twi-ny recommended events

MOVIE IN MY HEAD: BRUCE CONNER AND BEYOND

Bruce Conners A MOVIE is centerpiece of film exhibition at MoMA

Bruce Conner’s A MOVIE is centerpiece of revelatory film exhibition and retrospective at MoMA

MoMA Film, Museum of Modern Art
11 West 53rd St. between Fifth & Sixth Aves.
September 16-30
Tickets: $12, may be applied to museum admission within thirty days
212-708-9400
www.moma.org

I first saw Bruce Conner’s seminal film A Movie in college, when I was studying with Amos Vogel, the Austrian-born founder of Cinema 16 and cofounder of the New York Film Festival. Conner’s 1958 twelve-minute marvel consists solely of found black-and-white footage edited into a fascinating tale of life on Earth in the post-WWII era, with an epic, boisterous soundtrack. “One of the most original works of the international film avant-garde, this is a pessimistic comedy of the human condition, consisting of executions, catastrophes, mishaps, accidents, and stubborn feats of ridiculous daring, magically compiled from jungle movies, calendar art, Academy leaders, cowboy films, cartoons, documentaries, and newsreels,” Vogel wrote in his 1974 book, Film as a Subversive Art, placing the film in his section about death. “Amidst initial amusement and seeming confusion, an increasingly dark social statement emerges which profoundly disturbs us on a subconscious level. . . . The entire film is a hymn to creative montage.” Watching A Movie can be a transformative experience; it was for me, showing me a whole new purpose behind filmmaking and leading me to further study cinema at NYU. So it’s fitting that A Movie is the first thing you see upon entering the MoMA exhibition “Bruce Conner: It’s All True,” a revelatory survey of Conner’s fifty-year career as a visual artist, including drawing, sculpture, photography, collage, photograms, performance, and, of course, film, continuing through October 2. It’s a stunning retrospective that ranges from his early “Ratbastard” hanging constructions to his obsession with the mushroom cloud and the atomic bomb, from his creepy “Child” sculpture to his punk-rock photographs for the music magazine Search and Destroy, from collages using found print materials to spectacularly detailed inkblot drawings, from his ghostly photograms using his own body to buttons declaring, “I Am Not Bruce Conner.” But at the center of it all are Conner’s films, scattered throughout the exhibition but also screening in the exciting film program “Movie in My Head: Bruce Conner and Beyond,” which runs September 16-30 and consists of nearly all of Conner’s cinematic output seen alongside work by many of his contemporaries.

Toni Basil in BREAKAWAY

Toni Basil gets all groovy in Bruce Conner’s dazzling short film, BREAKAWAY, a precursor to the MTV video

A leading counterculture figure, Conner was born and raised in Kansas and spent most of his life in San Francisco, where he met up with the Beats, hippies, and punks; he died in 2008 at the age of seventy-five, leaving behind a legacy of cutting-edge short films that offer a unique look at America and its values, commenting on consumerism, war, religion, pop culture, and film itself — the mechanics of the medium, including the countdown leader and the physical filmstrips themselves, were often visible and part of the subject matter — in precisely edited works embedded with subliminal messages and featuring surprising soundtracks to match. “In my opinion, Bruce Conner is the most important artist of the twentieth century,” his friend, collaborator, and fellow native Kansan Dennis Hopper said. Hopper was on the set of Conner’s Breakaway with actor Dean Stockwell; Conner honored Hopper with the three-volume work “The Dennis Hopper One Man Show,” twenty-six collage etchings actually made by Conner. The MoMA exhibition includes that as well as Hopper’s photograph “Bruce Conner’s Physical Services” and Conner’s 1993 collage “Bruce Conner Disguised as Dennis Hopper Disguised as Bruce Conner at the Dennis Hopper One Man Show.” That’s all part of Conner’s modus operandi, where the art is more important than the artist, even though his hand is so evident in his works (although his name is often not). Breakaway is a frenetic short in which Antonia Basilotta, aka Toni Basil (later of “Mickey” fame), dances wildly in various black-and-white costumes (and naked) as Conner’s handheld camera keeps pace. Conner, considered by some (but not him) to be the father of MTV because of his editing style, also made videos for Devo (“Mongoloid”) and Brian Eno and David Byrne (“Mea Culpa,” “America Is Waiting”) in addition to Cosmic Ray, set to Ray Charles’s “What’d I Say.” Conner made two versions of Looking for Mushrooms, about his time in Mexico (and his search for psychedelic fungi), one silent, a later edit boasting the Beatles’ “Tomorrow Never Knows.” Two of his most political works are Report, which incorporates the Zapruder footage of the assassination of President John F. Kennedy with clips from advertising and industry films, and Crossroads, in which he repurposes the military’s Operation Crossroads film about the atomic bomb test at Bikini Atoll. And in 2008’s Easter Morning, Conner’s last completed major film, he reworks his 1966 Easter Morning Raga, creating a hypnotic compilation of abstract Kodachrome shots of nature set to Terry Riley’s “In C.”

