this week in lectures, signings, panel discussions, workshops, and Q&As

TWO EVENINGS OF FILMS WITH YOKO ONO

RAPE will be the focus of one of two special evenings in which Yoko Ono will screen and discuss her film work

RAPE will be the focus of one of two special evenings in which Yoko Ono will screen and discuss her film work

MoMA Film, Museum of Modern Art
The Lewis B. and Dorothy Cullman Education and Research Building
4 West 54th St. between Fifth & Sixth Aves.
Monday, July 13, and Wednesday, July 15, 7:30
Tickets: $12, in person only, may be applied to museum admission within thirty days, same-day screenings free with museum admission, available at Film and Media Desk and online beginning at 9:30 am
212-708-9400
www.moma.org

MoMA’s excellent “Yoko Ono: One Woman Show, 1960–1971” sheds new light on the seminal period of the Tokyo-born multimedia artist’s career, comprising music, photographs, sculpture, interactive performances, memorabilia and ephemera, paintings, films, and instruction pieces. “Ono’s art from this period is run through with a complex interplay between her own absence and presence,” Klaus Biesenbach writes in the extensive exhibition catalog. “Over time, Ono was able to turn her complex handling of artistic presence and absence into a sophisticated treatment of a public image, which allowed her to reach a broad audience with her artistic and political messages.” The artist will be present at MoMA this week for a pair of special presentations of her films and videos. On Monday, July 13, “An Evening with Yoko Ono and Chrissie Iles” will explore Ono’s musical oeuvre through well-known conceptual films and rare footage, followed by a discussion between Ono and Whitney curator Chrissie Iles. On Wednesday, July 15, “An Evening with Yoko Ono and Alexandra Munroe” examines Ono’s 1969 feature-length collaboration with husband John Lennon, Rape, along with the shorts Film No. 4 (Bottoms) and Takahiko Iimura’s Ai (Love), followed by a conversation between Ono and Guggenheim senior curator Alexandra Munroe, who refers to Ono as “one of my dearest friends. Whether sitting around a kitchen table or in more canonized theatres, at this point in our relationship, the most valued time I spend with her are the conversations we have together.” In the catalog, Clive Phillpot explains, “Lennon biographer Ray Coleman claimed that [Rape] ‘parodied the story of the Beatles’ escalator to success,’ but it is much more likely that it reflected what curator Chrissie Iles described as ‘the tension and fear felt by Ono and Lennon as the intrusive press and public attention generated by their fame became increasingly harder to bear.’” The exhibition itself includes such marvelous Ono films as Fly, Cut Piece, Eyeblink, and Film No. 5 (Smile).

THE KNISH: IN SEARCH OF THE JEWISH SOUL FOOD

Museum at Eldridge Street
12 Eldridge St. between Canal & Division Sts.
Tuesday, July 14, $10, 7:00
212-219-0888
www.eldridgestreet.org
knish.me

I grew up on knishes. When I was a kid, my father would regularly bring home a big cardboard box of Gabila’s square delights, as their fleet of trucks was serviced by our family tire and auto repair shop on Utica Ave. in Brooklyn and Larry would always give a dozen to my father whenever they came in. So I’m particularly looking forward to July 14, when native New Yorker and food journalist Laura Silver will give a talk at the Eldridge St. Synagogue about her book Knish: In Search of the Jewish Soul Food (Brandeis, May 2014, $24.95). “More than latkes, matzoh, or the apple-and-walnut charoset that crowned the seder plate, knishes were my family’s religion. For knishes, we went on pilgrimages,” Silver writes in the first chapter, “Au Revoir, Mrs. Stahl’s: Brighton Beach to the Lower East Side.” She continues her exploration of the “pillow of filling tucked into a skin of dough” in such chapters as “In Search of the First Knish: From the Holy Land to the Old Country,” “Mrs. Goldberg to Gangsta Rap: The Knish in Culture,” and, most important, “Where to Get a Good Knish,” Silver details the history of the doughy delicacy, which can be stuffed with potato, cheese, kasha, mushrooms, spinach, fruit, and rather unusual mixtures in this experimental gourmand time. Attendees will also get a sample from one of our favorite knisheries, Yonah Schimmel (or is it Yonah Shimmel?), where we often go for the delectable chocolate and cheese version.

