this week in art

REFLECTING ON DANCE: VAN CLEEF & ARPELS FESTIVAL RETURNS TO NEW YORK

Nacera Belaza’s La Nuée will be at New York Live Arts for Dance Reflections festival (photo by Laurent Philippe)

DANCE REFLECTIONS BY VAN CLEEF & ARPELS FESTIVAL IN NEW YORK
Multiple venues
February 19 – March 21
www.dancereflections-vancleefarpels.com

The second Dance Reflections by Van Cleef & Arpels Festival returns to New York City with sixteen performances and twenty-four workshops by some of the finest companies in the world, running February 19 through March 21.

The exciting series kicks off February 19-21 with the Lyon Opera Ballet presenting Merce Cunningham’s BIPED and Christos Papadopoulos’s Mycelium at City Center and the Ballet national de Marseille bringing (LA)HORDE’s Age of Content to BAM’s Howard Gilman Opera House from February 20 to 22. The lineup continues with such shows as Jan Martens’s The Dog Days Are Over 2.0 at NYU Skirball, Leïla Ka’s Maldonne at New York Live Arts, Noé Soulier’s The Waves at the Joyce, and Lucinda Childs’s Early Works for the Guggenheim’s Works & Process program.

Below is a look at five more of the highlights.

LA Dance Project’s On the Other Side is part of triptych at PAC NYC (photo by Jade Ellis)

BENJAMIN MILLEPIED AND THE L.A. DANCE PROJECT: REFLECTIONS: A TRIPTYCH
Perelman Performing Arts Center (PAC NYC)
251 Fulton St.
Saturday, February 21, 8:00, and Sunday, February 22, 3:00, $61-$157
www.dancereflections-vancleefarpels.com
pacnyc.org

Benjamin Millepied merges dance, music, and visual art in the New York premiere of Reflections: A Triptych, three pieces inspired by precious stones. The thirty-minute Reflections (2013) boasts a score by David Lang and a bold scenic design by Barbara Kruger, with six dancers musing on longing and memory. The seventeen-minute Hearts and Arrows (2014) features a set by Liam Gillick, music by Philip Glass performed by Kronos Quartet, and fab costumes by Janie Taylor. Several Glass compositions and a set by Mark Bradford anchor the forty-five-minute On the Other Side (2016), which explores communal human experience. Audrey Sides will teach a “Hearts & Arrows Repertory” workshop at the New York Center for Creativity & Dance on March 12.

DANCING WITH BOB: RAUSCHENBERG, BROWN & CUNNINGHAM ONSTAGE
BAM Howard Gilman Opera House
30 Lafayette Ave. between Ashland Pl. & St. Felix St.
February 26-28, $46-$110
www.dancereflections-vancleefarpels.com
www.bam.org/trisha-brown

Trisha Brown and the Merce Cunningham Trust celebrate their extensive collaboration with Robert Rauschenberg, and the artist’s recent centennial, with two classic works for which Rauschenberg created the visual design and the costumes. Commissioned by BAM in 1983, Set and Reset is a postmodern masterpiece, with music by Laurie Anderson, that was recently reconceived as an art installation at the Tate. The vaudevillian pièce de résistance Travelogue (1977) is set to John Cage’s “Telephones and Birds,” which has been adapted for mobile devices, and is performed within Rauschenberg’s Tantric Geography environment. “I feel like this is the one time I can let the cat out of the bag and let you know just how dear this man is to me,” Brown once said about Rauschenberg. “Bob understands how I construct movement.” Bob returned the compliment: “Particularly with Trisha, it’s always a challenge because she remains so unpredictably fresh.” Cecily Campbell and Jamie Scott will lead a “Trisha Brown Discovery” workshop at the New York Center for Creativity & Dance on February 28.

