this week in theater

RIFF’S RANTS & RAVES: SIX SHOWS TO SKIP

Lily Rabe and Billy Crudup star in Lincoln Center revival of Henrik Ibsen’s Ghosts (photo by Jeremy Daniel)

GHOSTS
Lincoln Center Theater at the Mitzi E. Newhouse
150 West 65th St. between Broadway & Amsterdam Ave.
Tuesday – Sunday through April 26, $98-$182.50
212-362-7600
www.lct.org

Lincoln Center Theater’s current revival of Ghosts, directed by three-time Tony winner Jack O’Brien from a new translation by Mark O’Rowe, begins with two actor/characters reading from the script, repeating lines with slight changes, as if rehearsing in front of the audience, before putting the pages away and starting the play proper. It’s an awkward start.

The play concludes, about 110 minutes later, with a painful, seemingly endless, overly melodramatic scene between a mother and her son, followed by the full cast returning their scripts to the center table. No, we did not just witness a dress rehearsal but a final presentation — one that seems to still need significant work.

In between is a clunky adaptation that is unable to capture the essence of Henrik Ibsen’s original 1881–82 morality tale, which has been seldom performed in New York, save for a Broadway run in 1982 and two versions at BAM, by Ingmar Bergman in 2003 and Richard Eyre in 2015.

The story unfolds on John Lee Beatty’s elegant dining room set. Painter Oswald Alving (Levon Hawke), the prodigal son, has returned home from Paris to his widowed mother, the businesslike Helena (Lily Rabe), who is in the process of signing over an orphanage to the church, represented by Pastor Manders (Billy Crudup). This man of the cloth has convinced Helena not to insure it because to do so would be evidence that she and the pastor “lack faith in God . . . in his divine protection.”

Oswald is attracted to the young maid, Regina (Ella Beatty), whose father, Jacob (Hamish Linklater), is a carpenter working for Mrs. Alving. Jacob’s goal is to open a classy boardinghouse for sailors on the mainland and have Regina join him there. Manders, who enjoys playing both sides against the middle, as if he knows things the others don’t and always has a secret up his sleeve, does not consider Jacob a man of the strongest character.

At one moment the pastor can praise someone, then tear them down in the next, as when he tells Helena, “Your impulses and desires have governed you all your life, Mrs. Alving. You’ve always resented authority and discipline, and as a result, you often rejected or ran away from things that were unpleasant to you. When being a wife became so, you abandoned your husband. When being a mother became so, you sent your son away to live with strangers … and as a result, you’ve become a stranger to him.”

A tragic event shifts the relationships as devastating facts explode all over.

Ghosts feels like a ghost of itself; while it has its moments, in the end nothing solid remains. The show merely dissipates into the air; failing to resonate today, it seems to get lost in the ether. The performances are uneven, and the conclusion is the final nail in the coffin.

Two couples face a possible apocalypse in Eric Bogosian’s Humpty Dumpty (photo by Matt Wells)

HUMPTY DUMPTY
The Chain Theatre
312 West Thirty-Sixth St. between Eighth & Ninth Aves., third floor
Wednesday – Sunday through May 3, $35
www.chaintheatre.org

Written in 2000 in the wake of the Y2K fears that life as we knew it on planet Earth would end, Eric Bogosian’s Humpty Dumpty is finally getting its New York City premiere, at the Chain Theatre; it’s easy to see what took so long.

Two couples have decided to take a break from their busy lives and head up to a vacation house in upstate New York, in the middle of nowhere. First to arrive are book editor Nicole (Christina Elise Perry) and her novelist husband, Max (Kirk Gostkowski); they are soon joined by Max’s best friend, successful screenwriter Troy (Gabriel Rysdahl), and his actress girlfriend, Spoon (Marie Dinolan). Occasionally stopping by is the property’s handyman, Nat (Brandon Hughes).

“No cable up here. And no fax machine anywhere. Cell phone barely works. And how do we do email?” Nicole complains. Max responds, “We don’t. That’s the point. For one week, we don’t do anything. No faxes. No email.”

They get a whole lot more than they bargained for when the power goes out for an extended period of time and the world outside threatens to turn into a battle zone they have no idea how to deal with, or with all the eggs that come their way.

Soon the five characters are at one another’s throats, but you’re not likely to care, as there’s nothing you’d rather do less than spend any time with these five annoying, self-absorbed nut cases. Because we have no affection for them in the first place, there’s no change in their development as the inexplicable and ever-more-confusing crisis worsens, just more of the same. And there’s not much director Ella Jane New can do on David Henderson’s cramped set.

When Max screams, “Troy, will you shut the fuck up!,” it’s too bad they all don’t listen.

Leonard Bernstein (Helen Schneider), waiter Michael (Victor Petersen), and Herbert von Karajan (Lucca Züchner) share an odd evening in Last Call (photo by Maria Baranova)

LAST CALL
New World Stages
340 West Fiftieth St. between Ninth & Tenth Aves.
Wednesday – Monday through May 4, $39-$159
lastcalltheplay.com
newworldstages.com

Peter Danish’s Last Call is a befuddling new play about an accidental meeting between a pair of giant maestros for the first time in decades. In 1988, American conductor and composer Leonard Bernstein (Helen Schneider) bumped into Austrian conductor Herbert von Karajan (Lucca Züchner) at the Blaue Bar in the Sacher Hotel. The eighty-year-old Karajan was in Vienna to conduct Brahms’s Symphony Number One “for the millionth time,” while the seventy-year-old Bernstein was there to receive “some silly award” — and attend his longtime colleague/rival’s concert. Within two years, they would both be dead.

Their fictionalized conversation was inspired by the recollections of the waiter who served them that night, named Michael (Victor Petersen) in the play, who shared the tale with Danish. Over the course of ninety slow-moving minutes, Bernstein, a Jew who composed such scores as On the Town, Wonderful Town, and West Side Story and conducted extensively with the New York Philharmonic and the Vienna Philharmonic, and Karajan, a onetime member of the Nazi Party who had long associations with the Berlin Philharmonic and London’s Philharmonia Orchestra, needle and praise each other relentlessly; Bernstein tells Michael that Karajan “is the second greatest conductor in the world,” while Karajan suggests that Bernstein, who has stopped conducting because of prostate issues, “could wear a diaper.”

