this week in art

LUNDAHL & SEITL: SYMPHONY OF A MISSING ROOM PERFORMANCE AND DISCUSSION

Lundahl & Seitl, Symphony — Tunnel Vision, performed in 2015 at Momentum 8 (photo courtesy of the artists)

Who: Lundahl & Seitl, Barbara London
What: Performance and discussion
Where: Scandinavia House, 58 Park Ave. at 38th St.
When: Sunday, October 2, free with advance RSVP, performances 11:30 am – 1:30 pm and 4:00 – 5:30, discussion at 1:30
Why: “In times of challenge, how to find a good balance between resilience and resistance when adapting to a changing environment? How can we stay sensible for subtle yet powerful shifts in our being together? What is an acceptable level of reality, and for who/what do we make the sacrifice?” So ask immersive art duo Lundahl & Seitl in regard to their 2009 piece, Symphony of a Missing Room, which they reimagined as an app during the pandemic. On Sunday, October 2, Christer Lundahl and Martina Seitl will be at Scandinavia House to perform the work, in half-hour increments between 11:30 and 1:30 and 4:00 to 5:30; in addition, there will be a discussion at 1:30 moderated by curator and writer Barbara London, host of the Barbara London Calling podcast.

The free event is being held in partnership with the Consulate General of Sweden in New York; Lundahl & Seitl have previously performed Symphony of a Missing Room at the Swedish National Museum in Stockholm, the Akropolis Museum in Greece, the Kochi-Muziris Biennale in India, and the Temple of Alternative Histories at Staatstheater Kassel in Germany, among other venues. The ever-evolving work involves white goggles as participants must reconsider their inner and outer relationships with the environment and the space they are in. Admission is free with advance RSVP.

MONOCHROMATIC LIGHT (AFTERLIFE)

Who: Tyshawn Sorey, Peter Sellars, Reggie (Regg Roc) Gray, Julie Mehretu, Kim Kashkashian, Sarah Rothenberg, Steven Schick, Davóne Tines, the Choir of Trinity Wall Street
What: Monochromatic Light (Afterlife)
Where: Park Ave. Armory, Wade Thompson Drill Hall, 643 Park Ave. at Sixty-Seventh St.
When: September 27 – October 8, $40-$95
Why: During the pandemic lockdown, the Rothko Chapel in Houston celebrated its fiftieth anniversary with a livestreamed meditation and discussion from the ecumenical space in May 2021. “The Rothko Chapel is oriented towards the sacred, and yet it imposes no traditional environment. It offers a place where a common orientation could be found – an orientation towards God, named or unnamed, an orientation towards the highest aspirations of Man and the most intimate calls of the conscience,” said Dominique de Menil, who commissioned the chapel with her husband, John, in 1964. Rothko had previously written to his benefactors, “The magnitude, on every level of experience and meaning, of the task in which you have involved me, exceeds all of my preconceptions. And it is teaching me to extend myself beyond what I thought was possible for me.”

Continuing the golden celebration, Newark-born American composer Tyshawn Sorey will be presenting a new multidisciplinary piece, Monochromatic Light (Afterlife), at the Park Avenue Armory September 27 through October 8. The work is inspired by the Rothko Chapel and Morton Feldman’s 1971 masterpiece, “Rothko Chapel,” created for the opening dedication. Sorey’s score for percussion, viola, celesta, piano, bass-baritone, and choir premiered at the chapel in February and has now been reimagined for the armory’s Wade Thompson Drill Hall, featuring new and existing immersive art by Ethiopian-born painter Julie Mehretu, choreography by Brooklyn-born Flex dance pioneer Reggie (Regg Roc) Gray, and direction by Pittsburgh-born theater legend Peter Sellars. Mehretu and Gray were both involved in Carrie Mae Weems’s “The Shape of Things: Land of Broken Dreams” at the armory last December, multi-instrumentalist Sorey performed with pianist and composer Conrad Tao in the armory’s Veterans Room in May 2016, and Sellars staged St. Matthew Passion in the Drill Hall in October 2014 and collaborated with Gray on FLEXN and FLEXN Evolution at the armory in 2015 and 2017, respectively. The music will be performed by Kim Kashkashian on viola, Sarah Rothenberg on piano and celesta, and Steven Schick on percussion, with vocalist Davóne Tines and the Choir of Trinity Wall Street.

