this week in film and television

SEE IT BIG! JACK FISK: THE NEW WORLD / TO THE WONDER

Colin Farrell and Q’orianka Kilcher nearly ignite the screen in THE NEW WORLD

Colin Farrell and Q’orianka Kilcher nearly ignite the screen in THE NEW WORLD

THE NEW WORLD (Terrence Malick, 2005)
Museum of the Moving Image
35th Ave. at 36th St., Astoria
Friday, March 11, $12, 7:00
Series runs March 11 – April 1
718-777-6800
www.movingimage.us

Although production designers play a critical role in the making of a film, it’s something that the public tends to take for granted; the best of the best are not exactly household names. The Museum of the Moving Image seeks to rectify that in at least one case with its new series, “See It Big! Jack Fisk,” a celebration of the work of Oscar-nominated production designer, art director, and carpenter Jack Fisk. The fifteen-film series runs March 11 to April 1, kicking off with Terence Malick’s The New World. At the time the film was released in 2005, the iconoclastic American auteur had directed a mere four films in his forty-year career, each a gem in its own way — 1973’s Badlands, 1978’s Days of Heaven, 1998’s The Thin Red Line, and 2005’s The New World, and all of which Fisk worked on. Spectacularly photographed by cinematographer Emanuel Luzbeki (who has won three consecutive Oscars as of the 2016 Academy Awards), The New World reimagines the story of Captain John Smith (Colin Farrell) and Pocahontas (Q’orianka Kilcher) as an epic tale of unrequited desire, a fiercely passionate, if not completely accurate, love story for the ages. In 1607, a crew led by Captain Christopher Newport (Christopher Plummer) has landed in what will come to be known as Jamestown. The disgraced Smith, who was nearly hanged for mutiny, is ordered to meet with “the naturals” in order to develop a favorable relationship. But Smith falls deeply for Pocahontas, Chief Powhatan’s (August Schellenberg) beautiful young daughter, who shares his feelings, leading to a dangerous love that threatens to leave death and destruction in its wake. Large stretches of the film feature no dialogue, instead consisting of gorgeously framed shots with gentle, poetic narration from Smith, Pocahontas, and, later, John Rolfe (Christian Bale). The scenes between Farrell and Kilcher nearly ignite the screen, their eyes burning into each other. Malick and Luzbeki focus on lush, rolling fields and rushing rivers that are more than just beautiful scenery; the gorgeous landscape of this new world is filled with promise, with hope, even though we know what eventually, tragically happens. The film, which experienced well-documented casting, editing, and distribution dilemmas, bogs down considerably when Smith’s place in the newly named Rebecca’s life is taken over by Rolfe, but it all builds to a heart-wrenching conclusion. The New World is screening March 11 at 7:00; the series is being held in conjunction with the upcoming release of Malick’s latest film, Knight of Cups, which is being shown April 1 and on which Fisk, who has worked on every one of Malick’s feature films, served as production designer.

Ben Affleck and Olga Kurylenko explore a poetic love in TO THE WONDER (photo courtesy of Magnolia Pictures)

Ben Affleck and Olga Kurylenko explore a poetic love in TO THE WONDER (photo courtesy of Magnolia Pictures)

TO THE WONDER (Terrence Malick, 2012)
Museum of the Moving Image
35th Ave. at 36th St., Astoria
Saturday, March 12, $12, 2:00
Series runs March 11 – April 1
718-777-6800
www.movingimage.us
www.magpictures.com

