this week in art

TO THE MOON AND BEYOND: LUNA LUNA AT THE SHED

“Luna Luna: Forgotten Fantasy” features large-scale amusement-park installations by Kenny Scharf, Jean-Michel Basquiat, David Hockney, Arik Brauer, and many others (photo by twi-ny/mdr)

LUNA LUNA: FORGOTTEN FANTASY
The McCourt at the Shed
The Bloomberg Building
545 West 30th St. at Eleventh Ave.
Through March 16, $25-$49
theshed.org
lunaluna.com
luna luna online slideshow

In the summer of 1987, a one-of-a-kind art-musement park delighted audiences in Hamburg, Germany. Curated by Viennese artist André Heller, it boasted contributions from more than thirty international artists, who Heller enticed with the following pitch: “‘Listen, you are constantly getting the greatest commissions, everyone wants your paintings or sculptures, but I am inviting you to take a trip back to your own childhood. You can design your very own amusement park, just as you think would be right today,’ and really without exception everyone answered by saying, sure, that’s a nice, pleasant challenge.”

The park opened for several months during a rainy European summer and was scheduled to travel to the Netherlands and San Diego, but the stock market crash of October 1987 and legal entanglements shelved that plan, and the works were eventually packed away in containers and stored in a Texas warehouse. In 2022, rapper Drake and his DreamCrew team bought the forty-four containers, sight unseen, put the surviving pieces back together, and opened “Luna Luna: Forgotten Fantasy” in Los Angeles, consisting of about half of the original attractions.

Visitors can enter Roy Lichtenstein’s Luna Luna Pavilion glass labyrinth (photo by twi-ny/mdr)

“Luna Luna” is now open at the Shed’s McCourt space in Hudson Yards through February 23, and it is a barrel of fun, for art lovers, amusement park fans, and just about anyone else willing to take a joyful and thoroughly entertaining trip back to their childhood — and the 1980s.

Although you can’t go on any of the rides because of their fragility and for safety reasons, you can marvel at the dazzling installations: Jean-Michel Basquiat’s white Ferris wheel, which rotates to Miles Davis’s “Tutu,” is decorated with familiar Basquiat visual tropes and such words and phrases as “Pornography,” “Jim Crow,” and “Skeezix.” Kenny Scharf’s chair swing ride has panels of his trademark cosmic characters, some of whom also hang out around the piece. Keith Haring’s carousel is populated by his unique stencil caricatures and silhouettes. Birds, fish, animals, and hands (the grune welt, pferdehand, nixe, wolfin) spin on Arik Brauer’s carousel.

You can wander into David Hockney’s Enchanted Tree, a shadowy silo with music by the Berlin Philharmonic; carefully navigate Roy Lichtenstein’s dark glass labyrinth to the sounds of Philip Glass; walk through Sonia Delaunay’s painted entrance archway and under Monika Gil’Sing’s twenty-eight flags; saunter along several large-scale horizontal tarp murals by Keith Haring; stop by Manfred Deix’s Palace of the Winds, an orchestra of butt blasts; and linger in Salvador Dalí’s geodesic Dalídom, a mirrored infinity room with ever-changing hues.

Unfortunately, you cannot test your romantic future (damage, madness, tenderness, magic, embrace, touch) with Rebecca Horn’s Love Thermometer, but you can renew your vows — or marry anyone, or anything, you’d like — in Heller’s Wedding Chapel, where you’ll receive a certificate and Polaroid of the ceremony. You can also dance and interact with Poncili Creación’s costumed performers and giant puppet people who pop up from time to time, ranging from an elephant trainer and her pachyderm to strange, tall creatures, as music by André 3000, Floating Points, Jamie xx, Daniel Wohl, and others waft over the space. (You can listen to a “Luna Luna” playlist here, with songs by Eric B. & Rakim, Kraftwerk, Madonna, Art of Noise, Talking Heads, Neneh Cherry, and others.)

