twi-ny recommended events

LIFE AND NOTHING MORE

Life and Nothing More

Robert (Robert Williams) attempts to charm Regina (Regina Williams) in Life and Nothing More

LIFE AND NOTHING MORE (Antonio Méndez Esparza, 2017)
Film Forum
209 West Houston St.
Through Tuesday, November 6
212-727-8110
filmforum.org
www.cafilm.org/lanm

Antonio Méndez Esparza’s follow-up to his debut, Aquí y Allá, is a sensitive, beautifully paced film that lives up to its title: Life and Nothing More. Inspired by Italian neorealism, Esparza employs a cinema vérité style to tell the story of Regina (Regina Williams), an African American single mother struggling to get by in Florida. Regina has a delightful three-year-old daughter (Ry’Nesia Chambers) and a quiet, distant fourteen-year-old son, Andrew (Andrew Bleechington), who is starting to get in trouble with the law, hanging around with bad kids and carrying around a knife. Regina works menial minimum-wage jobs to try to keep the family afloat while the father of her children is in prison. Robert (Robert Williams), a newcomer to the town, starts trying to charm her, wanting to take her out, but Regina is suspicious of his intentions, as is Andrew. But when Robert shows the least bit of threatening anger as he and Andrew clash, Regina has some difficult decisions to make, which grow more complicated when other facts come to light.

Life and Nothing More

Fourteen-year-old Andrew (Andrew Bleechington) has trouble connecting in Antonio Méndez Esparza’s Life and Nothing More

Cinematographer Barbu Balasoiu keeps his camera slow and steady as it lingers on scenes with very little or no dialogue, maintaining a tense mood that hovers over the film. As with Aquí y Allá, which was shot in Mexico, most of the actors are nonprofessionals in their first film, which heightens the reality. Regina Williams gives a strong, tenderhearted performance as the mother, a woman dedicated to making a better life for her children but continually runs into roadblocks beyond her control. Writer-director Esparza often focuses on her eyes as she watches events unfold, saying nothing but wanting to fight back more and more without risking the safety of her family. The film also smartly explores the incarceration gap between blacks and white without getting overtly political. Robert Williams (no relation) is engaging, with just the right hint of mystery and possible danger, while Bleechington reveals much with very few words, a boy who just can’t seem to say or do the right thing (when he speaks at all). Winner of awards at film festival around the world in addition to the Independent Spirit John Cassavetes Award, Life and Nothing More is an honest, nuanced look at race and class in twenty-first-century America, an intelligent and heartbreaking depiction of what life is like for so many people today.

FIREFLIES

(photo by Ahron R. Foster)

Reverend Charles Emmanuel Grace (Khris Davis) and his wife, Olivia (DeWanda Wise), take a hard look at their life in Fireflies (photo by Ahron R. Foster)

Atlantic Theater Company
Linda Gross Theater
336 West 20th St. between Eighth & Ninth Aves.
Tuesday – Sunday through November 11, $45-$65
866-811-4111
atlantictheater.org

Donja R. Love’s Fireflies is a heartbreaking, eerily relevant drama about bigotry and hate, desire and passion. The second in the Afro-Queer playwright’s trilogy of the black experience in America — Sugar in Our Wounds dealt with slavery, while the forthcoming In the Middle takes place during the Black Lives Matter movement — Fireflies is set in the fall of 1963, at the rise of the civil rights movement. Reverend Charles Emmanuel Grace (Khris Davis) has just given a speech in Birmingham, Alabama, about the four black girls who were killed in the 16th St. Baptist Church bombing. (The preacher’s name, but not the character itself, was inspired by Harlem evangelist Charles Manuel “Sweet Daddy” Grace, who died in 1960.) A big, bold man, Charles comes home to his wife, Olivia Grace (DeWanda Wise), who was just sneaking a smoke. Olivia is deeply troubled by what’s happening in the world, her body suddenly shuddering at certain moments. “You still seeing fire and hearing bombs in your head?” Charles asks, and she answers yes. It’s as if she can feel every tragedy as it happens. Meanwhile, the sky, which hovers in the background throughout the play, behind Arnulfo Maldonaldo’s note-perfect 1960s kitchen set, does indeed often become overcast in a bloodred color. And slowly, what appears to be a beautiful, natural love between husband and wife becomes something else as they talk about having a child and each reveals a dark secret, threatening their supposedly idyllic life.

