this week in art

A SPECIAL ARTIST: RUTH ASAWA AT MoMA

Installation view, “Ruth Asawa: A Retrospective” (digital Image © 2025 the Museum of Modern Art, New York / photo by Jonathan Dorado / artwork © 2025 Ruth Asawa Lanier, Inc. / courtesy David Zwirner)

RUTH ASAWA: A RETROSPECTIVE
Museum of Modern Art
The Steven and Alexandra Cohen Center for Special Exhibitions
11 West 53rd St. between Fifth & Sixth Aves.
Through February 7, $17-$30
www.moma.org
ruthasawa.com

“To watch you at work on a wire sculpture is to see how a single line is transformed into a network of interconnectedness. It’s an expression of the Heart Sutra: form is emptiness, and emptiness is form,” author, filmmaker, and Zen Buddhist priest Ruth Ozeki writes in a letter to the late Ruth Asawa in the catalog of the outstanding MoMA exhibition “Ruth Asawa: A Retrospective.” She continues, “It’s a performance of eternal and infinite nonduality, in which inside is out, and outside is in, and there is no start, no finish, and no separation between these continuous and continually related moments of being.”

“Let the medium express itself.”

On view through February 7, the show features approximately three hundred wire sculptures, bronze casts, drawings, paintings, prints, class notes, a Guggenheim fellowship application, a letter of patent, and public projects. Asawa was born in California in 1926, was sent to an internment camp in Arkansas in 1942 (her parents were Japanese immigrants), studied at Black Mountain College in North Carolina with Josef Albers, Jacob Lawrence, John Cage, Merce Cunningham, Willem de Kooning, and Buckminster Fuller, and helped create the San Francisco School of the Arts, which was renamed the Ruth Asawa San Francisco School of the Arts in 2010. That background led to a career making wide-ranging works that combine movement, architecture, color, and music into something wholly new. She died in 2013 at the age of eighty-seven.

“I hold no hostilities for what happened; I blame no one. Sometimes good comes through adversity. I would not be who I am today had it not been for the internment, and I like who I am.”

Ruth Asawa, Untitled (BMC.145, BMC Laundry Stamp), stamped ink on fabric sheeting, ca. 1948–49 (© 2025 Ruth Asawa Lanier, Inc. / courtesy David Zwirner)

Among the pieces to watch out for are the oil on masonite We Five and Fourteen, the ink and crayon on paper Untitled (MI.121, Chair with Straw Bottom), the ink on paper Untitled (PT.128, Plane Tree), clay life masks, a glazed ceramic plate and persimmon, gentle watercolors, carved doors, lithographs of children, the ceramic Untitled (S.806d, Everyone’s Favorite City: The Golden Gate Bridge, the Cable Car, and the San Francisco Victorian House), bronze body parts, a series of flower lithographs from 1965, index cards, sketchbooks, archival photographs, and a wedding ring made for Asawa by Fuller. There are also works by Albers, Hazel Larsen Archer, Elizabeth Jennerjahn, Imogen Cunningham, Ray Johnson, Merry Renk, and Marguerite Wildenhain.

“I am able to take a wire line and go into the air and define the air without stealing it from anyone. A line can enclose and define space while letting the air remain air.”

Installation view, “Ruth Asawa: A Retrospective” (digital Image © 2025 the Museum of Modern Art, New York / photo by Jonathan Dorado / artwork © 2025 Ruth Asawa Lanier, Inc. / courtesy David Zwirner)

But mostly there are Asawa’s dazzling wire sculptures, mounted on bases and walls and hanging from above, intricate constructions of interlocking spheres and continuous organic forms within forms based on nature. They cast shadows as you walk around them, and some spin ever so slowly, but they all nimbly dance between positive and negative space.

“An artist is not special. An artist is an ordinary person who can take ordinary things and make them special.”

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

SITES OF MEMORY AND THE SHAPE OF THINGS: CARRIE MAE WEEMS AND FRIENDS AT LINCOLN CENTER

Who: Carrie Mae Weems, Craig Harris, Esther Armah, Nona Hendryx, Jennifer Koh, Carl Hancock Rux, Jawwaad Taylor
What: “Contested Sites of Memory”
Where: Alice Tully Hall, 1941 Broadway at West Sixty-Fifth St.
When: Thursday, January 28, and Friday, January 30, pay-what-you-wish ($5-$35+), 7:30
Why: In December 2021, American artist Carrie Mae Weems presented “The Shape of Things” at Park Ave. Armory, a masterful multidisciplinary examination of where we are as a nation as we face systemic racism, health and income inequality, police brutality, and the perpetuation of the Big Lie. The installation was accompanied by the “Land of Broken Dreams Convening and Concert Series,” three days of live music and dance, film screenings, and panel discussions.

