this week in lectures, signings, panel discussions, workshops, and Q&As

THE LOOK OF SILENCE

THE LOOK OF SILENCE

Joshua Oppenheimer’s THE LOOK OF SILENCE stares directly into the eyes of perpetrators of genocide in Indonesia

THE LOOK OF SILENCE (Joshua Oppenheimer, 2014)
Landmark Sunshine Cinema
143 East Houston St. between First & Second Aves.
Opens Friday, July 17
212-330-8182
www.landmarktheatres.com
thelookofsilence.com

Joshua Oppenheimer’s The Look of Silence opens with an old man, wearing a pair of red optic trial lens frames, gazing into and around the camera for twelve uncomfortable seconds, in complete silence, showing no emotion. It is a striking metaphor for the rest of the film, a shocking documentary about the 1965–66 Indonesian genocide and a bold man determined to confront the men who brutally murdered his brother then, along with a million other supposed communists. In 2012, Oppenheimer made the Oscar-nominated The Act of Killing, in which the leaders of the genocide, who are still in power today, restaged their killings as if they were Hollywood movie scenes. Created as a companion piece to that documentary, The Look of Silence follows forty-four-year-old optometrist Adi as he learns the details of what happened to his brother, Ramli, who was butchered two years before Adi was born. Adi has decided to do what no one else in his country will: break his culture’s silence and denial and face the perpetrators to make them take responsibility for what they did. If they are willing to show remorse, he is willing to forgive. But he has set out on what appears to be an impossible mission; the men he meets with still run Indonesia, and they are more than comfortable threatening the well-being of Adi and his family. Meanwhile, Adi’s parents and patients don’t want to talk about what occurred back in 1965–66, or what is still going on today, as they live in fear of these same men. “No, nothing happened,” one woman says when asked about the killings in her town of Aceh. “You ask too many questions,” she adds. Kemat, a survivor of the Snake River massacres, says, “The past is the past. I’ve accepted it. I don’t want to remember. It’s just asking for trouble.” Adi learns horrifying details as he meets with village death squad leader Inong (the old man shown at the beginning of the film), Snake River death squad commander Amir Siahaan, and regional legislature speaker M. Y. Basrun, all of whom defend their actions, and their power and wealth, while more than hinting that Adi should end his quest. But Adi isn’t about to back down.

THE LOOK OF SILENCE

Adi faces a group of mass murders, including his brother’s killers, in powerful documentary

Adi is often shown in front of a television, mystified as Oppenheimer shows him footage taken for The Act of Killing; Adi stares ahead in disbelief and silence, much like we did when watching the final film, amazed at what we were seeing. It is a fascinating coincidence that Adi is an optometrist, going around his community fitting people for glasses, helping them see better, even if they don’t always want to look at certain things. He is appalled that his children’s school still teaches that the evil communists deserved to die; it’s particularly telling when his young daughter playfully puts on two pairs of glasses, as if perhaps the next generation will not look away — and to emphasize that, Oppenheimer cuts directly to Adi’s aging, decrepit father, Rukun (whom his wife, Adi’s mother, Rohani, claims is 140), his eyes closed, as he can barely see or hear anymore and needs to be taken care of like a baby. Adi has become a folk hero in Indonesia, where some regions have banned the film and screenings had to be canceled because of threats of violence from the police and military. But the film itself depicts Adi as an everyman; he could be any one of us, saying the things that need to be said. “Making any film about survivors of genocide is to walk into a minefield of clichés, most of which serve to create a heroic (if saintly) protagonist with whom we can identify, thereby offering the false reassurance that, in the moral catastrophe of atrocity, we are nothing like the perpetrators,” Oppenheimer (The Globalisation Tapes) writes in his extensive, must-read notes on the film’s official website. “But presenting survivors as saintly in order to reassure ourselves that we are good is to use survivors to deceive ourselves. It is an insult to survivors’ experience, and does nothing to help us understand what it means to survive atrocity, what it means to live a life shattered by mass violence, and to be silenced by terror. To navigate this minefield of clichés, we have had to explore silence itself.” In that way, to use a cliché, The Look of Silence speaks volumes. And although it’s specifically about the Indonesian genocide, it could just as easily be made about many other mass murders that have occurred, and are still going on, around the world. Adi might be receiving long standing ovations at screenings where he appears, but it’s telling that the film’s closing credits include more than two dozen people listed as “Anonymous,” from the codirector and a coproducer to a camera operator and production managers. Clearly, fear still rules in Indonesia. An unforgettable film that needs to be widely seen, The Look of Silence, which was executive produced by Werner Herzog, Errol Morris, and André Singer, opens July 17 at the Landmark Sunshine, with Oppenheimer taking part in Q&As following the 7:00 & 9:45 screenings on Friday and Saturday and the 4:35 & 7:00 shows on Sunday.