(photo by Ahron R. Foster)

A bloodred sky hovers over Donja R. Love’s Fireflies at the Atlantic (photo by Ahron R. Foster)

Fireflies features terrific performances from Davis (The Royale, Sweat) and Wise (She’s Gotta Have It, Sunset Baby) as a couple struggling to preserve their family in times of crisis, troubles that Olivia can’t shake. “Last night I had a dream the sky wasn’t on fire anymore,” she says. “The sky was filled with . . . fireflies. . . . So I start to pray. I ask, what does it all mean? And I hear him. I hear God. His voice is real faint. I was struggling to hear Him. But I do. He says, ‘Each firefly is one of my colored kids flying home.’ That scare me even more because it was so many. I would much rather have fire. I’m used to that. I’m used to the bombings, and crosses burning, and all of that. I’m not used to seeing God’s children fly home.” That brief monologue captures the immense fear still felt by so many people of color and minorities, especially in light of the neverending shootings in churches, schools, and synagogues across America in the twenty-first century. Directed by Saheem Ali (Sugar in Our Wounds, Kill Move Paradise), the play, which continues at the Atlantic through November 11, features a final monologue that is far too preachy and melodramatic, laying things out too simply, and the scenes in the porch can be physically awkward and jarring. But throughout it all the blue sky keeps turning red, which it still seems to do more than fifty years later.

TONY OURSLER: TEAR OF THE CLOUD

(photo by twi-ny/mdr)

Speaking figures are projected onto a tree along the Hudson River in Tony Oursler’s “Tear of the Cloud” (photo by twi-ny/mdr)

Riverside Park South / Hudson River
Enter at West 68th Street and Riverside Blvd.
October 30-31, free, 7:00 pm – 10:00 pm
www.publicartfund.org
flickr slideshow

For many years I’ve marveled at Tony Oursler’s unique and fantastical installations, living narratives in which people’s faces and bodies are projected onto sculptural works, either life-size versions of their bodies, miniature tableaux, or more abstract objects. The New York City native, who grew up on the banks of the Hudson River in Nyack, has now expanded his repertoire with “Tear of the Cloud,” a large-scale multimedia work on and around the landmarked 69th Street Transfer Bridge (Gantry), formerly a dock for car floats for the New York Central Railroad. (Previously, Oursler’s “The Influence Machine” took over Madison Square Park in 2000, in which he created a kind of giant séance; both that and “Tear of the Cloud” are Public Art Fund projects.) From seven to ten o’clock every night but Monday through Halloween, Oursler beams images onto the front and sides of the dock, on the base of the elevated West Side Highway, on a weeping willow tree, and onto the surface of the water itself. The visuals are supplemented by audio tracks of music, stories, and dialogue about the history of the area, dating from Lenape times and the Oneida community to the tech-heavy present and future.

(photo by twi-ny/mdr)

Tony Oursler’s “Tear of the Cloud” consists of a wide range of iconic and abstract sound and images (photo by twi-ny/mdr)

Oursler incorporates a vast range of people, places, and things into the work, focusing on modes of communication, historical figures, and seminal eureka moments, including Samuel F. B. Morse painting his daughter for “Susan Walker Morse (The Muse),” hollow-face illusions, artificial intelligence bots, Haverstraw bricks used in city construction, IBM’s Deep Blue, the color guard, the Great West Point Chain, Thomas Edison’s Black Maria movie studio, the Headless Horseman, the Jacquard loom, molecular recorders, the telegraph, PCBs, Morse code, Indian Point, the Manhattan Project, Jimi Hendrix, Timothy Leary, LSD, Woodstock, Franz Mesmer, a viking-like Millerite, punch cards, actress and feminist Pearl White from The Perils of Pauline, the talking drum, Edgar Allan Poe’s “The Raven,” the official seal of the City of New York, and Mary Rogers being fished out of the water after being murdered in Sibyl’s Cave in New Jersey, which inspired Poe’s “The Mystery of Marie Rogêt.” Among the more than two dozen performers making appearances are costume and prop designer Enver Chakartash, assistant editor Jack Colton, Grandmaster Flash, Spencer Davis, Constance Dejong, Jim Fletcher, Holly Stanton, Jason Scott Henderson, animator Sakshi Jain, Kate Valk, and soundtrack composers MV Carbon, Corey Riddell, Idrissa Kone, and Oursler himself in addition to the Manhattan Project Chorus and the New Red Order collective.