CROSSROADS

CROSSROADS explores the Bikini Atoll atomic bomb tests, which fascinated Bruce Conner

“Movie in My Head: Bruce Conner and Beyond” begins with “Opening Night,” featuring A Movie and Conner’s Marilyn Times Five, which combines Marilyn Monroe’s performance of “I’m Through with Love” from Some Like It Hot with existing porn shots of a Marilyn look-alike, and Crossroads, introduced by chief curator Stuart Comer. Each program starts off with Conner’s Ten Second Film, a commissioned trailer for the 1965 New York Film Festival, under the leadership of Vogel, that was ultimately rejected for being too experimental. The series is arranged into eleven programs that encompass nearly all of Conner’s films along with works by Fernand Léger, Joseph Cornell, Carolee Schneeman, Christian Barclay, Stan Vanderbeek, William S. Burroughs, Robert Frank, Wallace Berman, Ron Rice, Cauleen Smith, Bruce Baillie, and others. On September 28, “Dreamland: An Evening with Peggy Ahwesh and Julie Murray,” the two filmmakers will show their own works along with Conner’s Take the 5:10 to Dreamland and Valse Triste, and on September 30, Michelle Silva of the Conner Family Trust will present “Revisitations,” consisting of rare and unfinished Conner films, shorts by George Kuchar and Ben Van Meter, and a talk with Brooklyn-based artist and archivist Andrew Lampert. The title of the MoMA series is taken from a 2003 interview in which artist Doug Aitken sat down with Conner for the nonprofit group Creative Time: “One of the reasons I made A Movie was because it’s what I wanted to see happen in film. Ever since I was fifteen years old, I’d been watching movies and thinking of ways to play with their storylines. For instance, I would imagine taking a backlit shot of Marlene Dietrich in Blonde Venus walking through a doorway and overlaying it with something like the final words from King Kong: ‘Beauty killed the beast.’ Then I’d imagine the next shot being something else entirely using different sound. Basically for years, I’d been playing with bits and pieces of different films in my head, and I kept assembling and reassembling this immense movie using pictures and sounds and music from all sorts of things. I’d been waiting for someone to come up with a movie like this. And nobody did.” So Conner did, as this MoMA exhibition and film series so effectively display.

TARYN SIMON: AN OCCUPATION OF LOSS

(photo © Naho Kubota)

Taryn Simon’s Park Ave. Armory installation resembles both a memorial pipe organ and a semicircle of crematorium chimneys (photo © Naho Kubota)

Park Ave. Armory
643 Park Ave. between 66th & 67th Sts.
September 13-25, daytime installation: Tuesday – Sunday, $10, 12 noon – 4:00
September 13-25, evening performances: Tuesday – Sunday, $45, 6:20, 7:10, 8:00, 8:50, 9:40, 10:30, 11:20
212-933-5812
www.armoryonpark.org
tarynsimon.com