Benjamin Millepied reconfigures his Romeo & Juliet Suite specifically for Park Ave. Armory

ROMEO & JULIET SUITE
Park Avenue Armory, Wade Thompson Drill Hall
643 Park Ave. at 67th St.
March 2-21, $55-$245
www.dancereflections-vancleefarpels.com
www.armoryonpark.org

Benjamin Millepied follows up his PAC NYC Reflections tryptych with an eighty-minute multimedia adaptation of Sergei Prokofiev’s 1930s ballet Romeo and Juliet, combining dance, theater and film reconfigured specifically for the entire Park Ave. Armory building. The cast of eighteen dancers will rotate as Shakespeare’s doomed young couple, with the presentation spreading from the Wade Thompson Drill Hall to the historic period rooms and other spaces, so be sure to get there early. “Of all the places I’ve shown Romeo & Juliet Suite, the armory is by far the most fitting, as it provides the massive scale, flexibility, and grandeur needed to present this work at its fullest potential,” Millepied, who will participate in an artist talk with NYU professor André Lepecki on March 4, said in a statement. “I invite audiences to forget what you think you know about the story of these two star-crossed lovers — and how it should be told — and open your mind to experiencing a radically reimagined tale about love suited for modern day.”

Anne Teresa De Keersmaeker delves into the walking blues in Exit Above (photo © Anne Van Aerschot)

ANNE TERESA DE KEERSMAEKER: EXIT ABOVE — AFTER THE TEMPEST
NYU Skirball Center for the Performing Arts
566 La Guardia Pl.
March 5-7, $60-$90
www.dancereflections-vancleefarpels.com
nyuskirball.org

Exciting Belgian choreographer Anne Teresa De Keersmaeker displays her principle of “My walking is my dancing” in Exit Above, in which thirteen dancers move to the sounds of Meskerem Meesre interpreting the blues of Robert Johnson in addition to music by TC Matic’s Jean-Marie Aerts and dancer-guitarist Carlos Garbin, with scenic design by Michel François, costumes by Aouatif Boulaich, and opening text taken from Walter Benjamin’s “On the Concept of History.” In a 2023 interview, De Keersmaeker explained, “Less is more, I increasingly think. For me that means going back to the source, to the real thing. Blues goes all the way back to that essence, also content wise: It is about sorrow and joy, my sorrow, my joy but also our sorrow, our joy. Both individual and collective: That tension is crucial to me. Blues the ultimate emotional alchemy: we sing about our sadness, but by singing about it with others we transform it into a strength, something joyful. Singing about sorrow immediately contains the consolation for that sorrow. Isn’t this ultimately why we make art? To mourn together and to celebrate joy together. Beauty and solace. I know that beauty is considered to be old-fashioned, but we need it more than ever: Our relationship with nature is disturbed, we are living on the edge of an ecological catastrophe. When you’re lost, it’s a good idea to retrace your footsteps.” Jacob Storer and Clinton Stringer will lead an Exit Above workshop at the New York Center for Creativity & Dance for professionals on March 6 and everyone on March 7.

Compagnie Hervé KOUBI will worship the sun again in Sol Invictus at the Joyce (photo by Nathalie Sternalski)

COMPAGNIE HERVÉ KOUBI: SOL INVICTUS
Joyce Theater
175 Eighth Ave. at 19th St.
March 10-15, $32-$82
www.dancereflections-vancleefarpels.com
www.joyce.org

French choreographer Hervé Koubi studied dance and biology at the University of Aix-en-Provence, and he combines the two elements gorgeously in Sol Invictus as his company of eighteen performers pushes the limits of what the human body can do. Previously staged at the Joyce in 2023, Koubi calls the seventy-five-minute piece “a manifesto for life,” and he fills it with sections that explore ritual, worship, faith in a higher power — in this case, the sun — and life, death, and rebirth. “I want to talk about light, solidarity, and those bonds that unite us,” Koubi explains about the work, which features music and soundscapes by Mikael Karlsson, Maxime Bodson, Beethoven (the funeral procession from the Seventh Symphony), and Steve Reich and costumes by musical arranger Guilaume Gabriel. Several of the dancers will lead a “Sol Invictus Discovery” workshop at the New York Center for Creativity & Dance on March 13, and there will be a Curtain Chat following the March 11 show.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer; you can follow him on Substack here.]

