this week in film and television

JOHN AND THE HOLE

Charlie Shotwell stars as a disenchanted teen with an unusual plan in John and the Hole

JOHN AND THE HOLE (Pascual Sisto, 2020)
Quad Cinema
34 West 13th St. between Fifth & Sixth Aves.
Opens Friday, August 6
212-255-2243
quadcinema.com

You can add the thirteen-year-old title character of John and the Hole (Charlie Shotwell) to the cinematic list of creepy kids who do bad things, populated by such children on the edge as eight-year-old Rhoda Penmark (Patty McCormack) in The Bad Seed, Holland Perry (Martin Udvarnoky) in The Other, Ronald Wilby (Scott Jacoby) in Bad Ronald, and Rynn Jacobs (Jodie Foster) in The Little Girl Who Lives Down the Lane.

Adapted and expanded by Oscar-winning Argentinian writer Nicolás Giacobone from his 2010 short story “El Pozo” (“The Well”) and directed by Spanish visual artist Pascual Sisto, who previously teamed up on the 2003 short Océano, John and the Hole is a tense coming-of-age psychological thriller about a boy from a good family who commits a horrific act for no clear, apparent reason.

John lives in a lovely glass house in the woods with his successful parents, Brad (Michael C. Hall) and Anna (Jennifer Ehle), and his older sister, Laurie (Taissa Farmiga). When we first see them, it’s from outside their home, as they eat their dinner in silence, each off in their own world. It soon becomes clear that there’s something not quite right about John; he has trouble answering a math question at school, he lies about losing a drone, he kicks his skateboard down an incline and doesn’t go after it, and he drugs the sweet-natured gardener, Charles (Lucien Spellman).

The family seems to love him but understands that he’s different. It’s more than just teen angst or ennui, a spoiled child disenchanted with his privileged life. That becomes evident when, one night, he devises a plot involving his parents and sister and a mysterious underground bunker that was meant to be a safe place when it was constructed five years ago for an unrealized property. John goes on with his life, playing video games with his best friend, Peter (Ben O’Brien), continuing his tennis lessons, and trying to act like an adult, but he has a lot to learn. He remains distant even as his family suffers, growing more feral by the day.

Sisto (Steps) and Giacobone (Biutiful, Birdman) play with horror-movie tropes throughout the film. Early on, Brad says good night to John, suggesting he check under his bed, which is rarely a good thing. There’s a framing story between a mother, Lily (Samantha LeBretton), and her young daughter, Paula (Tamara Hickey), which reveals that the tale of John and his family might be a local legend while reenforcing the tenuous relationship between parents and children and who is responsible for whom. “Last month, John asked me something. It was a weird question,” Anna tells Brad. “He wanted to know what it’s like to be an adult. When do you stop being a kid?”

Brad (Michael C. Hall), Laurie (Taissa Farmiga), and Anna (Jennifer Ehle) play three characters in search of an exit in John and the Hole

Cinematographer Paul Özgür makes terrific use of Jacqueline Abrahams’s splendid production designer, topped off by composer Caterina Barbieri’s ominous electronic score. Sisto and Giacobone have referred to the film as Michael Haneke’s version of Home Alone; to that I would add Pirandello’s Six Characters in Search of an Exit and Hiroshi Teshigahara’s Woman in the Dunes, in which people are trapped in utterly prosaic situations that are at the same time terrifyingly inexplicable.

Shotwell (All the Money in the World, Eli) is mesmerizing as John, fully embodying the enigma of a teenager creating his own self-imposed isolation, although he’s been lost in his mind for years. Six-time Emmy nominee Hall (Dexter, Lazarus), two-time Tony winner Ehle (The Real Thing, Saint Maude), and Farmiga (The Nun, The Bling Ring) are excellent as his confused family, wanting to help John but not knowing exactly what he wants and what to do. Like the best scary movies, there’s a constant undercurrent of fear about just how far John might go in his personal quest, right up to the very end.

