellman’s China 9, Liberty 37, and Giulio Questi’s Django Kill . . . If You Live, Shoot!

PATAGONIA RISING

PATAGONIA RISING examines the fight against a major dam project in Chile

Patagonia Rising (Brian Lilla, 2011)
Cinema Village
22 East 12th St. between University Pl. & Fifth Ave.
Opens Friday, June 8
212-924-3363
www.cinemavillage.com
patagoniarising.com

For generations, gauchos have been roaming through southern Chile, living off the land along the Baker and Pascua Rivers. But the lifestyle of these South American cowboys, as well as their surrounding environment, is being threatened by the potential construction of five dams along the two rivers. In Patagonia Rising, filmmaker Brian Lilla examines the hard-fought battle currently going on between the ranchers and farmers and hidroAysén, the global corporation behind the massive project. Lilla (Tale of Two Bondage Models, Ghetto Fabulous) speaks to such families as the Sanchezes, the Sandovals, and the Arratias, whose livelihoods and culture are being threatened; glaciologists who point out the environmental damage the dams can cause, especially given the climate change that is wreaking havoc in Patagonia; a hidroAysén general manager who explains that the project will bring much-needed energy resources to Chile while also being environmentally sound and sustainable; and other scientific experts and activists, as well as a few gauchos who are in favor of the dams. Patagonia Rising features beautiful shots of the region, but they are carefully situated to play on viewers’ sympathies in a mostly one-sided documentary earnestly narrated with a lack of authority by Carla Wilkins. The film comes off as a sounding board for the anti-dam movement, but it still raises important points about the future of the area and the possibility of developing alternative energy sources that would be more friendly to the land and its inhabitants.

FRANCESCA WOODMAN / THE WOODMANS

Francesca Woodman, “Space2, Providence, Rhode Island,” gelatin silver print, 1976 (© George and Betty Woodman)

Solomon R. Guggenheim Museum
1071 Fifth Ave. at 89th St.
Friday – Wednesday through June 13, $18 (pay-what-you-wish Saturday 5:45-7:45)
212-423-3587
www.guggenheim.org

Tragically, Francesca Woodman’s story usually begins at the end: The innovative, influential photographer killed herself in 1981 at the age of twenty-two. But by that time she had already amassed an impressive, deeply personal collection of intimate, haunting photographs, something she began when she was just thirteen. The daughter of artists George and Betty Woodman, Francesca attended the Rhode Island School of Design, traveled to Rome and Athens, and moved to New York City during her short lifetime, all the while taking primarily black-and-white photographs in which her often nude body merges with both physical and psychological space, becoming part of the architecture as well as the ether. She huddles in a corner, disappears in a window, and covers parts of herself with detritus. Only hair and a bit of forehead are visible in a cast-iron bathtub. The lower half of her body sits over an impression of herself on a dusty floor. In an outdoor shot, she wears tree bark on her arms, transforming into part of the forest. And in one of her later works, a large-scale purplish diazotype, or blueprint, she poses as a caryatid, her arms covering her face. The retrospective also includes a half dozen recently discovered experimental videos that bring her photographic sensibility to life. Artists from Bruce Nauman and Cindy Sherman to Marina Abramović and Lucas Samaras feature themselves in their work, but in Woodman’s oeuvre, the artist is visible in a completely different way, trapped in a moment of space and time, the past, present, and future mysterious and uncertain. (Woodman’s “Blueprint for a Temple” is also part of the Met’s current “Spies in the House of Art: Photography, Film, and Video” exhibition, and some of her later work was recently highlighted at a small but intriguing show at Marian Goodman.)

The tragic life of artist Francesca Woodman and her family is the focus of intriguing documentary (untitled photo by Francesca Woodman, 1977-78, Rome, courtesy Betty and George Woodman)

THE WOODMANS (C. Scott Willis, 2010)
Now available on DVD
www.kinolorber.com

There’s something inherently creepy about The Woodmans, C. Scott Willis’s documentary about an intriguing family of artists. For the first half of his debut theatrical release, Willis, an eleven-time Emmy winner who has spent most of his career working for television news organizations, speaks with successful ceramic sculptor Betty Woodman, who had a terrific retrospective at the Met in 2006; her less-well-known husband, painter and photographer George Woodman; and their son, video artist and professor Charles Woodman, focusing on the missing member of the family, photographer Francesca Woodman, who is heard from through excerpts from her diary and seen in her videos and photographs. For those who don’t know Francesca’s fate, Willis builds the tension like a mystery, although it’s obvious something awful occurred. The Woodmans gets even creepier once Willis reveals what happened to Francesca, a RISD grad who quickly made a name for herself in the late 1970s taking innovative and influential nude black-and-white photographs of herself. As the parents talk about their daughter’s life and career, Betty explains how she got pregnant more to experience childbirth than to actually be a nurturing mother, and George expresses his jealousy at how Francesca was so admired in the art world, outshining both her parents. That they tend to do so with a calm matter-of-factness contributes to the uncomfortable nature of the film.