New York–based conceptual artist Taryn Simon has primarily used text and image and exhaustive research to document, collect, catalog, categorize, and classify multiple aspects of the human condition, examining such issues as politics, justice, governance, immigration, economics, and religion in such previous works as “A Living Man Dead and Other Chapters I-XVIII,” “Contraband,” “Paperwork and the Will of Capital,” and “An American Index of the Hidden and Unfamiliar.” In her latest piece, “An Occupation of Loss,” Simon takes on all that and more in a compelling and deeply involving interactive performance installation continuing its world premiere at the Park Ave. Armory through September 25. Co-commissioned by the armory and London’s Artangel, “An Occupation of Loss” is an intimate exploration of the ritual of grief and the marginalization of professional mourners. Each evening, there are seven thirty-five-minute performances that begin with a group of fifty ticket holders waiting outside the armory on Sixty-Seventh St. At the designated start time, they are led up the stairs and into the massive Wade Thompson Drill Hall, where they line up on the balcony, overlooking eleven forty-eight-foot concrete wells (composed of eight six-foot rings apiece), arranged in a semicircle, each with a walkway leading to a small entrance. Slowly and quietly, up to three professional mourners enter each structure (designed by OMA / Shohei Shigematsu for maximum acoustical effect), which evoke Zoroastrian Towers of Silence as well as crematorium chimneys and a pipe organ. The audience is then led downstairs onto the floor of the 55,000-square-foot drill hall, through two long, narrow vertical white lights that echo the “Tribute in Light” homage to the Twin Towers (the lighting is by Urs Schönebaum), and are then permitted to enter the small, tight-fitting spaces where the mourners perform their laments. Wearing traditional clothing (except for a trio of Greeks who are in contemporary dress), the men and women sing, chant, cry, wail, and play instruments as they would at a funeral in their native country; however, in this case, since they are not mourning for any specific person, it is as if they are mourning for us all. “I was looking at the space that grief and loss generate and how it is performed and that line between something that is scripted and authentic,” Simon explains in an armory video, “and how we process that when the object of loss is not present — when there’s no body at the center. Is there a space where one actually has individual emotion, and where are our emotions governed and part of a program, and when are they liberated and something of our own? And questioning if that space even exists.” In addition to the evening performances ($45), the installation will be open Tuesday through Sunday from noon to four o’clock ($10), when visitors can walk around the wells and lament in their own way without the professional mourners, who only appear at night. The piece challenges viewers to consider such dualities as life and death, absence and presence, sound and silence, day and night, bona fide and staged, the private and the public, and light and dark.

Visitors can enter small spaces where professional mourners perform their laments (photo © Naho Kubota)

Taryn Simon’s “An Occupation of Loss” offers a fascinating look at how several cultures deal with grief in a public setting (photo © Naho Kubota)

As detailed in a booklet that visitors receive on their way out, the mourners come from Burkina Faso, India, Azerbaijan, Greece, France, Cambodia, Ghana, Ecuador, China, Romania, Russia, Malaysia, and Venezuela. The extensive information Simon had to provide in order to get the performers nonimmigrant visas forms a fascinating overview of their historic and cultural context. For example, Dr. Boureima T. Diamitani writes, in support of Burkina Faso mourners known as masks, “For many years, performers of mourning rituals are taught sacred practices to protect them from malefic powers of external enemies.” Dr. Sarah Laursen notes, “It is also customary throughout China to hire professional mourners to inspire attendance at funeral ceremonies, as it is believed that the number of attendees at a funeral is reflective of the importance of the deceased in the community.” And Juan Mullo Sandoval points out, “Along with its poetic structure and morphological system, the telluric, sentimental, and lamentation aspects of yaravíes represent the affliction that has characterized marginal sectors of the Ecuadorian population since the colonial times: problems of exclusion, economic deprivation, and exploitation.” “An Occupation of Loss” is particularly poignant in the wake of last weekend’s fifteenth anniversary of the 9/11 attacks, but there’s a timeless quality to it as well, given the many military actions going on around the globe right now, the frightening number of mass shootings in America, the fierce battle over immigration, and the national controversy over the killings of unarmed black men, women, and children by white police officers. Also, Simon was very careful to omit the graceful ambience of the armory, with its decorated period rooms, portraits, and plaques honoring veterans and military dead, from visitors’ experience. Thus, no one exits or enters through the main lobby; instead, a side and back door are used, allowing the installation to stand on its own. “An Occupation of Loss” might be about death and grief, but it is also a celebration of unique and different cultures at a moment when fear of the other is so prevalent in America’s psyche, and Simon doesn’t want anything else to get in the way of that.

Taryn Simon’s “An Occupation of Loss” offers a fascinating look at how many cultures deal with grief in a public setting (photo © Naho Kubota)

Visitors can enter small spaces where professional mourners perform their laments (photo © Naho Kubota)

The thirty-five minutes pass by very fast, so be sure to save some time to relax near the center of the semicircle, where all of the sounds of mourning come together to form an entrancing cacophony of lament. You will then be led out through a surprise exit that will delight those who attended the armory’s previous exhibition, Martin Creed’s “The Back Door.” And the booklet itself is also extremely worthwhile, identifying each of the professional mourners and sharing engrossing information on their specific forms of lamentation and how they relate to social, political, and economic issues in their country; over the years, many of the mourners have risked their own lives in order to help honor those that have already lost theirs, adding yet more power to this wholly original experience. [Note: Simon will be at the armory on September 24 for an artist talk moderated by scholar Homi K. Bhabha ($15, 6:00).]