JELLYFISH EYES

JELLYFISH EYES

Masashi (Takuto Sueoka) and cuddly cute Kurage-bo have to save their strange Japanese town in Takashi Murakami’s JELLYFISH EYES

JELLYFISH EYES (Takashi Murakami, 2015)
IFC Center
323 Sixth Ave. at West Third St.
Opens Wednesday, July 15
212-924-7771
www.jellyfisheyesthemovie.com
www.ifccenter.com

Japanese artist and brand name Takashi Murakami — his 2008 exhibition at the Brooklyn Museum was unironically titled “© Murakami” — brings his unique take on his country’s culture and history to the big screen in his feature debut, Jellyfish Eyes. In his catalog essay “Flat Boy vs. Skinny: Takashi Murakami and the Battle for ‘Japan,’” Dick Hebdige wrote, “Combining shock and awe in equal measure with a destruction/solicitation strategy aimed at winning over jaded hearts and minds, Superflat functions like the ancient Trojan horse to penetrate the art and fashion world’s defenses and to neutralize whatever vestiges remain in the age of the corporate-sponsored art opening of the hermeneutics of suspicion.” That shock and awe is at the center of Murakami’s film, a battle for Japan as seen through the eyes of children, the only ones left with any semblance of humanity in a post-Hiroshima, post-Fukushima world. Sixth grader Masashi Kusakabe (Takuto Sueoka) has just moved to a strange suburban town with his recently widowed mother, Yasuko (Shizuko Amamiya). Masashi instantly makes a new friend, Kurage-bo, a ridiculously adorable jellyfish-like flying creature who goes with him everywhere. Once at school, Masashi discovers that all of the kids have a F.R.I.E.N.D. (the acronym comes from “life-Form, Resonance, Inner Energy, Negative emotion, Disaster prevention”), a kind of avatar/yōkai reminiscent of the daemons in Philip Pullman’s His Dark Materials trilogy. Some of the boys engage their cute or scary buddies in fights akin to bullying, controlling them with electronic devices that evoke the global obsession with smartphones and video games. Masashi makes a real friend in Saki Amamiya (Himeka Asami), a fellow student who abhors fighting and protects herself with her hairy oversize companion, Luxor. As the adults get caught up in strict rules, religious cults, and an unhealthy obsession with safety, a quartet of kids known as the Black Cloaked Four — Blue Dragon (Masataka Kubota), White Tiger (Shota Sometani), Black Tortoise (Hidemasa Shiozawa), and Vermilion Bird (Ami Ikenaga) — is working with Masashi’s uncle, Naoto (Takumi Saito), to capture enough negative energy to destroy and rebuild Japan. Oh, did we mention that this is a kids movie?

JELLYFISH EYES

JELLYFISH EYES director Takashi Murakami playfully poses with some F.R.I.E.N.D.s (photo by Chika Okazumi)

