this week in art

WITNESSING THE HUMANITY OF JOHN WILSON AT THE MET

John Wilson, Maquette for Martin Luther King, Jr. (United States Capitol, Washington, DC, bronze, 1985 (collection of Julia Wilson / courtesy of Martha Richardson Fine Art, Boston / photo by twi-ny/mdr)

WITNESSING HUMANITY: THE ART OF JOHN WILSON
Met Fifth Avenue
Metropolitan Museum of Art
1000 Fifth Ave. at 82nd St.
Through February 8, $17-$30
www.metmuseum.org

“I wanted people to recognize him, but also I wanted to suggest the intangible energy and strength, this sense of dogged strength he had that allowed him to carry out these impossible campaigns,” John Wilson (1922–2015) said of the Rev. Dr. Martin Luther King, Jr. “He was able to use his verbal skills to convince masses of ordinary people to do these extraordinary things . . . all of that is what I’m trying to put into a head.”

Several depictions of Dr. King are included in the revelatory and necessary exhibition “Witnessing Humanity: The Art of John Wilson,” featuring more than one hundred paintings, lithographs, drawings, sculptures, and children’s books by artist and educator John Wilson, on view at the Met through February 8. Talking about his monumental bust of Dr. King, Wilson further explained, “King’s head is titled forward — not bowed — so that someone standing below will have a kind of eyeball-to-eyeball confrontation with him. I wanted to show that kind of brooding, contemplative, inner-directed person that’s the essence of the man.”

Born in Roxbury, Massachusetts, in 1922, Wilson was driven by community activism against racial injustice, creating works that detailed the Black experience in America. “An artist is ipso facto critical of society . . . constantly dissecting,” he noted. “I want my art to reach people. I want people to get the message that my art has. I want their social attitudes to change as a result of the things I do.”

The exhibition is splendidly curated by the Met’s Jennifer Farrell, Maryland Institute College of Art’s Leslie King-Hammond, and the MFA’s Patrick Murphy and Edward Saywell, with detailed information and lots of powerful quotes by Wilson, who died in Brookline in 2015, leaving behind a remarkable legacy that is finally reaching people, getting the attention it deserves. On January 23 at 6:00, printmaker Karen J Revis will present an “Artists on Artworks” talk on the exhibit, and on February 3 at 6:00, the Met is hosting the free program “A Celebration of John Wilson” in Grace Rainey Rogers Auditorium with Lisa Farrington, Lowery Stokes Sims, Derrick Adams, and King-Hammond.

Below are Wilson’s own words accompanying several important works.

John Wilson, study for the mural The Incident, opaque and transparent watercolor, ink, and graphite, 1952 (Yale University Art Gallery [courtesy the Estate of John Woodrow Wilson] / licensed by VAGA at Artists Rights Society (ARS), New York)

“He put into words what I wanted to express visually, the struggle of African Americans to maintain their human dignity in an oppressive world,” Wilson said of Richard Wright.

John Wilson, My Brother, oil on panel, 1942 (Smith College Museum of Art / courtesy the Estate of John Wilson)

“I am a Black artist. I am a Black person. To me, my experience as a Black person has given me a special way of looking at the world and a special identity with others who experience some injustices. . . . Themes I have dealt with are not because I sat down and said I wanted to make a political statement but because of emotional experiences.”

John Wilson, Streetcar Scene, lithograph, 1945 (the Metropolitan Museum of Art / courtesy the Estate of John Wilson)

“I drew scenes of the world around me which reflected the sense of alienation I felt as a Black artist in a segregated world. I saw no examples of art that depicted the people and the realities of the Black neighborhood I lived in.”

John Wilson, Adolescence, lithograph, 1943 (courtesy the Estate of John Wilson/Artists Rights Society (ARS), Museum of Fine Arts, Boston)

Adolescence is “an imaginative interpretation of the street I lived on . . . [an attempt to express] the bewilderment and search for understanding of a Negro boy growing up in the midst of the inconsistencies, the squalor, and the cramped poverty-stricken confusion of life in a typical North American Negro ghetto. . . . I don’t even know if I was conscious of that boy in the foreground as a self-portrait or not. But I look back on it, [and] clearly it’s a self-portrait.”

John Wilson, Campesinos (Peasants), oil on paper mounted on board, 1953 (private collection, Boston / © Estate of John Wilson / photo © Museum of Fine Arts, Boston)

“The aim of the Mexican muralist movement was to be spokespeople for the common man. They wanted to create works of art expressing the reality of the forgotten ones, revealing their history, their celebrations, and struggles. . . . Through Mexican art I began to experience a sense of how to depict my reality.”