Among the original installations that are not part of this revival are Erté’s Mystère Cagliostro, Gertie Fröhlich’s gingerbread booth, Jörg Immendorff’s and Wolfgang Herzig’s shooting galleries, Susanne Schmögner’s spiral-shaped labyrinth, Patrick Raynaud’s Playground, August Walla’s circus wagon, Günter Brus’s Universe of Crayons, Christian Ludwig Attersee’s boat swing ride, Jim Whiting’s Mechanical Theater, Heller’s Dream Station, and pavilions by Roland Topor, Hubert Aratym, and Georg Baselitz. You can find elements of Daniel Spoerri’s Crap Chancellery in a side room that documents some of the history of “Luna Luna,” with a wall of twenty of the moon paintings Heller asked the artists to make. A timeline details the complicated history of “Luna Luna,” with video of the restoration.

Be sure to visit the upstairs Butterfly Bar, where an overlook offers a sensational view of Scharf’s, Basquiat’s, and Brauer’s rides, which turn on one by one while the Philip Glass Ensemble’s “In the Upper Room: Dance II” booms through the hall and lights flash, unveiling an audiovisual sensation.

Moon paintings can be found in history room (photo by twi-ny/mdr)

“Art should come in unconventional guises and be brought to those who might not ordinarily seek it out in more predictable settings,” Heller, who is not affiliated with this reboot, said of the project.

“Luna Luna: Forgotten Fantasy” is a must-see adventure, filled with exciting art in unconventional guises for all ages, although it’s an especially poignant bit of time travel for Gen Xers who remember the glee and whimsy of a time before AIDS and addiction had ravaged the creators of New York’s downtown scene, before digital photography, cell phones, and email became always available in your pocket, when discovering new art wasn’t quite so easy and perhaps a lot more thrilling. Yet “Luna Luna” is much more than a journey into the past; it’s a vibrant presentation of art that can inspire today — and in the future.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

ELIZABETH CATLETT: “I AM THE BLACK WOMAN”

Installation view of “Elizabeth Catlett: A Black Revolutionary Artist and All That It Implies,” including Target Practice, Political Prisoner, and Black Unity (photo by Paula Abreu Pita)

ELIZABETH CATLETT: A BLACK REVOLUTIONARY AND ALL THAT IT IMPLIES
Brooklyn Museum
200 Eastern Parkway at Washington St.
Elizabeth A. Sackler Center for Feminist Art, Morris A. and Meyer Schapiro Wing, fourth floor
Through January 19, $14-$20 ($17-$25 including “Solid Gold”)
www.brooklynmuseum.org

“Unfortunately, for me, I was refused [a visa to enter the United States] on the grounds that, as a foreigner, there was a possibility I would interfere in social or political problems, and thus, I constituted a threat to the well-being of the United States of America,” Washington, DC-born artist Elizabeth Catlett said in 1970. “To the degree and in the proportion that the United States constitute a threat to Black People, to that degree and more, do I hope I have earned that honor. For I have been, and am currently, and always hope to be a Black Revolutionary Artist, and all that it implies!”

This is the last weekend to see “Elizabeth Catlett: A Black Revolutionary Artist and All That It Implies” at the Brooklyn Museum, a revelatory show that traces Catlett’s extraordinary career as an artist, teacher, and activist. Divided into ten sections, including “I Am the Black Woman,” “Roots and Awakening,” “Motherhood and Family,” and “The Black Woman Speaks,” the exhibit features more than two hundred objects, from sculpture, painting, and drawing to linocuts, lithographs, political posters, and ephemera (documents, archival photographs, scrapbooks, postcards, pamphlets).

Elizabeth Catlett, three versions of Sharecropper (photo by Paula Abreu Pita)

Born in 1915, Catlett earned degrees from Howard and the University of Iowa, studying with Loïs Mailou Jones, James A. Porter, James Lesesne Wells, Grant Wood, H. W. Janson, and Henry Stinson. In 1946, her Rosenwald Fellowship, to work on a “series of lithographs, paintings, and sculptures on the role of the Negro woman in the fight for democratic rights in the history of America,” led her to Mexico, where she joined the revolutionary art collective Taller de Gráfica Popular, became a Mexican citizen, and married artist Francisco “Pancho” Mora, her partner for fifty-five years.