ERIC ROHMER’S SIX MORAL TALES: LA COLLECTIONNEUSE / MY NIGHT AT MAUD’S

LA COLLECTIONNEUSE

Néstor Almendros shot the beautiful LA COLLECTIONNEUSE, both his and director Eric Rohmer’s first feature film in color

SIX MORAL TALES: LA COLLECTIONNEUSE (THE COLLECTOR) (Eric Rohmer, 1967)
Film Society of Lincoln Center, Walter Reade Theater, Francesca Beale Theater
144 & 165 West 65th St. between Eighth Ave. & Broadway
September 16-22; series runs September 16-29
212-875-5050
www.filmlinc.org

“Razor blades are words,” art critic Alain Jouffroy tells painter Daniel Pommereulle (Daniel Pommereulle) in one of the prologues at the start of La Collectionneuse, the third film in French master Eric Rohmer’s Six Moral Tales (falling between Suzanne’s Career and My Night at Maud’s). Words might have the ability to cut, but they don’t seem to have much impact on the three people at the center of the film, which offers a sort of alternate take on François Truffaut’s Jules et Jim. Needing a break from his supposedly strenuous life, gallerist Adrien (Patrick Bauchau, who also appeared in La Carrière de Suzanne, Rohmer’s second morality tale) decides to vacation at the isolated St. Tropez summer home of the never-seen Rodolphe. Daniel is also at the house, along with Haydée (Haydée Politoff), a beautiful young woman who spends much of the film in a bikini and being taken out by a different guy nearly every night. Adrien decides that she is a “collector” of men, and the three needle one another as they discuss life and love, sex and morality, beauty and ugliness. Adrien might claim to want to have nothing to do with Haydée, but he keeps spending more and more time with her, even though he never stops criticizing her lifestyle. He even uses her as a pawn when trying to get an art collector named Sam (played by former New York Times film critic Eugene Archer under the pseudonym Seymour Hertzberg) to invest in his gallery. While everybody else in the film pretty much knows what they want, Adrien, who purports to understand life better than all of them, is a sad, lost soul, unable to get past his high-and-mighty attitude. Rohmer crafted the roles of Daniel and Haydée specifically for Pommereulle and Politoff, who improvised much of their dialogue; Bauchau opted not to take that route, making for a fascinating relationship among the three very different people.

Daniel Pommereulle and Patrick Bauchau

Daniel Pommereulle and Patrick Bauchau talk about life and love, sex and morality in LA COLLECTIONNEUSE

La Collectionneuse is beautifully shot in 35mm by Néstor Almendros, the bright colors of the characters’ clothing mixing splendidly with the countryside and ocean while offering a striking visual counterpoint to the constant ennui dripping off the screen. His camera especially loves Politoff, regularly exploring her body inch by inch. The film is both Rohmer’s and Almendros’s first color feature; Almendros would go on to make more films with the director, as well as with Truffaut, even after coming to Hollywood and shooting such films as Days of Heaven, Kramer vs. Kramer, and Sophie’s Choice. Winner of a Silver Bear Extraordinary Jury Prize at the 1967 Berlinale, La Collectionneuse is screening September 16-22 at the Walter Reade Theater and the Francesca Beale Theater, kicking off the Film Society of Lincoln Center’s two-week festival of new restorations of five of Rohmer’s six tales, including My Night at Maud’s, Claire’s Knee, Suzanne’s Career, and Love in the Afternoon (but skipping The Bakery Girl of Monceau) through September 29.