One of the finest and most influential experimental artists of the last four decades, Oursler is not about to make it simple for viewers to figure out exactly what is happening. As you walk all around the area — make sure to go down the pier and to look and listen in all directions — you’ll take in abstract audio and visuals that might not form a complete narrative but are instead like the many tributaries that ultimately feed into the enormous Hudson River. Fortunately, the official website features a well-annotated glossary as well as a map identifying all of the figures and scenes. Oursler refers to the installation as a “visual palimpsest, depicting the layering of information associated with unforeseen legacies of the waterway [inspired by] the mnemonic effect of the river and the many intertwined tropes associated with the Hudson Valley region.” Oursler named the work after Lake Tear of the Clouds in Essex County, which is the highest source of the Hudson; the title of the work (the first word of which can be read as either teer or tayr) also evokes digital storage, acid rain, climate change, and even the “Keep America Beautiful” commercial in which an actor portraying a Native American sheds a lone tear after seeing how we shamelessly pollute the Earth. However, as Oursler makes clear in a long, projected, hard-to-read text, he is acknowledging what has been done to the environment but going far beyond merely apologizing. There are only two more nights to catch this fab installation; be sure to allow at least an hour in order to properly absorb its many facets.

EMMA AND MAX

(photo by Joan Marcus)

Upper West Siders Jay (Matt Servitto) and Brooke (Ilana Becker) laugh as they fire their nanny, Britanny (Zonya Love), in Emma and Max (photo by Joan Marcus)

Flea Theater, the Sam
20 Thomas St. between Broadway & Church St.
Wednesday – Monday through November 11, $47-$102
866-811-4111
theflea.org

Eclectic auteur Todd Solondz, the creator of such offbeat, unusual indie films as Welcome to the Dollhouse, Happiness, and Storytelling, doesn’t disappoint with his first play, the dark, acerbic Emma and Max, which has been extended at the Flea through November 11. Solondz reveals the dark underbelly of suburbia in the ninety-minute show, which is wickedly funny and all too real. Wealthy white Upper West Siders Brooke (Ilana Becker) and Jay (Matt Servitto) are attempting to fire their black nanny, Britanny (Zonya Love), who has been taking care of their kids, three-year-old Emma and two-year-old Max (played by Sawyer Manning and Mason Goldstein, respectively, seen only briefly in video and photographs). “The children adore you,” Brooke tells Brittany, who looks at her blond boss stone-faced. “You’re more than we could ever have hoped for. So much more,” Jay adds. Brooke and Jay are acting like it is harder for them to get rid of her than it is for Brittany to get kicked out; they’re terrified of saying anything that can be construed as even the slightest bit politically incorrect. “What I do wrong?” Brittany asks. “Nothing,” Brooke replies, to which Brittany says, “Can’t be nothing. A person don’t get fired for nothing.” When Brooke explains that she is being replaced by an au pair from Holland, Brittany says, “What’s that? A white girl?” A disturbed Brooke answers, “Actually we don’t know her ethnicity. We didn’t ask,” as if a Dutch woman named Famke (Lacy Allen, also seen in video only) could be anything else.

(photo by Joan Marcus)

Brooke (Ilana Becker) and Jay (Matt Servitto) discuss privilege and more in world premiere of Todd Solondz’s first play (photo by Joan Marcus)

Brooke takes an instant liking to Famke but feels guilty that she doesn’t feel guilty over firing Brittany, who spends most of her time in bed listening to Meryl Streep singing “The Winner Takes It All” from Mamma Mia! and not responding to Brooke’s constant phone calls and texts asking her to return her keys to their house. When she’s not at home, Brittany is making the set changes, as if she is a slave still working for Brooke and Jay, who watch her opening and closing doors and pushing and pulling furniture, occasionally making faces at her if they think she is taking too long. It’s an ingenious conceit that extends beyond the narrative world of the play, as if Solondz the director is also abusing Love the actress, who portrays Brittany with a steely, decidedly unglamorous demeanor. (The storage-like set with aluminum-siding-like covering and clever props are designed by Julia Noulin-Mérat.) Brooke and Jay go on vacation in Barbados, where Brittany is from, rubbing yet more salt in the wound without even realizing it. Complaining about certain aspects of her own childhood, Brooke says, “The point is, I know something about what it means to feel marginalized . . . My experience, my pain . . . I wish I’d been born black — then at least I could’ve shared the pain, the injustice of it all.”