Art, music, and dance come together in Monochromatic Light (Afterlife) (photo by Stephanie Berger Photography / Park Avenue Armory)

“When asked to write this piece, I made the conscious decision to not compose a single note of music until I experienced the visual and spiritual transformation of [Rothko’s fourteen] paintings for myself inside the Chapel, where I’ve spent several hours during different times of each day I went,” Sorey said in a statement. “This piece reflects these experiences as well as the influence of both Rothko’s artistic output and that of Morton Feldman, one of my biggest musical inspirations. As with all my works, my hope for this composition is for audiences to have an active, dynamic experience with it, not simply just to listen, which the nontraditional space of the armory’s Drill Hall helps to realize.”

Sellars added, “Tyshawn Sorey has created a spare, intimate, enveloping world of sound calling forth the piercing memories, unfinished and unburied histories, yearning, and resolve that live inside every step forward and each moment of stillness; Julie Mehretu’s paintings frame, focus, color, and intensify a thirst for justice and spiritual renewal that moves across layers of generations and geographies; Regg Roc Gray and the courageous movers of FLEXN wear the grief, the loss, the endurance, the grace, and the unbroken life-force itself in every bone and sinew as they break, glide, pause, and get low. It is a privilege for me to enter and share the charged, contemplative, cleansing space opened, activated, and sustained by these artists. For these evenings, the Park Avenue Armory will become a communal site of remembrance and deep introspection.”

On September 29 at 6:00 ($15), Sorey, Mehretu, Gray, Tines, and Sellars will come together for a preshow panel discussion about Monochromatic Light (Afterlife), which was originally co-commissioned by Park Avenue Armory, DaCamera, and Rothko Chapel. In the above promotional video of the four creators at the armory, Sellars, explaining how the work is really a ceremony, a way for people to gather peacefully, says, “For me, one of the deepest things about this not being a show is I also think that we’re at a period in history where we don’t need more shows.” Sorey adds, “Yeah, there’s not a show at all.”

Monochromatic Light (Afterlife) offers a multimedia meditation at armory (photo by Stephanie Berger Photography / Park Avenue Armory)

Update: At the end of the performance, I approached Sellars to tell him how moved I was by the stunning show. His eyes tearing up, he gave me a warm embrace and said, “We’re all so moved. It really was beautiful, wasn’t it?”

I had never met Sellars before and he didn’t know who I was, but Monochromatic Light (Afterlife) provides that kind of atmosphere, bringing everyone together across ninety minutes of art, music, and dance.

The piece is presented in the round, with violist Kim Kashkashian, pianist Sarah Rothenberg, percussionist Steven Schick, and composer-conductor Sorey in the center, surrounded on all sides by the audience. Eight abstract works by Mehretu circle the space, hanging above a platform on which eight dancers are positioned, each in front of one painting. The Choir of Trinity Wall Street is seated in a back row; vocalist Tines walks throughout the space, entering through the audience and later slowly moving across the platform.

Banks Artiste, Deidra “Dayntee” Braz, Rafael “Droid” Burgos, Quamaine “Virtuoso” Daniels, Calvin “Cal” Hunt, Infinite “Ivvy” Johnson, Derick “Spectacular Slicc” Murreld, and Jeremy “Opt” Perez, most of whom are veterans of FLEXN and/or the D.R.E.A.M. Ring, perform unique dances in front of their assigned painting, their Black and brown bodies, particularly their arms and legs, interacting with the swirls and shapes of Mehretu’s canvases, which have such titles as torch, sphinx, about the space of half an hour, and A Mercy (four of which were created for this collaboration). James F. Ingalls’s superb lighting creates shadows of all sizes as well as haunting silhouettes when the dancers roll under the paintings and dance on the other side; shifts in the color of the lights, from blue, red, and pink to green, yellow, and white, breathe life into the paintings as their palettes change.

The music is slow and deliberate, at times almost too much so, but it is also meditative and, perhaps surprisingly, comforting, as it harkens to memory and grieving in addition to healing and rebirth . Tines mostly sings guttural sounds, but he repeats occasional words, such as “Sometime I feel” and “Child,” evoking the Negro spiritual “Sometimes I Feel Like a Motherless Child.” The dramatic sound design is by Marc Urselli.

For ninety minutes, there is always something going on, something to be seen or heard, wrapping the audience, including the creators, in a warm and loving embrace.