A SPECIAL ARTIST: RUTH ASAWA AT MoMA

Installation view, “Ruth Asawa: A Retrospective” (digital Image © 2025 the Museum of Modern Art, New York / photo by Jonathan Dorado / artwork © 2025 Ruth Asawa Lanier, Inc. / courtesy David Zwirner)

RUTH ASAWA: A RETROSPECTIVE
Museum of Modern Art
The Steven and Alexandra Cohen Center for Special Exhibitions
11 West 53rd St. between Fifth & Sixth Aves.
Through February 7, $17-$30
www.moma.org
ruthasawa.com

“To watch you at work on a wire sculpture is to see how a single line is transformed into a network of interconnectedness. It’s an expression of the Heart Sutra: form is emptiness, and emptiness is form,” author, filmmaker, and Zen Buddhist priest Ruth Ozeki writes in a letter to the late Ruth Asawa in the catalog of the outstanding MoMA exhibition “Ruth Asawa: A Retrospective.” She continues, “It’s a performance of eternal and infinite nonduality, in which inside is out, and outside is in, and there is no start, no finish, and no separation between these continuous and continually related moments of being.”

“Let the medium express itself.”

On view through February 7, the show features approximately three hundred wire sculptures, bronze casts, drawings, paintings, prints, class notes, a Guggenheim fellowship application, a letter of patent, and public projects. Asawa was born in California in 1926, was sent to an internment camp in Arkansas in 1942 (her parents were Japanese immigrants), studied at Black Mountain College in North Carolina with Josef Albers, Jacob Lawrence, John Cage, Merce Cunningham, Willem de Kooning, and Buckminster Fuller, and helped create the San Francisco School of the Arts, which was renamed the Ruth Asawa San Francisco School of the Arts in 2010. That background led to a career making wide-ranging works that combine movement, architecture, color, and music into something wholly new. She died in 2013 at the age of eighty-seven.

“I hold no hostilities for what happened; I blame no one. Sometimes good comes through adversity. I would not be who I am today had it not been for the internment, and I like who I am.”

Ruth Asawa, Untitled (BMC.145, BMC Laundry Stamp), stamped ink on fabric sheeting, ca. 1948–49 (© 2025 Ruth Asawa Lanier, Inc. / courtesy David Zwirner)

Among the pieces to watch out for are the oil on masonite We Five and Fourteen, the ink and crayon on paper Untitled (MI.121, Chair with Straw Bottom), the ink on paper Untitled (PT.128, Plane Tree), clay life masks, a glazed ceramic plate and persimmon, gentle watercolors, carved doors, lithographs of children, the ceramic Untitled (S.806d, Everyone’s Favorite City: The Golden Gate Bridge, the Cable Car, and the San Francisco Victorian House), bronze body parts, a series of flower lithographs from 1965, index cards, sketchbooks, archival photographs, and a wedding ring made for Asawa by Fuller. There are also works by Albers, Hazel Larsen Archer, Elizabeth Jennerjahn, Imogen Cunningham, Ray Johnson, Merry Renk, and Marguerite Wildenhain.

“I am able to take a wire line and go into the air and define the air without stealing it from anyone. A line can enclose and define space while letting the air remain air.”

Installation view, “Ruth Asawa: A Retrospective” (digital Image © 2025 the Museum of Modern Art, New York / photo by Jonathan Dorado / artwork © 2025 Ruth Asawa Lanier, Inc. / courtesy David Zwirner)

But mostly there are Asawa’s dazzling wire sculptures, mounted on bases and walls and hanging from above, intricate constructions of interlocking spheres and continuous organic forms within forms based on nature. They cast shadows as you walk around them, and some spin ever so slowly, but they all nimbly dance between positive and negative space.

“An artist is not special. An artist is an ordinary person who can take ordinary things and make them special.”

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

SITES OF MEMORY AND THE SHAPE OF THINGS: CARRIE MAE WEEMS AND FRIENDS AT LINCOLN CENTER

Who: Carrie Mae Weems, Craig Harris, Esther Armah, Nona Hendryx, Jennifer Koh, Carl Hancock Rux, Jawwaad Taylor
What: “Contested Sites of Memory”
Where: Alice Tully Hall, 1941 Broadway at West Sixty-Fifth St.
When: Thursday, January 28, and Friday, January 30, pay-what-you-wish ($5-$35+), 7:30
Why: In December 2021, American artist Carrie Mae Weems presented “The Shape of Things” at Park Ave. Armory, a masterful multidisciplinary examination of where we are as a nation as we face systemic racism, health and income inequality, police brutality, and the perpetuation of the Big Lie. The installation was accompanied by the “Land of Broken Dreams Convening and Concert Series,” three days of live music and dance, film screenings, and panel discussions.