THE MACALUSO SISTERS

Five siblings face a tragedy they cannot recover from in The Macaluso Sisters

THE MACALUSO SISTERS (Emma Dante, 2020)
Film Forum
209 West Houston St.
Opens Friday, August 6
212-727-8110
filmforum.org

Emma Dante’s The Macaluso Sisters is a heart-wrenching tale that follows seventy years in the lives of five sisters in Palermo, Sicily, after they endure a horrific tragedy. The film begins in 1985, as the orphaned siblings prepare for a day at the beach, which they have to sneak onto because they can’t afford the admission fee. It is a chance for them to enjoy themselves and be free of their problems for an afternoon, much like the pastel-painted pigeons they raise and rent out for special occasions, from weddings to funerals. The oldest, eighteen-year-old Maria (played first by Eleonora De Luca, then Simona Malato), uses the escape to secretly share kisses with a young woman she is in love with as they set up an outdoor screening of Back to the Future.

Pinuccia (Anita Pomario, Donatella Finocchiaro, Ileana Rigano) spends much of her time in front of mirrors, putting on makeup and getting ready to attract men. Lia (Susanna Piraino, Serena Barone, Maria Rosaria Alati) is the most passionate and impulsive member of the family. Katia (Alissa Maria Orlando, Laura Giordani, Rosalba Bologna) is the chubby, imaginative one who embraces fantasy. And Antonella (Viola Pusateri) is the beloved baby of the close-knit group, cute and adorable, whom the rest dote over. Following a terrible accident, the four remaining sisters try to go on with their lives, but they are haunted by loss, literally and figuratively, some damaged beyond repair as the decades pass.

Written by Dante, Elena Stancanelli, and Giorgio Vasta based on Dante’s play Le sorelle Macaluso, the award-winning film is centered around the sisters’ home, which grows more ramshackle over time, representing their deteriorating psychological state. Dante (Via Castellana Bandiera, mPalermu) often trains the camera on the building’s yellowing facade, four floors with many windows, tiny terraces, and a rooftop extension where the pigeons live. Just like the birds always return, so do the surviving sisters, the sadness enveloping them, pain evident in their vacant eyes and aging bodies.

Dante has described the five siblings as parts of the same being, with Maria the brain, Pinuccia the skin, Lia the heart, Katia the stomach, and Antonella the lungs, each one necessary to maintain the whole; take away any single aspect and the body is in danger of failing. It is no coincidence that the middle-aged Maria works in a veterinary lab where she has to cut open animals and dispose of their internal organs, saving the heart in a plastic bag. Meanwhile, whenever the older Katia, the only one who develops some sort of life of her own and is in favor of selling the place, tries to go inside, her key won’t open the door, as if she is no longer welcome, the house aware of her intentions.

Antonella (Viola Pusateri) is the beloved youngest of the Macaluso sisters in elegiac film

The elegiac film is gorgeously photographed by Gherardo Gossi, capturing the beauty of the bright outdoors, filled with life and excitement, offset against the darkness of the family home, shadows everywhere. Occasionally one of the sisters looks through a hole in the wall they made as children, allowing them to see a sunny world that has eluded them. Throughout the film, Dante focuses on water, from the ocean to the bathtub where the young Antonella likes to play and the older Maria seeks respite.

Dante lingers on Maria more than the others; as a teenager, she dreams of becoming a dancer, her lithe, naked body alive with promise. But decades later, her once-wide eyes are tired, deep, dark circles dominating her face; as she soaks in a tub, we again see her naked body, but it lacks the vitality she previously reveled in, doomed to a different fate, not simply because of age but because she, like her sisters, have never been able to get over their loss. It’s like the fancy plate Antonella uses to feed the pigeons; when it breaks years later, Maria tries to glue it back together, but she cannot fill in all the cracks.

THE VIEWING BOOTH

Maia Levy is the unexpected subject of Ra’anan Alexandrowicz’s The Viewing Booth

THE VIEWING BOOTH (Ra’anan Alexandrowicz, 2020)
Museum of the Moving Image, Bartos Screening Room
35th Ave. at 36th St., Astoria
August 6-15
718-777-6800
www.movingimage.us

“There’s a lot for me to learn from your viewing,” Israeli filmmaker Ra’anan Alexandrowicz tells Jewish American college student Maia Levy before turning the camera on us in the ingenious documentary The Viewing Booth, running August 6-15 at the Museum of the Moving Image. The seventy-one-minute work developed out of an experiment Alexandrowicz was doing at Temple University in Philadelphia, individually filming a small group of young men and women watching internet video clips of interactions between Israelis and Palestinians in the occupied territories of the Gaza Strip; in previous films such as The Law in These Parts and The Inner Tour — both of which will also be shown at MoMI — the Jerusalem-born Alexandrowicz has made clear his support of the Palestinians in this conflict. But along the way, his focus switched specifically to Levy, whose thoughtful, careful evaluations of the scenes and acknowledgment of her pro-Israel bias are mesmerizing. We end up seeing far more of Levy’s captivating face and exploring eyes than the videos themselves as the film challenges the viewer to rethink how they experience politically charged videos.