It comes as no surprise that Jellyfish Eyes is a bright, colorful film set in a magical otaku/kawaii-crazed society (designed by art director Nori Fukuda), like Murakami’s paintings and sculptures come to life, with dazzling hues jumping off the screen; only the symbol of the Black Cloaked Four, the yin and yang sign, is in cold black-and-white. The F.R.I.E.N.D.s, from Masashi’s Kurage-bo and Saki’s Luxor to Tatsuya’s evil Yupi and Juran’s violent Shimon, as well as Koh’s Ko2, a large-scale, round-eyed anime girl, are tailor made for merchandising, and they are indeed available for purchase. Murakami has always had a dark side, perhaps never so clear as in his most recent exhibition, “In the Land of the Dead, Stepping on the Tail of a Rainbow,” a reaction to the devastation of the 2011 earthquake and tsunami, and it’s at the center of Jellyfish Eyes, the first of a proposed trilogy. But it’s also part of the problem, creating a murkiness and confusion in a narrative that doesn’t always make sense. The soundtrack, by KZ (livetune) and Yoshihiro Ike, is treacly sweet to a fault, and Murakami overdoes the CGI fight scenes. He’s also not shy about declaring this a message picture; “In the wake of 3/11, the damage sustained by Japan runs deep. We must all do our best to emerge from that shadow,” he has stated in reference to the film, as well as “In a sense, one of the few places in which the darkness still lurks in our time is inside mobile phones. Their screens are pitch black.” Murakami and screenwriter Jun Tsugita liberally borrow from such familiar tales as Godzilla, Where the Wild Things Are, Pokémon, and E.T. the Extra-Terrestrial, and the overload of cultural references threaten to pull Jellyfish Eyes down. But Sueoka’s charming innocence and Kurage-bo’s angelic delightfulness eventually triumph over the film’s various shortcomings. Jellfyish Eyes opens July 15 at the IFC Center, with Murakami on hand for a Q&A at the 7:00 show on Wednesday night.

JAPAN CUTS 2015: ASLEEP

ASLEEP

Terako (Sakura Ando) hides from life in her bed in Shingo Wakagi’s ASLEEP

FESTIVAL OF NEW JAPANESE FILM: ASLEEP (SHIRAKAWAYOFUNE) (Shingo Wakagi, 2015)
Japan Society
333 East 47th St. at First Ave.
Thursday, July 16, $13, 6:30
Series runs July 9-19
212-715-1258
www.japansociety.org

Shingo Wakagi’s Asleep is a quiet gem of a film, a poignant drama about three women’s relationship with beds and sleep. Sakura Ando stars as Terako, a young woman who is sleeping most of her life away. The only time she wakes up and gets out of bed is when her married lover, the somewhat older Mr. Iwanaga (Arata Iura), calls her to make a date. Terako’s best friend and former roommate, Shiori (Mitsuki Tanimura), recently committed suicide shortly after complaining about the difficulties of her job as a soineya, providing companionship — but not sex — by lying in bed with strangers who do not want to sleep alone. And Terako soon discovers that Iwanaga’s wife is languishing in a hospital bed in a deep coma. As Terako cares more and more for Iwanaga, she finds it harder and harder to get out from under the covers, trying to hide from a life surrounded by loneliness and death.

ASLEEP

Terako (Sakura Ando) and Mr. Iwanaga (Arata Iura) try to find love and romance in ASLEEP

Ando (Love Exposure) and Iura (After Life, Air Doll), who played rival siblings in Yang Yong-hi’s Our Homeland, have an offbeat yet sweet chemistry as lovers in Asleep, each in need of different forms of physical and psychological comfort. Wakagi (Waltz in Starlight, Totemu: Song for Home) cowrote, directed, and photographed the film, based on Banana Yoshimoto’s 1989 novella, and he gives it a literary quality with soft voice-over narration by Ando as the troubled Terako, who is first shown lying flat on her back on her futon, in black-and-white, as if she’s dead. “If someone could guarantee that this is really love, I’d be so relieved I’d kneel at her feet,” she says after receiving a phone call from Iwanaga, continuing, “And if it isn’t love, don’t let me hear when he calls,” hiding under the sheets and plowing her head deeper into her pillow. Asleep is an intimate tale, playing out almost like a confessional as a young woman deals with love and depression, nearly paralyzed by a fear of taking control of her life. Wakagi includes little dialogue and no musical score, only the natural sounds of the city and the deafening silence of the bedroom, broken only by the buzzing of the telephone offering her an opportunity that both excites and frightens her. Asleep is part of the Centerpiece Presentation of Japan Society’s annual Japan Cuts Festival of New Japanese Film, screening July 16 at 6:30, with Ando on hand to introduce the film and participate in a Q&A afterward. The festival runs through July 19 with such other works as co-Centerpiece Presentation 100 Yen Love, also starring Ando; The Voice of Water, with an intro by and Q&A with director Masashi Yamamoto and special guests Yui Takagi and Shigetaka Komatsu; and This Country’s Sky, with director Haruhiko Arai and star Youki Kudoh at Japan Society to talk about the film.

