this week in lectures, signings, panel discussions, workshops, and Q&As

SARA MEARNS: PIECE OF WORK

SARA MEARNS: PIECE OF WORK
Joyce Theater
175 Eighth Ave. at 19th St.
March 8-13, $10-$71
212-645-2904
www.joyce.org
saramearns.com

During the pandemic lockdown, I covered more than a thousand online events created since March 2020. I had many favorite performers over those nearly two years, from actress Kathleen Chalfant and musician Richard Thompson to Arlekin Players Theatre and White Snake Projects to dancer-choreographer Jamar Roberts and Stars in the House hosts Seth Rudetsky and James Wesley. You can check out them and other stalwarts in twi-ny’s three-part Pandemic Awards.

But for me no one stood out like Sara Mearns. The extraordinary New York City Ballet principal dancer expanded her horizons in a series of breathtaking performances, including her Le Cygne (The Swan) variation for Swans for Relief, the Works & Process commission Storm, Lee Mingwei and Bill T. Jones’s durational Our Labyrinth at the Metropolitan Museum of Art, Justin Peck’s Thank You, New York for the New York City Ballet New Works Festival, Christopher Wheeldon’s The Two of Us for Fall for Dance, L.A. Dance Project’s Sonata for Saras (Mearns as her own trio!), Henry Joost and Ariel Schulman’s Another Dance Film shot at the East River Park Amphitheater, and Molissa Fenley’s State of Darkness solo onstage at the Joyce.

Austin Goodwin’s carefully is part of Sara Mearns program at the Joyce (photo by Drew Dawson)

But in October 2021, Mearns had to take a break to deal with a personal issue she eventually discussed on social media several months later: She was diagnosed with depression and extreme burnout and was getting help from a sports psychologist. “This is never something I saw happening to me,” she wrote on Instagram. “I thought I was invincible, that maybe I was just tired, that maybe it’s just a phase, and to get over it. I’m here to tell you it’s a very real thing,”

From March 8 to 13, Mearns will return to performing, and to the Joyce, with her own program, “Piece of Work,” a kind of coming-out, coming-back party in which she will perform with eight dancers in works by six choreographers, including five world or NYC premieres created specifically for Mearns. “I have been lucky enough to perform in the biggest houses in the world, doing grand productions, pouring my heart out. It’s what comes naturally to me. It doesn’t feel like a risk,” she explains in a program note. “Three years ago, I decided it was time to go a different route, a route that was vulnerable for me artistically and that would be the biggest challenge for me thus far in my career. . . . I would like to say that I curated this evening, but the truth is, New York did. It will be raw, honest, and at times messy.”

The evening begins with Jodi Melnick’s Opulence, a duet with Melnick commissioned for the 2019 Jacob’s Pillow Dance Festival, with music by drummer Kid Millions and guitarist Zach Lehrhoff. Choreographer and director Austin Goodwin’s film carefully pairs Mearns with Paul Zivkovich inside an empty house. Mearns teams with Vinson Fraley Jr. in Fraley’s On the Margins, set to an original score by Rahm Silverglade for violin, electronics, guitar, and sax.

Following intermission, Mearns will perform with Melnick, Taylor Stanley, Jaquelin Harris, Chalvar Monteiro, and Burr Johnson in a special JoycEvent, excerpts from “Night of 100 Solos: A Centennial Event” and other works by Merce Cunningham, arranged and staged here by Rashaun Mitchell and Silas Riener, featuring live music by John King. Beth Gill’s SSSara is a solo for Mearns with music by Ryan Seaton. The night concludes with Guillaume Côté’s Spir, a duet with the Canadian dancer and choreographer set to German pianist, producer, and composer Nils Frahm’s “Corn” and Woodkid and Frahm’s “Winter Morning I.” In between each piece will be audio interludes directed and edited by Ezra Hurwitz.

Mearns also wrote on Instagram, “This show has been thru so many lives, revisions, faces, versions, and I wouldn’t take any of it back. A big influence was the pandemic; it gave me a clear path of what I wanted this show to be about. I’m not the same person or artist I was before the pandemic, and I wanted the evening to reflect that & acknowledge it. How art, specifically dance, is created in New York; what artists go thru in New York is unlike anywhere else in the world.” Mearns will talk about that and more in a curtain chat at the March 9 show.