Catlett, known informally as Betty, amassed a remarkable output that is wonderfully organized by Dalila Scruggs of the Smithsonian, Catherine Morris of the Brooklyn Museum, and Mary Lee Corlett of the National Gallery, spread across numerous rooms. Among the works to watch out for are poignant oil on canvas and linocut renderings of Sharecropper, perhaps her most famous image; the “I Am the Black Woman” series, which unfolds in a poetic narrative; a trio of heads on a horizontal plinth; several heart-wrenching depictions of a mother and child; Target Practice, a bronze bust of a head with a circular target in front of it; Black Unity, a cedar sculpture with two faces on one side and a large, clenched fist on the other; a foil screenprint and life-size sculpture of Angela Davis, each bursting with shocking color; bronze maquettes for public art statues of Mahalia Jackson and Sojourner Truth; and the stunning Floating Family, created for the Chicago Public Library, in which a mother and daughter, carved from the trunk of a primavera tree, reach out and join hands, floating horizontally so people can walk under them. There are also three videos of her at work.

In her “Statement of Plan” for the Rosenwald Fellowship, Catlett wrote, “Negro women in America have long suffered under the double handicap of race and sex. Because of subtle American propaganda in the movies, radio and stage, they have come to be generally regarded as good cooks, housemaids and nurses and little else. At this time when we are fighting an all out war against tyranny and oppression, it is extremely important that the picture of Negro women as participants in this fight, throughout the history of America, be sharply drawn. . . . It is my earnest desire to portray this history of Negro womanhood in lithography, painting and sculpture and to send these portrayals to Negro and white colleges so that young men and women, especially in the south, can get some idea of the contributions of Negro American women.”

EInstallation view of “Elizabeth Catlett: A Black Revolutionary Artist and All That It Implies,” including Bather, Floating Family, Mahalia Jackson, New Orleans, and Sojourner (photo by Paula Abreu Pita)

Catlett — who died in 2012 in her home studio in Cuernavaca at the age of ninety-six and is survived by three sons, ten grandchildren, and six great-grandchildren — concluded her Rosenwald statement by explaining, “As to my future plans, I want to establish myself as an artist so that I can develop, as I feel that my greatest contribution to the forward progress of the Negro can be made in this field. The opportunity to devote one year to painting and sculpture would be of extreme importance in realizing this aim.”

As “Elizabeth Catlett: A Black Revolutionary Artist and All That It Implies” displays, Catlett made the most of that opportunity, leaving behind a legacy of extreme importance.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

DUKE BLUEBEARD’S CASTLE IS “SO THRILLING!!!” AT JAPAN SOCIETY

Sujin Kim reimagines Shūji Terayama’s Duke Bluebeard’s Castle as macabre Harajuku burlesque at Japan Society (photo © Ayumi Sakamoto)

DUKE BLUEBEARD’S CASTLE
Japan Society
333 East 47th St. at First Ave.
January 15-18, $36-$48
www.japansociety.org
utrfest.org

Korean-Japanese director Sujin Kim’s macabre Harajuku burlesque adaptation of Shūji Terayama’s Duke Bluebeard’s Castle is an exhilarating two hours of nonstop fun, a wildly imaginative celebration of all that angura, or Japanese underground, unconventional theater, has to offer. For the show, which runs January 15–18 at Japan Society as part of the Under the Radar festival, Kim has brought together an inspiring multidisciplinary cast of more than thirty, including the tantalizing cabaret duo Kokusyoku Sumire, consisting of soprano vocalist and accordionist Yuka and violinist Sachi, who wear adorable outfits with light-up rabbit ears; magician Syun Shibuya, who, in a sharp-fitting tux, does card tricks, pulls doves out of a hat, and dazzles with mind-boggling costume changes; the delightful aerialist Miho Wakabayashi, who has been detailing her New York City trip here; and the experimental Japanese company Project Nyx, which was founded in 2006 by Kim’s wife, Kanna Mizushima, and specializes in “entertainment Bijo-geki, all-female cross-dressing theater.”