BOOK LAUNCH FOR EL ANATSUI: THE REINVENTION OF SCULPTURE

Who: El Anatsui, Chika Okeke-Agulu, Jason Farago, Massimiliano Gioni, Julian Lucas
What: Book launch
Where: New Museum Theater, 235 Bowery
When: Thursday, September 22, $10, 6:30
Why: “The fact that El Anatsui normally expects curators and collectors of his metal sculpture to decide how to install them, but also because they are hand-wrought, flexible things, with numerous parts that can behave in infinite ways when moved, how they are installed determines their composition, affect, and phenomenological presence. Having conceived the work, and invested so much labor along with his many studio assistants to realize it in initial sculptural form, ceding its inaugural and future manifestations to whoever has custody of the work, is an extraordinary power to invest in others, without any instruction or even suggestion of his own authorial intentionality.” So write Okwui Enwezor and Chika Okeke-Agulu in their new book, El Anatsui: The Reinvention of Sculpture (Damiani, $70), about Ghanaian sculptor El Anatsui, who uses discarded items (primarily bottlecaps) in creating large-scale pieces that comment on the relationship between humans and the environment. The works are malleable, able to be displayed in various configurations that El Anatsui leaves up to whoever is showing the piece.

On September 22 at 6:30, the seventy-eight-year-old El Anatsui (“Gravity and Grace: Monumental Works by El Anatsui”), who works in Ghana and Nigeria, will be at the New Museum for the official US launch of the book, highlighted by a panel discussion with Princeton-based artist, critic, and art historian Okeke-Agulu, art critic Jason Farago, and Brooklyn-based critic and essayist Julian Lucas, moderated by New Museum director Massimiliano Gioni. Okeke-Agulu wrote the book, which features such chapters as “El Anatsui and Modern African Art,” “The Aesthetic and Rhetoric of Fragmentation,” and “The Epic and Triumphant Scale,” with beloved Nigerian curator and critic Enwezor, who passed away in 2019 at the age of fifty-five and whose spirit will be felt throughout the evening.

THE FACADE COMMISSION: AN EVENING WITH ARTIST HEW LOCKE

Who: Hew Locke, Tumelo Mosaka, Kelly Baum
What: Conversation about “The Facade Commission: Hew Locke, Gilt
Where: Metropolitan Museum of Art, Grace Rainey Rogers Auditorium, 1000 Fifth Ave. at 82nd St.
When: Thursday, September 15, free with RSVP, 6:30
Why: On September 15, Scotland-born, Guyana-raised, London-based sculptor Hew Locke will unveil his Met Museum facade commission, Gilt, which will be on view through May 23, 2023. The four-piece work references the Met collection, focusing on appropriation, power, and colonialism through a theatrical lens.

“Hew Locke creates emotionally powerful and visually striking work that will stop you in your tracks. This site-responsive commission for the museum’s facade will be informed by Locke’s deep knowledge of the Met’s collection and will reference the institution in ways both direct and indirect, recovering and connecting histories across continents, oceans, and time periods,” Met director Max Hollein said in a statement. Curator Sheena Wagstaff added, “Hew Locke uses a delirious aesthetic of abundance and excess to reflect themes of deep urgency in the past and present, including wealth, imperial power, and prestige, astutely critiquing their visual iconography through reclamation.”

The third facade commission, following Wangechi Mutu’s The NewOnes, will free Us and Carol Bove’s The séances aren’t helping, Locke’s aptly titled Gilt will be explored in a panel discussion September 15 at 6:30 with Locke, Columbia University director and curator Tumelo Mosaka, and Met curator Kelly Baum; you can attend in person at the Met’s Grace Rainey Rogers Auditorium or watch the livestream online.

SUPERFUNLAND: JOURNEY INTO THE EROTIC CARNIVAL

Visitors race for the crown in the “Love & Lust Deity Derby” at the Museum of Sex (photo by twi-ny/mdr)

SUPERFUNLAND: JOURNEY INTO THE EROTIC CARNIVAL
Museum of Sex
233 Fifth Ave. at 27th St.
Through October 23, $36-$39
212-689-6337
www.museumofsex.com
www.superfunland.com

In 2015, I had super fun at the Museum of Sex’s interactive “Funland: Pleasures & Perils of the Erotic Fairground,” a kinky collection of participatory installations that reimagined booths at county fairs, with devilishly delightful twists. That theme reaches new heights in the follow-up, “Super Funland: Journey into the Erotic Carnival,” which is, as its name promises, also super fun, even more so than its predecessor.

Continuing through October 23, the exhibition features more than a dozen sensual, risqué, whimsical, and ribald games, rides, and challenges to titillate the senses. But as with most shows at MoSex, it is well curated, with ample history to accompany the bacchanalian revelry. Miniatures from the collection of Al Stencell, former president of the Circus Historical Society and the author of Seeing Is Believing: America’s Sideshows and Girl Show: Into the Canvas World of Bump and Grind, and a fanciful 180-degree short film help put the eroticism of fairs and carnivals into cultural perspective, going back to ancient Rome and Greece and celebrating the carnal boom of the nineteenth and twentieth centuries.

