this week in art

mecca vazie andrews and the MOVEMENT movement: [title]

(photo courtesy of mecca vazie andrews)

mecca vazie andrews and the MOVEMENT movement will present new immersive work in dialogue with Laura Owens exhibition at the Whitney (photo courtesy of mecca vazie andrews)

Whitney Museum of American Art
99 Gansevoort St.
Saturday, February 3, $10, 4:00
Exhibition continues through February 4
212-570-3600
whitney.org
meccavazieandrews.tumblr.com

In conjunction with the exhibition Laura Owens, a midcareer survey of the work of the LA-based artist, the Whitney is hosting the immersive multimedia performance [title], by LA dancer, choreographer, and teacher mecca vazie andrews and her company, the MOVEMENT movement. The fifty-minute presentation will feature movement, sound, and projection as andrews responds to Owens’s radical style of painting, exploring freedom, enlightenment, and the future. The performance takes place on February 3 at 4:00, the day before the exhibition closes; tickets are ten dollars in addition to museum admission. Also currently on view at the Whitney are “Toyin Ojih Odutola: To Wander Determined,” “An Incomplete History of Protest: Selections from the Whitney’s Collection, 1940-2017,” “Where We Are: Selections from the Whitney’s Collection, 1900-1960,” and “Experiments in Electrostatics: Photocopy Art from the Whitney’s Collection, 1966-1986.”

EDVARD MUNCH: BETWEEN THE CLOCK AND THE BED

Edvard Munch, “Self Portrait between the Clock and the Bed,” oil on canvas, 1940–43 (© 2017 Artists Rights Society (ARS), New York / photo © Munch Museum)

Edvard Munch, “Self Portrait between the Clock and the Bed,” oil on canvas, 1940–43 (© 2017 Artists Rights Society (ARS), New York / photo © Munch Museum)

The Met Breuer
945 Madison Ave. at 75th St.
Tuesday – Sunday through February 4, suggested admission $12-$25
212-535-7710
www.metmuseum.org

The Met Breur’s exemplary exhibition “Edvard Munch: Between the Clock and the Bed” is anchored by the Norwegian artist’s remarkable “Self-Portrait between the Clock and the Bed,” which Munch worked on from 1940 to 1943. When the painting was completed, Munch was eighty; he passed away the following year. His last major self-portrait, it’s an exquisite reckoning of a man’s life. Munch pictures himself standing straight, eyes slightly closed, his hands at his sides. To his right is a grandfather clock that is a virtual doppelgänger for the artist, the round face and three sections mimicking Munch’s head, upper body, and legs. He knows his time is running out, and in true Munch style, he is none too happy about it, though seemingly resigned to his fate. To his left are representations of some of his other paintings as well as a bed with black and red cross hatches, which may be where he goes to sleep for the last time and never wakes up. The wide range of colors counterbalance the somber mood; this might be a kind of farewell from Munch, but it could be anybody facing mortality. At the beginning of his catalog preface “On Edvard Munch,” novelist Karl Ove Knausgaard writes, “‘My art has been an act of confession.’ So said Edvard Munch at the end of his life. I believe that anyone who has seen Munch’s paintings will understand that remark. Not only because he painted so many self-portraits, or because so many of the stock scenes he returned to again and again have clearly autobiographical elements, but because it’s as if something is revealed in everything he painted, even the landscapes without people, a field covered in snow, a jetty by the shore, a pine forest in the gloam. This is the essence of Munch’s art. But also what we can say least about.” Museumgoers will understand that and more after seeing the fifty works on view at the Breuer through February 4, several of which have never been shown publicly before and were part of Munch’s personal collection. “In fact,” Knausgaard (Out of the World, Min Kamp) continues, “the question is rather whether it is possible to say anything about the essence of Munch’s paintings at all. The paintings are wordless, they are silent and unmoving. They are made up of colors and shapes and they touch us in a way that words never can, they reach places in us where words have no access.”