John Wilson, Oracle, ink, chalk, and collage on paper, 1965 (courtesy the Estate of John Wilson / licensed by VAGA at Artists Rights Society (ARS), New York)

“As a Black art student in 1940–41, I became increasingly aware that the illustrations in art history books and the great works in this museum which were statements of profound truth and beauty did not include images of Black people. By omission this seemed to be saying that Black people were not significant. I lived in a world in which the only public images of Blacks were stereotypical, dehumanized caricatures. These were the only images that I saw of Blacks in the newspapers and films and all public media of that time.”

John Wilson, Deliver Us from Evil, lithograph, 1943 (courtesy the Estate of John Wilson/Artists Rights Society (ARS), New York)

“I was an idealistic young African American art student, struggling to find a way to express my fears and anger about the oppression of African American people in America. For me, the ruthless, efficient, invincible German storm troopers became a symbol of all-powerful forces of oppression, in which individuals were modeled into collective killing machines, fueled by ideologies of hate and racial superiority. I identified with the victims of this [Nazi] army, and [War Machine] is my attempt to make a graphic image of the terror engendered by these troops.”

“This business of the terror that was used to keep Black people in their place really worked. I wasn’t born in the South, but the South was a microcosm. There was actual physical lynching in the North. . . . I heard someone make a speech once in which he said, ‘Well, this lynching and the threat of lynching is what keeps Black people in their place.’”

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

BOXING SHADOWS: JUXTAPOSING CORNELL, JEUNET, AND TATI AT 59E59

Juxtapose brings the shadow boxes of Joseph Cornell to life (photo by Leah Huete)

JUXTAPOSE
59E59 Theaters
59 East 59th St. between Park & Madison Aves.
Tuesday – Sunday through January 25, $44
www.59e59.org

“Shadow boxes become poetic theater or settings wherein are metamorphosed the elements of a childhood pastime,” Nyack-born artist Joseph Cornell wrote. “The fragile, shimmering globules become the shimmering but more enduring planets — a connotation of moon and tides — the association of water less subtle, as when driftwood pieces make up a proscenium to set off the dazzling white of sea foam and billowy cloud crystallized in a pipe of fancy.”

Or, as a character declares in Happenstance Theater’s Juxtapose: A Theatrical Shadow Box, which advertises itself as being inspired by the art of Cornell and the films of Jean-Pierre Jeunet and Jacques Tati, “Sacre bleu! What a mess.”

You can say that again.

You have to look hard to find those art and film references in the final product, a confusing seventy-five minutes in which five actors wander around an abstract rooming house doing odd, repetitive things that don’t make much sense, psychologically or geographically. They consist of an unnamed collector (Mark Jaster), concierge Rosabelle (Sabrina Selma Mandell), Spilleth, a bird-woman who falls from the sky and through the roof (Gwen Grastorf), Étoile, a ballerina (Sarah Olmsted Thomas), and Blue, a childlike juggler-magician (Alex Vernon). The set and props, by Vernon and codirectors Jaster and Mandell, are centered by a large, empty white frame that is occasionally filled with various objects, from a laundry clothing line and a ladder to a window and a white scrim on which a circular image is projected. The stage also includes an old phonograph, a coat rack, a wrapped package, a conch shell, and a globe. Étoile makes weird noises when she locks and unlocks her door. Blue bounces a ball. The collector toys with his hat. Rosabelle puts on a scratchy record. Étoile tries on a new costume. Spilleth — well, I’m not sure what she does.

Among the Cornell works that served as inspiration were Observatory: Corona Borealis Casement, Toward the Blue Peninsula, and Andromeda: Grand Hôtel de l’Observatoire, but the show never fully captures the surreal nature of Cornell’s constructions, the quirky atmosphere of Jeunet’s films (Amélie, Delicatessen), or the comic genius of Tati’s Monsieur Hulot (Mon Oncle, Playtime). However, the soundtrack is a highlight, featuring songs by Irving Berlin, J. S. Bach, Hoagy Carmichael, George Frideric Handel, and Jacques Offenbach.

When the pandemic lockdown took effect, Happenstance reimagined the in-progress piece as Juxtapose Tenement, an interactive website in which you click on each character’s key to enter their unique shadow box and follow their narratives. I found that far more charming, inventive, and engaging than what is brought to life onstage, which failed to stir the audience the night I saw the play.