The Museum of the Moving Image’s “See It Big! Jack Fisk” series features all seven collaborations between two-time Oscar nominee Fisk (There Will Be Blood, The Revenant) and Terence Malick, including what might be their least successful, To the Wonder. The polarizing auteur followed up his Oscar-nominated, Palme d’Or-winning The Tree of Life with To the Wonder, one of the most beautifully shot, elegantly paced, and innately poetic films you’re ever likely to see — but it’s also one of the most confusing, annoying, and frustrating. An unnamed American man (Ben Affleck) and Ukrainian woman (Olga Kurylenko) are exploring their newfound love in Paris, she reciting melodramatic romantic thoughts in voice-over, he looking on like a man harboring a secret, barely speaking. They travel to the spectacular island abbey known as Mont St. Michel, home to the ancient buildings called la Merveille (“the marvel,” or “the wonder”), where they walk across a mysterious landscape of soft ground that might give way and swallow them up at any moment. The man asks the woman and her ten-year-old daughter (Tatiana Chiline) to move with him to his home in rural Bartlesville, Oklahoma, where he works as an environmental inspector evaluating drilling projects. There, a local priest (Javier Bardem) is questioning his own faith, and the man soon meets up with a former flame (Rachel McAdams). Or something like that. The plot, if you can even call it that, is just an excuse for Malick, cinematographer Emmanuel Lubezki, and production designer Fisk to create spectacular visual imagery, and every minute of it is indeed dazzling. But unfortunately, it’s nearly impossible to care about the characters amid a purposefully vague and ambiguous narrative — at least we’re hoping it’s purposeful, because otherwise it’s simply amateurish. The central problem is the man; Affleck tries his best, but the character lacks any kind of depth or believability. You’re likely to want to smack some sense into him. And the priest seems to come from a completely different movie. In his forty-year career, Malick (The New World, Badlands, The Thin Red Line) had written and directed only five features prior to this film, and never fewer than five years apart. Perhaps he should have taken more time with To the Wonder, his second film in two years, to figure out what he wanted to say about love and faith and not just beauty. The film is screening at the Museum of the Moving Image on March 12 at 2:00; the series continues through April 1 with such other works as Brian De Palma’s Carrie, Malick’s Badlands, David Lynch’s The Straight Story, and Fisk’s directorial debut, Raggedy Man, all of which star his wife, Sissy Spacek, whom he met on the set of Badlands.

OF GHOSTS, SAMURAI, AND WAR — A SERIES OF CLASSIC JAPANESE FILM: UGETSU

UGETSU

Genjurō (Masayuki Mori) makes his pottery as son Genichi (Ikio Sawamura) and wife Miyagi (Kinuyo Tanaka) look on in UGETSU

UGETSU (UGETSU MONOGATARI) (Kenji Mizoguchi, 1953)
Asia Society
725 Park Ave. at 70th St.
Friday, March 11, $10-$12, 6:30
Series continues through March 19
212-288-6400
asiasociety.org

Asia Society’s “Of Ghosts, Samurai, and War: A Series of Classic Japanese Film” series heads into its second weekend with one of the most important and influential — and greatest — works to ever come from Japan. Winner of the Silver Lion for Best Director at the 1953 Venice Film Festival, Kenji Mizoguchi’s seventy-eighth film, Ugetsu, is a dazzling masterpiece steeped in Japanese storytelling tradition, especially ghost lore. Based on two tales by Ueda Akinari and Guy de Maupassant’s “How He Got the Legion of Honor,” Ugetsu unfolds like a scroll painting beginning with the credits, which run over artworks of nature scenes while Fumio Hayasaka’s urgent score starts setting the mood, and continues into the first three shots, pans of the vast countryside leading to Genjurō (Masayuki Mori) loading his cart to sell his pottery in nearby Nagahama, helped by his wife, Miyagi (Kinuyo Tanaka), clutching their small child, Genichi (Ikio Sawamura). Miyagi’s assistant, Tōbei (Sakae Ozawa), insists on coming along, despite the protestations of his nagging wife, Ohama (Mitsuko Mito), as he is determined to become a samurai even though he is more of a hapless fool. “I need to sell all this before the fighting starts,” Genjurō tells Miyagi, referring to a civil war that is making its way through the land. Tōbei adds, “I swear by the god of war: I’m tired of being poor.” After unexpected success with his wares, Genjurō furiously makes more pottery to sell at another market even as the soldiers are approaching and the rest of the villagers run for their lives. At the second market, an elegant woman, Lady Wakasa (Machiko Kyō), and her nurse, Ukon (Kikue Mōri), ask him to bring a large amount of his merchandise to their mansion. Once he gets there, Lady Wakasa seduces him, and soon Genjurō, Miyagi, Genichi, Tōbei, and Ohama are facing very different fates.