On January 29 and 30, Weems will be at Alice Tully Hall for her latest gathering, “Contested Sites of Memory.” Produced in collaboration with Shore Art Advisory and Lincoln Center, it will feature live music, video art screenings, spoken word, and more, with trombonist, composer, sonic shaman, and musical director Craig Harris, British-born Brooklyn-based playwright, radio host, author, and Armah Institute of Emotional Justice CEO Esther Armah, singer, songwriter, producer, and activist Nona Hendryx, Grammy-winning violinist Jennifer Koh, poet, playwright, novelist, essayist, composer, pianist, professor, and writer Vijay Iyer, and recording artist Carl Hancock Rux, and emcee, trumpeter, composer, producer, educator, and social activist Jawwaad Taylor. The focus is on the purpose and meaning of American monuments and how they relate to the past, present, and future of the country.

Born in Portland, Oregon, and based in Syracuse, Weems is best known for such highly influential photographic projects as “The Kitchen Table Series,” “Family Pictures and Stories,” “The Louisiana Project,” “Constructing History,” and “Museums.” A National Academician and MacArthur Genius, she was busy during the pandemic, making the hypnotic short film The Baptism with Rux and hosting a podcast for the Whitney, “Artists Among Us,” in which she spoke with a wide range of artists, curators, and writers, including Glenn Ligon, Bill T. Jones, Lucy Sante, Jessamyn Fiore, An-My Lê, and Adam Weinberg.

“Contested Sites of Memory” should be another unique and fascinating high point in the career of one of America’s genuine treasures, who has been documenting the shape of things for more than four decades.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

STATE OF THE ARTS: WE THE PEOPLE AT DANSPACE PROJECT

Who: Gregory Mosher, Sarah Calderón, Sara Farrington, Ty Jones, Lisa Kron, Mino Lora, Gary A. Padmore
What: “We the People: An Assembly of New York Artists”
Where: Danspace Project, St. Mark’s Church in-the-Bowery, 131 East Tenth St. at Second Ave.
When: Monday, January 26, free with advance RSVP, 4:00-7:00
Why: On May 1, 2025, the Office of the Arts at Hunter College, under the leadership of film and stage director Gregory Mosher, hosted “We the People: A Forum on Working Class Artists in America,” in which artists, arts administrators, policymakers, economists, scholars, elected officials, students, and journalists discussed the financial and social barriers that artists and audiences face around the country.

On January 26, they are following that up with “We the People: An Assembly of New York Artists,” a town-hall-style gathering at St. Mark’s Church in-the-Bowery where the focus will be more local. The panel features Classical Theatre of Harlem producing artistic director Ty Jones, award-winning playwright and performer Lisa Kron (Fun Home, Well), the People’s Theatre executive artistic director and cofounder Mino Lora, former Creatives Rebuild New York executive director Sarah Calderon, New York Philharmonic vice president of education and community engagement Gary A. Padmore, and playwright and author Sara Farrington (CasablancaBox, A Trojan Woman). Farrington, who writes the indispensable Substack Theater Is Hard, will make her way through the audience with a microphone, giving members of the community the chance to speak their mind for sixty seconds (and maybe more); it is pointed out that “everyone who comes will already know that art is good, so be specific.”

The presentation will be recorded for online viewing, and a detailed report will be sent to Mayor Mamdani and Governor Hochul. Attendance is free with advance RSVP, although it is all dependent on the weather.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

WITNESSING THE HUMANITY OF JOHN WILSON AT THE MET

John Wilson, Maquette for Martin Luther King, Jr. (United States Capitol, Washington, DC, bronze, 1985 (collection of Julia Wilson / courtesy of Martha Richardson Fine Art, Boston / photo by twi-ny/mdr)

WITNESSING HUMANITY: THE ART OF JOHN WILSON
Met Fifth Avenue
Metropolitan Museum of Art
1000 Fifth Ave. at 82nd St.
Through February 8, $17-$30
www.metmuseum.org

“I wanted people to recognize him, but also I wanted to suggest the intangible energy and strength, this sense of dogged strength he had that allowed him to carry out these impossible campaigns,” John Wilson (1922–2015) said of the Rev. Dr. Martin Luther King, Jr. “He was able to use his verbal skills to convince masses of ordinary people to do these extraordinary things . . . all of that is what I’m trying to put into a head.”