Edvard Munch, The Dance of Life, oil on canvas, 1925 (Munch Museum, Oslo / © 2017 Artists Rights Society (ARS), New York)

Edvard Munch, “The Dance of Life,” oil on canvas, 1925 (Munch Museum, Oslo / © 2017 Artists Rights Society (ARS), New York)

The exhibition is divided into seven sections whose titles alone capture the essence of Munch’s oeuvre: “Self-Portraits,” “Nocturnes,” “Despair,” “Sickness and Death,” “Puberty and Passion,” “Attraction and Repulsion,” and “In the Studio.” In the 1906 “Self-Portrait with a Bottle of Wine,” Munch sits in the foreground, looking contemplative and forlorn, his hands clasped in his lap, the loose brushwork placing him in an undetermined reality; he would suffer a nervous breakdown two years later. In two renditions of “The Sick Child,” Munch revisits the death of his beloved sister Sophie, who died from tuberculosis in 1877 at the age of fifteen; in the 1896 painting, Sophie is accepting of her fate, offering solace to her distraught mother, while the brushwork in the 1906 version, in which Munch layered paint and then scraped away color, creates an angrier, more expressionistic scene. Munch, who never married, explores sexuality and romance in “Madonna” and “The Kiss”; the former turns Jesus’s mother into a passionate woman, while the latter melds the two lovers’ faces into one. A lithographic crayon version of Munch’s most famous image, “The Scream,” features the handprinted text “I felt a loud, unending scream piercing nature”; nearby is a photograph of the Ljaborveien road that was the setting for the iconic work. The 1925 oil painting “The Dance of Life” is a more experimental version of the 1899–1900 original, depicting the three stages of a woman’s life as she ages — youthful in white, seductive in red, mourning in black — but it is also more dour despite the light glistening over the ocean. Other extraordinary pieces include “Sick Mood at Sunset: Despair,” “Moonlight,” “Puberty,” “Weeping Nude,” two versions of “The Artist and His Model,” “Death in the Sick Room,” and “The Night Wanderer,” which reveals Munch hunched over, unable to sleep, restless and uneasy, not knowing what to do and where to go next. “Edvard Munch: Between the Clock and the Bed” is an intense, emotional, deeply psychological journey into the abyss as portrayed by a supremely talented and innovative artist overwhelmed by mental anguish. (In Midtown, coinciding with the Met Breuer show, Scandinavia House has just extended “The Experimental Self: Edvard Munch’s Photography,” consisting of photographs, film, and prints, through April 4.)

ALL GOOD ART IS POLITICAL: GALLERY TALK WITH SUE COE

Seed Corn

Käthe Kollwitz, “Seed-Corn Must Not Be Ground,” lithograph on smooth ivory wove paper, 1941 (Very rare proof; no edition was published. Knesebeck 274. Private collection.)

Galerie St. Etienne
24 West 57th St. between Fifth & Sixth Aves.
Thursday, February 1, free (advance RSVP recommended), 6:30
Exhibition continues Tuesday – Saturday through March 10, free
212-245-6734
www.gseart.com