SIX MORAL TALES: MY NIGHT AT MAUD’S (MA NUIT CHEZ MAUD) (Eric Rohmer, 1969)
Saturday, September 17, Walter Reade Theater, 4:30
Sunday, September 18, Francesca Beale Theater, 8:45
Saturday, September 24, Walter Reade Theater, 8:45
Sunday, September 25, Walter Reade Theater, 4:30
www.filmlinc.org

Nominated for the Palme d’Or and a Best Foreign Language Film Oscar, My Night at Maud’s, Éric Rohmer’s fourth entry in his Six Moral Tales series (falling between La Collectionneuse and Claire’s Knee) continues the French director’s fascinating exploration of love, marriage, and tangled relationships. Three years removed from playing the romantic racecar driver Jean-Louis in Claude Lelouch’s A Man and a Woman, Jean-Louis Trintignant again stars as a man named Jean-Louis, this time a single thirty-four-year-old Michelin engineer living a relatively solitary life in the French suburb of Clermont. A devout Catholic, he is developing an obsession with a fellow churchgoer, the blonde, beautiful Françoise (Marie-Christine Barrault), about whom he knows practically nothing. After bumping into an old school friend, Vidal (Antoine Vitez), the two men delve into deep discussions of religion, Marxism, Pascal, mathematics, Jansenism, and women. Vidal then invites Jean-Louis to the home of his girlfriend, Maud (Françoise Fabian), a divorced single mother with open thoughts about sexuality, responsibility, and morality that intrigue Jean-Louis, for whom respectability and appearance are so important. The conversation turns to such topics as hypocrisy, grace, infidelity, and principles, but Maud eventually tires of such talk. “Dialectic does nothing for me,” she says shortly after explaining that she always sleeps in the nude. Later, when Jean-Louis and Maud are alone, she tells him, “You’re both a shamefaced Christian and a shamefaced Don Juan.” Soon a clearly conflicted Jean-Louis is involved in several love triangles that are far beyond his understanding, so he again seeks solace in church. My Night at Maud’s is a classic French tale, with characters spouting off philosophically while smoking cigarettes, drinking wine and other cocktails, and getting naked. Shot in black-and-white by Néstor Almendros, the film roams from midnight mass to a single woman’s bed and back to church, as Jean-Louis, played with expert concern by Trintignant, is forced to examine his own deep desires and how they relate to his spirituality. Fabian (Belle de Jour, The Letter) is outstanding as Maud, whose freedom titillates and confuses Jean-Louis. My Night at Maud’s, which is being shown September 17-18 and 24-25 as part of the Film Society of Lincoln Center’s Six Moral Tales series, is one of Rohmer’s best, most accomplished works despite its haughty intellectualism.

REMBRANDT’S FIRST MASTERPIECE / HANS MEMLING: PORTRAITURE, PIETY, AND A REUNITED ALTARPIECE

Rembrandt van Rijn, Judas Returning the Thirty Pieces of Silver, oil on panel, 1629.  (© Private Collection, photo courtesy of the National Gallery, London, 2016)

Rembrandt van Rijn, “Judas Returning the Thirty Pieces of Silver,” oil on panel, 1629 (© Private Collection, photo courtesy of the National Gallery, London, 2016)

Morgan Library
225 Madison Ave. at 36th St.
“Rembrandt’s First Masterpiece” through September 18
“Hans Memling: Portraiture, Piety, and a Reunited Altarpiece” through January 8
Tuesday – Sunday, $13-$20 (free Friday nights from 7:00 to 9:00)
212-685-0008
www.themorgan.org

Like the Morgan Library’s spring 2013 exhibition “Degas, Miss La La, and the Cirque Fernando,” an expansive look at Edgar Degas’s thrilling 1879 painting “Miss La La at the Cirque Fernando,” a pair of splendidly curated current shows take viewers deep inside two other remarkable works by two very different artists. Closing on September 18, “Rembrandt’s First Masterpiece” is a thorough examination of Rembrandt van Rijn’s powerful 1629 oil painting “Judas Returning the Thirty Pieces of Silver,” which has never previously been shown in the United States. The canvas depicts the biblical event in which a remorseful Judas Iscariot gives back to the Sanhedrin the reward he received for betraying Jesus. Rembrandt, only twenty-three when he finished the work, displays a masterful use of light and color in relating the narrative, the darkness on the right side and the glowing anachronistic open book on the left flanking a shadowy central section where Judas, hands clasped, begs for forgiveness from suspicious elders. “All this I compare with all the beauty that has been produced throughout the ages. All honor to thee, Rembrandt!” ambassador and diplomat Constantijn Huygens wrote of the work at the time; Huygens’s original manuscript is on view along with other related etchings, drypoints, and ephemera, including rare preparatory drawings for “Judas Returning the Thirty Pieces of Silver,” which have never been seen publicly together with the painting. Also in the show are Rembrandt’s stunning, tiny etching and drypoint “Self-Portrait in Cap, Wide-Eyed and Open-Mouthed,” the etching “Self-Portrait with Curly Hair and White Collar: Bust,” multiple renditions of such biblical scenes as the circumcision of Christ, the presentation in the temple, the crucifixion, and the descent from the cross, and two studies after Leonardo da Vinci’s “The Last Supper,” a theme that Rembrandt never painted, as well as Jan Lievens’s “Portrait of Constantijn Huygens.” It all makes for a fascinating exploration of what is considered Rembrandt’s first mature work.