Here’s a sample exchange regarding how Karajan has cut his intake to only one cigarette and one shot of whiskey a day:

Lenny: I find your restraint positively —
Herbert: Admirable? Impressive?
Lenny: Unbearable.
Herbert: It’s called discipline, Leonard! You should try it.
Lenny: Discipline? Oh, please! I speak six languages, play a dozen musical instruments, and have half the classical repertory committed to memory.
Herbert: Only half?
Lenny: Anyway, at this point in my life, I certainly don’t need a lecture about discipline! Look where all your discipline has gotten you! A half dozen strokes, crippling arthritis, bum kidneys!

That might very well be the best moment of the play, which otherwise grows laborious fast. Krajan and Michael occasionally speak in German, with the English translation projected onto a back wall, but it was very difficult to read from my seat. Turning the bar into a urinal — twice — made little sense, especially when the actors portraying the conductors stood way too close to the porcelain, which might be explained at least in part because those actors are both, inexplicably, women. Bernstein repeatedly refers to his fellow conductor as “von Karajan” when it should have been just “Karajan.” And director Gil Mehmert cannot get the actors and action in sync, failing to make the best use of Chris Barreca’s long, narrow set.

It should be last call for Last Call.

A cast of five tries to climb its way out of a deep hole in Redwood (photo by Matthew Murphy & Evan Zimmerman)

REDWOOD
Nederlander Theatre
208 West Forty-First St. between Broadway & Eighth Ave.
Tuesday – Sunday through May 18, $99.75-$397
www.redwoodmusical.com

Idina Menzel’s heavily anticipated return to Broadway after a ten-year absence is a major disappointment, a vanity project that looks great but never achieves the necessary narrative flow.

Tony winner Menzel (Rent, Wicked) conceived of the show with Tony-nominated director Tina Landau (SpongeBob SquarePants, Superior Donuts), inspired by the true story of Julia Butterfly, the American activist who lived in a giant California redwood tree for more than two years in the late 1990s. Menzel stars as Jesse, a middle-aged woman in need of healing who is escaping her hectic life in New York City and an undisclosed tragedy and fleeing across the country. “I have to find somewhere else to be / where I’m no longer me,” she sings. “So I will drive down these broken lines / past the endless signs — keep on going —” And keep on going she does, with Menzel showing off her truly spectacular pipes, although it seems that Jesse’s wife, Mel (De’Adre Aziza), was left with no explanation, much like the audience at this point.

When she finally makes it to the Redwood Forest, she can’t stop annoying a pair of canopy botanists, Finn (Michael Park) and Becca (Khaila Wilcoxon), who are working there. Stilted explicative dialogue (Landau wrote the stultifying book, with lyrics by her and Kate Diaz) ensues, such as the following:

Jesse: Oh, well, um . . . wow, speaking of color . . . How did all these tree trunks become this . . . deep, deep black? Charcoal, onyx, jet, licorice —
Finn: Excuse me?
Jesse: Eigengraui! Bet you never heard of that color. Oh, it’s a game we play at work — who can think of the most synonyms for a particular descriptor. I always win. I’m better than a thesaurus.
Finn: The trees are black because they’ve been burned. Wildfires and prescribed fires. Did you know that redwoods are one of the most fire-resistant species in the world?
Becca: (To herself) And so it begins . . .
Finn: The bark on that tree is over a foot thick —
Becca: He’d lecture a rock if it listened.
Finn: (To Jesse) Yeah, it holds water, and protects the inner heartwood —
Jesse: Heartwood?
Finn: The wood at the center of the tree —
Jesse: The tree has a heart? Like a heart heart?
Finn: Except it’s dead.
Jesse: Dead?
Finn: The heartwood doesn’t carry water or nutrients anymore, but — it’s the strongest part of the tree.
Becca: This is part of the spiel he gives on his tours — you could sign up for one online in the spring — but right now, I’m so sorry, we really do have to get to work.

The plot goes back and forth between the past and the present, from Jesse and Mel’s first date to Jesse’s relationship with her son, Spencer (Zachary Noah Piser), attempting to explain how Jesse ended up in an off-limits tree in a California forest. References to Jewish sayings and prayers, such as Lo Tash’chit (“Do not destroy nature. You must feel for the trees as you do for humans.”) and Tikkun Olam (“repair the world”), bring the proceedings to a head-scratching halt. Plot holes grow so big that you can, well, fit a giant redwood through them.

However, the production can be spectacular, anchored by a huge tree in the center of Jason Ardizzone-West’s tilting set, surrounded by screens on which Hana S. Kim’s immersive projections transport the audience into the forest, all beautifully lit by Scott Zielinski. Mezzanine seating is suggested to take it all in, but even the visuals start to feel repetitive as the story becomes more and more stagnant. The fine cast, also hindered by Diaz’s overbearing score, can’t save the show, which is in need of big-time repairs.

BOOP! The Musical gets off to a great start before falling apart (photo by Matthew Murphy and Evan Zimmerman)

BOOP! THE MUSICAL
Broadhurst Theatre
235 West Forty-Fourth St. between Broadway & Eighth Aves.
Tuesday – Sunday through July 13, $58-$256
boopthemusical.com

BOOP! The Musical opens with a spectacular series of scenes in which Betty Boop (Jasmine Amy Rogers), the classic star of 1930s animated black-and-white shorts, is filming Betty Saves the Day, singing, “I may be one of Hollywood’s ‘It’ girls / But when there’s trouble afoot / This tiny tornado in spit and curls / Goes at it till the trouble’s kaput.” She works with her loyal director, Oscar Delacorte (Aubie Merrylees), and his assistant, Clarence (Ricky Schroeder), and enjoys spending time with her fellow cartoon characters Grampy (Stephen DeRosa), an eccentric Rube Goldberg–esque inventor, and his dog, Pudgy (a puppet operated by Phillip Huber).

When reporter Arnie Finkle (Colin Bradbury) asks her, “Who is the real Betty Boop?,” Betty suddenly begins examining her life. She tells Grampy, “It’s not something a girl like me has any right to complain about. I just . . . well, the attention is getting to be a little much. I’m not talking about men chasing me around a room with drool spilling out of their mouths. A good heavy frying pan takes care of them. I’m talking about being famous. People staring at me, taking my picture and wanting my autograph, or one of my shoes.” She adds, “I’ve played so many roles, I don’t know who I am anymore!”