DO I SOUND GAY?

(photo courtesy of ThinkThorpe)

David Thorpe examines how his voice affects his life in DO I SOUND GAY? (photo courtesy of ThinkThorpe)

DO I SOUND GAY? (David Thorpe, 2015)
IFC Center
323 Sixth Ave. at West Third St.
Opens Friday, July 10
212-924-7771
www.doisoundgay.com
www.ifccenter.com

About ten minutes into journalist David Thorpe’s absolutely charming yet emotionally bittersweet Do I Sound Gay?, he is at dinner with his best friends, Alberto and Sam, and the three are discussing the title question. It’s a fascinating conversation that is worth detailing extensively here. “I have the impression that you think it sounds bad,” Alberto says about David’s voice. “I interpret David’s feelings about this, and the feelings around this whole project, as bad. He has negative feelings about his voice, about the perception that it creates.” “And you don’t feel that at all yourself?” Sam asks. Alberto responds, “I have sort of a generic self-loathing that is created around my gayness. . . . . But I don’t think I can say it’s the only thing, or the main thing.” Finally, David chimes in, explaining, “I think I feel out of sync with my voice, and, at least it seems to me, that it’s anxiety about sounding too gay, so, okay, let’s see what it’s like to not sound gay, and maybe I’ll feel more in sync and maybe I’ll have some idea what my voice should sound like.” Alberto then gets to the heart of the matter, inquiring, “But you could also argue, why don’t you just accept how you sound?” And Alberto sums it all up: “We have never talked about this idea until you brought it up. I don’t know anybody else that I’ve talked to about it either. So I think there is this thing, obviously, that we all are aware of that hasn’t been spoken of. Maybe this is the elephant in the room.” David spends the rest of the film exploring the elephant in the room, meeting with speech therapists who examine his voice and teach him how to change it; talking to such out-of-the-closet gay icons as Dan Savage, Tim Gunn, Margaret Cho, David Sedaris, Don Lemon, and George Takei, who delve into their own gayness and how their voice is part of that; introducing us to a boy who was beaten up at school at a very young age because of his voice; and interviewing gay people on the street, who share their thoughts on whether they, or he, do or don’t sound gay, and whether that matters. Sedaris, whose short story “Go Carolina” served as inspiration for Thorpe, tells him, “I’m embarrassed to say this, but sometimes somebody will say, ‘I didn’t know you were gay.’ It’s like, Why does that make me feel good. I hate myself for thinking that. It’s very disturbing. I thought I was beyond that. What’s the problem if somebody assumes that I’m gay when I open my mouth? Why do I have a problem with that?”

(photo courtesy of ThinkThorpe)

David Thorpe meets with such gay icons as Dan Savage as he explores how one’s voice affects perception (photo courtesy of ThinkThorpe)

Indeed, why does anyone have a problem with that? Do I Sound Gay? raises a host of important issues, both directly and indirectly, that deal with how we all judge ourselves, and others. We’ve all heard someone’s voice and assumed him or her to be gay, but Thorpe interviews one friend who “sounds gay” but isn’t. We all want to believe we don’t see race or ethnicity or religion, or see or hear “gay,” but of course we do; what’s key is how we respond to that, or even whether we respond at all. After breaking up with his boyfriend, Thorpe decided that his voice was part of the reason why he was forty and single; watching him practice changing his voice makes one think of kids who are sent to special camps to get rid of the gay. There are things we all would like to change about ourselves, but do we actually want or need to change ourselves in this way? Thorpe has an appealing personality, so it hurts to watch him try to alter his voice, even if it’s also funny. Interestingly, he doesn’t get into nature vs. nurture and biological issues, but it’s engrossing to follow this parade of men who sound a certain way and to see that some of them are proud of it, some are not, and others just accept it for what it is. “Some of the gayest people I know are straight, and some of the butchest men I’ve ever met are gay,” Gunn says. “So in some ways, never assume.” In a country mired in a fierce debate over same-sex marriage, Do I Sound Gay? feels like it’s just what the doctor ordered, a playful, fun, yet riveting look into a rarely examined issue that is more ubiquitous than anyone has been willing to admit before, a serious topic with critical ramifications that is handled with grace and humor by Thorpe in his feature-length debut. Do I Sound Gay? opens July 10 at the IFC Center, with Thorpe in person for Q&As following the 7:55 shows on Friday (hosted by Mo Rocca) and Saturday (hosted by Catie Lazarus).