The film takes place in a small studio at Temple, where Levy sits in a closed-off room with a large window; Alexandrowicz mans a table with two monitors and editing equipment that he adjusts as Levy observes the videos. The director cuts between shots of Levy’s face, the videos themselves, and him watching Levy on his monitors, occasionally speaking with her. Six months later, he invites Levy back so she can watch herself watching the videos and comment on that as well. It’s absolutely gripping studying Levy as she interprets and reinterprets the videos, some of which were posted by B’Tselem, the Jerusalem-based Israeli Information Center for Human Rights in the Occupied Territories, whose mission is to end the occupation; others are from unidentified sources. Alexandrowicz does not give Levy any additional details about the clips, even though he knows more about some of them, instead letting her navigate the images as if she were home by herself, surfing the internet.

In one scene, a Palestinian boy hugs an Israeli soldier who gives him food. In another, a group of young men throw rocks at someone recording them from an apartment, unclear at first who is who. In a third, an Israeli soldier snatches a young Palestinian boy and a second soldier kicks the child. The majority of the film concentrates on a longer video of a masked Israeli military unit searching the home of a Palestinian family in the middle of the night, forcing the parents to wake up the children as rifles are pointed at them. Levy scrutinizes every detail of the video, wondering if it was staged, considering what was happening just off camera, thinking the boy might be lying when he gives a wrong name that his father quickly corrects.

Levy innately understands that she brings her own personal bias and mistrust of B’Tselem to her interpretation. “I view it from an objective point,” she says. “I don’t really get my information from it. The point is, these things do happen; whether they skew the filming and everything, it still does happen, it’s still there. Yeah, they probably play a lot with it, and there is a lot of bias and things and they don’t show you the whole picture, but, I guess it’s true to some extent. That’s what it seems like.” This questioning of what is real and what isn’t is intriguing to Alexandrowicz, a documentarian whose career has been spent making nonfiction films; Levy even notes that Alexandrowicz makes choices — subjects, edits, camera angles — that impact what people see and don’t see in his work.

In his 2018 essay “50 Years of Documentation: A Brief History of the Documentation of the Israeli Occupation,” Alexandrowicz writes, “After viewing hundreds of news reports, films, and online videos about this subject, I found myself asking: What has all this documentation achieved? What has been the documentation’s role in this tragic piece of history? Visual culture scholars have long argued that images do not merely depict reality; they also perform and create reality. Then what is the relationship between the audiovisual documentation of the Israeli Occupation and the reality it claims to portray? These questions have led me to a wider inquiry about the role that documentation practices play in shaping historical, political, and social issues.” The Viewing Booth might ostensibly be about Israelis and Palestinians, but it also illuminates the great divide in America as political affiliation appears to affect how we evaluate actual footage; it seems impossible to escape from the diametrically opposed analyses of the murder of George Floyd, the BLM protests, the January 6 insurrection, and a Catholic high school student’s interaction with a Native American man at a MAGA rally.

Recognizing that many people won’t even watch videos that they presuppose will contradict their belief system, Levy offers, “I think people are scared, that they don’t watch them because they’re scared that they’re going to change their minds about it. They’re going to be, like, Wow, this is bad, and maybe I’m not so pro-Israel as I thought I would be. I think if you accept reality, then these things don’t really make or break your viewpoints. I don’t think that this can really, like . . . they can be informative to some extent, but you have to be careful.”

Alexandrowicz was inspired to make the film by Virginia Woolf’s book Three Guineas One, which grew out of a letter she was responding to about how to prevent war; she begins by discussing the visual depiction of war in newspapers and magazines. “But besides these pictures of other people’s lives and minds — these biographies and histories — there are also other pictures — pictures of actual facts; photographs. Photographs, of course, are not arguments addressed to the reason; they are simply statements of fact addressed to the eye. But in that very simplicity there may be some help. Let us see then whether when we look at the same photographs we feel the same things.” As we’ve learned over these last few years, we most often see and feel what we want to see and feel despite watching the same exact nonfiction footage.