PIERRE HUYGHE AT MoMA AND THE MET

Pierre Huyghe’s Met Garden Rooftop Commission melds magic and science, ecology and archaeology (photo by twi-ny/mdr)

Pierre Huyghe’s Met Garden Rooftop Commission melds magic and science, ecology and archaeology (photo by twi-ny/mdr)

PIERRE HUYGHE: THE ROOF GARDEN COMMISSION
Metropolitan Museum of Art, Iris and B. Gerald Cantor Roof Garden
1000 Fifth Ave. at 82nd St.
Daily through November 1, recommended admission $12-$25
212-535-7710
www.metmuseum.org
rooftop slideshow

Native Parisian Pierre Huyghe is having quite a summer, with installations and films on view at both MoMA and the Met. Through November 1, his site-specific Roof Garden Commission at the latter will slowly devolve, affecting the surrounding cement slabs and dirt underneath it. A curious aquarium that seems to leak water, the piece resembles an architectural dig of sorts, an intervention on the popular Met roof that offers spectacular vistas and in past years has featured works by Jeff Koons, Ellsworth Kelly, Roxy Paine, and Dan Graham. Inside the aquarium, the 2002 Hugo Boss Prize winner has placed a large boulder of Manhattan schist that somehow is floating (perhaps referencing Koons’s basketballs?) along with some living lamprey and tadpole shrimp. Meanwhile, creatures are turning up in the mini-swamps that spring up amid the dirt and water around the central fixture as the paving stones are upended because of the evolving damage. (The water is not actually leaking from the fish tank but dripping separately.) Huyghe also works in some additional magic into his science-and-art environment; the aquarium occasionally clouds up so visitors can temporarily not see inside it. The ecological, archaeological work feels right at home amid the views of Central Park; as Huyghe notes in the small exhibition catalog, “Walking through Central Park, you realize that all events there — the stone, the frozen lake, the plane overhead, the maintenance worker — are equally necessary. The important thing is not necessarily the big event. There is an ecology in the broadest sense of the word; different states of life, each element playing a role — even sometimes antagonistically.”

HUMAN MASK

Pierre Huyghe, video still, HUMAN MASK, 2014 (photo courtesy of the artist, Hauser & Wirth, London, and Anna Lena Films, Paris)

UNTITLED (HUMAN MASK) (Pierre Huyghe, 2014)
Metropolitan Museum of Art, Gallery 916
1000 Fifth Ave. at 82nd St.
Daily through August 9, recommended admission $12-$25
www.metmuseum.org

Inside the Met, in Gallery 916, Huyghe’s intriguing nineteen-minute Untitled (Human Mask) is screening through August 9. The 2014 film follows what appears to at first to be a young girl as she wanders through an abandoned restaurant in Japan. However, the star is in fact a macaque monkey in a wig and a smooth, expressionless Noh-like white mask, inspired by the YouTube clip “Fuku-chan Monkey in wig, mask, works Restaurant!” Huyghe, who has worked with animals in masks before, shot the film in Fukushima shortly after the 2011 earthquake and tsunami. The monkey, one of the actual waitresses from the Kayabuki sake house in the viral video, makes her way through the restaurant as if wandering in a postapocalyptic landscape, evoking evolution and what humanity hath wrought on the earth. Despite the mask covering her face, she appears filled with emotion as she looks out the window and dreams of a green forest. It’s an eerie, affecting film that serves as a fascinating companion piece to Huyghe’s rooftop installation. On July 24, MetFridays — Conversation with an Educator will delve deeper into the work in an interactive dialogue with museum education assistant Marianna Siciliano.