We get a taste of what’s to come when, early on, the stage manager (Misa Homma) tells Judith (Rei Fujita), who is portraying Bluebeard’s prospective seventh wife and closely checking the script, “You know what? — Things don’t always follow the script, y’know? Let’s see your improv muscles!”

The narrative regularly pops in and out of the Bluebeard fairy tale, which was written in 1697 by French author Charles Perrault; the self-referential story of the staging of the show; and the acknowledgment that it is being held at Japan Society, maintaining an improvisatory feel throughout.

“Wait, you’re saying the stage manager is doubling as the costume designer’s assistant in this production?” Bluebeard’s first wife (Miki Yamazaki) says to the stage manager while Carrot the Prompter (Ran Moroji) rubs her feet. Carrot had just amateurishly spoken a stage direction out loud: “Whistles dramatically and pretends to be a bird flying away.”

The play unfolds at a furious pace, so fast that it’s sometimes difficult to read the English surtitles, which are projected on small, raised monitors at the left and right sides; it can get a little frustrating, as you don’t want to miss a second of what’s happening onstage.

Asuka Sasaki’s kawai costumes and the far-out, colorful wigs are spectacular, like the best cosplay comic-con contest ever, with circuslike lighting by Tsuguo Izumi + RISE and enveloping sound by Takashi Onuki. Choreographer Taeko Okawa takes advantage of every piece of Satoshi Otsuka’s set, highlighted by seven white doors that flip to seven mirrors held by the seven wives in slinky black. As they dance with the mirrors, reflections shimmer throughout the space.

Kokusyoku Sumire’s songs are charming and engaging, including “[Doppelgänger],” in which they explain, “Even if I hide perfectly / There are times when misfortune finds me. / If I were to suppress this tormenting pain, / Would I be allowed to wish for your happiness?,” and poetic, as when they sing, “Walking in shadows, careful not to stumble, counting to nine, who are you? / The moonlight is full, playing the song of joy. If I close my eyes, I should be able to see everything.”

Dance with seven door-mirrors is a highight of Duke Bluebeard’s Castle (photo © Ayumi Sakamoto)

The scene titles in the script are not projected on the monitors but give a good idea of what audiences are in store for, including “The Bride in the Bathtub,” “A Goblin Peeks from Behind the Curtain,” “Don’t ruin my script with your life,” and “The Maestro of the Puppet Killers.” In “A Pig and a Rose,” which features some of the most hilarious dialogue in the play, Copula the Attendant (Chisato Someya) complains to the second wife (Yoshika Kotani) that the seventh wife has been miscast: “Her expressions are our hand-me-down, her heart is like a plastic trash can, and oh, her face — is the stuff that splashes out from an overflowing pit latrine. . . . She is Madam’s used tampon! Madam’s vomit — her face is fit for a manhole cover in a sewer!” The second wife is overjoyed, proclaiming, “So thrilling!!! Insults are divine, don’t you agree, Judith?”

Fujita and Homma stand out in the fantastic cast, which also features Ruri Nanzoin as Coppélius the puppeteer, You Yamagami as the costume designer, Haruka Yoshida as the debt collector, Nozomi Yamada as the actor, Yume Tsukioka as Aris, Hinako Tezuka as Teles, Kaho Asai as the magician’s assistant, Wakabayashi as the fourth wife, Mizushima as the fifth wife, Sayaka Ito as the third wife, and Mayu Kasai as wife number six. Don’t worry if you can’t keep it all straight; just let the extravaganza dazzle you time and time again.

Kim has a dream of presenting Terayama’s work in a tent along the New York City waterfront. Here’s hoping that’s next for this immensely talented creator.

[There will be a preshow lecture on Terayama by UCLA professor emerita Carol Fisher Sorgenfrei at 6:30 on January 17. Ticket holders on January 17 and 18 are invited to see the current exhibit, “Bunraku Backstage,” in the Japan Society Gallery; there is also a display of rare Terayama artifacts on view, including scripts, letters, photos, and more from the La MaMa Archive.]

