this week in art

MARINA ABRAMOVIĆ IN CONVERSATION: PERFORMATIVE (POSTPONED)

Marina Abramović, The Artist Is Present, MoMA performance, 2010 (photo by Marco Anelli / courtesy of the Marina Abramović Archives)

Who: Marina Abramović, Glenn Lowry, Marco Anelli
What: Livestreamed discussions in conjunction with new gallery show, “Performative”
Where: Sean Kelly Gallery YouTube, MoMA online
When: Tuesday, March 15, free with RSVP, 6:15 [now postponed]; Thursday, March 24, free with RSVP, 7:30
Why: In 2010, MoMA staged the widely hailed immersive exhibition “Marina Abramović: The Artist Is Present,” a chronological career survey highlighted by the re-creation of many of the Belgrade-born artist’s performance pieces, centered by the title work, in which she and a visitor sat across from one another, staring into each other’ eyes for as long as possible as the audience watched. In conjunction with the new Sean Kelly exhibit “Marina Abramović: Performative,” which explores four key turning points in Abramović’s oeuvre, the gallery is presenting a pair of live discussions between and Abramović and special guests, sitting down together but most likely not having a staring contest.

On March 15 at 6:15, Abramović will be at Sean Kelly with Glenn Lowry, the longtime MoMA director who oversaw the 2010 show; the livestream will be available on YouTube. [ed note: This event has been postponed because of the knife attack at MoMA over the weekend.] On March 24 at 7:30, Abramović will be at MoMA for a virtual conversation with Italian photographer Marco Anelli. “Performative,” consisting of photographs, video, objects, and ephemera, is on view at Sean Kelly Gallery at 475 Tenth Ave. through April 16, featuring looks at Abramović’s Rhythm 10, The Artist Is Present, the participatory Transitory Objects, and Seven Deaths.

A DAYLONG CELEBRATION—BEFORE YESTERDAY WE COULD FLY: AN AFROFUTURIST PERIOD ROOM

Before Yesterday We Could Fly is the Met’s latest period room (photo © the Metropolitan Museum of Art)

A DAYLONG CELEBRATION
Metropolitan Museum of Art
1000 Fifth Ave. at 82nd St.
Sunday, March 13, free with museum admission, 11:00 am – 4:00 pm
212-535-7710
www.metmuseum.org

In November, the Metropolitan Museum of Art opened a new period room, the spectacular Afrofuturist Before Yesterday We Could Fly, an homage to the nineteenth-century Seneca Village, a thriving African American community, including Black landowners, that was taken away by the city in order to build Central Park. Named after Virginia Hamilton’s 1985 children’s book, The People Could Fly: American Black Folktales, the installation features more than six dozen objects, including bowls, vases, cups, plates, chairs, jars, boxes, paintings, sculpture, and more by such artists as Robert Lugo, Zizipho Poswa, Atang Tshikare, Elizabeth Catlett, William Henry Johnson, Magdalene Odundo, and Njideka Akunyili Crosby. The room is instilled with a spiritual energy that is intoxicating, melding past and present with the future.

“I think for a lot of us, when we were kids, our ability to envision a future that was different than some of the things that we didn’t like that we were seeing around us was to escape into a fantasy and envision a future that’s more akin to a superhero comic book than it is to actual reality — and I think that comes through in my work and a lot of the people that express visions in an Afrofuture,” Swiss industrial designer and artist Ini Archibong says in a Met video; Archibong contributed two Atlas Chairs, an Orion Table, and the Vernus 3 chandelier to the room.

“The Black imagination and manifestation of freedom is really what I was aiming at. And my feeling that roots, magic is really at the center of our strength and identity, and is something that has always helped direct us into the future and given us strength in the present,” Haitian-born, Brooklyn-based conceptual artist Fabiola Jean-Louis says in another Met video; her ornately designed Justice of Ezili corset dress, a tribute to Vodou loa (spirit) Ezili Dantor, is a highlight of the room.