UGETSU

Lady Wakasa (Machiko Kyō) admires Genjurō (Masayuki Mori) in Kenji Mizoguchi postwar masterpiece

Written by longtime Mizoguchi collaborator Yoshitaka Yoda and Matsutaro Kawaguchi, Ugetsu might be set in the sixteenth century, but it is also very much about the aftereffects of World War II. “The war drove us mad with ambition,” Tōbei says at one point. Photographed in lush, shadowy black-and-white by Kazuo Miyagawa (Rashomon, Floating Weeds, Yojimbo), the film features several gorgeous set pieces, including one that takes place on a foggy lake and another in a hot spring, heightening the ominous atmosphere that pervades throughout. Ugetsu ends very much as it began, emphasizing that it is but one postwar allegory among many. Kyō (Gate of Hell, The Face of Another) is magical as the temptress Lady Wakasa, while Mori (The Bad Sleep Well, When a Woman Ascends the Stairs) excels as the everyman who follows his dreams no matter the cost; the two previously played husband and wife in Rashomon, which kicked off the Asia Society series. Mizoguchi, who made such other unforgettable classics as The 47 Ronin, The Life of Oharu, Sansho the Bailiff, and Street of Shame, passed away in 1956 at the age of fifty-eight, having left behind a stunning legacy, of which Ugetsu might be the best. “Of Ghosts, Samurai, and War: A Series of Classic Japanese Film,” being held in conjunction with the exhibition “Kamakura: Realism and Spirituality in the Sculpture of Japan,” continues March 18 with Keisuke Kinoshita’s Fuefuki River and concludes March 19 with Kaneto Shindo’s Onibaba.

GOLDEN DAYS — THE FILMS OF ARNAUD DESPLECHIN: A CHRISTMAS TALE

Mathieu Amalric and Catherine Deneuve star as siblings in a dysfunctional family in Arnaud Desplechins A CHRISTMAS TALE

Mathieu Amalric and Catherine Deneuve star as siblings in a dysfunctional family in Arnaud Desplechin’s A CHRISTMAS TALE

A CHRISTMAS TALE (UN CONTE DE NOËL) (Arnaud Desplechin, 2008)
Film Society of Lincoln Center
Francesca Beale Theater, Elinor Bunin Munroe Film Center
144 West 65th St. between Eighth Ave. & Broadway
Saturday, March 12, 8:00, and Wednesday, March 16, 7:00
Series runs March 11-17
www.filmlinc.org

One of the best films of 2008, A Christmas Tale is yet another extraordinary work from French post-New Wave filmmaker Arnaud Desplechin (La Sentinelle, Esther Kahn). Desplechin, who examined family dysfunction in the masterful Kings and Queen (one of the best films of 2006), brings back much of the same cast for A Christmas Tale. Catherine Deneuve stars as Junon, the family matriarch who has just discovered she has leukemia and is in need of a bone-marrow transplant. Although it is rare for children to donate bone marrow to their mother (or grandmother), Junon insists that they all take the test to see if they are compatible. Soon they gather at Junon and Abel’s (Jean-Paul Roussilon) house for the holidays: oldest daughter Elizabeth (Anne Consigny), a dark and depressed woman whose teenage son, Paul (Emile Berling), has been institutionalized with mental problems and whose husband, Claude (Hippolyte Girardot), is rarely home; Ivan (Melvil Poupaud), the youngest son, a carefree sort married to Sylvia (Chiara Mastroianni, Deneuve’s real-life daughter), whom Junon strongly distrusts; and black sheep Henri (Mathieu Amalric), the middle child who was initially conceived primarily to save Abel and Junon’s first son, Joseph, who ended up dying of the same leukemia that Junon has contracted. Henri, who shows up with a new girlfriend, the very direct Faunia (Emmanuelle Devos), is a philandering ne’er-do-well who is deeply estranged from Elizabeth and not close with his mother, leading to much strife as Christmas — and a possible transplant — nears. Desplechin, who wrote the script with playwright and director Emmanuel Bourdieu, once again has created powerful, realistic characters portrayed marvelously by his extremely talented cast; despite the family’s massive dysfunction, you’ll feel that even spending more than two and a half hours with them is not enough. A Christmas Tale is screening March 12 & 16 in the Film Society of Lincoln Center series “Golden Days: The Films of Arnaud Desplechin,” a weeklong retrospective celebrating the March 18 release of his latest film, My Golden Days. Running March 11-17, the festival features such other films as My Sex Life . . . or How I Got into an Argument, La vie des morts (which Desplechin will introduce on March 15), Kings and Queen (which will be followed by a Q&A with the director on March 17), and My Golden Days (with Desplechin on hand for Q&As after screenings on March 15 & 18).