Hans Memling, “The Triptych of Jan Crabbe,” oil on panel, ca. 1467–70 (Center panel: Image courtesy of Pinacoteca Civica di Palazzo Chiericati, Vicenza. Left and right panels: © The Morgan Library & Museum, photo by Graham S. Haber)panel: Image courtesy of Pinacoteca Civica di Palazzo Chiericati, Vicenza. Left and right panels: © The Morgan Library & Museum, photo by Graham S. Haber)

Hans Memling, “The Triptych of Jan Crabbe,” oil on panel, ca. 1467–70 (center panel: image courtesy of Pinacoteca Civica di Palazzo Chiericati, Vicenza. Left and right panels: © the Morgan Library & Museum, photo by Graham S. Haber)

About 160 years earlier, Flanders-based German painter Hans Memling created “The Triptych of Jan Crabbe,” a dazzling altarpiece that is being seen in full for the first time in more than two centuries. Running through January 8, “Hans Memling: Portraiture, Piety, and a Reunited Altarpiece” packs a whole lot of information into the small Thaw Gallery, comprising the complete triptych, which was commissioned by Cistercian abbot Jan Crabbe around 1470, when Memling was forty, along with other works by Memling and his contemporaries. The inner wings of the altarpiece — one depicting Crabbe’s mother, Anna Willemzoon, with St. Anne, the other pairing his half-brother, Willem de Winter, with St. William — were acquired by J. Pierpont Morgan in 1907 and have been consistently on view in his study ever since. They are now joined by the central panel, in which Crabbe kneels beneath the cross, his hands together, St. John the Baptist and St. Bernard of Clairvaux behind him, the Virgin Mary, St. John the Evangelist, and St. Mary Magdalene on the other side of Jesus on the cross, a foreboding skull in the lower corner. The outer wings, known as the Annunciation Panels, show the Angel Gabriel and Mary. Infrared and X-radiography reveal some of Memling’s working process through images of his underdrawing and various changes he made while painting. The exhibit is supplemented by such other works by Memling as the Frick’s extraordinary “Portrait of a Man” and the Morgan’s “Portrait of a Man with a Pink,” examples of Book of Hours illuminated manuscripts that both influenced and were influenced by Memling, oil paintings and drawings by the Master of the St. Ursula Legend and artists from the Netherlandish school, and an exquisite metalpoint by Gerard David. Perhaps what is most impressive in both the Rembrandt and Memling exhibits are the precise, masterful techniques they utilized in order to bring such striking humanity and emotional depth to the works as a whole as well as to the individual characters, who seem to be alive with breath as they contemplate their fate in the wake of the crucifixion of Jesus. There will be a gallery talk led by Morgan assistant curator Ilona van Tuinen on September 16 (free with museum admission, 6:00), Met curator Maryan Ainsworth will deliver the lecture “A Closer Look at Hans Memling’s Working Methods” on October 4 ($15, 6:30), and the Morgan will host the concert “Flanders Remembers: Music and Words from WWI” on November 17 ($35 including gallery visit, 7:00).

TASTE WILLIAMSBURG GREENPOINT

taste

East River State Park
Sunday, September 18, $35-$100, 1:00 – 5:00
www.tastewg.com