On January 29 and 30, Weems will be at Alice Tully Hall for her latest gathering, “Contested Sites of Memory.” Produced in collaboration with Shore Art Advisory and Lincoln Center, it will feature live music, video art screenings, spoken word, and more, with trombonist, composer, sonic shaman, and musical director Craig Harris, British-born Brooklyn-based playwright, radio host, author, and Armah Institute of Emotional Justice CEO Esther Armah, singer, songwriter, producer, and activist Nona Hendryx, Grammy-winning violinist Jennifer Koh, poet, playwright, novelist, essayist, composer, pianist, professor, and writer Vijay Iyer, and recording artist Carl Hancock Rux, and emcee, trumpeter, composer, producer, educator, and social activist Jawwaad Taylor. The focus is on the purpose and meaning of American monuments and how they relate to the past, present, and future of the country.

Born in Portland, Oregon, and based in Syracuse, Weems is best known for such highly influential photographic projects as “The Kitchen Table Series,” “Family Pictures and Stories,” “The Louisiana Project,” “Constructing History,” and “Museums.” A National Academician and MacArthur Genius, she was busy during the pandemic, making the hypnotic short film The Baptism with Rux and hosting a podcast for the Whitney, “Artists Among Us,” in which she spoke with a wide range of artists, curators, and writers, including Glenn Ligon, Bill T. Jones, Lucy Sante, Jessamyn Fiore, An-My Lê, and Adam Weinberg.

“Contested Sites of Memory” should be another unique and fascinating high point in the career of one of America’s genuine treasures, who has been documenting the shape of things for more than four decades.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

STATE OF THE ARTS: WE THE PEOPLE AT DANSPACE PROJECT

Who: Gregory Mosher, Sarah Calderón, Sara Farrington, Ty Jones, Lisa Kron, Mino Lora, Gary A. Padmore
What: “We the People: An Assembly of New York Artists”
Where: Danspace Project, St. Mark’s Church in-the-Bowery, 131 East Tenth St. at Second Ave.
When: Monday, January 26, free with advance RSVP, 4:00-7:00
Why: On May 1, 2025, the Office of the Arts at Hunter College, under the leadership of film and stage director Gregory Mosher, hosted “We the People: A Forum on Working Class Artists in America,” in which artists, arts administrators, policymakers, economists, scholars, elected officials, students, and journalists discussed the financial and social barriers that artists and audiences face around the country.

On January 26, they are following that up with “We the People: An Assembly of New York Artists,” a town-hall-style gathering at St. Mark’s Church in-the-Bowery where the focus will be more local. The panel features Classical Theatre of Harlem producing artistic director Ty Jones, award-winning playwright and performer Lisa Kron (Fun Home, Well), the People’s Theatre executive artistic director and cofounder Mino Lora, former Creatives Rebuild New York executive director Sarah Calderon, New York Philharmonic vice president of education and community engagement Gary A. Padmore, and playwright and author Sara Farrington (CasablancaBox, A Trojan Woman). Farrington, who writes the indispensable Substack Theater Is Hard, will make her way through the audience with a microphone, giving members of the community the chance to speak their mind for sixty seconds (and maybe more); it is pointed out that “everyone who comes will already know that art is good, so be specific.”

The presentation will be recorded for online viewing, and a detailed report will be sent to Mayor Mamdani and Governor Hochul. Attendance is free with advance RSVP, although it is all dependent on the weather.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

WITNESSING THE HUMANITY OF JOHN WILSON AT THE MET

John Wilson, Maquette for Martin Luther King, Jr. (United States Capitol, Washington, DC, bronze, 1985 (collection of Julia Wilson / courtesy of Martha Richardson Fine Art, Boston / photo by twi-ny/mdr)

WITNESSING HUMANITY: THE ART OF JOHN WILSON
Met Fifth Avenue
Metropolitan Museum of Art
1000 Fifth Ave. at 82nd St.
Through February 8, $17-$30
www.metmuseum.org

“I wanted people to recognize him, but also I wanted to suggest the intangible energy and strength, this sense of dogged strength he had that allowed him to carry out these impossible campaigns,” John Wilson (1922–2015) said of the Rev. Dr. Martin Luther King, Jr. “He was able to use his verbal skills to convince masses of ordinary people to do these extraordinary things . . . all of that is what I’m trying to put into a head.”

Several depictions of Dr. King are included in the revelatory and necessary exhibition “Witnessing Humanity: The Art of John Wilson,” featuring more than one hundred paintings, lithographs, drawings, sculptures, and children’s books by artist and educator John Wilson, on view at the Met through February 8. Talking about his monumental bust of Dr. King, Wilson further explained, “King’s head is titled forward — not bowed — so that someone standing below will have a kind of eyeball-to-eyeball confrontation with him. I wanted to show that kind of brooding, contemplative, inner-directed person that’s the essence of the man.”