The Israeli title of The Viewing Booth is The Mirror, a much more apt name, as we put ourselves in Levy’s position, with all our inherent biases and fears, and hopefully look at ourselves to reflect on how we watch such videos, which generally come to us through social media algorithms that keep us in our preferred bubbles or from friends who think as we do, reinforcing our beliefs. “You are the viewer that I’ve been making these films for,” Alexandrowicz tells Levy. In the case of The Viewing Booth, that is not quite true; we are all the viewers he has made this film for.

Alexandrowicz will be at MoMI for a live conversation with film critic Alissa Wilkinson following the 7:00 screening on August 6, and he will be back for the 5:00 screening on August 8 with Levy. The Viewing Booth might not change your belief system, but it will change the way you experience online nonfiction video.

THE PARIS THEATER GRAND REOPENING

Radha Blank’s Netflix hit The 40-Year-Old Version opens the renovated Paris Theater

THE PARIS THEATER
4 West Fifty-Eighth St. at Fifth Ave.
Reopens August 6
www.paristheaternyc.com

To slightly misquote Rick Blaine (Humphrey Bogart) in Casablanca, “We’ll always have the Paris.” Following the pandemic lockdown and a major renovation, the Paris Theater, New York City’s historic single-screen cinema, is officially reopening on August 6 with special programming. The longest-running arthouse in the Big Apple has been presenting films since 1948, when it showed Jean Delannoy’s La Symphonie pastorale; over the years it has screened classic works by such international auteurs as Jean Renoir, Roberto Rossellini, Marcel Pagnol, Orson Welles, Ingmar Bergman, Louis Malle, Jean-Luc Godard, Jacques Demy, Agnieszka Holland, and Bernardo Bertolucci.

The Arte Moderne theater was purchased by Netflix in November 2019 to keep it from closing; to celebrate its reopening, the Paris will be hosting the New York City theatrical premiere of Radha Blank’s Netflix hit, The Forty-Year-Old Version, the Williamsburg native’s breakthrough autobiographical film about a struggling playwright that she wrote, directed, produced, and stars in, accompanied by a selection of hip-hop videos.

“I made Forty-Year-Old Version in 35mm black and white in the spirit of the many great films that informed my love of cinema” Blank said in a statement. “I’m excited to show the film in 35mm as intended and alongside potent films by fearless filmmakers who inspired my development as a storyteller and expanded my vision of what’s possible in the landscape of cinema. That Forty-Year-Old Version gets to screen alongside them at the Paris Theater, a New York beacon for cinema, makes it all the more special.”

Sidney Lumet’s Dog Day Afternoon will help open the doors of the renovated Paris Theater

In conjunction with the August 6-12 run of her film, Blank, who will be on hand to talk about the movie at the 8:00 screening on opening night, has selected nine repertory works that have had an impact on her, a stellar collection that ranges from John Cassavetes’s Shadows, Sidney Lumet’s Dog Day Afternoon, Billy Wilder’s The Apartment, and Christopher Guest’s Waiting for Guffman to Andrea Arnold’s Fish Tank, Nick Castle’s Tap, and Hal Ashby’s The Last Detail. A screening of the late Kathleen Collins’s Losing Ground will be followed by a discussion with Collins’s daughter, Nina Collins, while there will be a video conversation with Robert Townsend after a showing of his 1987 smash, Hollywood Shuffle.

But that is only the beginning. Also on the 545-seat theater’s agenda is “The Paris Is for Lovers,” a two-week retrospective of thirty-one films chosen by master programmer David Schwartz that premiered at the Paris, reaching deep into the venue’s history. It’s a veritable crash course in cinema studies, consisting of such seminal films as Claude Lelouch’s A Man and a Woman, Bertrand Blier’s Get Out Your Handkerchiefs, Whit Stillman’s Metropolitan (with Stillman in person), the Maysles brothers’ Grey Gardens, Jean-Pierre Jeunet’s Amélie, Alfred Hitchcock’s The Trouble with Harry, Ira Deutchman’s Searching for Mr. Rugoff (with Deutchman in person), Mira Nair’s Monsoon Wedding, Henri-Georges Clouzot’s The Wages of Fear, Todd Haynes’s Carol (with cinematographer Ed Lachman in person), and Just Jaeckin’s Emmanuelle.