Also be on the lookout for Henry Taylor’s Andrea Motley Crabtree, the first, a portrait of the first woman and Black woman army deep-sea diver; Willie Cole’s Shine, a mask made of high-heeled leather shoes equating soles and souls; Tourmaline’s photographic self-portraits Summer Azure and Morning Cloak; Njideka Akunyili Crosby’s Thriving and Potential, Displaced (Again and Again and…), wallpaper that merges a Seneca Village map with images from the African diaspora; Andile Dyalvane’s Umwonyo, a pot that collapsed when he danced in his studio; Roberto Lugo’s Digable Underground, a porcelain sculpture with images of Harriet Tubman and Erykah Badu, in a place of honor on a glass plinth within an open brick tower; and Jenn Nkiru’s Out/Side of Time, a mysterious photo made specifically for the period room.

On March 13, the Met will host an all-day celebration of the installation, running from 11:00 am to 4:00 pm, consisting of art workshops in which participants can make tech-y accessories and social justice pottery; gallery chats with curators and researchers Sarah Lawrence, Ian Alteveer, and Ana Matisse Donefer-Hickie; the panel discussion “In the Parlor” with Rena Anakwe, Dyalvane, Jean-Louis, and Tourmaline; storytelling; and more. All events are free with museum admission; some require advance registration.

SACRED SCREENS AND SCROLLS: DECODING BUDDHIST SYMBOLS IN SHIKŌ MUNAKATA’S PRINTS

D. Max Moerman will lead a virtual walkthrough of Japan Society exhibition on March 8

Who: D. Max Moerman, Ramona Handel-Bajema, PhD
What: Virtual discussion and walkthrough of “Shikō Munakata: A Way of Seeing,” on view at Japan Society through March 20
Where: Japan Society YouTube
When: Tuesday, March 8, free with RSVP (suggested donation $5-$20), 6:00
Why: On March 8 at 6:00, Barnard College professor and Columbia University Seminar in Buddhist Studies cochair D. Max Moerman will give the online lecture “Sacred Screens and Scrolls: Decoding Buddhist Symbols in Shikō Munakata’s Prints,” a deep dive into the current Japan Society exhibition “Shikō Munakata: A Way of Seeing.” Joined in conversation by Japan Society chief program officer Ramona Handel-Bajema, PhD, Moerman will walk through the show, which features nearly one hundred works by Munakata (1903-75), comprising woodblock prints, calligraphy, sumi ink paintings, watercolors, lithography, and ceramics.

“How does the artist breathe life into his work? By summoning the spirit of the art that lives inside him. . . . Power comes from the artist’s spirit, warmth from his tenderness, and serenity from his prayers,” Munakata explained in Hanga no Hanashi in 1954. Five years later, he came to New York City as a fellow in Japan Society’s Print Artists Program; several of the pieces he created for the institution are also part of the show. Moerman will focus on religious aspects of Munakata’s work, including the six-panel screen Eulogy to Shōkei and the twelve-set hanging scrolls The Ten Great Disciples of Buddha. The exhibit, which will have extended days and hours because of its popularity, also is highlighted by the newly rediscovered Tōkaidō Series from 1964, arranged at Japan Society to evoke the coastal road between Kyoto and Tokyo.

RASHAAD NEWSOME: ASSEMBLY

Rashaad Newsome’s Assembly is an immersive multimedia exploration of the intersection of humanity and technology (photo by Stephanie Berger Photography / Park Avenue Armory)

ASSEMBLY
Park Ave. Armory, Wade Thompson Drill Hall
643 Park Ave. at Sixty-Seventh St.
Tuesday – Sunday through March 6, $18 exhibition, $40 performances
www.armoryonpark.org
rashaadnewsome.com

The Muthaship has landed — and taken root inside Park Ave. Armory’s 55,000-square-foot Wade Thompson Drill Hall. New Orleans–born interdisciplinary artist Rashaad Newsome’s immersive multimedia installation Assembly is an open call to end colonialism, white supremacy, systemic racism, homophobia, and other societal ills based in bigotry and inequality, through music, movement, art, and storytelling grounded in Black queer culture. A kind of group healing focusing on opportunity, Assembly is hosted by Being the Digital Griot, an artificial intelligence project Newsome developed at Stanford’s Institute for Human-Centered AI (HAI).