Dreaming of spending one ordinary day as “Miss Nobody from Nowhere,” she sneaks into Grampy’s trans-dimensional tempus locus actuating electro-ambulator and finds herself at Comic Con 2025 in the Javits Center, where everything is in full color, including her. As she deals with the shock, she is helped by a kind man named Dwayne (Ainsley Melham) and superfan Trisha (Angelica Hale). Everyone breaks out into the roof-raising “In Color,” featuring dazzling costumes by Gregg Barnes, superb lighting by Philip S. Rosenberg and sound by Gareth Owen, fab projections by Finn Ross, and exciting choreography by two-time Tony winner Jerry Mitchell, who also directs. “It’s gonna lift you ten feet off the ground!” an attendee dressed as the Scarlet Witch proclaims, and that’s just how the audience feels as well, being lifted above David Rockwell’s terrific sets.

However, it all comes crashing down back to earth, and the rest of the show is a disappointing slog as the narrative falls apart and book writer Bob Martin, who cowrote Smash, decides the plot doesn’t have to make a bit of sense. Grampy propels himself and Pudgy into the color-future, where he reconnects with his lost love, Valentina (Faith Prince). Trisha brings Betty — now calling herself Betsy, not admitting she is the real Betty Boop — back to her house in Harlem, where she lives with her aunt Carol (Anastacia McCleskey) and her jazz-loving older brother, Dwayne. Carol is the campaign manager for the slimy Raymond Demarest (Erich Bergen), a mayoral candidate obsessed with sanitation. “When you think of solid waste, think Raymond Demarest” is one of his slogans.

Jokes repeat. Songs are unnecessary. Plot twists meander and confuse.

Yes, Max Fleischer’s original Betty Boop films might not have had the tightest scripts, but they had to fill seven minutes; the musical runs two and a half hours (with intermission) and, despite a lovely lead performance by Rogers in her Broadway debut, is unable to sustain itself, losing focus again and again, choosing style over substance, trying to stuff too much into a show that had tremendous potential.

Smash ends up being more of a dud on Broadway (photo by Matthew Murphy)

SMASH
Imperial Theatre
249 West 45th St. between Broadway & Eighth Ave.
Tuesday – Sunday through June 22, $69-$321
smashbroadway.com

Is Smash a smash?

After seeing Smash on Broadway, I did some research on the 2012–13 series it is based on, which I had never watched. Created by Theresa Rebeck, who has written such plays as Seminar, Bernhardt/Hamlet, and I Need That, the NBC show offered a backstage look at the making of a musical based on Marilyn Monroe, called Bombshell, and featured a wide-ranging cast of theater performers, including Debra Messing, Christian Borle, Megan Hilty, Brian d’Arcy James, Jeremy Jordan, Leslie Odom Jr., Krysta Rodriguez, Will Chase, and Katharine McPhee. Rebeck got fired after the first season, and the program was canceled after the low-rated, problematic second season.

The criticisms about the Broadway musical that kept popping up in the reddit threads coalesced around major changes in the central plot, altering character motivations, keeping songs that were now irrelevant, and the inability to decide whether it is camp, a farce, or a more serious look at backstage shenanigans. Many fans also said they’d rather have seen Bombshell itself as a fully fledged Broadway musical instead of the current adaptation which they found undercooked and overwrought, in need of more tinkering and workshopping.

It wasn’t so much the content of the complaints that grabbed my attention as the general chaos they all alluded to and confirmed my thoughts that the Broadway Smash is a dud, a complete mess that is not ready for prime time on the Great White Way.

Robyn Hurder stars as Ivy Lynn, a Broadway fave who has been tapped to play Marilyn in Bombshell, which is being written by the married team of Tracy Morales (Krysta Rodriguez) and Jerry Stevens (John Behlmann) and directed and choreographed by Nigel Davies (Brooks Ashmanskas). Ivy Lynn’s longtime, loyal understudy is the extremely talented Karen Cartwright (Caroline Bowman), whose husband, Charlie (Casey Garvin), is playing Joe DiMaggio and likes to bring homemade cupcakes to the set; Nigel’s assistant, Chloe Zervoulian (Bella Coppola), is charged with trying to hold it all together; and producer Anita Molina Kuperman (Jacqueline B. Arnold) keeps her eyes on the budget, followed along by her social media assistant, Scott (Nicholas Matos).

It’s all thrown into disarray when Tracy and Jerry give Ivy Lynn a book on method acting by Susan Proctor (Kristine Nielsen), who Ivy Lynn hires as her coach; Susan, looking like a witch from The Crucible, convinces Ivy Lynn to remain in character 24/7 and whispers advice in ther ear, often contrary to what the director, cast, and crew are doing. As Ivy Lynn, who is popping pills Susan gave her, becomes more and more nasty and demanding, Karen spends more and more time in the limelight, along with Chloe, as they prepare for a critical dress rehearsal for investors and influencers.

The songs, by Marc Shaiman and Scott Wittman, are repurposed from the TV series but often feel out of place here, with uninspiring orchestrations by Doug Besterman. The book, by Bob Martin and Rick Elice, lacks any kind of cohesion, as characters repeat themselves, relationships grow stale, subplots come and go, jokes about drinking and drugging are offensive, and, basically, most of what happens is hard to swallow, as Tony-winning director Susan Stroman has no chance of making any of it work and choreographer Joshua Bergasse can’t kick it into high gear.

No, Smash is no smash.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

HERE I AM: A TRANS RABBI SHARES HER STORY IN BECOMING EVE

Tommy Dorfman stars as a trans rabbi trying to come out to her father in Becoming Eve (photo by Matthew Murphy)

BECOMING EVE
Abrons Arts Center Playhouse Theater
466 Grand St. at Pitt St.
Through April 27, $29.88-$130
212-598-0400
www.nytw.org
www.abronsartscenter.org

On the second day of Rosh Hashanah, the Jewish New Year, synagogues around the world read and discuss Genesis 22:1–24, the story of Abraham’s binding of his son Isaac on Mount Sinai, preparing him as a human sacrifice until an angel of G-d intervenes, replacing Isaac with a ram at the last moment. Known as the Akedah, the passage has been hotly debated for millennia by religious leaders, scholars, and laypeople, exploring issues of faith, obedience, familial responsibility, and the value of human life.

One line of thought considers whether Abraham, and perhaps Isaac as well, is aware that it is a test and that Abraham believed that G-d never planned on having him go ahead with the slaughter of the son who was born to him and his wife Sarah in their old age.

In Emil Weinstein’s debut play, the searing Becoming Eve, another interpretation comes to the fore: whether what happened on Mount Sinai was actually a transformation of Isaac’s soul from female to male, as argued by Rabbi Yechiel Michel of Zloczow in the seventeenth century.