To slightly misquote a key conversation from Wilder’s Sabrina, the title character, portrayed by Audrey Hepburn, says to Linus (Bogart), “Maybe you should go to the Paris, Linus.” He replies, “To the Paris?” She explains, “It helped me a lot. . . . It’s for changing your outlook, for . . . for throwing open the windows and letting in . . . letting in la vie en rose.”

SABAYA

Sabaya tells the story of brutalized Yazidi women at the hands of Daesh in a Syrian camp

SABAYA (Hogir Hirori, 2021)
Film Forum
209 West Houston St.
Opens Friday, July 30
212-727-8110
filmforum.org
www.sabayathefilm.com

“What must be done so a woman will not be a victim of war?” twenty-one-year-old human rights activist Nadia Murad, a member of the Yazidi religious minority, asks in Alexandria Bombach’s award-winning 2018 documentary, On Her Shoulders. Murad’s question is not rhetorical; she was brutalized as a sex slave herself when Daesh (ISIS) attacked the Yazidi, followers of a small, ancient monotheistic religion. Swedish-Kurdish filmmaker Hogir Hirori explores the horrors further in the real-life thriller Sabaya, which opens July 30 at Film Forum.

On August 3, 2014, Daesh stormed Yazidi villages in Sinjar province in northern Iraq, murdering men, women, and children while also kidnapping thousands of girls and young women, who were beaten, raped, and forced to convert to Islam. The abused women are known as sabaya, or sex slaves, who serve multiple terrorist husbands and have their babies. Over eighteen months, Hirori made six visits to Syria, embedding himself with a handful of volunteers from the Yazidi Home Center as they attempt to rescue sabaya, one at a time.

Armed with a cellphone and a gun, Mahmud, Ziyad, and a few others make dangerous sojourns at night into the Al-Hol camp in Syria, where more than seventy-three thousand Daesh live, guarded by Kurdish troops. Mahmud and Ziyad track down specific girls and young women using information from their family and female infiltrators who have been placed on the inside, risking their own lives to save these sabaya. At one point, Mahmud goes into Hassake Prison, where fifteen thousand Daesh captives are piled into rooms, as he searches out someone who will talk.

When Mahmud and Ziyad succeed, they drive the women back to the center, a ramshackle structure in a deserted area where Mahmud’s wife, Siham, and mother, Zahra, try to help the traumatized women adjust and eventually reunite them with their loved ones who, if they’re still alive, are ready to welcome them back with open arms, a refreshing difference from other religions in which they are more likely to be murdered in an honor killing or shunned from society. These sabaya are often engulfed in shame and sometimes suicidal, preferring death to a life haunted by the memories of their experiences.

“You are safe now. No one is going to hurt you,” Zahra tells a newly freed Leila, who shares her story, tears in her eyes. “We were happy in our previous lives,” Leila says. “Even though we were poor, we were happy. Then they came and killed all the men. They took us women to the city of Mosul. I can’t . . . take any more.” Meanwhile, Mahmud and Siham’s young son, Suleyman, plays, smiles, and laughs, unwittingly bringing hope and joy to the women.

Winner of the Directing Award for World Cinema Documentary at Sundance, Hirori (The Deminer) directed, edited, and photographed the film, mostly working alone or with one assistant, venturing into harm’s way as Mahmud and Ziyad head into the darkness and are shot at and threatened, undeterred from their mission to bring back as many of the missing sabaya, numbering more than two thousand, some as young as seven, as they can. Sabaya is a powerful, gripping reminder of what is happening to women and religious minorities around the world every day, and that there are quiet, unrecognized heroes like Mahmud toiling away in the shadows as well as public advocates like Murad, risking their own safety to do something about it. It’s also a harrowing chronicle of the innate cruelty of too much of humanity.

AILEY

The life and career of Alvin Ailey is explored in new documentary opening in theaters July 23

AILEY (Jamila Wignot, 2021)
Angelika Film Center
18 West Houston St.
Film Society of Lincoln Center, Elinor Bunin Munroe Film Center, Howard Gilman Theater
144 West 65th St. between Broadway & Amsterdam Ave.
Opens July 23
neonrated.com/films/ailey

“We’re gonna do something, we’re gonna create . . . whatever it is, it gotta be good,” choreographer Rennie Harris says at the beginning of Ailey. The American Masters documentary, which opens July 23 at the Angelika and Lincoln Center, is good but sometimes overshadowed by how it could have been better.