BASTILLE DAY ON 60th STREET 2015

(photo copyright Sasha Arutyunova, 2014)

Can-Can dancers are part of the fun at annual Bastille Day festivities on 60th St. (photo copyright Sasha Arutyunova, 2014)

60th St. between Fifth & Lexington Aves.
Sunday, July 12, free, 12 noon – 5:00 pm
www.bastilledaynyc.com

On July 14, 1789, a Parisian mob stormed the Bastille prison, a symbolic victory that kicked off the French Revolution and the establishment of the Declaration of the Rights of Man and of the Citizen. Ever since, July 14 has been a national holiday celebrating liberté, égalité, and fraternité. In New York City, the Bastille Day festivities are set for Sunday, July 12, along Sixtieth St., where the French Institute Alliance Française hosts its annual daylong party of food, music, dance, and other special activities. There will be a Wine, Cheese, Cocktails, and Beer Tasting in FIAF’s Tinker Auditorium from 12 noon to 4:30 ($25), as well as luxurious ninety-minute Champagne & Chocolate Tastings in Le Skyroom at 12:30 and 3:00 ($65) featuring delights from Moët & Chandon, Veuve Clicquot, Ruinart, La Caravelle, Piper-Heidsieck, Pommery, Chocolat Moderne, Neuhaus, Valrhona, and Le Cirque. The annual raffle ($5 per ticket) can win you such prizes as trips to France and New Orleans, concert tickets, beauty treatments and gift baskets, and more. Food and drink will be available from Bar Bordeaux, Financier, Barraca, Rotisserie Georgette, the Crepe Café, François Payard, Épicerie Boulud, Mille-feuille, Ponty Bistro, Maison de l’Éclair, Macaron Parlour, le Souk, and others. Among those taking the stage will be DJ Ol’ Stark (12 noon), Can-Can dancers (12:45 & 1:30), Benjamin Swax (1:00), Ginkgoa (2:00), the Hungry March Band (3:15), and the Arpège Choir of the Saint-Joseph de Cluny School in Martinique (4:00). The festivities also include a fencing demonstration by the Sheridan Fencing Academy, free half-hour French language workshops for beginners as well as advanced experts, the annual Citroën Car Show, and family-friendly film screenings in Florence Gould Hall, with shorts by Michel Ocelot and studios in Poitou-Charentes and the 2013 feature film Minuscule, Valley of the Lost Ants by Hélène Giraud and Thomas Szabo. So there will be plenty of opportunities to immerse yourself in French culture at this always entertaining block party.

JULIE TAYMOR: REMOVING THE MASK

(photo by Brigitte Lacombe, 2010)

Julie Taymor will talk masks at the Rubin with Morgan Stebbins on July 9 (photo by Brigitte Lacombe, 2010)

TALK WITH JUNGIAN ANALYST MORGAN STEBBINS
Rubin Museum of Art
150 West 17th St. at Seventh Ave.
Thursday, July 9, $30, 7:00
212-620-5000
www.rmanyc.org