SACRED SCREENS AND SCROLLS: DECODING BUDDHIST SYMBOLS IN SHIKŌ MUNAKATA’S PRINTS

D. Max Moerman will lead a virtual walkthrough of Japan Society exhibition on March 8

Who: D. Max Moerman, Ramona Handel-Bajema, PhD
What: Virtual discussion and walkthrough of “Shikō Munakata: A Way of Seeing,” on view at Japan Society through March 20
Where: Japan Society YouTube
When: Tuesday, March 8, free with RSVP (suggested donation $5-$20), 6:00
Why: On March 8 at 6:00, Barnard College professor and Columbia University Seminar in Buddhist Studies cochair D. Max Moerman will give the online lecture “Sacred Screens and Scrolls: Decoding Buddhist Symbols in Shikō Munakata’s Prints,” a deep dive into the current Japan Society exhibition “Shikō Munakata: A Way of Seeing.” Joined in conversation by Japan Society chief program officer Ramona Handel-Bajema, PhD, Moerman will walk through the show, which features nearly one hundred works by Munakata (1903-75), comprising woodblock prints, calligraphy, sumi ink paintings, watercolors, lithography, and ceramics.

“How does the artist breathe life into his work? By summoning the spirit of the art that lives inside him. . . . Power comes from the artist’s spirit, warmth from his tenderness, and serenity from his prayers,” Munakata explained in Hanga no Hanashi in 1954. Five years later, he came to New York City as a fellow in Japan Society’s Print Artists Program; several of the pieces he created for the institution are also part of the show. Moerman will focus on religious aspects of Munakata’s work, including the six-panel screen Eulogy to Shōkei and the twelve-set hanging scrolls The Ten Great Disciples of Buddha. The exhibit, which will have extended days and hours because of its popularity, also is highlighted by the newly rediscovered Tōkaidō Series from 1964, arranged at Japan Society to evoke the coastal road between Kyoto and Tokyo.

RED BULL THEATER CELEBRATES MARGARET CAVENDISH

Who: Red Bull Theater company
What: Livestreamed Zoom conversation, benefit reading, and Bull Session surrounding Margaret Cavendish’s The Convent of Pleasure
Where: Red Bull Theater website, Facebook Live, and YouTube
When: Conversation Monday, March 7, suggested donation $25, 7:30; benefit reading Monday, March 14, suggested donation $25, 7:30; Bull Session Thursday, March 17, free on YouTube with live chat, 7:30
Why: “Nature is material, or corporeal, and so are all her Creatures, and whatsoever is not material is no part of Nature, neither doth it belong any ways to Nature,” wrote duchess of Newcastle-upon-Tyne and polymath Lady Margaret Lucas Cavendish. Red Bull Theater is turning to the seventeenth-century poet, philosopher, aristocrat, scientist, fiction author, and playwright for Women’s History Month, presenting an online reading and discussions about her 1668 comedy, The Convent of Pleasure. The play, a closet drama not intended to be performed onstage and dealing with women who believe they can live a fulfilling life without men, features wealthy noblewoman Lady Happy, her friend the widow Madam Mediator, the anti-convent Monsieur Take-Pleasure, the married Lady Amorous and Lady Vertue, Mimick the fool, and a cross-dressing prince/princess suitor.

Lady Margaret Cavendish’s The Convent of Pleasure will be explored extensively by Red Bull

“Let me tell you, that Riches ought to be bestowed on such as are poor, and want means to maintain themselves; and Youth, on those that are old; Beauty, on those that are ill-favoured; and Virtue, on those that are vicious: So that if I should place my gifts rightly, I must Marry one that’s poor, old, ill-favoured, and debauch’d,” Lady Happy says early in the play. “Put the case I should Marry the best of Men, if any best there be; yet would a Marry’d life have more crosses and sorrows then pleasure, freedom, or hapiness: nay Marriage to those that are virtuous is a greater restraint then a Monastery. Or, should I take delight in Admirers? they might gaze on my Beauty, and praise my Wit, and I receive nothing from their eyes, nor lips; for Words vanish as soon as spoken, and Sights are not substantial. Besides, I should lose more of my Reputation by their Visits, then gain by their Praises. Or, should I quit Reputation and turn Courtizan, there would be more lost in my Health, then gained by my Lovers, I should find more pain then Pleasure; besides, the troubles and frights I should be put to, with the Quarrels and Brouilleries that Jealous Rivals make, would be a torment to me; and ’tis only for the sake of Men, when Women retire not: And since there is so much folly, vanity and falshood in Men, why should Women trouble and vex themselves for their sake; for retiredness bars the life from nothing else but Men.”