If this whets your appetite for more Cornell online, it’s worth checking out The House on Utopia Parkway, Wes Anderson’s Paris re-creation of the artist’s Queens studio; interestingly, Cornell never left America, and he traveled outside New York only to attend Phillips Academy in Andover, Massachusetts.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

FACETS OF THE PAST: JIMIN SEO AND DIANA SEOHYUNG CELEBRATE PARK HYUNKI AT GALLERY HYUNDAI

Who: Jimin Seo, Diana SeoHyung
What: An evening of special readings
Where: Gallery Hyundai New York Project Space, 529 West Twentieth St. between Tenth & Eleventh Aves.
When: Wednesday, December 17, free with advance RSVP, 6:00
Why: “I am a child of nothing / that is to say / I am a child of books and the voice they sang / into my body, and like a ghost stole my voice / to sing whatever they have to say to you / in my first language, in every language, not for sale, not for sale, 사라지는 팔짜,” Jimin Seo writes in his debut poetry collection, September 2024’s OSSIA. On December 17 at 6:00, the Seoul-born, New York City–based poet will be at Gallery Hyundai New York Project Space in Chelsea to participate in a special evening of readings in conjunction with the exhibition “Park Hyunki: Pass Through the City,” which features video and photographic installations, alongside archival material, by the late Korean minimalist video pioneer who passed away in 2000 at the age of fifty-seven. It was originally presented in 1981 on a fifty-foot-long trailer truck moving through the streets of Daegu in southeast Korea. Jimin will read from Park’s writings in Korean as well as from OSSIA. He will be joined by writer and translator Diana SeoHyung, who will share her translation of Park’s text in English. Admission is free with advance RSVP.

“It may have been vague then, but at that time, I wholeheartedly put my energy into moving towards anything but technology. I became fully absorbed in and moved towards various facets of our past – our images, the videos of our past, and their paradigms,” Park wrote in 1978. “Once I decided to see it this way – our ways, my ways – I felt at ease, as there was no need to consider or worry about our neighbors. Therefore, that is when I began to experiment by using past footage with ponds, rivers, and springs as the stage of my work, near the Nakdong river.” The gallery exhibition continues through February 14.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

SEEING HELENE SCHJERFBECK: PANEL DISCUSSION AT SCANDINAVIA HOUSE

Helene Schjerfbeck, Self-Portrait, oil on canvas, 1912 (Finnish National Gallery Collection / Ateneum Art Museum; photo courtesy Finnish National Gallery / Yehia Eweis)

Who: Dr. Anna Maria von Bonsdorff, Dita Amory, Patricia Berman
What: Panel discussion on the life and career of Helene Schjerfbeck
Where: Scandinavia House, 58 Park Ave. between Thirty-Seventh & Thirty-Eighth Sts.
When: Wednesday, December 3, free with advance RSVP, 5:00
Why: On December 5, the Metropolitan Museum of Art is opening “Seeing Silence: The Paintings of Helene Schjerfbeck,” an exhibition featuring nearly sixty works by Finnish modernist painter Helene Schjerfbeck (1862–1946), from landscapes and portraits to still-lifes and self-portraits. You can get a behind-the-scenes preview of the show on December 3 at 5:00 when Scandinavia House hosts a panel discussion with Ateneum Art Museum Finnish National Gallery director Dr. Anna Maria von Bonsdorff, Met Museum Robert Lehman Collection curator in charge Dita Amory, and Wellesley College art professor Patricia Berman. The event, which is part of Scandinavia House’s twenty-fifth anniversary celebration, is free with advance RSVP.

Be sure to arrive early to check out the institution’s current exhibit, “A Time for Everything: 25 Years of Contemporary Art at Scandinavia House,” comprising works by such artists as Jesper Just, Louisa Matthíasdóttir, Shoplifter / Hrafnhildur Arnasdóttir, Pekka & Teija Isorättyä, Jeppe Hein, Olav Christopher Jenssen, Outi Pieski, and Olof Marsja.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

CELEBRATING THE CONFUSION: ALAN BERLINER HONORS BENITA RAPHAN IN NEW DOC

Award-winning filmmaker Alan Berliner explores the life and career of Benita Raphan in new documentary

BENITA (Alan Berliner, 2025)
DCTV Firehouse Cinema
87 Lafayette St.
November 28 – December 4
www.dctvny.org
alanberliner.com

Shortly after learning of his friend and longtime collaborator Benita Raphan’s suicide on June 10, 2021, documentarian Alan Berliner was asked by her family if he would complete the film she was working on when she died, at the age of fifty-eight. They gave him full access to her extensive archives, comprising notebooks, outtakes, drawings, photographs, and other ephemera. Berliner spent a year doing research and ultimately decided instead to make a film about her, in an attempt to better understand Betina as a person and filmmaker and, perhaps, why she hanged herself.

“Think of this film as an experiment in collaboration,” Berliner says at the start of the aptly titled Benita. “Benita left behind thousands of pieces; my job was to splice them together, to make a mash-up of our different filmmaking styles, to do whatever it takes to bring Benita’s creative spirit to life. But as much as anything, I also just wanted the joy of being able to work with Benita, one final time.”