When you enter the hall, you are met by Wrapped, Tied & Tangled, a thirty-foot-tall scrim on which a series of performers in bright red, yellow, and blue costumes appear to be dancing and drawing in space while a robotic voice makes affirmations. “Dig into your mind. Welcome to your insides,” Being offers in a gentle, caring tone. “I am here to listen and provide you with a new beginning for your journey. . . . There is only breath, heartbeat, rhythm, and peace. . . . No matter what, you are enough. . . . You are the most beautiful you. You are the master of your own self. You are radiant. You are divine. Always. Ever. Only. Enough. This is your solution. An infinite everything.” The dancers morph into one another — and then into Being, as if we all are one and the same, a spiritual melding of humanity and technology.

Large screens surround the scrim on three sides; to your right, the dancer in yellow moves proudly, with an army of tiny dancers arranged on their head like cornrows, while to the left, the dancer in blue moves in the universe, where miniature dancers align like stars. The screens in front feature computer-generated diasporic imagery of flowers, fractals, twerking, and abstract shapes seemingly coming to life. And behind you, above the entrance, site-specific projections interact with the wall and windows, from more dancers and flashing lights to a facade evoking a plantation house collapsing and figures emerging in silhouette. The textile-like flower imagery is repeated as wallpaper and across the floors.

Tuesday through Sunday at 1:00, 3:00, and 5:00 (free with general admission), workshops are held on the other side of the far screens, in a 350-seat classroom that also serves as a live performance venue Tuesday through Saturday evenings at 9:00 ($40). In the workshop, the onscreen Being leads the class through a series of movements the AI relates to oppression, suppression, the power of consumption, the culture of domination, the ownership of narrative, and freedom by exploring voguing and its highly stylized modes of catwalking, duckwalking, spin dipping, and ballroom.

Being hosts an interactive workshop as part of Assembly (photo by Stephanie Berger Photography / Park Avenue Armory)

Speaking about how spin dips conclude with falling to the floor, Being explains, “I see that collapse as the transgressive moment when we let go of the binary of imperfect and perfect and engage in the incredible pedagogy of resistance by thinking critically about our process, acknowledging that we don’t have the visionary skills at that moment to make the most liberatory decision and then stop, reflect, and try again.” Workshop participants are invited to come down from their seats and join in the movement. “Floor performance leads into the embodied pedagogy aspects of vogue femme, centering the erotic and rejecting the patriarchal legacy of the mind-body split,” Being says. After Being’s presentation, audience members can share their thoughts and ask questions of the AI, who supplies analytical answers generated by key words and algorithms through which Being continues to learn.

The AI also celebrates their father, Newsome, and declares that author, activist, and feminist bell hooks, who passed away on December 15 at the age of sixty-nine, is their spiritual mother, while strongly suggesting that we read Paulo Freire’s 1968 book Pedagogy of the Oppressed to better understand what we are all facing as a society. The text of the presentation was inspired by the writings of hooks, Audre Lord, Alok Vaid-Menon, and Assembly performer Dazié Rustin Grego-Sykes. Among the other performers are rappers Ms. Boogie, TRANNILISH, and Bella Bags, a ten-piece band, opera singer Brittany Logan, and a six-member gospel choir. The choreography is by Wrapped dancers Kameron N. Saunders, Ousmane Omari Wiles, and Maleek Washington, with music by Kryon El and booboo, lighting by John Torres, scenography by New Affiliates (Ivi Diamantopoulou and Jaffer Kolb), and sound by Robert Aiki Aubrey Lowe and Mark Grey.

Ansista has a leg up in front of Twirl, Isolation, and Formation of Attention (photo by twi-ny/mdr)

Around the back of the classroom is a semicircle of other works by Newsome, who is based in Brooklyn and Oakland. At either end are Ansista and Thee Variant, lifesize iterations of Being, one wearing red heels and a West African print dress, the other styled like a dominatrix with spiky black leather pants, stilettos, and a helmet mask, with warped facial parts that are also evident in nine framed collages featuring such titles as Isolation, Formation of Attention, It Do Take Nerve, O.G. (Oppositional Force), and JOY! In addition, there are monitors at either end of the armory hallway and in the gift shop, showing the twerking video Whose Booty Is This, the 2015 King of Arms parade and coronation, and the 2021 postapocalyptic Build or Destroy. Be sure to check out the cases in the shop, as Newsome has snuck in some hand-carved mahogany and resin African objects alongside the armory’s historic pieces, including Adinkra, Gemini, Brolic, and Unity. On February 20, the armory hosted the salon “Captcha: Dancing, Data, Liberation,” an all-day seminar examining art, technology, and Black queer culture and quantum visual language that you can watch here.