Based on Abby Chava Stein’s 2019 memoir, Becoming Eve: My Journey from Ultra-Orthodox Rabbi to Transgender Woman, the lightly fictionalized play, continuing at Abrons Arts Center through April 27, focuses on Chava (Tommy Dorfman), a trans rabbi who has not come out yet to her deeply religious family, whose ancestors include the Baal Shem Tov, the eighteenth-century founder of Hasidism.

Chava has been spotted wearing a dress in midtown Manhattan by a member of her parents’ tight-knit Williamsburg community, and, fearing that the observer will reveal her secret, she decides to tell her father, Tati (Richard Schiff), and mother, Mami (Judy Kuhn), enlisting the support of Jonah (Brandon Uranowitz), a rabbi who has recently started a progressive shul on the Upper West Side.

Chava is afraid her parents won’t understand, explaining to Jonah, “They live in a hermetically sealed nineteenth-century village that happens to be in Brooklyn. They don’t know the Internet. They don’t know Superman.”

Jonah is excited to learn of Reb. Michela’s interpretation, proclaiming, “That story has always confounded me. This essential paradox, at the very start of our religion, G-d telling Abraham to sacrifice Isaac, his beloved son, when G-d has just promised Abraham that Isaac will father generations! How can both be true? But the whole story is about both-ness, right? This essential both-ness that Abraham has to contend with. But it makes so much sense with the Michela commentary. It cracks the whole thing open. The sacrifice is actually a transformation, which is so essentially Jewish. We’re the people of transition. Of exodus, of leaving and starting over, of walking through doorways. And doorways are fundamentally about liminality, right? The in-between space between two extremes! Between borders and genders and sexualities and — This may have cracked open my Rosh Hashanah speech.”

Tati (Richard Schiff) reads Scripture next to a puppet of his son in powerful new play (photo by Matthew Murphy)

Chava is disappointed when only Tati shows up, and she hesitates in sharing her truth. As she delays, the narrative shifts back and forth between the present and the past, depicted in poignant memory scenes from Chava’s childhood in which she is portrayed by a series of Bunraku-style puppets that get bigger and older as Chava does; they’re operated by Justin Perkins and Emma Wiseman, dressed in all black, with Dorfman standing with them, speaking the dialogue in darkness.

The vignettes begin with Chava at the age of two and a half, when Tati, thrilled to finally have a son after five daughters, wants to bring his boy to shul for the first time and Mami disagrees. At six, Chava is asking Tati whether doctors will someday be able to perform full-body transplants. At thirteen, Chava is taught by Tati how to put on tefillin; he explains, “The tefillin binds us, father and son, together to the end of time,” recalling the Akedah. At sixteen, Chava grows close with a curious schoolmate, Chesky (Rad Pereira). And at nineteen, Chava is introduced to Fraidy (Tedra Millan), who has been chosen to be his bride.

Meanwhile, in the present day, Chava, Jonah, and Tati have intriguing conversations about family and the Torah. Tati is confused when Jonah offers, “I left Judaism completely for a few years, actually, and then I found my way back, through transdenominational Renewal Judaism, which takes a lot of inspiration from the Hasidic masters.” Tati doesn’t understand why Chava is refusing to attend her brother’s upcoming wedding. When Jonah mentions that Steven Spielberg helped fund the local Yiddish Book Center, Tati claims to have never heard of him. Chava reminds her father that, as a teenager, he had snuck out of his house to see Jaws, an event that he is ashamed of. “You looked America in the teeth and it scared you back to Williamsburg,” Chava says. Tati replies, “I wasn’t scared. It was clearly a machine.” Jonah adds, “Machines can be scary,” to which Tati concludes, “Only if you let them run your life,” a clever reference to biblical fundamentalists like Tati.

Presented by New York Theatre Workshop, Becoming Eve was initially scheduled for the Connelly Theater but had to be moved after the New York Archdiocese, which runs the venue, canceled the show because of its content. Archdiocese director of communications Joseph Zwilling wrote in a statement, “It is the standard practice of the archdiocese that nothing should take place on Church-owned property that is contrary to the teaching of the Church. That applies to plays, television shows, or movies being shot, music videos being recorded, or other performances.” The Connelly is part of the Cornelia Connelly Center, a nonprofit whose mission is “to champion girls, empowering them to realize their full potential from middle school through college and beyond.”

Tony winner Brandon Uranowitz plays an Upper West Side rabbi in Becoming Eve (photo by Matthew Murphy)

The play, which is in English but the characters are actually speaking in Yiddish and Hebrew, feels much more at home at Abrons Arts Center on the Lower East Side, where immigrant Jewish communities have thrived for more than a century. Abrons is part of the Henry Street Settlement, which was established in the late-nineteenth century and whose mission is “to open doors of opportunity for Lower East Side residents and other New Yorkers through social service, arts, and health care programs.”

To signal time shifts, Ben Stanton’s lighting goes dark and UptownWorks’ (Daniela Hart, Noel Nichols, Bailey Trieweiler) sound explodes before Daniel Kluger’s music calms things down. The convincing puppets are by Amanda Villalobos, who has previously worked on such shows as Is This a Room, Wolf Play, and The Old Country.

Becoming Eve unfolds on Arnulfo Maldonado’s exquisitely detailed set, an upstairs office with overstuffed bookcases, a small kitchen, a flyer for a production of The Hamantaschen Monologues, exposed air ducts, Jonah’s cluttered desk, a cabinet with two Torah scrolls, a bemah, and three arched windows. Enver Chakartash’s costumes range from Chava’s sexy dress to Jonah’s casual clothing to Tati’s traditional Hasidic garb.

Weinstein, a trans man who, as a teenager, attended the synagogue that Stein had left, writes incisive dialogue that avoids becoming, well, preachy and didactic, with unexpected twists and turns that are guided with expert precision by director Tyne Rafaeli (Epiphany, The Coast Starlight). Dorfman (Romeo + Juliet, “Daddy”) is heartbreaking as Chava, who is desperate to be accepted by her family; it is wrenching when she changes from her revealing dress to a zipped-up hoodie, terrified at how her father might react. Unrecognizable Emmy winner Schiff (Glengarry Glen Ross, The West Wing) is sensational as the long-bearded Tati, a respectable man stuck in the past, unwilling to face the realities of the modern era.

Tony winner Uranowitz (Falsettos, An American in Paris) is eminently likable as Jonah, a rabbi who understands just how to bridge the gap between Chava and Tati. Three-time Tony nominee Kuhn (Fun Home, Les Misérables) and Millan (On the Shore of the Wide World, The Wolves) excel as the key women in Chava’s life, while Pereira (Take Care, Madonna col Bambino) is touching as Chesky.