PLATFORM 2016 — A BODY IN PLACES: EIKO SOLOS

Eiko performs one of her solos for an intimate audience in a Lower East Side textile studio as part of Danspace Project Platform series (photo by twi-ny/mdr)

Eiko performs one of her solos for an intimate audience in a Lower East Side textile studio as part of Danspace Project’s “Platform” series (photo by twi-ny/mdr)

A BODY IN PLACES: EIKO SOLO #4
Danspace Project
St. Mark’s Church in-the-Bowery
131 East Tenth St. between Second & Third Aves.
Monday – Friday through March 19, $20, varying times
Platform continues through March 23
866-811-4111
www.danspaceproject.org
eiko solo #4 slideshow

New York-based Japanese dancer and choreographer Eiko Otake’s “A Body in Places” is the centerpiece of Danspace Project’s tenth “Platform” series, a five-week multidisciplinary exploration of Eiko’s work, including live performances, art and video installations, film screenings, lectures and discussions, a book club, and more. Every Monday through Friday, Eiko will be performing “A Body in Places: Eiko Solos,” unique hour-long dances that occur around Danspace’s home at St. Mark’s Church on East Tenth St. Between ten and twenty-five ticket holders will meet at the church, then be led to a secret location, where Eiko will perform exclusively for them. On March 3, the group walked over to 44 East Third St., a three-story townhouse that once was the home of the Reuben Gallery, the site of the first Happenings back in 1959, and currently the studio of textile artist Suzanne Tick. The performance began in the basement, as Eiko, wearing a luxurious kimono, moved alongside Tick working at a loom as the audience gathered around the space. At her trademark slow pace — but with occasional bursts of energy — Eiko headed up the stairs and continued in the main room, spreading out her arms and legs, then bringing her body together in an almost fetal-like position, and even emitting guttural sounds, before heading to the top floor, where, during part of her performance, one of Tick’s cats rested next to her on the floor until Eiko got up and eventually concluded with a flourish in the outdoor patio. It was an intimate, one-of-a-kind performance, a modern-day Happening, during which the performer and the crowd bonded in touching ways amid the unusual surroundings. The solos continue through March 19 at a different time each day; among the other locations on the schedule are the ANNA clothing store on East Eleventh St., Middle Collegiate Church on Second Ave., Dashwood Books on Bond St., the Sirovich Center for Balanced Living on East Twelfth St., and the Zürcher Gallery on Bleecker St. For our interview with Eiko about the Platform series as a whole, go here.

MYSTERIOUS SPLENDORS — THE FILMS OF APICHATPONG WEERASETHAKUL: CEMETERY OF SPLENDOR

CEMETERY OF SPLENDOR

Itt (Banlop Lomnoi) and Jen (Jenjira Pongpas) synchronize their lives in Apichatpong Weerasethakul’s CEMETERY OF SPLENDOR

CEMETERY OF SPLENDOR (Apichatpong Weerasethakul, 2015)
IFC Center
323 Sixth Ave. at West Third St.
March 4-10
212-924-7771
www.ifccenter.com
strandreleasing.com

Cemetery of Splendor is another strange, magical tale from Thai director Apichatpong Weerasethakul, a film that exists on the edge of sleep and wakefulness, like a dream you’ve just had but can’t quite remember all the details of, yet you know it has soothed your soul. In the jungles of Khon Kaen (Weerasethakul’s hometown) in Thailand, an elementary school has been turned into a makeshift hospital treating soldiers who have a mysterious sleeping ailment. (The story was inspired by an actual quarantine of members of the Royal Thai Army in 2012.) Built on the site of a long-ago palace and its cemetery of kings, the clinic uses light therapy to help the sleeping patients, each of whom has a curved fixture by their bed that emits neon lights that continually change color. Jen (Jenjira Pongpas, who also plays a woman named Jen in Weerasethakul’s Mekong Hotel), who attended the school as a child and walks with a pair of crutches because her legs are two different lengths, visits her old friend Nurse Tet (Petcharat Chaiburi), who runs the clinic with Dr. Prasan (Boonyarak Bodlakorn). “The soldiers just sleep,” Nurse Tet says. “The army doesn’t know what to do with them.” Jen develops a bond with one of the patients, Itt (Banlop Lomnoi), eventually communicating through a psychic medium, Keng (Jarinpattra Rueangram), who works with the police contacting the spirits of murder victims and helping find missing persons. At times, Itt wakes up, his sense of smell sharpened, able to “tell the temperature of the lights,” only to fall asleep again. Karma, meditation, past lives, and religious statues and spirits entering human bodies become part of the unusual narrative, all while a parcel of land is curiously being dug up with construction equipment nearby.