Given the history of hate and oppression that Assembly takes on, it is a surprisingly hopeful, forward-thinking installation, as Newsome envisions a “utopian future [of] beloved togetherness” at the intersection of humanity and technology, where “racial hierarchies and biases” can be overcome through what he calls a “real reboot.” Being and Assembly are only the beginning.

ANDY WARHOL: PHOTO FACTORY / ANDERS PETERSEN: COLOR LEHMITZ

Andy Warhol exhibit has been extended at Fotografiska through February 20 (photo by Dario Lasagni)

ANDY WARHOL: PHOTO FACTORY / ANDERS PETERSEN: COLOR LEHMITZ
Fotografiska
281 Park Ave. South at Twenty-Second St.
Open daily, $16-$26, 9:00 am – 9:00 pm
www.fotografiska.com/nyc

When I told a good friend of mine who teaches visual art that we were going to make our first visit to Fotografiska, she immediately asked, “Why?” The institution refers to itself as “a museum experience for the modern world,” with locations in Estonia, Sweden, Shanghai, and, soon, Berlin and Miami. It opened in the landmarked Church Missions House on Park Ave. South in December 2019, only a few months before the pandemic lockdown. It is not for everyone; seeing a show can feel like attending a gallery opening, with groups of people drinking cocktails, chatting away, and taking their time to get just the right picture of themselves in front of the photographs. Fotografiska’s motto is: “Have fun. Stay late. Get deep. Spill your drink.”

When we went, we saw a few disappointing, uninspiring exhibits; one relied on a slide show and reproductions of the work instead of original pieces, and two others were accompanied by poorly translated wall text. But across the six floors were two eye-opening presentations that make a trip to Fotografiska a must, even if you are not going to down martinis and snap away into the night.

Continuing through February 20, “Andy Warhol: Photo Factory” consists of more than 120 rarely or never-before seen works by Andy Warhol, from shots of familiar celebrities to photobooth strips to eight remarkable stitched photographs and studies from his 1974 Polaroid series “Ladies and Gentlemen,” of trans people and drag queens; he later turned some of these images into silkscreens. A pair of men in tuxedos serve food to a smiling Jean-Michel Basquiat. Keith Haring stands with his arm around Dolly Parton by a pond. Grace Jones is draped in white fur, black gloves, and a red scarf.

Andy Warhol exhibit at Fotografiska includes rarely seen images (photo by Dario Lasagni)

In one area, pictures are arranged on wallpaper depicting high-heeled shoes; several Screen Tests peek out from a wall covered in silver foil. Nine small nudes are arranged in three rows, primarily focusing on buttocks. Quotes from Warhol’s published diaries accompany some works.

The most impressive room contains Warhol’s little-seen stitched photos, in which he took one picture, made duplicates, then stitched them together with thread to create something wholly new, three-dimensional repeated images, loosely held together, of nudes, a beach landscape, and Steven Spielberg. The hand of the artist is key to Warhol’s success here; he went everywhere with his camera, becoming his own Instagram, taking photos that, essentially, anyone could have, in photo booths, with a Polaroid camera, threading some together himself. But, of course, nobody’s Instagram page will ever match his.

Even the introductory text is better, written by culture writer and curator Vince Aletti, who notes, “Andy Warhol’s art has been so thoroughly absorbed into the culture that it’s difficult to imagine the shock, consternation, and thrill it once provoked. He was a joke; he was a genius. His Pop was the purest, the shrewdest, the wittiest — both the most straightforward and the most confounding.” It is this dichotomy that keeps Warhol so popular, both among serious art lovers and people who just want to have some fun, stay late, and spill their drink.