Galerie St. Etienne brings together two of its most popular artists in “All Good Art Is Political: Käthe Kollwitz and Sue Coe,” revealing compelling similarities in their work, from their style and themes to their socialist, feminist, and activist beliefs. On February 1, the British-born Coe, who has claimed the Prussian-born German artist as a major influence (along with Goya, Soutine, and others), will be at the Fifty-Seventh St. gallery for a talk about her career. The exhibition, which has been extended through March 10, creates a dialogue between their works, consisting primarily of black-and-white drawings, etchings, woodcuts, linocuts, lithographs, and collages that focus on powerful scenes of prisoners, riots, torture, war, and violence along with emotional depictions of women trying to protect children from seen and unseen horrors in a brutal society. “My art serves a purpose. I want to exert an influence in my own time, in which human beings are so helpless and destitute,” Kollwitz (Revolt of the Weavers, Peasant War), who was born in 1867 and died in 1945, said. Coe (Dead Meat, Sheep of Fools), who was born in 1951, has taken up Kollwitz’s mantle, following her journalistic approach. “People think they can be indifferent, and the filter of art is a useful veil to present the reality,” Coe says. “It opens up a chance to have a useful dialogue where the viewer asks questions and is more open to the challenge of change.” Coe’s angry “How to Commit Suicide in South Africa” and “Vigilante” share much in common with Kollwitz’s “Never Again War” and “Free Our Prisoners,” bearing witness and demanding societal overhaul. Coe’s rallying cry “Stop Violence” is a kind of combination of Kollwitz’s “The Volunteers” and “Outbreak/Charge.”

Sue Coe Safe at Last (Rescued) 2016. Linocut on thin white wove paper. Signed and dated, lower right; numbered and with red bird stamp, lower left. 7 3/8" x 6" (18.7 x 15.2 cm). From an estimated edition of 100 impressions. Reproduced in The Animals' Vegan Manifesto, p. 113.

Sue Coe, “Safe at Last (Rescued),” linocut on thin white wove paper, 2016 (From an estimated edition of 100 impressions. Reproduced in The Animals’ Vegan Manifesto, p. 113.)

Coe also extends those themes from humans to animals, which also relates to Kollwitz, who compared “survivors” to “women huddled together in a black lump, protecting their children just as animals do with their own brood,” as explained in the gallery’s outstanding expansive essay about the show. In “Safe at Last (Rescued),” from Coe’s The Animals’ Vegan Manifesto, a woman holds a calf like a child, echoing Kollwitz’s “Seed-Corn Must Not Be Ground,” where a woman uses her broad arms to protect three young kids. Coe’s “Veal Skinner,” a graphite drawing of a sad man standing next to a large, skinned animal carcass hanging upside down, evokes Kollwitz’s “Hunger,” in which a skeletal woman puts her hands over her eyes so she cannot see the dead child on her lap. Hands play a major role in both artists’ oeuvre, clutching at prison bars, reaching up in defiance, holding a weapon, cradling an infant, scrubbing ham, pounding drums, emerging from a small sculpture of a group of women, held up to a face in desperation, and tied behind a black man’s back. Both artists also do not shy away from a boldness that eschews subtlety, although Coe takes it to another level with such recent work as “Unpresidented,” a linocut of Donald Trump grabbing the Statue of Liberty from behind, covering her mouth with one hand and grabbing her genitals with the other. So get ready for Coe, the natural successor to Kollwitz, to hold nothing back at her Thursday gallery talk about art’s role in a changing society.

SUNDAY SESSIONS: ANTI BODIES

Analisa Teachworth and Jonas Wendelin, Dependency Demographics, 2017; Photo: Hamburger Bahnhof Museum

Analisa Teachworth and Jonas Wendelin, seen above performing “Dependency Demographics” last year in Germany, will be at MoMA PS1 for “Anti Bodies” on January 28 (photo courtesy Hamburger Bahnhof Museum)

MoMA PS1
22-25 Jackson Ave. at 46th Ave.
Sunday, January 28, $15, 2:00 – 6:00
718-784-2084
www.moma.org
topicalcream.info

For the January 28 edition of its Sunday Sessions series held in the VW Dome, MoMA PS1 is teaming with Topical Cream, a self-described “New York-based platform [that] has supported a community of artists, writers, designers, and technologists through digital publishing and public programming initiatives.” From 2:00 to 6:00, there will be live performances, readings, film, and installations exploring how artists deal with self-preservation and resistance. The afternoon includes a performance by Analisa Teachworth with Jonas Wendelin, videos presented by Jacksonville-based artist Redeem Pettaway, live music by Zsela and Deli Girls, and a new piece by Julia Scher on surveillance and security. In addition, there will be video and poetry in the main museum building by Michelle Young Lee, Sara Hornbacher, Sarah Zapata, Maya Martinez, Rin Johnson, Sophia Le Fraga, and Natasha Stagg.