One of the best plays of the year, Becoming Eve begins with Chava singing Ariana Grande’s “Break Free,” which includes the lyrics “If you want it, take it / I should have said it before / Tried to hide it, fake it / I can’t pretend anymore,” and ends with SOPHIE’s “Immaterial” (“Im-ma-ma-material, immaterial / Immaterial boys, immaterial girls / Im-ma-ma-material, immaterial / We’re just, im-ma-ma-material [I could be anything I want] / Immaterial, immaterial boys [anyhow, anywhere] / Immaterial girls [any place, anyone that I want] / Im-ma-ma-material, immaterial”).

In Genesis 22:1, G-d calls out to Abraham, who answers, “Hineni” — “Here I am” — which is also the name of one of the most beautiful Rosh Hashanah and Yom Kippur prayers, sung in the shul by the cantor, who is representing the congregation despite their own personal faults and transgressions. The final word of Weinstein’s play is also “hineni,” a defiant conclusion to a complex, thought-provoking work about who we are, how we are seen by others, and everything in between.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

FIRST LOVE AND TMI: RYAN J. HADDAD’S HOLD ME IN THE WATER

Ryan J. Haddad thinks it might be love in Hold Me in the Water at Playwrights Horizons (photo by Valerie Terranova)

HOLD ME IN THE WATER
Playwrights Horizons, the Judy Theater
416 West 42nd St. between Ninth & Tenth Aves.
Tuesday-Sunday through May 4, $62.50 – $102.50
www.playwrightshorizons.org

Even with a heavy dose of TMI, Ryan J. Haddad’s Hold Me in the Water is a poignant, touching, and very funny solo show about first love.

In such previous plays as Hi, Are You Single? and Dark Disabled Stories and the immersive installation Wings and Rings in the pandemic presentation The Watering Hole at the Signature, Haddad has shared important moments from his life as a queer actor and writer with cerebral palsy.

Rising from below the stage on a lift like a rock star, he opens his new show, running at Playwrights Horizons through May 4, by saying, “I’m Ryan J. Haddad. For those of you who don’t know me, I don’t know how you ended up here! But for those of you who don’t know me . . .” He then describes himself and the set to the audience, detailing what he looks like and what he is wearing, providing access to those who are blind or have low vision; in addition, everything he says is projected as surtitles for the hard of hearing.

For seventy minutes, Haddad, baring his soul while using his metallic posterior or reverse posture-control walker, moves around dots’ blue set, which features a nine-inch-high platform, a long, narrow bench, and a pair of modular cubes. The story begins in June 2018, when Haddad immediately fell for a beautiful boy at a summer artist residency in upstate New York. During a pair of inaccessible activities, one at a bookstore, the other at the beach — “Ryan doesn’t do the beach,” he notes — he receives help from “the boy,” as he calls him.

In the first case, Haddad explains, “His grip was firm. He went ahead of me and I leaned on his strong frame as I pulled my legs up one at a time. We walked through the door together. He waited for someone else to bring my walker up behind me before he let go. No questions had to be asked. No mishaps. The trust between our bodies — my hand, his hand — was magnetic and instinctual. And I told him that. And then we started texting.”

They get even closer at the beach, where the boy never lets go, making Haddad feel safe in the water and part of the group. “It was . . . um . . . it was the most intimate I had ever been with another man,” Haddad confesses.

Haddad wants it to be more, and when they start seeing each other, albeit with stops and starts, he thinks he might have found his first true love, shocked “that someone that attractive, that kind, that talented and dreamy and sexy would want to show me any sort of romantic affection.” But Haddad also learn some hard truths about relationships.

Several times, Haddad dives headfirst into graphic depictions of sex that go too far, regardless of race, gender, or whether it involves people with a physical, sensory, or intellectual disability or not. That much intimate, very specific information is a lot to take.

Otherwise, Haddad is an engaging storyteller, discussing emotions that everyone can relate to, from fear, loneliness, and lack of self-esteem to love, trust, and self-confidence. He connects with the audience from that initial ascent; director Danny Sharron gives Haddad plenty of room to reveal his deepest desires.

It’s a relaxed performance: The house lights are on dim, audience members can make sounds and move about to make sure they’re comfortable, and they can leave and come back if they need to use the facilities or require a break in a safe space on the second floor. There will also be select shows requiring masks, with ASL interpreters or audio description, and other enhancements.

As with Dark Disabled Stories, it’s a new way to experience theater, and its inclusivity and accessibility both echo and frame the themes of Haddad’s compelling narrative.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

SISTERS ARE DOING IT FOR THEMSELVES: LESBIAN EROTICA AT HERE

Bailey Williams and Emma Horwitz open up a lot of boxes at HERE Arts Center (photo by HanJie Chow)

TWO SISTERS FIND A BOX OF LESBIAN EROTICA IN THE WOODS
HERE Arts Center
145 Sixth Ave.
Through May 3, $45
here.org

If you’re going to call your show Two Sisters Find a Box of Lesbian Erotica in the Woods, you had better live up to that amazing title. On- and offstage partners Emma Horwitz and Bailey Williams do just that and more in a rollicking extravaganza about art aesthetics and sisterhood in all their varying forms.

Extended at HERE Arts Center through May 3, the coproduction from Rattlestick Theater and New Georges starts with Horwitz bopping behind a desk, deejaying on her laptop; the playlist includes MUNA’s “Number One Fan,” Lady Gaga’s “Abracadabra,” and Le Tigre’s “Deceptacon,” which boasts, “Wanna disco? Wanna see me disco? / Let me hear you depoliticize my rhyme . . . Because I’m so bored that I’d be entertained / Even by a stupid floor, a linoleum floor, linoleum floor.”

Horwitz is surrounded by a semicircle of hundreds of carefully stacked bankers boxes with such labels as “Co-dependent Defendents” [sic], “Broken Vibrators,” “Top Chef Bottom Chef,” “Help! My Ex Has a Popular Podcast,” and “Gay Girls Who Like Gay Boys Who Also Like Gay Girls.” Over the course of the play — which runs exactly sixty-nine minutes, Williams explains with a smile — many of the boxes will be opened and explored, exposing clever, hilarious, and at times revealing plot devices.