On March 7, Red Bull will host the Zoom discussion “The Closet or the Stage? A Conversation about Margaret Cavendish’s The Convent of Pleasure,” with University of Tennessee professor and author Misty G. Anderson; University of Toronto associate professor Liza Blake, editor of Margaret Cavendish’s Poems and Fancies: A Digital Critical Edition; Columbia University professor Julie Crawford, author of the upcoming Margaret Cavendish’s Political Career; and Carnegie Mellon professor emeritus, curator, and author Kristina Straub.

The reading, directed by Kim Weild (American Moor, Paradise Now), will be held the following Monday at 7:30, in association with the R/18 Collective, which “believes the theatrical repertoire from the 1660s to the 1830s provides insights into the deep histories of race, gender, sexuality, ability, nation, and capital that continue to shape anglophone culture and the world.” The cast includes Heidi Armbruster, Becca Ayers, Talley Gale, Cloteal Horne, Rami Margron, Anthony Michael Martinez, Maria-Christina Oliveras, and Josh Tyson. And then, on March 17, a free Bull Session with Weild, cast members, and scholars will take place on YouTube, with a live chat.

THE 35th ANNUAL TIBET HOUSE US BENEFIT CONCERT

Who: Philip Glass, Keanu Reeves, Trey Anastasio, Patti Smith, Laurie Anderson, Cyndi Lauper, Gogol Bordello, Nathaniel Rateliff, Jason Isbell and the 400 Unit, Angélique Kidjo, Margo Price, Punch Brothers, the Fiery Furnaces, Jesse Paris Smith, Tenzin Choegyal, Rubin Kodheli, Camerata — Queensland’s Chamber Orchestra, the Scorchio Quartet, Paul Simon, Stephen Colbert, Iggy Pop, Bernard Sumner
What: Annual benefit concert for Tibet House US
Where: Mandolin streaming platform
When: Thursday, March 3, $25-$250, 8:00
Why: The annual Tibet House US benefit fundraiser always features a wide-ranging group of special guests, gathering under the leadership of artistic director Philip Glass. The thirty-fifth annual event is no exception, with the added celebration of Glass’s eighty-fifth birthday. This year’s performers will once again be streaming in live and prerecorded from around the world instead of joining together at Carnegie Hall. The roster includes Glass, Trey Anastasio, Patti Smith, Laurie Anderson, Cyndi Lauper, Gogol Bordello, Jason Isbell and the 400 Unit, Angélique Kidjo, Punch Brothers, the Fiery Furnaces, and others as well as greetings from the Scorchio Quartet, Paul Simon, Stephen Colbert, Iggy Pop, and Bernard Sumner.

All proceeds benefit Tibet House US, “a nonprofit educational institution and cultural embassy that was founded at the request of His Holiness the Dalai Lama, who at the inauguration in 1987 stated his wish for a long-term cultural institution to ensure the survival of Tibetan civilization and culture, whatever the political destiny of the six million people of Tibet itself.” Tickets start at $25, with additions of a Katak blessing scarf, limited edition benefit poster, event T-shirt, mala beads, and more at higher levels.

BODYTRAFFIC

Micaela Taylor’s SNAP is part of BODYTRAFFIC program at the Joyce

BODYTRAFFIC
Joyce Theater
175 Eighth Ave. at 19th St.
March 1-6, $41-$61
212-645-2904
www.joyce.org
bodytraffic.com

“There’s nothing quite like coming home,” BODYTRAFFIC artistic director Tina Finkelman Berkett writes in a program note about the LA company’s upcoming presentation at the Joyce. “Growing up in NYC, I dreamt of performing on the Joyce stage, and each time our company returns is incredibly meaningful.”