Cinematographer Diego Garcia’s (Bestia de Cardo, Neon Bull) camera rarely ever moves, remaining still and at a distance as we are immersed in the slow-paced poetry of the film, lovingly edited by Weerasethakul regular Lee Chatametikool (Blissfully Yours, Uncle Boonmee Who Can Recall His Past Lives). Palme d’Or winner Weerasethakul (Syndromes and a Century, Tropical Malady) primarily uses natural sound until the end, when the pace suddenly picks up and cinematic music takes over. At one point, people sitting on small benches near the shore of a large lake, surrounded by thin trees, participate in a kind of choreographed dance, getting up from one bench and moving to another over and over, for no apparent reason. Later, Jen and Keng come upon a pair of statues in the woods, one of a happy couple on a bench, the other of the same man and woman, now skeletons but still content. It’s a fitting metaphor not only for the film but for life itself, emphasizing love, impermanence, death, and rebirth. Cemetery of Splendor is playing March 4 to 10 in the IFC Center series “Mysterious Splendors: The Films of Apichatpong Weerasethakul,” running alongside his previous work, Mekong Hotel.

MYSTERIOUS SPLENDORS — THE FILMS OF APICHATPONG WEERASETHAKUL: MEKONG HOTEL

MEKONG HOTEL

Phon (Maiyatan Techaparn) has interesting cravings in Apichatpong Weerasethakul’s MEKONG HOTEL

MEKONG HOTEL (Apichatpong Weerasethakul, 2012)
IFC Center
323 Sixth Ave. at West Third St.
March 4-10
212-924-7771
www.ifccenter.com
www.the-match-factory.com

At the end of the closing credits of Thai director Apichatpong Weerasethakul’s Mekong Hotel, a disclaimer reads, “All characters appearing in this work are actual persons. Any resemblance to other real beings, living or dead, is not coincidental.” As with so many of the Palme d’Or-winning director’s films, Mekong Hotel walks the fine line between fact and fiction, fantasy and reality. The slight work, a meditative tone poem that runs fifty-seven minutes, was shot at the Sam Oar Guesthouse and Resort in Nong Khai in northeast Thailand, near the Friendship Bridge that links Thailand and Laos. Weerasethakul (Blissfully Yours, Syndromes and a Century) plays himself in the film, a director auditioning a guitarist (real-life musician and composer Chai Bhatana), whose playing serves as the musical score for the elegiac tale. (Assistant director Chatchai Suban also makes a cameo.) Meanwhile, an otherworldly narrative is taking place, between Tong (Sakda Kaewbuadee), a banana plantation owner whose dog was just eaten, and Phon (Maiyatan Techaparn), a young woman who lives next door with her mother, Jen (Jenjira Pongpas), a Pob ghost who has a hankering for entrails. (The relationship between the mother and daughter was inspired by one of Weerasethakul’s unrealized projects, Ecstasy Garden.) The slow, contemplative mood never changes as the characters discuss love, a coming flood, refugees, spirits, and jet skiing, often in abstract ways. Weerasethakul wrote, directed, produced, edited, and photographed the film, which features beautiful cinematography, the camera never moving as the characters walk in and out of the frame and the lovely views of the Mekong River linger. Unfortunately, the sum of the intriguing parts don’t make for a cohesive whole; Weerasethakul has been justly celebrated for his short films and full-length works, but Mekong Hotel falls somewhere in between, lost in a kind of no-man’s land. Still, there’s much to admire about this film, especially for the auteur’s longtime fans. Mekong Hotel is having its theatrical premiere at the IFC Center from March 4 to 10 in the series “Mysterious Splendors: The Films of Apichatpong Weerasethakul,” running alongside his latest film, Cemetery of Splendor.