Pierre Huyghe. Untilled (Liegender Frauenakt) [Reclining female nude]. 2012. Concrete with beehive structure, wax, and live bee colony; figure: 29 1/2 x 57 1/16 x 17 11/16" (75 x 145 x 45 cm), base: 11 13/16 x 57 1/16 x 21 5/8" (30 x 145 x 55 cm), beehive dimensions variable. The Museum of Modern Art, New York. Purchase. © 2015 Pierre Huyghe

Pierre Huyghe, “Untilled (Liegender Frauenakt) [Reclining female nude],” concrete with beehive structure, wax, and live bee colony, 2012 (The Museum of Modern Art, New York. Purchase. © 2015 Pierre Huyghe)

PIERRE HUYGHE: “UNTILLED (LIEGENDER FRAUENAKT)”
Museum of Modern Art
The Abby Aldrich Rockefeller Sculpture Garden
11 West 53rd St. between Fifth & Sixth Aves.
Through August 15, $25 (including admission to galleries and film screenings)
212-708-9400
www.moma.org

Meanwhile, over at MoMA, another outdoor sculpture incorporating living creatures and an indoor film by Huyghe are being highlighted. MoMA is unveiling its recent acquisition, Huyghe’s 2012 “Untilled (Liegender Frauenakt),” through August 15 in the Sculpture Garden, a reclining female nude whose head is a live bee colony. The work references classical Greek statuary (although it was actually cast from a bronze by Max Weber) as well as such concepts as the hive mentality and the controversy over the importance of the survival of the bees in relation to the future of the planet. The Italian honeybees have been overseen by Manhattan beekeeper Andrew Cote since April, and they’ve been getting busy under a shady tree in the garden. Cote and MoMA expect the colony to reach as many as 75,000 bees at its densest point, meaning they might provide a little extra buzz to the upcoming Summergarden: New Music for New York concerts in the Sculpture Garden on July 19 & 26.

The Host and The Cloud. 2009–10. France. Directed by Pierre Huyghe. Courtesy the artist and Marian Goodman Gallery, New York

Pierre Huyghe’s 2009–10 THE HOST AND THE CLOUD will be shown at MoMA July 14 & 16 (photo courtesy the artist and Marian Goodman Gallery, New York)

MOMA PRESENTS: PIERRE HUYGHE’S THE HOST AND THE CLOUD
MoMA Film, Museum of Modern Art
The Lewis B. and Dorothy Cullman Education and Research Building
4 West 54th St. between Fifth & Sixth Aves.
Tuesday, July 14, and Thursday, July 16, 7:00
Tickets: $12, in person only, may be applied to museum admission within thirty days, same-day screenings free with museum admission, available at Film and Media Desk and online beginning at 9:30 am
212-708-9400
www.moma.org

The very welcome Huyghe infestation continues with two screenings of his rather cerebral 2009–10 film, The Host and the Cloud, on July 14 and 16 at 7:00 in the research and education building. The two-hour depiction of a controlled experiment is set in the abandoned Musée National des Arts et Traditions Populaires, focusing on the Day of the Dead, Valentine’s Day, and May Day, as different forms of entertainment, ritual, and political actions are performed over the course of one year by characters wearing LED masks. As always, Huyghe melds fiction and reality as he explores ethnographic representation. The official description notes, “Navigating through history within the museum, a group of people is exposed to influence, live situations that appear accidentally, simultaneously, or without any sense of order in the building. Nothing that takes place is staged. People can imitate, repeat, or transform these situations endlessly to variable intensity.” The July 14 show will be introduced by MoMA curators Stuart Comer (Department of Media and Performance Art) and Laura Hoptman (Department of Painting and Sculpture), while the July 16 screening will be introduced by Artist’s Institute director and curator Jenny Jaskey.