Finkelman Berkett used the pandemic lockdown to reimagine the troupe, which she founded in 2007 with Lillian Barbeito, and the results can be seen March 1-6. The show begins with the world premiere of Baya & Asa’s The One to Stay With, which takes on corporate greed; the cast consists of associate artistic director Guzmán Rosado, Joan Rodriguez, Katie Garcia, Pedro Garcia, Whitney Schmanski, Jordyn Santago, Tiare Keeno, and dance captain Ty Morrison, with music by Tchaikovsky, Russian Brass Brand, and Béla Bartók.

Following a set change, Finkelman Berkett truly returns to the Joyce stage with the New York premiere of Fernando Hernando Magadan’s (d)elusive minds, a duet she will perform with Rosado, set to Schubert’s Trio Pour Piano, Violon Et Violoncelle En Mi Bemol, Op. 100. It was inspired by Dora Garcia’s “All the Stories” and the true story of a man with Capgras syndrome who killed his wife, thinking she was a duplicate, and spent fifteen years in an institution believing his real wife was still alive, writing to her every day. Magadan’s scenic design includes a near-semicircle of paper along with a chair and a typewriter.

After intermission, TL Collective artistic director and former BODYTRAFFIC dancer Micaela Taylor’s SNAP will make its New York premiere, with Alana Jones, Joseph Davis, Katie Garcia, Santiago, Keeno, Rodriguez, and Morrison moving and grooving to James Brown, with original music by Shockey and costumes by Kristina Marie Garnett. The piece is meant to snap people out of their complacency while celebrating the diversity of Los Angeles.

The evening concludes with Alejandro Cerrudo’s PACOPEPEPLUTO, a work for three male soloists originally choreographed for Hubbard Street Chicago in 2011, with Rodriguez, Pedro Garcia, and Rosado or Davis hoofing it to Dean Martin’s “In the Chapel in the Moonlight,” “Memories Are Made of This,” and “That’s Amoré.” In addition, there will be a curtain chat on March 2.

RASHAAD NEWSOME: ASSEMBLY

Rashaad Newsome’s Assembly is an immersive multimedia exploration of the intersection of humanity and technology (photo by Stephanie Berger Photography / Park Avenue Armory)

ASSEMBLY
Park Ave. Armory, Wade Thompson Drill Hall
643 Park Ave. at Sixty-Seventh St.
Tuesday – Sunday through March 6, $18 exhibition, $40 performances
www.armoryonpark.org
rashaadnewsome.com

The Muthaship has landed — and taken root inside Park Ave. Armory’s 55,000-square-foot Wade Thompson Drill Hall. New Orleans–born interdisciplinary artist Rashaad Newsome’s immersive multimedia installation Assembly is an open call to end colonialism, white supremacy, systemic racism, homophobia, and other societal ills based in bigotry and inequality, through music, movement, art, and storytelling grounded in Black queer culture. A kind of group healing focusing on opportunity, Assembly is hosted by Being the Digital Griot, an artificial intelligence project Newsome developed at Stanford’s Institute for Human-Centered AI (HAI).

When you enter the hall, you are met by Wrapped, Tied & Tangled, a thirty-foot-tall scrim on which a series of performers in bright red, yellow, and blue costumes appear to be dancing and drawing in space while a robotic voice makes affirmations. “Dig into your mind. Welcome to your insides,” Being offers in a gentle, caring tone. “I am here to listen and provide you with a new beginning for your journey. . . . There is only breath, heartbeat, rhythm, and peace. . . . No matter what, you are enough. . . . You are the most beautiful you. You are the master of your own self. You are radiant. You are divine. Always. Ever. Only. Enough. This is your solution. An infinite everything.” The dancers morph into one another — and then into Being, as if we all are one and the same, a spiritual melding of humanity and technology.