Born in Roxbury, Massachusetts, in 1922, Wilson was driven by community activism against racial injustice, creating works that detailed the Black experience in America. “An artist is ipso facto critical of society . . . constantly dissecting,” he noted. “I want my art to reach people. I want people to get the message that my art has. I want their social attitudes to change as a result of the things I do.”

The exhibition is splendidly curated by the Met’s Jennifer Farrell, Maryland Institute College of Art’s Leslie King-Hammond, and the MFA’s Patrick Murphy and Edward Saywell, with detailed information and lots of powerful quotes by Wilson, who died in Brookline in 2015, leaving behind a remarkable legacy that is finally reaching people, getting the attention it deserves. On January 23 at 6:00, printmaker Karen J Revis will present an “Artists on Artworks” talk on the exhibit, and on February 3 at 6:00, the Met is hosting the free program “A Celebration of John Wilson” in Grace Rainey Rogers Auditorium with Lisa Farrington, Lowery Stokes Sims, Derrick Adams, and King-Hammond.

Below are Wilson’s own words accompanying several important works.

John Wilson, study for the mural The Incident, opaque and transparent watercolor, ink, and graphite, 1952 (Yale University Art Gallery [courtesy the Estate of John Woodrow Wilson] / licensed by VAGA at Artists Rights Society (ARS), New York)

“He put into words what I wanted to express visually, the struggle of African Americans to maintain their human dignity in an oppressive world,” Wilson said of Richard Wright.

John Wilson, My Brother, oil on panel, 1942 (Smith College Museum of Art / courtesy the Estate of John Wilson)

“I am a Black artist. I am a Black person. To me, my experience as a Black person has given me a special way of looking at the world and a special identity with others who experience some injustices. . . . Themes I have dealt with are not because I sat down and said I wanted to make a political statement but because of emotional experiences.”

John Wilson, Streetcar Scene, lithograph, 1945 (the Metropolitan Museum of Art / courtesy the Estate of John Wilson)

“I drew scenes of the world around me which reflected the sense of alienation I felt as a Black artist in a segregated world. I saw no examples of art that depicted the people and the realities of the Black neighborhood I lived in.”

John Wilson, Adolescence, lithograph, 1943 (courtesy the Estate of John Wilson/Artists Rights Society (ARS), Museum of Fine Arts, Boston)

Adolescence is “an imaginative interpretation of the street I lived on . . . [an attempt to express] the bewilderment and search for understanding of a Negro boy growing up in the midst of the inconsistencies, the squalor, and the cramped poverty-stricken confusion of life in a typical North American Negro ghetto. . . . I don’t even know if I was conscious of that boy in the foreground as a self-portrait or not. But I look back on it, [and] clearly it’s a self-portrait.”

John Wilson, Campesinos (Peasants), oil on paper mounted on board, 1953 (private collection, Boston / © Estate of John Wilson / photo © Museum of Fine Arts, Boston)

“The aim of the Mexican muralist movement was to be spokespeople for the common man. They wanted to create works of art expressing the reality of the forgotten ones, revealing their history, their celebrations, and struggles. . . . Through Mexican art I began to experience a sense of how to depict my reality.”

John Wilson, Oracle, ink, chalk, and collage on paper, 1965 (courtesy the Estate of John Wilson / licensed by VAGA at Artists Rights Society (ARS), New York)

“As a Black art student in 1940–41, I became increasingly aware that the illustrations in art history books and the great works in this museum which were statements of profound truth and beauty did not include images of Black people. By omission this seemed to be saying that Black people were not significant. I lived in a world in which the only public images of Blacks were stereotypical, dehumanized caricatures. These were the only images that I saw of Blacks in the newspapers and films and all public media of that time.”

John Wilson, Deliver Us from Evil, lithograph, 1943 (courtesy the Estate of John Wilson/Artists Rights Society (ARS), New York)

“I was an idealistic young African American art student, struggling to find a way to express my fears and anger about the oppression of African American people in America. For me, the ruthless, efficient, invincible German storm troopers became a symbol of all-powerful forces of oppression, in which individuals were modeled into collective killing machines, fueled by ideologies of hate and racial superiority. I identified with the victims of this [Nazi] army, and [War Machine] is my attempt to make a graphic image of the terror engendered by these troops.”

“This business of the terror that was used to keep Black people in their place really worked. I wasn’t born in the South, but the South was a microcosm. There was actual physical lynching in the North. . . . I heard someone make a speech once in which he said, ‘Well, this lynching and the threat of lynching is what keeps Black people in their place.’”