The Rubin Museum exhibition “Becoming Another: The Power of Masks” is a splendid collection of religious, cultural, and theatrical faces that people throughout the centuries have worn, from Japan, India, Bhutan, Alaska, British Columbia, Russia, Nepal, and other locales. Not part of the collection are the classic Greek comedy and tragedy masks, so essential to Western drama, depicting Thalia and Melpomene, but on July 9, they will all come together for “Julie Taymor: Removing the Mask,” when award-winning theater veteran Julie Taymor sits down with Jungian Analyst and archetypal symbols specialist Morgan Stebbins for an illustrated talk. Taymor has directed many a Shakespeare adaptation for stage and screen in addition to The Lion King on Broadway and the films Frida and Across the Universe; the New York-based Stebbins has previously been at the Rubin for talks with Meredith Monk and Billy Corgan. Also in conjunction with the exhibition, the Rubin’s Cabaret Cinema series “Movie Masks” will screen such films as The Princess Bride, Phantom of the Paradise, The Face of Another, and Witness for the Prosecution on Friday nights, with an all-day art workshop and tour on July 11.

JEAN-CLAUDE CARRIERE — WRITING THE IMPOSSIBLE: MAX, MON AMOUR

MAX, MON AMOUR

Married mother Margaret Jones (Charlotte Rampling) is madly in love with a monkey in Nagisa Ôshima’s surprisingly tame MAX, MON AMOUR

CinéSalon: MAX, MON AMOUR (Nagisa Ôshima, 1986)
French Institute Alliance Française, Florence Gould Hall
55 East 59th St. between Madison & Park Aves.
Tuesday, July 7, $13, 4:00 & 7:30
Series continues Tuesdays through July 28
212-355-6100
fiaf.org

It’s rather hard to tell how much Japanese auteur Nagisa Ôshima is monkeying around with his very strange 1986 movie, Max, Mon Amour, a love story between an intelligent, beautiful woman and a chimpanzee. The director of such powerful films as Cruel Story of Youth; Merry Christmas, Mr. Lawrence; Taboo; and In the Realm of the Senses seems to have lost his own senses with this surprisingly straightforward, tame tale of bestiality, a collaboration with master cinematographer Raoul Coutard, who shot seminal works by Truffaut and Godard; screenwriter Jean-Claude Carrière, who has written or cowritten nearly ninety films by such directors as Pierre Étaix (who plays the detective in Max), Luis Buñuel, Volker Schlöndorff, Philippe Garrel, and Miloš Forman; and special effects and makeup artist extraordinaire Rick Baker, the mastermind behind the 1976 King Kong, the Michael Jackson video Thriller, Ratboy, Hellboy, and An American Werewolf in London, among many others. Evoking Bedtime for Bonzo and Ed more than Planet of the Apes and Gorillas in the Mist, Max, Mon Amour is about a well-to-do English family living in Paris whose lives undergo a rather radical change when husband Peter Jones (Anthony Higgins) catches his elegant wife, Margaret (Charlotte Rampling), in bed with a chimp. Margaret insists that she and the chimp, Max, are madly in love and somehow convinces Peter to let her bring the sensitive yet dangerous beast home, which confuses their son, Nelson (Christopher Hovik), and causes their maid, Maria (Victoria Abril), to break out in ugly rashes. Peter, a diplomat, works for the queen of England, so as he prepares for a royal visit to Paris, he also has to deal with this new addition to his ever-more-dysfunctional family.