Anders Petersen’s Café Lehmitz series features large-scale contact sheets (photo © Anders Petersen)

The other must-see exhibit at Fotografiska is “Anders Petersen: Color Lehmitz,” through March 6. The show zeroes in on the Stockholm-born photographer’s pictures taken in Café Lehmitz in the late 1960s, shots of men and women having fun, staying late, and drowning themselves in drink. He invites the viewer into the seedy joint, where members of a motley crew play around, get into fights, smoke, and fall in love in a port neighborhood filled with sailors and brothels.

“The people at Lehmitz had a presence and a sincerity that I myself lacked,” Petersen, who goes everywhere with a camera on his belt, says about the series. “You were allowed to be desperate, tender, sit by yourself, or become part of the community. In the vulnerability, there was a lot of warmth and tolerance.” In a short documentary, Petersen explains that when he takes photos, he thinks of them as a book, not just individual images. In the wall text, curator Angie Åström writes, “The photos from Cafe Lehmitz become a kind of family album.”

In an accompanying slide show, Lehmitz, who is in his late seventies — he was twenty-three when he took these photos — talks about many of the photos, recounting each individual, sharing barroom stories about them. If you get the feeling that you’ve walked into a Tom Waits album, you’ve grasped the aesthetic: Petersen’s original photo of a shirtless man with tattoos snuggling into the neck of a laughing woman (“Lilly och Rose”) became the cover of the gravelly voiced singer and actor’s 1985 album, Rain Dogs,.

In other photos, four men argue over beers. A man stands alone against a pole, looking right into the camera, blowing out smoke from his cigarette. A woman seems surprised when a man puts his hand up her shirt, the jukebox and a door with broken glass in the background. A couple Petersen refers to as Bonnie and Clyde smoke while leaning on a pinball machine. A woman puts her hand to the face of an elderly man who blankly stares out at nothing, as if she is checking for signs of life.

Anders Petersen documents the denizens of a Hamburg café in powerful series (photo © Anders Petersen)

The photos also come to life in a series of contact sheets Petersen processed in the late 1960s for the publication of his Café Lehmitz book. Seen in large-scale, the decaying sheets contain yellow and red dots, cross-outs in black, and yellow and green tints, featuring not only the images that he would use in the book and can be seen on their own in the exhibition but additional takes that were not used but form their own narrative on these sheets, as if stills from a film that was never made.

“It’s a place that I absolutely don’t want to romanticize, since the circumstances were anything but that,” Petersen explains. “But there was still that universal togetherness and presence that is often missing from fancy parlors or properly lit break rooms. That thing that many of us are longing for, but that our culture seldom gives us the tools for, to let us really connect with each other.”

Petersen’s photographs give voice to the marginalized, the disenfranchised, lonely people seeking solace in a life that might not have quite gone the way they expected. But Petersen makes no judgment about them, instead merely depicting them as they are, celebrating each and every one, and we are all the better for it.

FUTURES

DubbleX discusses Future Fears at Fountain House Gallery opening (photo by twi-ny/mdr)

FUTURES
Fountain House Gallery
702 Ninth Ave. at Forty-Eighth St.
Tuesday – Saturday through March 2, free, 12:00 – 6:00
212-262-2756
www.fountainhousegallery.org
www.artsy.net

In the nonprofit Art at a Time Like This, cofounders and independent curators Anne Verhallen and Barbara Pollack focus on twenty-first-century art that explores current events and the vast changes being experienced around the world every day. Pollack, author of Brand New Art from China: A Generation on the Rise and The Wild, Wild East: An American Art Critic’s Adventures in China, looks to what’s next in “Futures,” continuing at Fountain House Gallery through March 2. The show features painting, sculpture, and installation by more than twenty artists living with mental illness. The works range from bright and hopeful to dark and foreboding. Alyson Vega’s fabric collage Dear Future… contains such phrases as “Our bad” and “Left a bit of a mess.” In Spirit of 2076, Issa Ibrahim reimagines Archibald M. Willard’s iconic Yankee Doodle (Spirit of ’76) painting of two drummers and a fife player in front of the American flag during the Revolutionary War as Wonder Woman, Superman, and Batman marching for the United States of McDonald’s. Susan Spangenberg is represented by three pieces: Mister Doomsday, in which a strange creature is holding a coffee cup that says “Have a Nice Day” and a sign that declares “The End Is Near”; Octomission, a colorful octopus blasting off; and the large-scale map of the moon, Space Farce, a collaboration with Ibrahim that includes familiar quotes and logos placed on the moon.