Directed by Jamila Wignot’s (Town Hall, Walt Whitman) and edited by Annukka Lilja, the film cuts back and forth between rare archival footage of Alvin Ailey, who was born in Texas in 1931 and died from AIDS in 1989 at the age of fifty-eight; new interviews with former members of the Alvin Ailey American Dance Theater; and Harris and the company rehearsing Lazarus, the Philadelphia-born choreographer’s specially commissioned 2018 ballet celebrating the life and legacy of Ailey. “Mr. Ailey talked about blood memories — what his parents went through, what his parents’ parents went through, what his folk went through. And that was a major key for me — memory. That was the anchor,” Harris, the troupe’s inaugural artist-in-residence, explains about his motivation in creating the company’s first two-act ballet.

The film focuses on how Kennedy Center Honoree Ailey’s personal experiences directly impacted his work, from being raised by a single mother in difficult circumstances, to his homosexuality, to fighting racial injustice and being an important influence on the Black community, incorporating traditional African movement and American jazz to construct pieces unlike any ever seen before. “Alvin entertained my thoughts and dreams that a Black boy could actually dance,” former AAADT company member George Faison remembers. “It was a universe that I could go into, I could escape to, that would allow me to do anything that I wanted to.”

In a 1988 interview, Ailey says, “You have to be possessed to do dance,” and he was from an early age. The documentary includes clips from such works as 1958’s Blues Suite, a party set to traditional songs performed by Brother John Sellers; 1969’s Masekela Langage, which takes on racial violence and the prison system; 1971’s Cry, a solo for Judith Jamison that was a birthday present for Ailey’s mother; 1971’s Flowers, inspired by the life of Janis Joplin; 1979’s Memoria, a tribute to his late friend and colleague Joyce Trisler; and 1983’s Fever Swamp, Bill T. Jones’s athletic piece for six male dancers. The film also digs deep into Ailey’s most famous ballet, Revelations, the 1960 masterpiece that explores the richness of Black cultural heritage. “We didn’t have to go out on the street and protest; our protest was on the stage,” Faison says. “This was our march to freedom.”

In addition to Jones, Jamison, and Faison, also sharing stories about Ailey are current AAADT artistic director Robert Battle, original company member Carmen de Lavallade, former rehearsal directors and associate artistic directors Mary Barnett and Masazumi Chaya, stage manager and executive director Bill Hammond, and former company dancers Don Martin, Linda Kent, Sylvia Waters, Hope Clark, and Sarita Allen. Barnett calls Ailey’s dances “a reenactment of life,” while de Lavallade, who is shown dancing with Ailey back in the 1950s, notes, “Sometimes your name becomes bigger than yourself. Alvin Ailey — do you really know who that is, or what it is?”

The film would have benefited by Wignot (Town Hall, Walt Whitman) spending more time with Harris and the current Ailey dancers preparing Lazarus, which premiered in 2018 as part of the “Ailey Ascending” sixtieth anniversary season. The scenes were shot at the company’s home studio on West Fifty-Fifth St., a sharply white, brightly lit space with windows on two sides, in contrast to the grainy black-and-white videos and personal photographs tracing Ailey’s life and career that are spread throughout the film.

Last week, Rosalynde LeBlanc and Tom Hurwitz’s Can You Bring It: Bill T. Jones and D-Man in the Waters opened at Film Forum, a thrilling look at the 1989 dance by Bill T. Jones/Arnie Zane Company that dealt with the AIDS crisis; the documentary details the original conception of D-Man in the Waters while also following Loyola Marymount dancers as they get ready to perform the piece in 2016, as the directors zero in on humanity’s evolving relationship with tragedy and art across generations. In Ailey, that connection is much less clear, and the contemporary rehearsal scenes feel out of place, especially without the grand finale of a fully staged production of Harris’s homage. (You can watch a brief excerpt of Lazarus made during the pandemic here. AAADT will also be performing August 17-21 at the BAAND Together Dance Festival on Lincoln Center’s Restart Stage at Damrosch Park, featuring Lazarus and Revelations, and the company just announced that its annual New York City season will take place December 1-19 at City Center.)