A two-floor slide ushers adventurous participants to more bawdy installations in “Super Funland: Journey into the Erotic Carnival” (photo by twi-ny/mdr)

“Stardust Lane” is a dizzying erogenous kaleidoscope lined with small dioramas playing archival footage from world’s fairs and Coney Island’s heyday. “Tunnel of Love” is a 4D journey into human orifices. “Jump for Joy” is a bouncy castle of massive mammaries, while “Glory Stall” gives visitors the opportunity to, well, “burp the worm” and “yank that plank.” You can put an image of yourself in the middle of the action at the “Porn-a-Matic” screen-test booth, see how passionate you and your partner are at the very public “Lucky Lips Make Out Challenge,” compete for prizes in the “Love & Lust Deity Derby,” get married (complete with rings) at “AutoWed,” or capture your own reward in the “Claw, Pinch, and Grab” games.

The warmly lit, mirrored “Climbx” Ecstatic Climbing Challenge leads to a steamy slide that deposits you through hot lips and out a striped bottom to a lower floor where you can get your fortune told by a superstar in “RuPaul Speaks,” reveal your G-spot skill to win a CBD love elixir in “The Siren,” and grab some “licker” at the “Carnal Carnival Bar,” including such specialty cocktails as Mosex on the Beach, Penis Colada, and several with names that are too raunchy to print here. You can become a “Pole Star” by following the prompts as you dance on a stripper pole, then engage in various positions with a companion — clothes on, please — in “Kama Ultra.”`

Boasting contributions from Bompas and Parr, Droog, Bart Hess, Rebecca Purcell, Snøhetta, and more, “Super Funland” is indeed super fun, but MoSex also has other, more serious exhibitions that are definitely worth your time. The multimedia “Porno Chic to Sex Positivity: Erotic Content & the Mainstream, 1960 till Today” looks at how the use of erotic content in mainstream culture has developed over the last sixty years, divided into “A Pornographic Avant-Garde,” “Sexualized Marketing,” “Scandalous Scenes of Cinema,” and “Music: an Erotic Form.” MoSex has reached into its permanent collection of more than fifteen thousand objects for “Artifact (xxx): Selections from Secret Collections,” comprising a wide array of items, from a blow-up doll, a lotus shoe, and an intriguing sex chair to various toys, magazines, and even a Picasso etching (10 May 1968). And “F*CK ART: the body & its absence” consists of painting, sculpture, photography, video, and installation by eighteen artists, including Coyote Park, Alina Perez, Cherry Brice Jr., Justin Yoon, Erin M. Riley, and Pixy Liao. Finally, make sure you have plenty of time to browse in the store, which is an exhibition all its own.

36.5 / A DURATIONAL PERFORMANCE WITH THE SEA: NEW YORK ESTUARY

Sarah Cameron Sunde will conclude thirteen-year durational project in New York City on September 14 (photo courtesy Sarah Cameron Sunde)

Who: Sarah Cameron Sunde
What: Conclusion of nine-year artistic environmental journey
Where: Hallet’s Cove, special viewing areas, and online
When: Wednesday, September 14, free, 7:27 am – 8:06 pm
Why: Harlem-based interdisciplinary artist and director Sarah Cameron Sunde began 36.5 / A Durational Performance with the Sea back in 2013, in which she stands in bodies of water for full twelve-plus-hour tidal cycles, with the public invited to join her in person or online. The work, which has been performed on six continents, was inspired by the damage caused by Hurricane Sandy, to the community, humanity, and artists specifically. The piece comes to its conclusion on September 14 with 36.5 / New York Estuary, when Sunde will be at Hallet’s Cove at 31-10 Vernon Blvd.; you can go in the water with her, watch the livestream at home or with others at Brookfield Place, Manhattan West, Riverside Park Conservancy, Gallatin Galleries at NYU, Mercury Store in Brooklyn, the RISE center in Far Rockaway, or the Newhouse Center for Contemporary Art at Snug Harbor in Staten Island, or check it out from viewing stations on the northern tip of Roosevelt Island or the Upper East Side. There will also be remote participants from Bangladesh, Brazil, Kenya, the Netherlands, and Aotearoa—New Zealand. In conjunction with the finale, Sunde cofounded Kin to the Cove, a community organization that hosts site-specific workshops, discussions, and other events.