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

BOXING SHADOWS: JUXTAPOSING CORNELL, JEUNET, AND TATI AT 59E59

Juxtapose brings the shadow boxes of Joseph Cornell to life (photo by Leah Huete)

JUXTAPOSE
59E59 Theaters
59 East 59th St. between Park & Madison Aves.
Tuesday – Sunday through January 25, $44
www.59e59.org

“Shadow boxes become poetic theater or settings wherein are metamorphosed the elements of a childhood pastime,” Nyack-born artist Joseph Cornell wrote. “The fragile, shimmering globules become the shimmering but more enduring planets — a connotation of moon and tides — the association of water less subtle, as when driftwood pieces make up a proscenium to set off the dazzling white of sea foam and billowy cloud crystallized in a pipe of fancy.”

Or, as a character declares in Happenstance Theater’s Juxtapose: A Theatrical Shadow Box, which advertises itself as being inspired by the art of Cornell and the films of Jean-Pierre Jeunet and Jacques Tati, “Sacre bleu! What a mess.”

You can say that again.

You have to look hard to find those art and film references in the final product, a confusing seventy-five minutes in which five actors wander around an abstract rooming house doing odd, repetitive things that don’t make much sense, psychologically or geographically. They consist of an unnamed collector (Mark Jaster), concierge Rosabelle (Sabrina Selma Mandell), Spilleth, a bird-woman who falls from the sky and through the roof (Gwen Grastorf), Étoile, a ballerina (Sarah Olmsted Thomas), and Blue, a childlike juggler-magician (Alex Vernon). The set and props, by Vernon and codirectors Jaster and Mandell, are centered by a large, empty white frame that is occasionally filled with various objects, from a laundry clothing line and a ladder to a window and a white scrim on which a circular image is projected. The stage also includes an old phonograph, a coat rack, a wrapped package, a conch shell, and a globe. Étoile makes weird noises when she locks and unlocks her door. Blue bounces a ball. The collector toys with his hat. Rosabelle puts on a scratchy record. Étoile tries on a new costume. Spilleth — well, I’m not sure what she does.

Among the Cornell works that served as inspiration were Observatory: Corona Borealis Casement, Toward the Blue Peninsula, and Andromeda: Grand Hôtel de l’Observatoire, but the show never fully captures the surreal nature of Cornell’s constructions, the quirky atmosphere of Jeunet’s films (Amélie, Delicatessen), or the comic genius of Tati’s Monsieur Hulot (Mon Oncle, Playtime). However, the soundtrack is a highlight, featuring songs by Irving Berlin, J. S. Bach, Hoagy Carmichael, George Frideric Handel, and Jacques Offenbach.

When the pandemic lockdown took effect, Happenstance reimagined the in-progress piece as Juxtapose Tenement, an interactive website in which you click on each character’s key to enter their unique shadow box and follow their narratives. I found that far more charming, inventive, and engaging than what is brought to life onstage, which failed to stir the audience the night I saw the play.

If this whets your appetite for more Cornell online, it’s worth checking out The House on Utopia Parkway, Wes Anderson’s Paris re-creation of the artist’s Queens studio; interestingly, Cornell never left America, and he traveled outside New York only to attend Phillips Academy in Andover, Massachusetts.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

FACETS OF THE PAST: JIMIN SEO AND DIANA SEOHYUNG CELEBRATE PARK HYUNKI AT GALLERY HYUNDAI

Who: Jimin Seo, Diana SeoHyung
What: An evening of special readings
Where: Gallery Hyundai New York Project Space, 529 West Twentieth St. between Tenth & Eleventh Aves.
When: Wednesday, December 17, free with advance RSVP, 6:00
Why: “I am a child of nothing / that is to say / I am a child of books and the voice they sang / into my body, and like a ghost stole my voice / to sing whatever they have to say to you / in my first language, in every language, not for sale, not for sale, 사라지는 팔짜,” Jimin Seo writes in his debut poetry collection, September 2024’s OSSIA. On December 17 at 6:00, the Seoul-born, New York City–based poet will be at Gallery Hyundai New York Project Space in Chelsea to participate in a special evening of readings in conjunction with the exhibition “Park Hyunki: Pass Through the City,” which features video and photographic installations, alongside archival material, by the late Korean minimalist video pioneer who passed away in 2000 at the age of fifty-seven. It was originally presented in 1981 on a fifty-foot-long trailer truck moving through the streets of Daegu in southeast Korea. Jimin will read from Park’s writings in Korean as well as from OSSIA. He will be joined by writer and translator Diana SeoHyung, who will share her translation of Park’s text in English. Admission is free with advance RSVP.

“It may have been vague then, but at that time, I wholeheartedly put my energy into moving towards anything but technology. I became fully absorbed in and moved towards various facets of our past – our images, the videos of our past, and their paradigms,” Park wrote in 1978. “Once I decided to see it this way – our ways, my ways – I felt at ease, as there was no need to consider or worry about our neighbors. Therefore, that is when I began to experiment by using past footage with ponds, rivers, and springs as the stage of my work, near the Nakdong river.” The gallery exhibition continues through February 14.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]