TWO EVENINGS OF FILMS WITH YOKO ONO

RAPE will be the focus of one of two special evenings in which Yoko Ono will screen and discuss her film work

RAPE will be the focus of one of two special evenings in which Yoko Ono will screen and discuss her film work

MoMA Film, Museum of Modern Art
The Lewis B. and Dorothy Cullman Education and Research Building
4 West 54th St. between Fifth & Sixth Aves.
Monday, July 13, and Wednesday, July 15, 7:30
Tickets: $12, in person only, may be applied to museum admission within thirty days, same-day screenings free with museum admission, available at Film and Media Desk and online beginning at 9:30 am
212-708-9400
www.moma.org

MoMA’s excellent “Yoko Ono: One Woman Show, 1960–1971” sheds new light on the seminal period of the Tokyo-born multimedia artist’s career, comprising music, photographs, sculpture, interactive performances, memorabilia and ephemera, paintings, films, and instruction pieces. “Ono’s art from this period is run through with a complex interplay between her own absence and presence,” Klaus Biesenbach writes in the extensive exhibition catalog. “Over time, Ono was able to turn her complex handling of artistic presence and absence into a sophisticated treatment of a public image, which allowed her to reach a broad audience with her artistic and political messages.” The artist will be present at MoMA this week for a pair of special presentations of her films and videos. On Monday, July 13, “An Evening with Yoko Ono and Chrissie Iles” will explore Ono’s musical oeuvre through well-known conceptual films and rare footage, followed by a discussion between Ono and Whitney curator Chrissie Iles. On Wednesday, July 15, “An Evening with Yoko Ono and Alexandra Munroe” examines Ono’s 1969 feature-length collaboration with husband John Lennon, Rape, along with the shorts Film No. 4 (Bottoms) and Takahiko Iimura’s Ai (Love), followed by a conversation between Ono and Guggenheim senior curator Alexandra Munroe, who refers to Ono as “one of my dearest friends. Whether sitting around a kitchen table or in more canonized theatres, at this point in our relationship, the most valued time I spend with her are the conversations we have together.” In the catalog, Clive Phillpot explains, “Lennon biographer Ray Coleman claimed that [Rape] ‘parodied the story of the Beatles’ escalator to success,’ but it is much more likely that it reflected what curator Chrissie Iles described as ‘the tension and fear felt by Ono and Lennon as the intrusive press and public attention generated by their fame became increasingly harder to bear.’” The exhibition itself includes such marvelous Ono films as Fly, Cut Piece, Eyeblink, and Film No. 5 (Smile).

THE KNISH: IN SEARCH OF THE JEWISH SOUL FOOD

Museum at Eldridge Street
12 Eldridge St. between Canal & Division Sts.
Tuesday, July 14, $10, 7:00
212-219-0888
www.eldridgestreet.org
knish.me

I grew up on knishes. When I was a kid, my father would regularly bring home a big cardboard box of Gabila’s square delights, as their fleet of trucks was serviced by our family tire and auto repair shop on Utica Ave. in Brooklyn and Larry would always give a dozen to my father whenever they came in. So I’m particularly looking forward to July 14, when native New Yorker and food journalist Laura Silver will give a talk at the Eldridge St. Synagogue about her book Knish: In Search of the Jewish Soul Food (Brandeis, May 2014, $24.95). “More than latkes, matzoh, or the apple-and-walnut charoset that crowned the seder plate, knishes were my family’s religion. For knishes, we went on pilgrimages,” Silver writes in the first chapter, “Au Revoir, Mrs. Stahl’s: Brighton Beach to the Lower East Side.” She continues her exploration of the “pillow of filling tucked into a skin of dough” in such chapters as “In Search of the First Knish: From the Holy Land to the Old Country,” “Mrs. Goldberg to Gangsta Rap: The Knish in Culture,” and, most important, “Where to Get a Good Knish,” Silver details the history of the doughy delicacy, which can be stuffed with potato, cheese, kasha, mushrooms, spinach, fruit, and rather unusual mixtures in this experimental gourmand time. Attendees will also get a sample from one of our favorite knisheries, Yonah Schimmel (or is it Yonah Shimmel?), where we often go for the delectable chocolate and cheese version.

DO I SOUND GAY?