The work has previously been performed in Maine, Mexico, San Francisco Bay, the Netherlands, the Bay of Bengal in Bangladesh, the Bay of All Saints in Brazil, Bodo Inlet in Kenya, and Te Manukanukatanga ō Hoturoa in Tāmaki Makaurau. Sunde explained in a statement, “36.5 / A Durational Performance with the Sea is my attempt to translate the seemingly abstract idea of climate change and sea-level rise into our bodies. It’s also about Time on many different scales: a durational work that unfolds over thirteen hours that has taken nearly a decade to complete. The tide tracks time on my body viscerally, which functions as a metaphor for the changing environment. The water is my collaborator, and the risks are real. I stay present in the sensations, attempt to embody the ocean, and find a way to endure the struggle while decentering my human experience and acknowledging potential futures. The public is invited to stand in the water with me for however long they like and to participate in a series of artistic interventions from the shore, creating a human clock that communicates to me each hour as it passes.”

On October 6 at 6:00, NYU dean for the humanities Una Chaudhuri will moderate “Standing with the Sea: Reflections on Sarah Cameron Sunde’s 36.5 / A Durational Performance with the Sea” at Gardner Commons in Shimkin Hall, followed by a screening of an updated video on the outside Bobst Library wall.

DAKOTA MODERN: THE ART OF OSCAR HOWE

Oscar Howe, Dance of the Heyoka, casein on paper, 1954 (Philbrook Museum of Art, Tulsa, Oklahoma)

DAKOTA MODERN: THE ART OF OSCAR HOWE
National Museum of the American Indian
George Gustave Heye Center, One Bowling Green
Through Sunday, September 11, free
212-514-3700
americanindian.si.edu

In April 1958, after Oscar Howe’s work had been rejected by the Philbrook Art Center, the Yanktonai Dakota artist wrote a letter to curator Jeanne Snodgrass: “Who ever said that my paintings are not in the traditional Indian style has poor knowledge of Indian Art indeed. There is much more to Indian Art than pretty, stylized pictures. There was also power and strength and individualism (emotional and intellectual insight) in the old Indian paintings. Every bit in my paintings is a true studied fact of Indian paintings. Are we to be held back forever with one phase of Indian painting that is the most common way? We are to be herded like a bunch of sheep, with no right for individualism, dictated as the Indian has always been, put on reservations and treated like a child, and only the White Man knows what is best for him. . . . Well, I am not going to stand for it.”

Born in 1915 on the Creek Sioux Reservation in South Dakota, Howe (his tribal name was Mazuha Hokshina) had a distinguished career as an artist, teacher, advocate, and activist. His life and work are explored in the sensational exhibit “Dakota Modern: The Art of Oscar Howe,” which continues at the National Museum of the American Indian through September 11. Howe’s canvases evoke the color and angular graphic style of Jacob Lawrence, but they depict the American Indian experience, particularly his Očhéthi Šakówiŋ (Sioux) culture, instead of that of African Americans. Many of the works, in watercolor, gouache, tempera, and casein on paper, require longer viewing as their subjects emerge from an initially abstract image.

“We are finally at a point in the twenty-first century where we can recognize the impact and complexity of Oscar Howe’s incredible work as both Native American and modern American art,” curator Kathleen Ash-Milby said in a statement. “This project is a long overdue recognition of his contribution to the field that we hope will establish Howe’s place as a twentieth-century modernist.”

Sensational Oscar Howe exhibit continues through September 11 (photo by twi-ny/mdr)

The show follows Howe from his high school years up to his death in 1983 at the age of sixty-eight. The paintings are supplemented with substantial biographical information, including archival film footage, highlighted by a 1960 appearance on This Is Your Life, the television series hosted by Ralph Edwards; Howe collector Vincent Price introduced the artist, who came to regret his participation because it only furthered stereotypes.

In Fleeing a Massacre, an Indian on horseback is caught within a swirling storm of ghosts and the American flag. Wounded Knee Massacre features armed American soldiers on land in the top half, with Indians flailing below in a bloody pit. At first, Fighting Bucks looks like a kind of acid trip until the antlers and bodies of two deer become evident. Dance of the Heyoka comes at you in a barrage of complex geometric shapes and bold colors.

“Dakota Modern: The Art of Oscar Howe” is an exceptional, revelatory show, arriving right on time as a reckoning is underway in the art world, reexamining work done by underrepresented and misrepresented creators. The rediscovery of Howe is nothing less than thrilling; the exhibition is accompanied by a deluxe catalog with essays by Janet Catherine Berlo, Christina Burke, Philip J. Deloria, Erika Doss, Emil Her Many Horses, John Lukavic, Inge Dawn Howe Maresh, Anya Montiel, Denise Neil, and Joyce Szabo that shed new light on this extraordinary artist.