In addition to portraying various versions of themselves, Horwitz is also an interviewer, a trucker, a doctor, a researcher, a businessman, and an executed spy/opera lover while Williams is an artist, a barback, a patient, an escort, a secretary, and a babysitter/pizza deliverer, among other characters. Across sixteen scenarios, they visit a pet shop, a diner, a black box theater, a lesbian spaceship, and the First Annual NIPPLI Conference, in which the National Institute for Paranormal Psychic Lesbian Investigations “posits that there are a number of energetic hotspots that produce hyper-dimensional gateways of electromagnetic significance. . . . They cannot — yet — transport humans. But they can — and do — transport lesbian erotica.”

The piece is inherently self-referential, fully aware that it is an experimental work taking place in a downtown venue, performed by a real-life queer couple to an ecstatic audience. Horwitz and Williams were inspired by such avant-garde theater companies as Split Britches and Five Lesbian Brothers, the woman-run erotica magazine On Our Backs, and the actual Reddit forum “We gotta talk about porn in the woods,” where people post stories of, well, finding lesbian erotica in the woods.

Two Sisters Find a Box of Lesbian Erotica in the Woods consists of a series of wildly funny and fiendishly clever vignettes (photo by HanJie Chow)

One of the show’s leitmotifs involves a mysterious performance artist known as Valentina, who interviewer Emma and artist Bailey may or may not know, have collaborated with, or had a relationship with. When Emma says she recently received a postcard from Valentina, Bailey says, “That is so very, very Valentina . . . a woman with extremely clear boundaries between work and play. Anyway, this is all – we’re here to talk about my new piece, I think?” In describing a previous performance installation, Body Double and the Doubled Body, Bailey explains, “I am here, I am my work.”

Slyly toying with notions of clear professional and personal boundaries, Horwitz and Williams also explore the multiple meanings of “sister,” from blood siblings to chosen family members to women who are good friends supporting each other — and, as another Reddit asks, “to lesbian couples, are you often mistaken as sisters?”

When artist Bailey tells interviewer Emma that she lives with her wife in Rhinebeck, interviewer Emma responds, “Oh! I thought you were sisters!” In a postcard to Valentina, Bailey writes about their pretending to be sisters and drinking Champagne in first class aboard a steamer ship. In another vignette, Emma and Bailey play sisters both named Christina, who are in business together giving psychic readings. “A sister is your first and greatest love,” Christina Bailey says.

Serious issues concerning queer culture, sexual orientation, societal rules and regulations, and private relationships pop up, but always through a comic lens that never gets overbearing or preachy. Tara Elliott (Illiterates, Burq Off!) directs the proceedings with a gleeful immediacy that sucks the audience in from the very start. Normandy Sherwood’s set, costumes, and props (red heels, gloves, soda cans, vibrators) all add to the fun, along with Josiah Davis’s humorous lighting and Johnny Gasper’s witty sound design.

Dancing, singing, telling jokes, and sharing wildly entertaining stories, Horwitz and Williams are so charming and engaging, so welcoming and self-possessed, that you’ll just want to give them both big hugs and hang out with them more — but don’t; that will have to wait for their next show, which can’t come soon enough.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

REIMAGINING SHAKESPEARE IN STRIDE: WHITNEY WHITE’S MACBETH AT BAM

Whitney White reimagines Shakespeare tragedy in rousing Macbeth in Stride at BAM (photo by Marc J. Franklin)

MACBETH IN STRIDE
Brooklyn Academy of Music
Harvey Theater at the BAM Strong
651 Fulton St.
April 15-27, $29-$85
www.bam.org/macbeth

Whitney White’s Macbeth in Stride is an exhilarating hijacking of Shakespeare’s Scottish play, transforming it into an empowering and unrelenting Black feminist rock opera that serves as a takedown of the traditional roles assigned to women not only in the Bard’s canon but in theater and the world itself.

“Irreverence is everything,” White notes at the beginning of her multilayered, irreverent script. Best known as the award-winning director of such plays as Jaja’s African Hair Braiding, On Sugarland, soft, and Liberation, White is both the author and star of this dazzling production at BAM’s Harvey Theater. The ninety-minute show is fervently directed with plenty of winks and nods by Taibi Magar (Help, Twilight: Los Angeles, 1992) and Tyler Dobrowsky, who previously collaborated with White (and Peter Mark Kendall) on the virtual pandemic concert play Capsule.

In Macbeth in Stride, White portrays an unnamed woman who is the dazzling lead singer of a hot band and an actress playing Lady Macbeth. Holli’ Conway, Phoenix Best, and Ciara Alyse Harris are a trio of backup vocalists, the three witches, and a kind of Greek chorus; everyone interacts with the audience, starting with the sensational opening number, “If Knowledge Is Power.”

“So what’s the story?” the woman, dressed in a tight-fitting black sparkling pantsuit, asks in her speech following the song. “For me . . . tonight there is one story — one play in particular that kicked it all off / The funky little chain reaction that led someone like me / To be standing before you now / That led someone like me from where I’m from / To school and stage and work and rehearsals / And kept me up many nights / But for now let’s get back to all of you / Let’s stick with you. / What’s the story you told yourselves to get here?”

Macbeth is introduced in the next song, “Reach for It,” in which several characters sing, “So if foul is fair then fair is foul / Ambition’s not a sin at all!,” after which the woman proclaims she wants ambition and love, no matter that the witches tell her women cannot have both. She also is intent on flipping the switch on Shakespeare, since all of his “great women never seem to make it out of these plays alive!”

The man playing Macbeth (Charlie Thurston) arrives, a white accordionist clad in black leather. Learning that he is destined to be king, she realizes that she in turn would become queen and wants the power that comes with that, to be more than the secondary character Lady M is through much of the original play. She asks the audience, “Women, queer folk, and othered people out there? / What are you willing to do to get what you need? / To get what you want?” She admits that violence might be the answer.

When Macbeth tells Lady M that King Duncan will be staying the night at their castle, she advises her husband, “I’m pretty sure we’re gonna have to kill him.” He does the deed, she frames the guards, and they become king and queen. As he deals with a heavy dose of fear, suspicion, and guilt, she is determined to be more than an appendage who just gets to host dinner parties; instead, she is going to “reclaim everything.”

Whitney White and Charlie Thurston star as the doomed couple in meta-heavy Macbeth in Stride (photo by Marc J. Franklin)

Macbeth in Stride is a rousing reimagining of Shakespeare’s 1606 tragedy, a clever, passionate, and downright fun show that celebrates the freeing of women from the shackles of literature as well as the chains of real life. White’s Lady M is a symbol of changing the narrative and taking control of the story, in this case in the guise of a spectacular concert. Songs such as “Dark World,” “Doll House,” and “I for You” help place the tale in contemporary times. “You gon’ rework a four hundred year old play just for your ego?” the first witch asks White, who replies, “Yup. / Sure did! Sure did!”