Several depictions of Dr. King are included in the revelatory and necessary exhibition “Witnessing Humanity: The Art of John Wilson,” featuring more than one hundred paintings, lithographs, drawings, sculptures, and children’s books by artist and educator John Wilson, on view at the Met through February 8. Talking about his monumental bust of Dr. King, Wilson further explained, “King’s head is titled forward — not bowed — so that someone standing below will have a kind of eyeball-to-eyeball confrontation with him. I wanted to show that kind of brooding, contemplative, inner-directed person that’s the essence of the man.”

Born in Roxbury, Massachusetts, in 1922, Wilson was driven by community activism against racial injustice, creating works that detailed the Black experience in America. “An artist is ipso facto critical of society . . . constantly dissecting,” he noted. “I want my art to reach people. I want people to get the message that my art has. I want their social attitudes to change as a result of the things I do.”

The exhibition is splendidly curated by the Met’s Jennifer Farrell, Maryland Institute College of Art’s Leslie King-Hammond, and the MFA’s Patrick Murphy and Edward Saywell, with detailed information and lots of powerful quotes by Wilson, who died in Brookline in 2015, leaving behind a remarkable legacy that is finally reaching people, getting the attention it deserves. On January 23 at 6:00, printmaker Karen J Revis will present an “Artists on Artworks” talk on the exhibit, and on February 3 at 6:00, the Met is hosting the free program “A Celebration of John Wilson” in Grace Rainey Rogers Auditorium with Lisa Farrington, Lowery Stokes Sims, Derrick Adams, and King-Hammond.

Below are Wilson’s own words accompanying several important works.

John Wilson, study for the mural The Incident, opaque and transparent watercolor, ink, and graphite, 1952 (Yale University Art Gallery [courtesy the Estate of John Woodrow Wilson] / licensed by VAGA at Artists Rights Society (ARS), New York)

“He put into words what I wanted to express visually, the struggle of African Americans to maintain their human dignity in an oppressive world,” Wilson said of Richard Wright.

John Wilson, My Brother, oil on panel, 1942 (Smith College Museum of Art / courtesy the Estate of John Wilson)

“I am a Black artist. I am a Black person. To me, my experience as a Black person has given me a special way of looking at the world and a special identity with others who experience some injustices. . . . Themes I have dealt with are not because I sat down and said I wanted to make a political statement but because of emotional experiences.”

John Wilson, Streetcar Scene, lithograph, 1945 (the Metropolitan Museum of Art / courtesy the Estate of John Wilson)

“I drew scenes of the world around me which reflected the sense of alienation I felt as a Black artist in a segregated world. I saw no examples of art that depicted the people and the realities of the Black neighborhood I lived in.”

John Wilson, Adolescence, lithograph, 1943 (courtesy the Estate of John Wilson/Artists Rights Society (ARS), Museum of Fine Arts, Boston)

Adolescence is “an imaginative interpretation of the street I lived on . . . [an attempt to express] the bewilderment and search for understanding of a Negro boy growing up in the midst of the inconsistencies, the squalor, and the cramped poverty-stricken confusion of life in a typical North American Negro ghetto. . . . I don’t even know if I was conscious of that boy in the foreground as a self-portrait or not. But I look back on it, [and] clearly it’s a self-portrait.”

John Wilson, Campesinos (Peasants), oil on paper mounted on board, 1953 (private collection, Boston / © Estate of John Wilson / photo © Museum of Fine Arts, Boston)

“The aim of the Mexican muralist movement was to be spokespeople for the common man. They wanted to create works of art expressing the reality of the forgotten ones, revealing their history, their celebrations, and struggles. . . . Through Mexican art I began to experience a sense of how to depict my reality.”

John Wilson, Oracle, ink, chalk, and collage on paper, 1965 (courtesy the Estate of John Wilson / licensed by VAGA at Artists Rights Society (ARS), New York)

“As a Black art student in 1940–41, I became increasingly aware that the illustrations in art history books and the great works in this museum which were statements of profound truth and beauty did not include images of Black people. By omission this seemed to be saying that Black people were not significant. I lived in a world in which the only public images of Blacks were stereotypical, dehumanized caricatures. These were the only images that I saw of Blacks in the newspapers and films and all public media of that time.”