Throughout the film, it’s almost impossible to figure out when Ôshima is being serious, when he is being ironic, when he is trying to make a metaphorical point about evolution, or when he is commenting on the state of contemporary aristocratic European society. When Margaret puts on a fur coat, is that a reference to her hypocrisy? Is her affair with a zoo animal being directly compared to Peter’s dalliance with his assistant Camille (Diana Quick)? Even better, is Ôshima relating Max to Her Royal Highness? We are all mammals, after all. Or are Ôshima and Carrière merely riffing on Buñuel’s 1972 surrealist classic The Discreet Charm of the Bourgeoisie, which Carrière cowrote? Perhaps Max, Mon Amour is about all of that, or maybe none of it, as Ôshima lays it all out very plainly, as if it is not a completely crazy thing that a woman can have an affair with a chimp and have him become part of the family. Regardless, the film is just plain silly, although it looks pretty great, particularly Rampling wearing gorgeous outfits and a Princess Di do and Quick in hysterically hideous haute couture gone terribly wrong. Meanwhile, Michel Portal’s score mines Laurie Anderson territory. You can decide for yourself whether Max, Mon Amour is a misunderstood masterpiece or an absurd piece of trifle when it is shown on July 7 in the French Institute Alliance Française’s CinéSalon series “Jean-Claude Carrière: Writing the Impossible.” (The 7:30 show will be introduced by Japan Society film programmer Kazu Watanabe, who will attempt to shed more light on this, and both the 4:00 and 7:30 shows will be followed by a wine reception.) The two-month festival consists of a wide range of films written by two-time Oscar winner Carrière, who, at eighty-three, is still hard at work. The series continues through July 28 with such other Carrière collaborations as Andrzej Wajda’s Danton, Louis Malle’s May Fools, and Jonathan Glazer’s Birth.

STRAY DOG

STRAY DOG

Ron “Stray Dog” Hall takes his wife, and viewers, on a marvelous ride into the heart of America in Debra Granik’s charming documentary

STRAY DOG (Debra Granik, 2014)
Film Society of Lincoln Center, Elinor Bunin Munroe Film Center
144 West 65th St. between Amsterdam & Columbus Aves.
Opens Friday, July 3
212-875-5050
www.filmlinc.com
www.straydogthemovie.com

Shortly after meeting Ron “Stray Dog” Hall at the Biker Church in Branson, Missouri, writer-director Debra Granik (Down to the Bone) cast the Vietnam vet as Thump Milton in her second feature, the Oscar-nominated Winter’s Bone. Upon learning more about him, she soon decided that he would be a great subject for a documentary, so she took to the road, following him across the country in the engaging and revealing Stray Dog. Nearly always dressed in black, including his treasured leather jacket covered in medals and patches — when he puts it in a suitcase for a trip, it’s a ritual like he’s folding the American flag — Hall is a wonderfully grizzled old man with a fluffy white beard. At home, he is learning Spanish online so he can communicate better with his new wife, Alicia, a Mexican immigrant, and her two sons (who still live across the border). He visits with his teenage granddaughter, who is making some questionable decisions about her future. In Missouri, he owns and operates the At Ease RV Park, where he gives breaks to fellow vets who can’t always afford to pay the rent. And when he goes on the road, participating in the Run for the Wall, joining up with thousands of other bikers heading for the annual service at the Vietnam Veterans Memorial in Washington, DC, he stops along the way at other ceremonies honoring soldiers who have gone missing, are POWs, or were killed in action in Vietnam, Iraq, Afghanistan, and other wars.

Hall is a gregarious, gentle man who people instantly flock to and gather around — a scene in which two of his cats sit on each of his knees is absolutely heartwarming — but he is also haunted by some of the things he did in Vietnam, suffering from nightmares that sometimes have him screaming out loud while sleeping in bed. And he wears one of his mottoes right on his arm: “Never Forgive Never Forget.” At one point he sits comfortably on a couch and says, “Just kind of being free, don’t hurt nobody, do what you want to do — a nice thing, ain’t it? You know, I’d rather live as a free man for a year than a slave for twenty.” Granik simply follows Hall as he experiences life with his surprisingly refreshing point of view; no one ever turns to the camera to make any confessions, and no talking heads are brought on board to evaluate what we’re seeing. Granik just lets this beautiful piece of Americana unfold at its own pace while also touching on such hot-button topics as immigration reform, gun control, the economic crisis, and PTSD, making no judgments as we follow the captivating exploits of a man who is part Buddha, part Santa, and all patriot. Stray Dog returns to Lincoln Center, where it was shown at the 2014 New York Film Festival, for a theatrical run beginning July 3 at the Francesca Beale Theater, with Granik participating in Q&As following the 6:45 screening on Friday and the 4:30 show on Sunday.