Even so, Ailey offers a compelling portrait of one of the most important choreographers of the twentieth century, an extraordinary man who changed the way we look at dance and Black culture. Wignot will be at the Angelika for Q&As at the 7:30 screening on July 23 and the 12:45 show on July 24; she will also be at the Howard Gilman Theater at Lincoln Center for a Q&A with Battle, moderated by National Black Justice Coalition executive director David Johns, on July 23 at 6:15 and with Waters, moderated by author, professor, and Shubert board member Pamela Newkirk, on July 24 at 6:15.

TICKET GIVEAWAY: CROSSOVERS LIVE! WITH BRIAN STOKES MITCHELL

Who: Brian Stokes Mitchell, Vanessa Williams, Daniel J. Watts, Marc Shaiman, Bernadette Peters, Kristin Chenoweth, David Hyde Pierce, more
What: Ticket giveaway for Crossovers Live! with Brian Stokes Mitchell
Where: Stellar
When: Premiering monthly July 26 – December 20, $15-$100 per show, six-show bundle $49-$500; use code BBS10 to save $10 on any six-show bundle through July 21 (benefiting the Actors Fund)
Why: Brian Stokes Mitchell was already a Broadway and television star when he reached a new stratosphere of fame for his nightly renditions of “The Impossible Dream” early in the 2020 pandemic lockdown in New York City. Delivered from the window of his Upper West Side apartment after the 7:00 pm clap for health-care workers, Stokes’s performances were part of his vocal retraining after a serious bout with Covid-19. He sang one of the hit songs from Man of La Mancha, a show that earned him a 2003 Tony nomination for Best Actor in a Musical, an award he had won in 2000 for Kiss Me Kate. The Seattle-born Mitchell, who has appeared in such other Broadway musicals as Jelly’s Last Jam, Kiss of the Spider Woman, and Ragtime and such TV series as Mr. Robot, Glee, and Trapper John, M.D. (in addition to a ton of voiceovers on animated programs), is now hosting his own online talk show, Crossovers Live!, which will stream live monthly July through December and be available on demand for a limited time.

In a promotional video, Mitchell — who has also been nominated for a Grammy, formed Black Theatre United in June 2020 with Audra McDonald, LaChanze, Billy Porter, Anna Deavere Smith, and others, and received the key to the city for his extensive work during the coronavirus crisis as chairman of the board of the Actors Fund — asks, “Do you like movies? TV shows? Miniseries? How about theater? Do you like theater? Like, really like theater? Do you like any medium that actors, composers, singers, writers, dancers could be on? We asked Vanessa Williams, Marc Shaiman, Bernadette Peters, Kristin Chenoweth, David Hyde Pierce, and more to talk about crossing over from stage to screen. And they all accepted because they love audiences, and audiences love them, and we all just love each other. You get it.” The show premieres July 26 with Williams (Soul Food, Kiss of the Spider Woman) and Daniel J. Watts (Tina: The Tina Turner Musical, The Last O.G.), followed August 30 with composer Shaiman (Hairspray, Mary Poppins Returns), September 27 with Peters (Annie Get Your Gun, The Jerk), October 25 with Chenoweth (Wicked, Glee), November 22 with Hyde Pierce (Spamalot, Fraser), and December 20 with a Holiday Finale. A minimum of ten percent of the net proceeds will benefit the Actors Fund.

TICKET GIVEAWAY: Tickets for Crossovers Live! with Brian Stokes Mitchell are $15 each, $25 for the show and access to the VIP chat room, and $100 for the Super VIP Livestream, which adds in signed merchandise. The six-show bundle is $49/$99/$500.

However, twi-ny is giving away two standard six-show bundles ($49) and one VIP bundle ($99) for free. In order to be eligible, you must like Crossovers Live! on Facebook and Instagram and, in addition, send your name, phone number, and favorite play, television show, or movie with Brian Stokes Mitchell in it to contest@twi-ny.com by Thursday, July 22, at 3:00 pm. All entrants must be twenty-one years of age or older; three winners will be selected at random. As Mitchell sings, “And the world will be better for this / Oh, that one man, scorned and covered with scars / Still strong with his last ounce of courage / To reach the unreachable, the unreachable / The unreachable star.”