CONVERSATION WITH CATHERINE CUSSET: VIE DE DAVID HOCKNEY

(photo © Francesca Mantovani / éditions Gallimard)

Catherine Cusset will discuss the life and work of David Hockney in FIAF talk (photo © Francesca Mantovani / éditions Gallimard)

Who: Catherine Cusset, Eric Mourlot
What: Conversation and book signing
Where: French Institute Alliance Française, Le Skyroom, 55 East 59th St. between Madison & Park Aves., 212-355-6160
When: Wednesday, January 24, $35, 7:00
Why: On January 24, French writer Catherine Cusset will be at FIAF to discuss her new book, Vie de David Hockney, which explores the intersection of the life and work of British painter David Hockney as she imagines he thinks and feels about it. Farther uptown, the Metropolitan Museum of Art is currently hosting a superb Hockney retrospective, an expansive, color-drenched exhibition that continues through February 25. Cusset, who has written such award-winning novels as Le problème avec Jane and L’autre quvon adorait, will be speaking with Eric Mourlot, the founder of Galerie Mourlot on East Seventy-Ninth St., whose family has been in the art business for more than a century. The conversation, which will take place in English, will be followed by a book signing

BAE UPRISING: POST-MARCH ACTIVATION

uprising

Town Stages
221 West Broadway
Saturday, January 20, $20 per session, $35 for both, 3:00 & 7:00
baeuprising.splashthat.com

Saturday’s Women’s March on New York City takes place from 11:00 am to 3:00 pm, starting at 72nd St. & Central Park West and continuing to Sixth Ave. & Forty-Fifth St., to speak out for equality. “Over the past year, basic rights for women, immigrants, LGBTQ+, people with disabilities, the religious and nonreligious, people of color and even Mother Earth have struggled to survive under the weight of the current administration,” the official march registration website explains. “America’s First Amendment has been challenged and healthcare for millions has been threatened. We must stand together to demand and defend our rights. Let your voice echo from the streets of New York City to the capital city. Show the world that red, white, and blue are colors of tolerance.” Immediately following the march, the collective BAE is hosting “Uprising” at Town Stages, consisting of two sessions of panel discussions (with community leaders, artivists, and change-makers), live art, music, healing modalities, food & drink, and more in support of the Women’s March Alliance. Session 001, “The Women’s Movement: Stages of Evolution,” runs from 3:00 to 7:00, while Session 002, “Cities, Spaces, Sex & Power: How We Evolve,” goes from 7:00 to 11:00. Tickets for each session are $20, or you can pay $35 for both, called “Double Impact.” BAE refers to itself as “a celebration of female creativity and divine feminine energy, before anything else. It is a gathering of our collective evolution and the vitality of tangible sacred spaces curated, produced, and performed by women, for ALL.”

BEUYS

Joseph Beuys. (Image copyright zeroonefilm/ bpk_ErnstvonSiemensKunststiftung_ StiftungMuseumSchlossMoyland_Foto: UteKlophaus)

Joseph Beuys declares that everything is art and everyone is an artist in new documentary (copyright zeroonefilm/bpk _ErnstvonSiemensKunststiftung_StiftungMuseumSchlossMoyland_Foto: UteKlophaus)

BEUYS (Andres Veiel, 2017)
Film Forum
209 West Houston St.
Opens Wednesday, January 17
212-727-8110
filmforum.org