STAUNCH: A GREY GARDENS CELEBRATION IV

Fourth annual Grey Gardens festival takes place this weekend at the Maysles Institute

GREY GARDENS (David Maysles, Albert Maysles, Ellen Hovde & Muffie Meyer, 1976)
Maysles Institute
343 Malcolm X Blvd. between 127th & 128th Sts.
June 8-10, suggested donation $10, 7:30
212-582-6050
www.mayslesinstitute.org

One of the most influential documentaries ever made, Grey Gardens looks at the bizarre lives of Edith Bouvier Beale and her daughter, Edie, in their dilapidated home in East Hampton. The elder Edie was the sister of Jackie Onassis’s father, so it was hard for the American public to believe that in the mid-1970s, relatives of Jackie O’s were living in such squalor. Little Edie bandies about in odd clothing, singing and dancing, believing that she can still resurrect her once-promising career as an entertainer. Meanwhile, her elderly mother cracks wise at her daughter while also remembering her own long-gone days as a singer. The women seem to be caught up in a world all their own, far from reality, but filmmakers Albert Maysles, David Maysles, Muffie Meyer, and Ellen Hovde don’t judge them in any way; they just let them be as the women greet guests and grumble about whatever they can. Selected for the New York and Cannes Film Festivals, Grey Gardens, which has also been turned into a fiction film and a Broadway musical, will be screening June 9 at 7:30 at the Maysles Institute as part of STAUNCH! A Grey Gardens Celebration IV, which runs June 8-10 and focuses this year on Jerry Torre, the Marble Faun from the original film. The weekend festival includes the world-premiere screening of Steve Pelizza and Jason Hay’s new documentary, The Marble Faun of Grey Gardens, on Friday at 7:30, followed by Q&A and reception with Torre, Albert Maysles, Pelizza, and Hay. The Maysles brothers’ 2006 sequel, The Beales of Grey Gardens, will be shown on Sunday at 7:30.

PARAMOUNT IN THE 1970s: HAROLD AND MAUDE

Harold (Bud Cort) has a little bit of an obsession with death in very different kind of romantic comedy

HAROLD AND MAUDE (Hal Ashby, 1971)
Museum of the Moving Image
35th Ave. at 36th St., Astoria
Friday, June 8, 7:00, and Saturday, June 9, 3:00
Series runs through July 1
718-777-6800
www.movingimage.us

Bud Cort (Harold) and Ruth Gordon (Maude) are magnificent in this glorious black comedy from director Hal Ashby (The Last Detail, Shampoo, Being There) and writer Colin Higgins. Harold is an eighteen-year-old rich kid obsessed with death, regularly flirting with suicide. Maude is a fun-loving, free-spirited senior citizen approaching her eightieth birthday. Ashby throws in just the right amount of post-1960s social commentary, including a very funny antiwar scene, without becoming overbearing, as this could have been a maudlin piece of sentimental claptrap, but instead it’s far from it. Even the Cat Stevens soundtrack (“If You Want to Sing Out, Sing Out,” “Tea for the Tillerman,” “Where Do the Children Play?”) works. Harold and Maude is a tender, uproarious, bittersweet tale that is one of the best of its kind, completely unforgettable, enlightening, and, ultimately, life-affirming in its own odd way. Harold and Maude is screening June 8 & 9 as part of the Museum of the Moving Image series “Paramount in the 1970s,” a month of films from the studio that changed the shape of American popular cinema during the decade that began with the Vietnam War and ended with the Reagan revolution. The series, which celebrates Paramount’s centennial, also includes such terrific films as Peter Bogdanovich’s Paper Moon, Roman Polanski’s Chinatown and The Tenant, John Schlesinger’s Marathon Man, and Francis Ford Coppola’s The Conversation.

QUEER NEW YORK INTERNATIONAL ARTS FESTIVAL

Silvia Costa’s LA QUIESCENZA DEL SEME will examine birth and consciousness at the Queer New York International Arts Festival

Abrons Arts Center, Henry Street Settlement (and other locations)
466 Grand St. at Pitt St.
June 7-15, $20
212-598-0400
www.abronsartscenter.org
www.queerny.org

In March 2011, Zvonimir Dobrović, the curator and producer of the Eastern European Perforacije Festival, put together the inaugural American Perforations Festival at Club La MaMa, a collection of eclectic theatrical productions from Bulgaria, Croatia, Serbia, Slovakia, and Macedonia. Dobrović, who is also the artistic director of Queer Zagreb, has now teamed up with art historian and independent curator André von Ah to present the first Queer New York International Arts Festival. Taking place June 7-15 primarily at the Abrons Arts Center on the Lower East Side, QNYI features multidisciplinary projects that recontextualize and reconsider what constitutes queer art. The opening-night party, held June 7 at the Delancey, includes performances by Carol Pope, Carmelita Tropicana, Eyes Wild Drag, Sarah-Louise Young, Raul de Nieves, Justin Sayre, Kayvon Zand, and others, with DJ sets by JD Samson, DJ R!C, and DJ Malakai. The shows begin with Stefano Ricci and Gianni Forte’s Macadamia Nut Brittle, which is inspired by writings by Dennis Cooper and focuses on four characters in search of their identity. In Tadaku Takamine’s Kimura-San installation, the artist documents how he cared for a paraplegic, including sexually. In Auto + Batterie, David Wampach uses dissonant music, live drumming, extreme choreography, and whipped cream to bring together sound and movement. In Guintche, a drawing by Marlene Monteiro Freitas explodes into life and becomes unstoppable. Silvia Costa of Plumes dans la tête examines birth and not-birth in La Quiescenza del seme. Igor Josifov’s 2-Dimensional reconfigures performer and audience, as people walk over the Macedonian artist, who is trapped under a plexiglass structure. Body parts figure significantly throughout the festival; François Chaignaud and Cecilia Bengolea look deep into “a reflection of the denial of the anus in dance” in Paquerette at the Invisible Dog in Brooklyn, while Biljana Kosmogina’s ‘P’ Campaign follows the exploits of the presidential candidate Vagina. And East Village Boys are hosting the art exhibit “For personal use” June 7-16 at the Impossible Project, with specially commissioned works by Mx Justin Vivian Bond, Jeff Hahn, Jayson Keeling, Josh McNey, and others.