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

SAILING UNDER THE RADAR: BLUEBEARD AT JAPAN SOCIETY

Sujin Kim reimagines Shūji Terayama’s Duke Bluebeard’s Castle at Japan Society (photo by Yoji Ishizawa)

DUKE BLUEBEARD’S CASTLE
Japan Society
333 East 47th St. at First Ave.
January 15-18, $36-$48
www.japansociety.org
utrfest.org

In his 1697 book Histoires ou contes du temps passé, French author Charles Perrault adapted such famous folktales as “Little Red Riding Hood,” “Cinderella,” “Puss in Boots,” and “Sleeping Beauty.” Though not quite as well known, particularly when it comes to children, Perrault’s “Bluebeard,” about a duke who has a penchant for moving on from wife to wife in not the most legal of ways, has been turned into plays, short stories, novels, ballets, operas, and movies.

Multidisciplinary Japanese artist Shūji Terayama, who died in 1983 at the age of forty-seven, was obsessed with the story of Bluebeard. “The Japanese countercultural icon Terayama Shūji produced three projects in the years 1961–1979 that rework the legend of Bluebeard, often intermixing the folkloric narrative with contemporary lived reality,” Steven C. Ridgely wrote in Marvels & Tales in 2013. “This was a countervailing tendency to the tide of texts emerging at the time that demythologize Bluebeard by means of historical figures such as Gilles de Rais. Terayama’s work on Bluebeard might best be understood as an effort to frustrate the mapping of folklore and legend to practices of the past and to insist on the liberational potential of taking possession of narratives in the folkloric mode.”

Adding a macabre Harajuku burlesque touch to the proceedings, which take place backstage at a Japanese theater, Korean-Japanese director Sujin Kim has reimagined Terayama’s version in Duke Bluebeard’s Castle, running January 15–18 at Japan Society as part of the Under the Radar festival. The North American premiere of this new production is performed by Project Nyx, an all-female avant-garde ensemble led by Kanna Mizushima; avant-garde cabaret duo Kokusyoku Sumire; and magician Syun Shibuya.

There will be a reception following the January 15 show, an artist Q&A after the January 16 performance, and a preshow lecture on Terayama by UCLA professor emerita Carol Fisher Sorgenfrei at 6:30 on January 17. Ticket holders on January 16, 17, and 18 are invited to see the current exhibit, “Bunraku Backstage,” in the Japan Society Gallery; there is also a display of rare Terayama artifacts on view, including scripts, letters, photos, and more from the La MaMa Archive.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

MANDALAS: SYMBOLISM AND INTERDEPENDENCY AT THE MET

Tenzing Rigdol at work on Biography of a Thought (photo courtesy the Metropolitan Museum of Art)

MANDALAS: MAPPING THE BUDDHIST ART OF TIBET
Metropolitan Museum of Art, Met Fifth Ave.
1000 Fifth Ave. at 82nd St.
Through January 12, $30 (NY, NJ, CT residents pay-what-you-wish)
212-535-7710
www.metmuseum.org
biography of a thought online slideshow

This is the last weekend to see the Met’s “Mandalas: Mapping the Buddhist Art of Tibet,” a stunning collection of mandalas, symbolic geometric diagrams of the universe that relate spiritual stories of unity, balance, and inner harmony, so it is appropriate that the exhibit is in the downstairs octagonal galleries of the Robert Lehman Wing. The works go back as far as a thousand years, ranging from portraits of masters to manuscripts and manuscript covers, from fragmentary leaves of sutras to small statues of bodhisattvas, from glittering crown ornaments to dance robes and stage masks.

Highlights include the “Thousand-Armed Chenresi, a Cosmic Form of the Bodhisattva Avalokiteshvara,” a gilt copper alloy statue with multiple arms and heads; the dizzying “Vajradhatu (Diamond Realm) Mandala,” in which the Buddha Vairochana is surrounded by celestial realms; a Bhutanese skeleton mask placed atop a Tibetan dance costume; and “Chest with Scenes of Tantric Offerings,” populated by gory depictions of animals and skeletons amid hellish violence.