Large screens surround the scrim on three sides; to your right, the dancer in yellow moves proudly, with an army of tiny dancers arranged on their head like cornrows, while to the left, the dancer in blue moves in the universe, where miniature dancers align like stars. The screens in front feature computer-generated diasporic imagery of flowers, fractals, twerking, and abstract shapes seemingly coming to life. And behind you, above the entrance, site-specific projections interact with the wall and windows, from more dancers and flashing lights to a facade evoking a plantation house collapsing and figures emerging in silhouette. The textile-like flower imagery is repeated as wallpaper and across the floors.

Tuesday through Sunday at 1:00, 3:00, and 5:00 (free with general admission), workshops are held on the other side of the far screens, in a 350-seat classroom that also serves as a live performance venue Tuesday through Saturday evenings at 9:00 ($40). In the workshop, the onscreen Being leads the class through a series of movements the AI relates to oppression, suppression, the power of consumption, the culture of domination, the ownership of narrative, and freedom by exploring voguing and its highly stylized modes of catwalking, duckwalking, spin dipping, and ballroom.

Being hosts an interactive workshop as part of Assembly (photo by Stephanie Berger Photography / Park Avenue Armory)

Speaking about how spin dips conclude with falling to the floor, Being explains, “I see that collapse as the transgressive moment when we let go of the binary of imperfect and perfect and engage in the incredible pedagogy of resistance by thinking critically about our process, acknowledging that we don’t have the visionary skills at that moment to make the most liberatory decision and then stop, reflect, and try again.” Workshop participants are invited to come down from their seats and join in the movement. “Floor performance leads into the embodied pedagogy aspects of vogue femme, centering the erotic and rejecting the patriarchal legacy of the mind-body split,” Being says. After Being’s presentation, audience members can share their thoughts and ask questions of the AI, who supplies analytical answers generated by key words and algorithms through which Being continues to learn.

The AI also celebrates their father, Newsome, and declares that author, activist, and feminist bell hooks, who passed away on December 15 at the age of sixty-nine, is their spiritual mother, while strongly suggesting that we read Paulo Freire’s 1968 book Pedagogy of the Oppressed to better understand what we are all facing as a society. The text of the presentation was inspired by the writings of hooks, Audre Lord, Alok Vaid-Menon, and Assembly performer Dazié Rustin Grego-Sykes. Among the other performers are rappers Ms. Boogie, TRANNILISH, and Bella Bags, a ten-piece band, opera singer Brittany Logan, and a six-member gospel choir. The choreography is by Wrapped dancers Kameron N. Saunders, Ousmane Omari Wiles, and Maleek Washington, with music by Kryon El and booboo, lighting by John Torres, scenography by New Affiliates (Ivi Diamantopoulou and Jaffer Kolb), and sound by Robert Aiki Aubrey Lowe and Mark Grey.

Ansista has a leg up in front of Twirl, Isolation, and Formation of Attention (photo by twi-ny/mdr)

Around the back of the classroom is a semicircle of other works by Newsome, who is based in Brooklyn and Oakland. At either end are Ansista and Thee Variant, lifesize iterations of Being, one wearing red heels and a West African print dress, the other styled like a dominatrix with spiky black leather pants, stilettos, and a helmet mask, with warped facial parts that are also evident in nine framed collages featuring such titles as Isolation, Formation of Attention, It Do Take Nerve, O.G. (Oppositional Force), and JOY! In addition, there are monitors at either end of the armory hallway and in the gift shop, showing the twerking video Whose Booty Is This, the 2015 King of Arms parade and coronation, and the 2021 postapocalyptic Build or Destroy. Be sure to check out the cases in the shop, as Newsome has snuck in some hand-carved mahogany and resin African objects alongside the armory’s historic pieces, including Adinkra, Gemini, Brolic, and Unity. On February 20, the armory hosted the salon “Captcha: Dancing, Data, Liberation,” an all-day seminar examining art, technology, and Black queer culture and quantum visual language that you can watch here.

Given the history of hate and oppression that Assembly takes on, it is a surprisingly hopeful, forward-thinking installation, as Newsome envisions a “utopian future [of] beloved togetherness” at the intersection of humanity and technology, where “racial hierarchies and biases” can be overcome through what he calls a “real reboot.” Being and Assembly are only the beginning.

