
New musical uses Tupac Shakur’s lyrics to tell contemporary tale of hard life (photo by Joan Marcus)
Palace Theatre
1654 Broadway at West 47th St.
Thursday – Tuesday through January 4, $67.75 – $184.25
www.hollerifyahearme.com
The new musical Holler If Ya Hear Me might be based on the songs of Tupac Shakur, but it does not tell the life story of the controversial West Coast rapper who was shot and killed in a Las Vegas drive-by in 1996 at the age of twenty-five. Instead, book writer Todd Kreidler — introduced to Shakur’s music by friend and mentor August Wilson — uses Shakur’s lyrics to share a contemporary tale about life in a ghetto in an unnamed Midwestern industrial city. As the play opens, John (Slam star Saul Williams) descends from the heavens in a jail cell, evoking Shakur’s several stints in prison, while delivering the East Harlem native’s “My Block,” soon joined by the company, setting the mood with the posthumously released song about guns, crack, black-on-black crime, unemployment, economic hardship, and racism. After his innocent brother, Benny (Donald Webber Jr.), is shot and killed, Vertus (Christopher Jackson) is determined to get even with the members of the 4-5 gang who took out Benny, angering his mother (Tonya Weston), alienating his girlfriend, Corinne (Saycon Sengbloh), and energizing young Anthony (Dyllon Burnside), who wants revenge as well. Meanwhile, the moody, humorless John is looking to go straight, getting a job working in Griffy’s (Ben Thompson) car-salvage business, where Benny used to work, planning with the white Griffy to get out of the neighborhood together. Through it all, a decrepit old man (John Earl Jelks) calls for peace by writing on walls and preaching through a megaphone.

John (Saul Williams) and Darius (Joshua Boone) get down to serious business as Anthony (Dyllon Burnside) looks on in HOLLER IF YA HEAR ME (photo by Joan Marcus)
The first act of Holler If Ya Hear Me is a mess, with a confusing narrative and point of view, a kind of mishmash of West Side Story and In the Heights, but director Kenny Leon (A Raisin in the Sun, Stick Fly) brings things together in act two, focusing more on the individual stories of John, Griffy, and especially Vertus, with stand-out performances by Williams, Thompson, and Jackson. Daryl Waters’s orchestrations too often emphasize Shakur’s background use of R&B elements, Broadway-fying such songs as “I Ain’t Mad at Cha,” “Me Against the World,” “Dear Mama,” and “Unconditional Love”; Wayne Cilento’s (Wicked, Jersey Girls) choreography is almost nonexistent; and Edward Pierce’s set design is essentially a bare stage with stoops and a fenced-in salvage show occasionally, sometimes randomly, wheeled in, but Leon and the company still manage to pull it all off in the end while setting a new high for the use of the N-bomb on the Great White Way. The Palace Theatre itself has been transformed for the show, with stadium seating in the front of the tiny orchestra, while the rear has been turned into an interactive exhibition curated by the National Museum of Hip-Hop.



The seven-decade legacy of one of America’s most important and influential journalists is celebrated in David L. Lewis’s illuminating documentary, The Pleasures of Being / Out of Step: Notes on the Life of Nat Hentoff. The too-short, sometimes scattershot eighty-five-minute film reveals Hentoff to be much more than just a columnist and a critic; Lewis, in his debut feature film, shows Hentoff, who turned eighty-nine earlier this month, to be a fascinating character who speaks his mind, a fierce defender of the First Amendment, a crucial participant in the spread of jazz in the mid-twentieth century (including as a record producer), and an outspoken libertarian who is adamantly antiabortion. “When he came to a room, nobody said, ‘Oh, here’s the critic,’” saxophonist and composer Phil Woods explains. “They said, ‘Here’s a friend of the music.’ It’s a whole different thing. He was part of the family.” Lewis speaks extensively with the Boston-born Hentoff, a bent-over man with thick, silvery-gray hair, beard, and mustache who types with two fingers in his extremely messy and crowded home office, as well as Hentoff’s wife, Margot; cultural critic Stanley Crouch; former Village Voice editor Karen Durbin; First Amendment attorney Floyd Abrams; recently deceased poet and activist Amiri Baraka; jazz historians Dan Morgenstern and John Gennari; and even Voice editor Tony Ortega, who fired Hentoff in 2009. Hentoff discusses his childhood, his start in journalism, his personal and professional relationships with such figures as Bob Dylan, Charles Mingus, and Malcolm X, and his steadfast defense of civil liberties.

Inspired by Rene Daumal’s Mount Analogue: A Novel of Symbolically Authentic Non-Euclidean Adventures in Mountain Climbing, Alejandro Jodorowsky’s The Holy Mountain also involves symbolically non-Euclidean adventures in mountain climbing, funneled through Carlos Castaneda, Stanley Kubrick’s 2001: A Space Odyssey, and magic mushrooms and LSD galore. What passes for narrative follows a Jesus look-alike thief (Horacio Salinas) and an alchemist with a thing for female nudity (Jodorowsky) on the path to enlightenment; along the way they encounter the mysterious Tarot, stigmata, stoning, eyeballs, frogs, flies, cold-blooded murder, naked young boys, chakra points, life-size plaster casts, Nazi dancers, sex, violence, blood, gambling, turning human waste into gold, death and rebirth, and the search for the secret of immortality via representatives of the planets, each with their own extremely bizarre story to tell. Jodorowsky, who is credited with having invented the midnight movie with the 1970 acid Western El Topo, literally shatters religious iconography in a kaleidoscopic whirlwind of jaw-droppingly gorgeous and often inexplicable imagery composed from a surreal color palette, set to a score by free jazz trumpeter Don Cherry and Archies keyboardist Ron Frangipane. (Frangipane also worked with John Lennon and Yoko Ono, who produced this film with their business manager, Allen Klein.)