In the center of the exhibit, in the atrium, is Tenzing Rigdol’s Biography of a Thought, an installation with no beginning or end that invites visitors to place themselves in the center, like a buddha in the middle of a thangka. Commissioned specifically for the exhibition, the immersive, colorful work features four walls of murals in addition to a box exploring interdependency and handwoven carpeting with symbolic imagery.

Rigdol, who was born in Kathmandu in 1982, calls it “the journey of a single thought that gathers momentum and produces many thoughts that cluster and form ideas.” Among those ideas are climate change (roiling seas, a lone polar bear), environmental pollution (smokestacks), social injustice (George Floyd), government whistleblowers (a Mount Rushmore–style depiction of Frances Haugen, Chelsea Manning, Edward Snowden, and Julian Assange that resembles a country rock band), terrorism (the Twin Towers), and Western art (Picasso’s Les Demoiselles d’Avignon reimagined as five taras representing the five sensory faculties). Rigdol also puts himself in the work, in a series of figures with a wrapped head, carrying burdens and expressing his ignorance.

In addition, Rigdol incorporates ASL mudras and poetry in Braille that are not translated, part of the artist’s mission to communicate “without belonging to any nation, race, class, group, tribe, club, or creed.”

The Braille poem sums up Rigdol’s vision: “I see the sun / I see cloud / I see river / I see soil / I see the universe / within interdependency.”

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

MORGAN LIBRARY GOES KAFKAESQUE FOR FRANZ CENTENNIAL

Andy Warhol, Portrait of Franz Kafka, silkscreen print, 1980 (courtesy of Ronald Feldman Gallery, New York © the Andy Warhol Foundation for the Visual Arts / Artists Rights Society (ARS), New York / Ronald Feldman Gallery, New York)

FRANZ KAFKA: PROGRAMS
Morgan Library & Museum
225 Madison Ave. at 36th St.
Tuesday – Sunday through April 13, $13-$25
www.themorgan.org

There are not a lot of authors whose name has been acknowledged as a legitimate adjective in Merriam-Webster’s dictionary, and even fewer of those adjectives have been used as the name of a musical. In fact, the only one might be Kafkaesque, which is used for anything that relates to Czech-born German-language writer Franz Kafka and has “a nightmarishly complex, bizarre, or illogical quality.”

Last fall, James Harvey’s musical comedy Kafkaesque! opened off-off-Broadway at Theatre 154 in the West Village, about one American family experiencing predicaments inspired by Kafka’s writings. The first song gets right to the point when Kafka sings, “By age forty I was dead / never had kids and I never wed / the words I wrote were hardly read / but now I’m an adjective.”

Kafka and his work have grown in stature since his passing in June 1924 at the age of forty from tuberculosis, leaving behind a literary legacy that includes the novels The Castle, The Trial, and Amerika and such influential stories as “The Judgment,” “In the Penal Colony,” and “The Metamorphosis.”

The Morgan Library is celebrating that legacy with the simply titled exhibition “Franz Kafka,” continuing through April 13. The show features original notebooks and manuscripts, letters about vegetarianism and his first hemorrhage, postcards, illustrated pages, family photos, handwritten aphorisms, first editions, architectural models, a diary, and other ephemera, primarily from the Bodleian Library, organized into such sections as “Life and Times: Health and Illness,” “Life and Times: Jewishness,” “Journeys: Around Europe,” and “Journeys: Of the Imagination.”

In his catalogue essay “Kafka’s Life and World,” British editor Ritchie Robertson writes, “Even during his final illness he kept writing. In March 1924 he wrote his last story, ‘Josefine, the Singer or The Mouse-People,’ and on his death-bed he corrected the proofs of the volume, A Hunger Artist: Four Stories, in which the story was included. ‘Josefine’ is a masterpiece of Kafka’s gentle, self-deprecating humour, and ends with the unexplained disappearance of the heroine and the narrator’s reflection that she will not be much missed. She ‘will lose herself happily in the numberless host of our people’s heroes, and, since we don’t go in for history, she will soon, redeemed and transfigured, be forgotten, like all her brethren.’”