Dan Soule’s set features several platforms and a diagonal walkway cutting through the middle. Jeanette Oi-Suk Yew lights the show like a concert, including vertical strips of colored lights, while Nick Kourtides’s sound balances the loud music with the less raucous dialogue. Qween Jean’s costumes are fashionably glitzy, as is Raja Feather Kelly’s choreography.

The crack band consists of music director Nygel D. Robinson on keyboards, Kenny Rosario-Pugh on guitar, Bobby Etienne on bass, and Barbara “Muzikaldunk” Duncan on drums. Conway (Six, Tina), Best (Dear Evan Hansen, Teeth), and Harris (Dear Evan Hansen, White Girl in Danger) excel as the chorus, who are worthy of their own show. Thurston (Liberation, Here There Are Blueberries) succeeds in a nearly impossible task, surrounded by strong, tenacious women.

White, who also sits at the piano for a few tunes, is right at home center stage. She might not always have the range the songs require — “Reach for It” is a bit of a reach for her — but she embodies her character with an intense grandeur that is as intoxicating as it is fierce.

Shakespeare purists will notice occasional iambic pentameter in the streamlined text, and most of the famous quotes are in there, in one form or another. However, since this is Lady M’s story, aside from Duncan, whose murder is described in some detail, there is no mention of Macduff and his family, no King Edward, no Donalbain and Malcolm, no visible ghosts, no Earl of Northumberland, no noblemen and doctors, no Birnam Wood, and only one mention of Banquo and his son.

As the end approaches, the woman wonders, “Why do they write us this way? / Why do they imagine us this way?”

White has picked up a sharp quill and stands boldly under the spotlight to write it her way. The script notes that Macbeth in Stride is the first of a four-part series; I can’t wait to see what she has in store for us next.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

BLIND FAITH: OFF-BROADWAY PREMIERE OF THE SWAMP DWELLERS

Makuri (Leon Addison Brown) and Alu (Jenny Jules) wait for their son to return in The Swamp Dwellers (photo by Hollis King)

THE SWAMP DWELLERS
Theatre for a New Audience, Polonsky Shakespeare Center
262 Ashland Pl. between Lafayette Ave. & Fulton St.
Tuesday – Sunday through April 27, $902-$132
www.tfana.org

Wole Soyinka, the first African to win the Nobel Prize for Literature, packs a lot of potent story into the seventy-minute one-act play The Swamp Dwellers, receiving its off-Broadway premiere at Theatre for a New Audience’s Polonsky Shakespeare Center, but it can’t quite stand on its own; instead, the quality production feels like the middle section of a larger work, with too much left unsaid.

The action takes place on Jason Ardizzone-West’s gorgeous set, in a hut constructed with marsh stakes and hemp rope, built on stilts in a small village along the Niger Delta; water shimmers under and around the abode. It’s the late 1950s, shortly before Nigeria will gain its independence from Britain on October 1, 1960, a time of major change that Soyinka relates through one family.

Sixtysomething couple Alu (Jenny Jules) and Makuri (Leon Addison Brown) are struggling to get by; she dyes Yoruba textile cloths while he is a barber and basket weaver. Their twin sons, Igwezu (Ato Blankson-Wood) and Awuchike, have left for the city, seeking wealth; While Igwezu has just returned and is checking to see if anything is left of his farmland, Awuchike is probably dead, according to Alu.

Alu and Makuri love each other, but each enjoys needling the other, as in this marvelous exchange:

Alu: If you had any good at all in you, you’d go and look for him.
Makuri: And catch my death of cramp? Not likely . . . And anyway, what’s preventing you from going?
Alu: I want to be here when he gives me the news. I don’t want to fall down dead out in the open.
Makuri: The older you get, the more of a fraud you become. Every day for the past ten years, you’ve done nothing but swear that your son was dead in the marshes. And now you sit there like a crow and tell me that you’re waiting for news about him.
Alu: I know he’s dead.
Makuri: Then what do you want Igwezu to tell you?
Alu: I only want to know if . . . I only want to ask him . . I . . . I . . . He shouldn’t have rushed off like that . . . dashing off like a madman before anyone could ask him a thing.
Makuri: Before anyone could ask him WHAT?
Alu: You’re always trying to make me a liar.
Makuri: I don’t have to make you one.
Alu: Bah! Frog-face! . . . Dropped his bundle and rushed off before I could ask him a thing . . . And to think he could have found him after all. To think he could have found him in the city.
Makuri: Dead men don’t go to the city. They go to hell.
Alu: I know one dead man who is sitting right here instead of going quietly to hell.
Makuri: Now see who is calling who . . .
Alu: You’re so useless now that it takes you nearly a whole week to make one basket . . . and to think you don’t even cut your own rushes!
Makuri: If you had to get up so often to shave the heads of the whole village . . . and most of them crusted with kraw-kraw so that a man has to scrape and scrape until . . .
[Alu yells suddenly and slaps herself on the arm.]
Makuri: Ha! Don’t tell me now that a fly has been trying to suck blood from your dried-up veins.
Alu: If you had enough blood to hold you up, you’d prove it by going to look for your own son, and bring him home to supper.

A blind Muslim beggar (Joshua Echebiri) arrives, having traveled far to seek employment, wanting to work the soil with his hands. He lost his sight to the fly sickness when he was a child; the mention of the word “fly” instantly recalls the flies that taunt Alu, as if potential illness hovers around her.

While the beggar learns about how floods ruined the family’s farm, the local holy man, known as the Kadiye (Chiké Okonkwo), the Servant and Priest of the Serpent of the Swamp, visits with his attendant (Jason Maina) and drummer (Olawale Oyenola). The Kadiye announces that the rains have stopped and planting can begin again. Makuri caters to him, insisting that the Kadiye sit in the fancy swivel barber chair and demanding that Alu bring them drink.

After the Kadiye leaves, Igwezu enters, bitter and distant. The beggar tells him he wants to be his loyal bondsman while also planting a seed that the Kadiye may be corrupt. “How does the Serpent fare in times of dearth? Does he thrive on the poisonous crabs? Does he drink the ooze of the mire?” the beggar asks. Makuri resonds, “Beware. That borders upon sacrilege. That trespasses on the hospitality of this house.” Igwezu wonders, “Perhaps he can give meaning to what seems dark and sour.”