North Brooklyn will be strutting its culinary stuff on September 18 at the seventh annual Taste Williamsburg Greenpoint, where you can sample food and drink from more than fifty purveyors of edibles and potent potables from the neighborhood. Among those establishments that will be dishing out delights in East River State Park are Amami, Anella, Black Flamingo, Brooklyn Cupcake, the Brooklyn Star, Cheeseboat LLC, Delaware and Hudson, Delaney BBQ, El Born, Hail Mary, Harvey, Le Fond, Lighthouse, Lilia, Maison Premiere, MatchaBar, the Meatball Shop, Midnights, Nitehawk Cinema, Randolph, St. Mazie, Rosamunde Sausage Grill, Sugar Couture, and Zona Rosa. There are three ticket levels (twenty-one and over only, no pets): The Tastes Firehouse package ($35) gets you four tastes and two drinks, the Firehouse Plus ($60) eight tastes and four drinks, and the Firehouse VIP ($100) twelve tastes and six drinks. There will also be live music, cooking demonstrations, and a beer garden, and first-time Lyft users can get twenty bucks off their ride by using the code TASTENYC now. All proceeds benefit the Firehouse North Brooklyn Community Center on Wythe Ave., which seeks to “renovate and operate the former Engine Co. 212 Firehouse for community activity [to] provide a permanent home to neighborhood social justice organizations for continued advocacy and direct services to Williamsburg and Greenpoint [and to foster] civic and cultural engagement with original arts programming and community gatherings.”

CELEBRATING RED HOOK 2016

BERST will return for the third annual Celebrating Red Hook festival in Erie Basin Park

BERST will return for the third annual Celebrating Red Hook festival in Erie Basin Park (photo courtesy Red Hook Star-Revue)

Erie Basin Park behind IKEA, 1 Beard St.
Saturday, September 17, free, 12 noon – 9:00 pm
redhookstar.com

The third annual Celebrating Red Hook festival takes place September 17 from 12 noon to 9:00 in Erie Basin Park behind the IKEA. Hosted by the Red Hook Star-Revue, the all-ages event features live entertainment, face painting, henna tattoos, a local marketplace, a Tiki bar, fireworks, and more. “Celebrating Red Hook is a day when we bring so many pieces of Red Hook into a single place in order to display all of the culture that makes our community special,” Red Hook Star-Revue publisher Kimberly G. Price said in a statement. The music lineup consists of Stan Kosakowski (1:00), HAPPS (1:35), the Eephus Band (2:00), William Robertson (3:00), Berst (4:00), the Sanghatones (5:00), Sean Kershaw and the New Jack Ramblers (6:00), Andi Rae Healy and the Back River Bullies (7:00), and Union (8:00). Among the more than fifty participants with booths are Red Hook Winery, Sixpoint Brewery, Cora Dance, the Red Hook Art Project, the Red Hook Justice Center, Giant Jenga, Tarot Cards with Serena, the Brooklyn Bridge Rotary Club, Friends of the Red Hook Library, Addabbo Health Center, Dolce Brooklyn, Brooklyn Whatever, and the Red Hook Conservancy.

LENORE SKENAZY: WORLD’S WORST MOM

Lenore Skenazy

“World’s Worst Mom” Lenore Skenazy will be at the Museum of Jewish Heritage on September 14 to talk about fear and freedom when it comes to raising your kids

Who: Lenore Skenazy
What: “How Did We Come to Believe Our Children Are in Constant Danger from Creeps, Kidnapping, Germs, Grades, Flashers, Frustration, Failure, Baby Snatchers, Bugs, Bullies, Men, and the Perils of a Non-Organic Grape?”
Where: Museum of Jewish Heritage — A Living Memorial to the Holocaust, Edmond J. Safra Plaza, 36 Battery Pl., 646-437-4202
When: Wednesday, September 14, $12 (includes one drink), 7:00
Why: Just in time for back-to-school season, Lenore Skenazy, the creator of Free Range Kids and the facilitator of the Discovery Life Channel reality series World’s Worst Mom, will be at the Museum of Jewish Heritage to explain why it’s okay to give more freedom to your kids. On the show, Skenazy has dealt with such scenarios as children riding their bike, walking the dog, or taking the bus for the first time without parental or other adult supervision. She attempts to calm the fears of overprotective, paranoid mothers, but instead she gets such responses as “I’m very irritated with you, Lenore,” from a young mother whose two children just walked the three blocks from school to home by themselves one afternoon. “It’s setting them up for something unrealistic. They’re not going to walk to school by themselves,” the mother argues, even as her husband thinks it was a good thing. Skenazy also writes the Free Range Kids blog, examining news stories and setting everyone straight on statistics involving such issues as child abduction and abuse. “Children deserve some unsupervised time” is one of her rallying cries, but not everyone agrees. You can join in the heated debate on September 14 at MJH, although you should bring your sense of humor as well, because Skenazy promises that this is a funny talk; tickets are $12 and include one drink.