Kafka often wrote about the unexplained, but he never disappeared from the public consciousness and will not soon be forgotten. The Morgan exhibition, held in conjunction with the centennial of Kafka’s death, is supplemented by a series of programs that delve further into Kafka’s life and world, ranging from panel discussions to special tours, workshops, lectures, and live music; below is the complete schedule.

Postcard to Ottla Kafka, Schelesen (Želízy), December 1918. MS. Kafka 49, fol. 79r (jointly owned by the Bodleian Library and the Deutsches Literaturarchiv Marbach © the Bodleian Library, University of Oxford)

Thursday, January 9
Kafkaesque: Creative Responses to Kafka, with Joshua Cohen, Maira Kalman, and Josh Luxenberg, Gilder Lehrman Hall, $25, 7:00

Friday, January 10
Virtual Spotlight Tour | Franz Kafka: The Making of an Icon, Zoom, sold out, 12:30

Wednesday, February 5
Virtual Lecture | Benjamin Balint: Kafka’s Last Trial, with author Benjamin Balint, Zoom, free with advance RSVP, noon

Gallery Tour | Franz Kafka with Benjamin Balint, Engelhard Gallery, free with museum admission, 2:00

Wednesday February 19
Winter Break Family Program | Franz Kafka Storytime and Artmaking, with readings of author Larissa Theule and illustrator Rebecca Green’s Kafka and the Doll, free with museum admission, 2:00

Thursday, March 6
Concert | Philip Glass’s “Metamorphosis,” with pianist Jenny Lin, actor Saroi Tsukada, and bassist Lindsay Rosenberg, followed by a discussion with music publisher Richard Guerin, Gilder Lehrman Hall, $40, 7:00

Friday, March 14
Lecture | “Daylight at the Exit”: Women Translating Kafka, with Michelle Woods, Gilder Lehrman Hall, free (advance RSVP recommended), 6:00

Wednesday, April 9
Lecture | Nahma Sandrow: Kafka and the Vagabonds, with playwright and Yiddish theater scholar Dr. Nahma Sandrow, J. Pierpont Morgan’s Library, $20, 6:00

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

THE VIVID UNKNOWN: REIMAGINING KOYAANISQATSI THROUGH INTERACTIVE AI TECHNOLOGY

The Vivid Unknown uses generative AI and immersive sound to reimagine Godfrey Reggio’s Koyaanisqatsi (photo by twi-ny/mdr)

TECHNE: THE VIVID UNKNOWN
Under the Radar Festival / BAM Next Wave
BAM Fishman Space
321 Ashland Pl.
January 4-7, $10
Series continues through January 19
utrfest.org
www.bam.org

“I like people to break things. I’m always interested in how kids interact with things because they’re going to do things that someone else might not do,” artist John Fitzgerald told me at the inaugural presentation of TECHNE: The Vivid Unknown at BAM’s Fishman Space, a multimedia reimagining of Godfrey Reggio’s 1982 documentary Koyaanisqatsi, which means “life out of balance,” “life disintegrating,” and “a state of life that calls for another way of living” in the Hopi language.

Fitzgerald was not referring to the hardware but “the rules of engagement” that he’s designed with an expert team. “Anyone can bring their own story to it. That’s something I learned from Godfrey, who calls it the autodidactic experience of watching Koyaanisqatsi,” he said. “He’s not telling you, ‘technology bad, humans good — the natural world is safe.’ He’s giving you the opportunity to have thoughts about things, to experience things. Everyone will always watch it differently. I’ve seen that movie dozens and dozens of times; there are a lot of different ways that you can interpret it. So I’m excited to see how this evolves and unfolds. People might want to come in here and sit down on the floor, they might want to go out and get some fresh air and come back in; it’s an open experience.”

There are numerous ways to experience The Vivid Unknown, and it’s left up to each individual to decide, mimicking how we approach life. AI-generated images speed across three large screens as immersive AI sound envelops the room. You can sit on the floor right in front, move around, or take a regular seat in the back. If you decide to participate — and I highly recommend you do — you will discover that when you are in an oval of light, the shape of your body will be picked up by sensors behind you and your onscreen silhouette will eventually be filled by an image different from what is already being projected.