Boo Lynn Walsh shares her thoughts on the future in collage Chaos: History Repeats (photo by twi-ny/mdr)

“Post-2020, predicting the future is perhaps an antiquated game, given how the sudden onset of the pandemic surprised all prognosticators,” Pollack said in a statement. “Combining boundless imagination with low-tech materials, the artists of ‘Futures’ create a new way of dealing with our hopes, fears, and anxieties, conjuring visions that cannot be seen through telescopes or crystal balls. From apocalyptic nightmares to over-the-rainbow fantasies, the artworks in this exhibition underscore the limits of politicians, scientists, and astrologers to find a new way of envisioning imminent change. Only artists, like these, seem capable of creating images that are dynamic and capture the diversity of the future, or, more accurately, ‘futures,’ since this holds a different meaning for each.”

At the opening, several artists were on hand to discuss their work. Vermilion put on her blue Ceremonial Helmet, which gallery visitors cannot do, but you can spin her Compass, both of which are made of found materials; Boo Lynn Walsh offered everyone a chance to peer into her electronic wall sculpture Oracle of Artificial Enlightenment, and Ray Lopez talked about the sci-fi influences behind his watercolor Confessions into Another Porthole, in which a woman looks through a black hole in a blue circle, searching for something else. Most of the works are available for sale (some have already been sold), with prices ranging from $90 to $4,500.

GALERIE LELONG — DIALOGUES: ETEL ADNAN’S DISCOVERY OF IMMEDIACY

Etel Adnan, Découverte de l’immédiat 16, oil on canvas, 2021 (photo courtesy Galerie Lelong)

Who: Carla Chammas, Dawn Chan, Jina Khayyer, Mary Sabbatino
What: Live, virtual discussion about artist Etel Adnan
Where: Galerie Lelong & Co. online
When: Saturday, February 12, free with advance RSVP, noon
Why: In the summer of 2021, curator Hans Ulrich Obrist interviewed artists and longtime partners Etel Adnan and Simone Fattal at their summer home in Erquy, France, prior to their upcoming shows at Art Basel. At one point Adnan, who was born in 1925 in Beirut, said, “My last book [Shifting the Silence] is about realizing that I am going to die. It’s different to know and to feel it, and it’s as if life happens in silence. There is behind the noise of daily life a silence that we hear, another noise, a shifting silence. This silence has changed the focus of consciousness. That’s my last book.” Adnan, who had continued working through the pandemic and was a celebrated poet as well as a visual artist, passed away that November at the age of ninety-six. Her extraordinary career will be the focus of the latest free “Galerie Lelong: Dialogues” virtual discussion, taking place February 12 at 12:30; the talk features gallerist and curator Carla Chammas, art critic and writer Dawn Chan, and writer, poet, and journalist Jina Khayyer; Galerie Lelong vice president/partner Mary Sabbatino will moderate the conversation.

Etel Adnan, Erquy the Edge, India ink on booklet, 2021 (photo courtesy Galerie Lelong)

The gallery’s New York City and Paris locations are currently showing “Discovery of Immediacy,” on view in Chelsea through February 19. The exhibition consists of new black-and-white oil paintings and leporello, folded paper works. “The leporello is a journey,” Adnan told Obrist. “When you start a leporello, it’s like getting on a boat — you have a journey in front of you and that’s what’s beautiful. In the middle of a leporello you are afraid of making a mistake because you would have to throw everything away. You have to invest in the work and you have to keep a tension. It’s like composing music, [maintaining] a rhythm — that’s the work of the leporello, not to fall into a hole, to continue like when you are surfing, to hold the wave.” The colorful Guggenheim retrospective “Etel Adnan: Light’s New Measure,” which included color paintings and a bonus of several films, recently closed, but it is sure to come up as well as we all try to hold the wave.