John Wilson, Deliver Us from Evil, lithograph, 1943 (courtesy the Estate of John Wilson/Artists Rights Society (ARS), New York)

“I was an idealistic young African American art student, struggling to find a way to express my fears and anger about the oppression of African American people in America. For me, the ruthless, efficient, invincible German storm troopers became a symbol of all-powerful forces of oppression, in which individuals were modeled into collective killing machines, fueled by ideologies of hate and racial superiority. I identified with the victims of this [Nazi] army, and [War Machine] is my attempt to make a graphic image of the terror engendered by these troops.”

“This business of the terror that was used to keep Black people in their place really worked. I wasn’t born in the South, but the South was a microcosm. There was actual physical lynching in the North. . . . I heard someone make a speech once in which he said, ‘Well, this lynching and the threat of lynching is what keeps Black people in their place.’”

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

BOXING SHADOWS: JUXTAPOSING CORNELL, JEUNET, AND TATI AT 59E59

Juxtapose brings the shadow boxes of Joseph Cornell to life (photo by Leah Huete)

JUXTAPOSE
59E59 Theaters
59 East 59th St. between Park & Madison Aves.
Tuesday – Sunday through January 25, $44
www.59e59.org

“Shadow boxes become poetic theater or settings wherein are metamorphosed the elements of a childhood pastime,” Nyack-born artist Joseph Cornell wrote. “The fragile, shimmering globules become the shimmering but more enduring planets — a connotation of moon and tides — the association of water less subtle, as when driftwood pieces make up a proscenium to set off the dazzling white of sea foam and billowy cloud crystallized in a pipe of fancy.”

Or, as a character declares in Happenstance Theater’s Juxtapose: A Theatrical Shadow Box, which advertises itself as being inspired by the art of Cornell and the films of Jean-Pierre Jeunet and Jacques Tati, “Sacre bleu! What a mess.”

You can say that again.

You have to look hard to find those art and film references in the final product, a confusing seventy-five minutes in which five actors wander around an abstract rooming house doing odd, repetitive things that don’t make much sense, psychologically or geographically. They consist of an unnamed collector (Mark Jaster), concierge Rosabelle (Sabrina Selma Mandell), Spilleth, a bird-woman who falls from the sky and through the roof (Gwen Grastorf), Étoile, a ballerina (Sarah Olmsted Thomas), and Blue, a childlike juggler-magician (Alex Vernon). The set and props, by Vernon and codirectors Jaster and Mandell, are centered by a large, empty white frame that is occasionally filled with various objects, from a laundry clothing line and a ladder to a window and a white scrim on which a circular image is projected. The stage also includes an old phonograph, a coat rack, a wrapped package, a conch shell, and a globe. Étoile makes weird noises when she locks and unlocks her door. Blue bounces a ball. The collector toys with his hat. Rosabelle puts on a scratchy record. Étoile tries on a new costume. Spilleth — well, I’m not sure what she does.

Among the Cornell works that served as inspiration were Observatory: Corona Borealis Casement, Toward the Blue Peninsula, and Andromeda: Grand Hôtel de l’Observatoire, but the show never fully captures the surreal nature of Cornell’s constructions, the quirky atmosphere of Jeunet’s films (Amélie, Delicatessen), or the comic genius of Tati’s Monsieur Hulot (Mon Oncle, Playtime). However, the soundtrack is a highlight, featuring songs by Irving Berlin, J. S. Bach, Hoagy Carmichael, George Frideric Handel, and Jacques Offenbach.

When the pandemic lockdown took effect, Happenstance reimagined the in-progress piece as Juxtapose Tenement, an interactive website in which you click on each character’s key to enter their unique shadow box and follow their narratives. I found that far more charming, inventive, and engaging than what is brought to life onstage, which failed to stir the audience the night I saw the play.

If this whets your appetite for more Cornell online, it’s worth checking out The House on Utopia Parkway, Wes Anderson’s Paris re-creation of the artist’s Queens studio; interestingly, Cornell never left America, and he traveled outside New York only to attend Phillips Academy in Andover, Massachusetts.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]