For example, amid slow-motion and time-lapse shots of beachgoers, mountains, metropolitan cities, airplanes, waterfalls, clouds, traffic, the demolition of a housing project, and other scenes, a rocket taking off fit into my outline and followed me onscreen as I walked across the room. Meanwhile, a woman stood near the middle, moving like a dancer. Couples posed together. A few kids jumped up and down. Humanity fused together with technology and the environment as some of us participated and others merely watched from the back.

Almost all the young boys and girls chose to become involved with the art, which brought out the child in the adults who got up from their seats and interacted with it as well. Noticing that, Fitzgerald, who has a five-year-old and a four-month-old, said that the older one is “the best product tester out there. He’s the first to be, like, ‘That’s too long,’ or ‘I want to see more of that.’ He speaks without a filter.”

Curated by Onassis ONX, TECHNE consists of four digital installations that are part of BAM’s Next Wave Festival and Under the Radar; it begins January 4-7 with The Vivid Unknown and continues January 8-11 with Marc Da Costa and Matthew Niederhauser’s The Golden Key, January 12-15 with Margarita Athanasiou’s Voices, and January 16-19 with Stephanie Dinkins’s Secret Garden. (Tickets for each is $10; a series pass is $35.) BAM Rose Cinemas will be showing Koyaanisqatsi on January 7 at 7:30, with Fitzgerald and Vivid Unknown codirector Reggio on hand for the conversation “Terra techno firma” afterward.

Onassis ONX NY program director Jazia Hammoudi shared information with me about how it all works, but I opted to discover much of The Vivid Unknown on my own, which was extremely satisfying. In the program, she writes, “The refined interactivity of the work’s music and visuals subverts the source material’s linear minimalism and subtly engages the body in epic vistas from mountainscapes to oil fields. Within The Vivid Unknown’s zone of immersion, the connection between individual and collective action reflects the complex relationships between human agency and planetary outcomes.” In addition to TECHNE, Onassis ONX is presenting Christiana Kosiar’s RUNWAY and Viola He’s A {room} of one’s own January 10-14 at the Olympic Tower on Fifth Ave. as part of Under the Radar’s Under Construction series.

Fitzgerald met Reggio about two years ago, when he went out to Santa Fe to visit the now-eighty-four-year-old filmmaker, who also made the sequels Powaqqatsi in 1988 and Naqoyqatsi in 2002; all three films in the series feature original soundtracks by Philip Glass.

Audience participation enhances experience of multimedia The Vivid Unknown by John Fitzgerald and Godfrey Reggio (photo by twi-ny/mdr)

Since this was the first public presentation of the work at BAM, I asked Fitzgerald what he thought about the audience’s response.

“It’s exceeding expectations on all levels,” he said. “We’ve never had this many people in it. One of the things about making creative technology art is that it’s always half broken until it’s not, until you have to press play and make sure everything comes together. The idea was that Koyaanisqatsi is a depiction of the state of the world in the latter half of the twentieth century as chaos unfolded. So I was just playing around with this idea of how you don’t really control anything but you do have an impact on this.”

That concept is also represented by a video sculpture off to one side, a refurbished slot machine that was transformed into an interactive artwork by the fabrication studio Chateau Brooklyn. When you pull down the S2000 lever, images speed by a trio of small monitors; it offers an additional moment of connection, but it has no effect on the film. It exists on its own, but it offers a sense of power and involvement even though the results are random. One boy was having a blast with it, pulling the lever a few dozen times, too young to consider the metaphor of how we gamble in life, taking or avoiding risk.

At several points, the barrage of images dropped out and the screens went dark; only the shapes of the audience members standing in the oval of light could be seen. “I want people to feel like they’re making an impact on the images,” Fitzgerald said. “That’s why the last state is left this way; the film disappears, and it’s fuel to give a reflection of your presence.”

He was also quick to share credit. “This is a project made by a dozen artists; it’s truly a collaborative effort,” Fitzgerald explained. “Everyone is unified behind Godfrey and his vision to show humans where we are right now. It’s like a mirror into ourselves.”

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]