TOP OF THE HEAP

Christopher St. John wrote, produced, directed, and stars in underrated blaxploitation flick Top of the Heap

TOP OF THE HEAP (Christopher St. John, 1972)
BAM Rose Cinemas
30 Lafayette Ave. between Ashland Pl. & St. Felix St.
February 18-24
718-636-4100
www.bam.org

George Lattimer is not just a cop; he’s a Black cop on the edge in Top of the Heap, screening at BAM February 18-24. The 1972 blaxploitation flick was written, produced, and directed by Christopher St. John, who stars as Lattimer, a Metropolitan Police sergeant in DC who is sick and tired of being treated like a Black man first and not an officer of the law. Surrounded by white men and Black women who take him for granted, he fantasizes about becoming an astronaut preparing to rocket to the moon. In the NASA scenes, he is slick and debonair, sporting ultracool facial hair and an infectious determination to succeed, but as the cop he is unsure of himself and his place in the world.

His mother (Beatrice Webster) has died but he doesn’t want to go to the funeral in his hometown in Alabama. His wife (Florence St. Peter) says he doesn’t communicate with her anymore. His white partner (Leonard Kuras) is corrupt. His daughter (Almeria Quinn) is downing pills. He gets no respect from his captain (John Alderson). His groovy nightclub-singing girlfriend (Paula Kelly, listed in the credits as playing “Black Chick”) makes fun of him. On an incident on a bus, he is mistaken for a criminal by a white rookie cop (Brian Cutler). Driving in his woody station wagon, he is almost hit by a cab driver (character actor extraordinaire Allen Garfield, who died from Covid in April 2020 at the age of eighty) who threatens to bust him up until he finds out he is a cop.

White people see Lattimer only as a Black man and all the racist stereotypes that come with that. Black men see him only as a cop, a traitor working for the man. His life and career are unraveling right before his eyes, and he is threatening to explode at any minute. “I can do any goddamn thing I want!” he cries out, but of course he can’t. When he visits his former colleague, retired police officer Tim Cassidy (Patrick McVey), the old man talks about being overwhelmed with fear and loneliness, feeling useless, all of the things that Lattimer is experiencing; just as America turns its back on the elderly, so it does on Black men like Lattimer just trying to get by day to day. When asked by a reporter what it’s like to be in space, Lattimer explains, “Isolation . . . Sort of like waiting at the mailbox for your welfare check.”

Nominated for the Golden Bear at the Berlin International Film Festival, the film features small touches that lift it above the realm of standard Blaxploitation. A poster in Lattimer’s daughter’s bedroom declares, “War is not healthy for children and other things.” In a fantasy sequence, his blond, sexy white Scandinavian nurse (Ingeborg Sørensen) is reading a copy of Ebony magazine before offering him her services. Soon-to-be heavyweight boxing champion Ken Norton shows up in a bar scene, ready to go at it with Lattimer. Meanwhile, the space fantasies evoke Gil Scott-Heron’s “Whitey on the Moon,” the 1970 song in which Scott-Heron declares, “The man jus’ upped my rent las’ night (’cause Whitey’s on the moon) / No hot water, no toilets, no lights (but Whitey’s on the moon).”

Imaginatively photographed by Richard A. Kelley and featuring a soundtrack by J. J. Johnson with percussive African rhythms and jazz fusion, the Afro-Futurist Top of the Heap is a potent exploration of the Black experience in the United States, as relevant today as it was fifty years ago. “Top of the Heap is a powerful, dynamic story as only a Black man can tell it,” the above original trailer proclaims.

It’s a shame that St. John and this film faded into obscurity; a member of the Actors Studio, St. John played Lumumbas leader Ben Buford in Shaft and had only a handful of film and television roles before quitting the business in 1988. In 2014, he and his son, Emmy-winning soap opera star Kristoff St. John, codirected the documentary A Man Called God, about their family’s involvement with an Indian cult. Kristoff passed away in 2019 at the age of fifty-two; St. John is now eighty.

Be sure to stay through the end of the credits, where a final bonus will make you wonder whether Jordan Peele is a Top of the Heap fan. Writer Josiah Howard, author of Blaxploitation Cinema: The Essential Reference Guide, will introduce the 7:00 screening at BAM on February 18.