COLLIDING DREAMS

COLLIDING DREAMS

The Separation Wall in Belin keeps Jews and Palestinians apart in the West Bank

COLLIDING DREAMS (Joseph Dorman & Oren Rudavsky, 2015)
Lincoln Plaza Cinema
1886 Broadway at 63rd St.
Opens Friday, March 4
212-757-2280
collidingdreamsthemovie.com
www.lincolnplazacinema.com

In Colliding Dreams, cowriters, directors, and producers Joseph Dorman and Oren Rudavsky take a unique and compelling angle in their exploration of the relationship between Jews and Palestinians in what became the State of Israel in 1948. Not only do they show that Zionism means different things to different people, but they also make it clear that when the British “gave” Palestine to the Jews, it was not theirs to give in the first place, and it just so happened that someone else was already living there. “Now, this is a very important point which I would like to make. People don’t usually make it,” explains Kobi Sharett, the director of the Moshe Sharett Heritage Society, which preserves the legacy of his father, the second prime minister of Israel. “And I learned it from my father. He said, in all cases where you have under the pressure of the influence of war, when whole populations change places, move outside, it is always a rule that the minority is leaving and the majority is staying. They are not feeling secure in the place. The case of Palestine is the only one where the majority fled, not the minority. This is why the problem of the refugees is still with us to this very day.” Using archival footage and new interviews, Dorman and Oren Rudavsky trace the history of Zionism and the search for a Jewish state from the 1880s to the present, speaking with a wide range of Jewish and Palestinian historians, professors, authors, politicians, and journalists as well as everyday people on the street. Everyone interviewed lives in the country; they include Hebrew University professors Avishai Margalit, Moshe Halbertal, and Ruth Gavison, PLO executive committee member Hanan Ashrawi, Mossowa Center director Jafar Farah, and peace activists A. B. Yehoshua, Mordecai Bar On, Motti Lerner, Orly Noy, Yuli Tamir, and Saman Khoury. One critical element that becomes obvious early on is how far we are from any kind of consensus; everyone has different views on whether there should be a one-state or two-state solution, what should be done with the settlements in the West Bank, just what Zionism really is, and who has the ultimate right to the land. Khalil Shikaki, the director of the Palestinian Center for Policy and Survey Research, remembers thinking, upon seeing Israeli soldiers in contested territory, “We wanted to say, ‘Go home.’ And you should see the debate that went down between us. People would ask, ‘Where’s home?’”

COLLIDING DREAMS

Israeli soldiers evict a Jewish soldier in COLLIDING DREAMS

In their lengthy director’s statements, Guggenheim Fellow Rudavsky (A Life Apart: Hasidism in America, Hiding and Seeking) and Peabody Award winner Dorman (Arguing the World, Sholem Aleichem: Laughing in the Darkness) don’t shy away from their own Judaism while pointing out that they are not taking sides in the controversies depicted in the film. “It challenges the idea that only one narrative is worthy and suggests that to find peace, all narratives must be considered,” Rudavsky says, while Dorman adds, “To understand that there are two separate national narratives is also to understand that at base they can never be fully reconciled. . . . But these narratives don’t have to be reconciled. They simply must be lived with and mutually recognized for national coexistence to be possible.” That view itself is controversial to some, but Rudavsky and Dorman, who are both based in New York City, along with editors Aaron Kuhn and Nick August-Perna, do an excellent job of cutting between the contemporary interviews and the historical footage as they examine such pivotal Jewish figures as Leon Pinsker, Theodor Herzl, Vladimir Jabotinsky, Rav Abraham Isaac Kook, Yitzhak Rabin, and Menachem Begin; such battles as the Arab Revolt, the First Intifada, and wars in 1948, 1967, and 1973; and myriad political solutions that nearly all backfire. The film opens as Israelis stop whatever they’re doing and stand still for a moment of silence on Remembrance Day, getting out of their cars in the middle of traffic, halting on sidewalks, honoring those who have been lost through war and terrorism. It’s a powerful, melancholic way to start a movie, and by the conclusion, more than two hours later, no matter what side of the fence (wall?) you’re on, it’s difficult to not want all the senseless bickering and violence to end so no more men, women, and children will need to be memorialized in such a way ever again.