When Kadiye and his attendants return, Igwezu details what happened between him and his brother and questions the holy man as he prepares to shave him, razor at the ready.

Igwezu (Ato Blankson-Wood) prepares to shave the Kadiye (Chiké Okonkwo) in Wole Soyinka off-Broadway premiere (photo by Hollis King)

Born in British Nigeria in 1934, Soyinka wrote The Swamp Dwellers, his second play, in 1958. He would go on to write such other works as The Lion and the Jewel, The Invention, The Interpreters, and Season of Anomy. In The Swamp Dwellers, he explores such issues as colonialism, systems of faith, infidelity, the ecosystem, and revenge. It’s a lot to take on in seventy minutes, and as compelling as it is under the direction of Awoye Timpo (Wedding Band, Elyria), some elements feel like they need more.

Qween Jean’s costumes, Seth Reiser’s lighting, Rena Anakwe’s sound, and Chief Ayanda Clarke’s music help transport the audience to the Niger Delta, where danger and darkness lurk amid the haze; you can practically smell the swamp and fear the serpent. The ensemble cast is led by strong performances by Brown (soft, The Painted Rocks of Revolver Creek) and Jules (Harry Potter and the Cursed Child, Sweat) as the bickering couple, trying their best in a nearly impossible situation, although independence is just around the corner, along with corporate drilling that followed the discovery of oil in the region.

In a December 2010 New York Times piece included in the revival’s online program, Soyinka, who collaborated with TFANA on the revival, remembered being in Nigeria as the extraction phase began, writing, “[Oil] flares signaled at the time nothing more than the mission of the company — to open the land to industrialization. Oil was only the facilitator. . . . The earth of the swamp dwellers was under siege. Eviction; land takeovers; home demolitions; environmental degradation; lost livelihoods: The oil flares were no longer harmless sky-writings but the fires of improvidence and indifference.”

The Swamp Dwellers gives us a glimpse of a world on the brink of dissolution, already starting to slide toward destruction.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

HOW IRISH DOES AN IRISH PLAY HAVE TO BE? IRISHTOWN AT THE IRISH REP

The Dublin-based Irishtown theater company prepares to stage a play in New York in Irish Rep world premiere (photo by Carol Rosegg)

IRISHTOWN
Irish Repertory Theatre, Francis J. Greenburger Mainstage
132 West Twenty-Second St. between Sixth & Seventh Aves.
Wednesday – Sunday through May 25, $60-$125
212-727-2737
irishrep.org

Ciara Elizabeth Smyth’s Irishtown, making its world premiere at the Irish Rep through May 25, tackles an issue that the theater company probably faces regularly: How Irish must a play be to be staged at the Irish Rep? How far does its cultural responsibility extend, and, perhaps most important, can it be a comedy?

As one of the characters asks the writer during rehearsals of the play within the play, a contemporary legal drama about sexual assault in Hertfordshire, England, “Where’s the lyricism? Where’s the backward syntax? And I’m sorry, I know I’ve said it before, but a happy ending? Do you know one happy Irish person?”

The ninety-minute show is set at the offices of the Dublin theater company Irishtown. Actors Constance (Kate Burton), Síofra (Saoirse-Monica Jackson), and Quin (Kevin Oliver Lynch) are completing a table read with director Poppy (Angela Reed) and playwright Aisling (Brenda Meaney) of Aisling’s latest work, Who Are We if We Are Not Ourselves at All, which is scheduled to open in New York City in four weeks.

The actors’ initial fawning displays of support soon give way to underhanded comments, sideways digs, and outright suggestions for changes, which infuriates Aisling, who insists the script will be locked and that the story is based on her own real-life experiences. Constance, an Irish legend who is struggling to pay for care for her ailing mother, is worried that “the script isn’t displaying as ‘authentically’ Irish” and that Poppy is English. Quin, who is bad at accents and has just been dumped by his girlfriend, complains about the script, “I think everything is wrong with it.”

Even Síofra, who is Aisling’s girlfriend and has been named Newcomer of the Year twice — ten years apart — and Poppy, who was kicked out of the Royal Shakespeare Company for having sex with numerous cast members, get in on the attacks.

Quin: We have one card in America, the Irish card, and you didn’t even play it? Even the English are playing the Irish card.
Poppy: Are they?
Constance and Síofra: Yes.
Aisling: Hang on now, not everything I write needs to be about being Irish.
Quin: But we are Irish.
Aisling: But if Irish drama needs to define Irish identity and its claims of independence from Britain, what further declaration of independence can there be than an Irish play not desperately seeking to be Irish?
Síofra: It’s a balance though, isn’t it? You want to represent Ireland as a home of ancient idealism with a rich cultural heritage but not tip it over into depicting us as buffoons of easy sentiment or drunken fucking monkies.

As the trip to New York inches closer and Aisling battles the producer, McCabe (voiced by Roger Clark), she decides to walk off with her script, leaving Constance, Quin, Síofra, and Poppy to come up with their own Irish play in a week.

Constance (Kate Burton) watches carefully as playwright Aisling (Brenda Meaney) and her girlfriend, Síofra (Saoirse-Monica Jackson), share a moment (photo by Carol Rosegg)

As always with the Irish Rep, the production is stellar. Colm McNally’s dingy, basement-like office set, featuring posters of such Irish classics as Waiting for Godot, Dancing at Lughnasa, and The Beauty Queen of Leenane — in addition to Aisling’s The Happy Leper of Larne — has a claustrophobic feel as time is running out; McNally also designed the lighting, with sound by Caroline Eng and casual costumes by Caroline Eng, highlighted by Aisling’s sweaters.

The cast is led by Burton (Hedda Gabler, The Elephant Man) as the careful Constance, Reed (Harry Potter and the Cursed Child, The Power of Darkness) as the tough but vulnerable Poppy, and the ever-dependable Meaney (Little Gem, The New Morality) as the defensive Aisling.

Even at only ninety minutes, the play, directed by Nicola Murphy Dubey (Belfast Girls, Pumpgirl), gets bogged down in slapstick while a few subplots get short shrift and the ending is rushed. But Smyth (Lie Low, We Can’t Have Monkeys in the House) has a lot to say about celebrating, and being honest about, personal and cultural identity, as exemplified by the title of the play within the play, Who Are We if We Are Not Ourselves at All. When Poppy talks about having “inherited” the cast, an English director in charge of an Irish crew, it brings up centuries of conflict.

But Quin sums it up best when he asks, “We could just devise an Irish play . . . How hard could it be?”

The Irish Rep knows the answer.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]