(photo courtesy of ThinkThorpe)

David Thorpe examines how his voice affects his life in DO I SOUND GAY? (photo courtesy of ThinkThorpe)

DO I SOUND GAY? (David Thorpe, 2015)
IFC Center
323 Sixth Ave. at West Third St.
Opens Friday, July 10
212-924-7771
www.doisoundgay.com
www.ifccenter.com

About ten minutes into journalist David Thorpe’s absolutely charming yet emotionally bittersweet Do I Sound Gay?, he is at dinner with his best friends, Alberto and Sam, and the three are discussing the title question. It’s a fascinating conversation that is worth detailing extensively here. “I have the impression that you think it sounds bad,” Alberto says about David’s voice. “I interpret David’s feelings about this, and the feelings around this whole project, as bad. He has negative feelings about his voice, about the perception that it creates.” “And you don’t feel that at all yourself?” Sam asks. Alberto responds, “I have sort of a generic self-loathing that is created around my gayness. . . . . But I don’t think I can say it’s the only thing, or the main thing.” Finally, David chimes in, explaining, “I think I feel out of sync with my voice, and, at least it seems to me, that it’s anxiety about sounding too gay, so, okay, let’s see what it’s like to not sound gay, and maybe I’ll feel more in sync and maybe I’ll have some idea what my voice should sound like.” Alberto then gets to the heart of the matter, inquiring, “But you could also argue, why don’t you just accept how you sound?” And Alberto sums it all up: “We have never talked about this idea until you brought it up. I don’t know anybody else that I’ve talked to about it either. So I think there is this thing, obviously, that we all are aware of that hasn’t been spoken of. Maybe this is the elephant in the room.” David spends the rest of the film exploring the elephant in the room, meeting with speech therapists who examine his voice and teach him how to change it; talking to such out-of-the-closet gay icons as Dan Savage, Tim Gunn, Margaret Cho, David Sedaris, Don Lemon, and George Takei, who delve into their own gayness and how their voice is part of that; introducing us to a boy who was beaten up at school at a very young age because of his voice; and interviewing gay people on the street, who share their thoughts on whether they, or he, do or don’t sound gay, and whether that matters. Sedaris, whose short story “Go Carolina” served as inspiration for Thorpe, tells him, “I’m embarrassed to say this, but sometimes somebody will say, ‘I didn’t know you were gay.’ It’s like, Why does that make me feel good. I hate myself for thinking that. It’s very disturbing. I thought I was beyond that. What’s the problem if somebody assumes that I’m gay when I open my mouth? Why do I have a problem with that?”

(photo courtesy of ThinkThorpe)

David Thorpe meets with such gay icons as Dan Savage as he explores how one’s voice affects perception (photo courtesy of ThinkThorpe)

Indeed, why does anyone have a problem with that? Do I Sound Gay? raises a host of important issues, both directly and indirectly, that deal with how we all judge ourselves, and others. We’ve all heard someone’s voice and assumed him or her to be gay, but Thorpe interviews one friend who “sounds gay” but isn’t. We all want to believe we don’t see race or ethnicity or religion, or see or hear “gay,” but of course we do; what’s key is how we respond to that, or even whether we respond at all. After breaking up with his boyfriend, Thorpe decided that his voice was part of the reason why he was forty and single; watching him practice changing his voice makes one think of kids who are sent to special camps to get rid of the gay. There are things we all would like to change about ourselves, but do we actually want or need to change ourselves in this way? Thorpe has an appealing personality, so it hurts to watch him try to alter his voice, even if it’s also funny. Interestingly, he doesn’t get into nature vs. nurture and biological issues, but it’s engrossing to follow this parade of men who sound a certain way and to see that some of them are proud of it, some are not, and others just accept it for what it is. “Some of the gayest people I know are straight, and some of the butchest men I’ve ever met are gay,” Gunn says. “So in some ways, never assume.” In a country mired in a fierce debate over same-sex marriage, Do I Sound Gay? feels like it’s just what the doctor ordered, a playful, fun, yet riveting look into a rarely examined issue that is more ubiquitous than anyone has been willing to admit before, a serious topic with critical ramifications that is handled with grace and humor by Thorpe in his feature-length debut. Do I Sound Gay? opens July 10 at the IFC Center, with Thorpe in person for Q&As following the 7:55 shows on Friday (hosted by Mo Rocca) and Saturday (hosted by Catie Lazarus).