Berliner conducted new interviews with more than a dozen people from Betina’s private life and professional career, including her mother, Roslyn Raphan; her friends Lucy Eldridge, Shari Spiegel, Miriam Kuznets, and Eric Latzky; her former boyfriend Eric Hoffert of the Speedies; composers Hayes Greenfield and Robert Miller, and SVA chair Richard Wilde. Together they paint a portrait of an eclectic, unusual, and caring avant-garde artist who was able to charm people into participating in the creation of her films — for free. Among the numerous words they use to describe her are “complex,” “serious,” “charismatic,” “a singular soul,” “a nonconformist,” “unpredictable,” “an irregular verb,” “nervous,” “anxious,” “intense,” “incredibly humble,” “fragile,” “vulnerable,” and “a scientist in an artist’s body.”

“I want to work on fun stuff, and her stuff is fun,” sound designer Marshall Grupp says.

“I wanted to help her, I wanted her to succeed,” notes postproduction facilitator Rosemary Quigley.

Producer, director, writer, editor, and narrator Berliner incorporates scenes from about half of Benita’s thirteen short films, focusing on ones that explore creativity, intelligence, and mental illness: 2002’s 2+2 (mathematician John Nash), 2004’s The Critical Path (architect Buckminster Fuller), 2008’s Great Genius and Profound Stupidity (author Helen Keller), and 2018’s Up to Astonishment (poet Emily Dickinson).

“Benita’s films aren’t really meant to be understood,” Berliner (First Cousin Once Removed, Intimate Stranger) explains. “She’s more interested in helping you make connections and stirring up feelings about her subjects using abstraction, layering, and rapid editing, sometimes all at once, to express things that can’t always be put into words, things like dreams, stream of consciousness, or visual metaphors. When Benita takes us inside the complicated minds of her subjects, she’s also trying to show us what it’s like inside her own.”

The film excerpts reminded me of the work of experimentalists Hollis Frampton, Stan Brakhage, and Maya Deren and such surrealists as Luis Buñuel and Salvador Dalí yet wholly original. Clips in which Benita is filming her shadow as she walks down the sidewalk or crunching on ice are poetically beautiful and memorable.

A 2019 Guggenheim fellow, Benita wrote down such thoughts as “Don’t be afraid to have bad ideas,” “Mistakes are an opportunity to start again & do it right,” and “Celebrate the confusion.” However, her more recent words ranged from “afraid” and “lost” to “I’m not myself” and “falling apart.”

She spent more time by herself near the end, dedicating many of her days to her dogs, including one who had severe psychological issues and another she named Rothko, after abstract painter Mark Rothko, who committed suicide in 1970 at the age of sixty-six. “Dogs don’t repeat any of your secrets,” she wrote.

Berliner captures Benita’s inner strength and unique style, but it’s not always possible to figure out why someone chooses death over life; mental illness is too often too difficult to diagnose, especially among friends and relatives.

Benita, which had its world premiere at the recent DOC NYC festival, is screening November 28 to December 4 at DCTV Firehouse Cinema, with Berliner, the recipient of last year’s DOC NYC Lifetime Achievement Award, on hand for Q&As following one showing each night, with such guests as Firehouse Cinema’s Dara Messinger and filmmakers Deborah Shaffer, Doug Block, and Caveh Zahedi in addition to several special short films on December 1, 3, and 4.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

COMING TOGETHER: REAL TALK FROM WOMEN SCULPTORS

Five women sculptors will gather for special discussion at New York Academy of Art on October 28

WOMEN SCULPTORS: REAL TALK
New York Academy of Art
111 Franklin St. between Sixth Ave. & West Broadway
Tuesday, October 28, 6:30
nyaa.edu

On October 28 at 6:30, the New York Academy of Art is hosting the free public forum “Women Sculptors: Real Talk,” a gathering of five women sculptors who will be discussing the state of art in contemporary culture, exploring celebrity commissions, traveling solo exhibitions, social-media uproar, and more.

NYAA sculpture department chair and sculptor Nina Levy will moderate the panel, which includes Vinnie Bagwell, Meredith Bergmann, Donna Dodson, and Barbara Segal. Levy specializes in large-scale realistic depictions of humans (cast clay, polyester resin), Bagwell in figurative African American statuary (bronze), Bergmann in sociopolitical representational works (bronze, plaster, marble, clay), Dodson in the relationship between humans and animals (wood), and Segal in works with a feminist take on consumer culture (marble, steel, onyx, fused glass, aluminum). The artists have been gathering online for the past year to share their observations regarding the state of the contemporary art world.

“In our monthly zoom meetings, our group of five women sculptors, with over two hundred years of collective art world experience, engages in conversations in order to be generous and listen to one another, learns from each other, helps each other network, connects to new technologies, supports one another through tough times, and celebrates our triumphs as we each face the challenges that come with navigating galleries and collectors, municipalities and public art commissions,” Dodson told twi-ny.

It should be fascinating to see these five artists finally in the same room together, speaking face-to-face; admission to what should be a lively event is free.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]