About ten years ago, I was visiting Chelsea galleries on a sunny afternoon when a car pulled up on the corner of Eleventh Ave. and Twenty-second St. A father and a young boy of about five or six got out, and the man led the child to one of the stone sculptures that make up Joseph Beuys’s “7000 Oaks.” The boy relieved himself on the stone; the pair then returned to the car and the family drove off. I always thought that the German avant-garde artist would have gotten a kick out of that scene; after watching Andres Veiel’s new documentary, Beuys, I’m sure of it. If you’re going to make a documentary about Beuys (pronounced boys), one of the most influential artists of the postwar generation, it had better not be a straightforward, talking-heads film but something that pushes the boundaries and challenges the viewer, much like his art. Award-winning director Veiel (Balagan, Black Box Germany) does just that with the film, which concentrates primarily on rarely shown and never-before-seen archival footage of Beuys, including radio and television interviews, art openings, panel discussions, live performances, photographs, and home movies, mostly in black-and-white. Veiel conducted approximately twenty new interviews and met with more than five dozen people who knew Beuys, but he only uses spare clips from art historian Rhea Thönges-Stringaris, publisher Klaus Staeck, collector Franz Joseph van der Grinten, and critic, curator, and writer Caroline Tisdall, who wrote seven books about Beuys and worked with him on several major exhibitions and lecture tours. “The anonymous viewer is back there, yeah?” Beuys says early on, looking straight into the camera, and it’s a critical moment, as the documentary emphasizes how important it was to him that his work be seen. “I want to inform people about the true culprits in our system. I want to inform and educate people,” he says. Beuys, who also taught at the Kunstakademie Düsseldorf, is eminently quotable, his speech filled with manifesto-like declarations. “Forget the conventional idea of art. Anyone can be an artist. Anything can be art, especially anything that conserves energy,” he explains. “I’m not an artist at all. Except if we say that everyone is an artist,” he opines. “The concept of what art is has expanded to such a degree that, for me, there’s nothing left of it,” he offers.

Joseph Beuys. (Image copyright zeroonefilm_bpk_Stiftung MuseumSchloss_Moyland_UteKlophaus)

Wearing his trademark outfit, Joseph Beuys shares his thoughts about art and life (copyright zeroonefilm_bpk _ Stiftung_MuseumSchloss_Moyland_UteKlophaus)

Veiel, cinematographer Jörg Jeshel, and editors Olaf Voigtländer and Stephan Krumbiegel begin many scenes by scanning a contact sheet of photos of Beuys and zeroing in on one, which suddenly comes to life. Among Beuys’s projects they focus on are 1969’s “The Pack” (das Rudel), sleds tied to the back of a VW bus; the 1974-75 installation “Show Your Wound,” which might have been inspired by the injuries he suffered as a pilot in WWII; the 1965 performance piece “How to Explain Pictures to a Dead Hare”; “Boxing Match: Joseph Beuys & Abraham David Christian”; “Honey Pump in the Workplace,” an example of what Beuys called “social sculpture”; and the expansive “7000 Oaks,” in which he paired stone sculptures with tree plantings. Usually smoking a cigarette, baring his big, white teeth, and wearing his vest and trademark hat — perhaps to cover up war injuries — Beuys is always aware he is being watched, on exhibit himself, and it’s something he toys with, tongue often in cheek as he expounds on concepts about life and art and plays around with interlocutors. The film touches on his childhood, his war experience, his association with the Green Party, and his descent into a deep, dark depression, but it evades various controversies, from possible Nazi ties to shamanism to his oft-told tale of a plane crash in which he was supposedly saved by Tartars. Veiel also doesn’t delve into Beuys’s personal relationships or the illness that led to his death in 1986 at the age of sixty-four. Instead, he gives us a Beuys who is ever-present, an iconoclastic, often inscrutable, and wildly intelligent artist and innovative provocateur who constructed his own mythology that continues to tantalize us today — even when his work is used as a public toilet. Beuys is making its U.S. theatrical premiere January 17 at Film Forum; Veiel will participate in a Q&A with MoMA PS1 director Klaus Biesenbach following the 7:00 show on January 19.