(photo by Joan Marcus)

Britanny (Zonya Love) finally gets to share her tragic story in Emma and Max at the Flea (photo by Joan Marcus)

Everything comes full circle as Brittany finally gets to share her own story, telling it to a woman named Padma (Rita Wolf, who also plays flight attendant Mira) who is recording the mostly one-sided conversation. “I believe in things I know and understand and see. I’m not good at make-believe. I’m not invisible,” Brittany explains. “White people see me. Black people see me. White people see my blackness. Black people see my blackness. That’s what they see. But I see water.” The concept of water is essential to Solondz, a New Jersey native who is married and has two young children; images of water are projected by Adam Thompson onto the set as well as forming the entrance to a resort swimming pool. Emma and Max is about how people see and judge one another, but primarily how whites see and judge blacks. Brooke and Jay get flustered by white people’s problems, reveling in their ingrained, unearned white privilege while believing the world owes them everything, from wealth and success to exceptional children and servants. The play is a sharply observant skewering of the status quo in a Trump America that continues to encounter racism, bigotry, and hatred every day and where the term “privilege” has become a dirty word to about half the country. It’s also a place where payback can be a bitch, where there are consequences for physical, psychological, and sexual abuse. It’s not a happy situation, but it’s damn funny and frighteningly realistic, a mirror brilliantly held up to a society in crisis.

A BREAD FACTORY — PART ONE: FOR THE SAKE OF GOLD

Tyne Daly

Dorothea (Tyne Daly) and Greta (Elisabeth Henry) fight to save their community arts center in A Bread Factory: For the Sake of Gold

A BREAD FACTORY — PART ONE: FOR THE SAKE OF GOLD (Patrick Wang, 2018)
Village East Cinema
181-189 Second Ave. at 12th St.
Opens Friday, October 26
212-529-6799
abreadfactory.com/the-films
www.villageeastcinema.com

All politics are local, and so it is with Patrick Wang’s A Bread Factory: For the Sake of Gold, the first of a two-part epic about a small town’s battle over arts funding. Forty years ago, Dorothea (Tyne Daly, often in pigtails) and Greta (Elisabeth Henry) moved to Checkford in Upstate New York and turned a shuttered bread factory into an arts venue for the local community. They are now being challenged by businessman Karl (Trevor St. John) and the avant-garde performance art duo of May (Janet Hsieh) and Ray (George Young), who have constructed their own modern arts building, the FEEL Institute, and want the financial allocation that otherwise would have gone to the Bread Factory. Joined by Elsa (Nana Visitor), journalist Jan (Glynnis O’Connor), Sir Walter (Brian Murray, in his final film), and others, they have to convince the sketchy board — including Joel (Joe Felece), the ornery Alec (Joe Paparone), Darren (Eugene Brell), Pat (Kit Flanagan), Mavis (Nan-Lynn Nelson), and Laura (Julia Rock) — that it is more important to the town that the Bread Factory remains open, providing art, theater, film, music, and more to children and adults. Meanwhile, the shy Max has started dating Julie (Erica Durham), Mavis’s daughter, who wants to be an actress; Dorothea and Pat have a deeply personal feud; the rather unusual projectionist, Simon (Keaton Nigel Cooke), gets to meet one of his cinematic heroes, Jordan (Janeane Garofalo), who teaches an odd class to a group of youngsters; teacher Jason (James Marsters) demands administrative accountability; Dorothea is staging a version of Euripides’s Hecuba; Hollywood star Trooper Jaymes (Chris Conroy) unexpectedly arrives in town; and Sandra (opera soprano Martina Arroyo), who seems to live in a seat in the Bread Factory theater, shows a surprising aptitude for singing (and serves as a kind of Greek chorus).

Patrick Wang

Cinematographer Frank Barrera and writer-director Patrick Wang discuss a scene in first of two-part epic, A Bread Factory

The film takes on numerous contemporary issues, such as art against commerce, tradition versus the future, corruption, governmental conflict of interest, illegal immigration, Chinese influence, and even child labor laws. Wang (In the Family, The Grief of Others), who was partially inspired to make the film after visiting an old theater in Hudson, New York, adds plenty of absurdist humor to the proceedings, preventing things from getting too didactic; Daly is particularly adept at walking that fine line. Cinematographer Frank Barrera tends to keep his camera steady, preferring long shots with slow movement, giving the audience time to digest the wide-ranging, twisting plot. Be sure to pay attention to Chip Taylor’s self-referential, tongue-in-cheek song over the closing credits, which explains, “But is it over yet? Is it really over yet? Looking back, we all could use a little more story.” And more there is; A Bread Factory, Part Two: Walk with Me a While continues the tale, combining for more than four hours of Checkford intrigue at Village East, in addition to several postscreening Q&As, concluding at the 9:30 show on October 28, with critic Godfrey Cheshire, producer Daryl Freimark, and actors Zachard Sayle and Jonathan Iglesias. A Bread Factory will then be joined November 2 by Wang’s 2015 drama, The Grief of Others, with Q&As on Friday and Saturday after the 6:45 screenings.

NewFest 2018: EVERY ACT OF LIFE / MAKING MONTGOMERY CLIFT

Every Act of Life

Terrence McNally looks back at his life and career, as well as considering his future, in Every Act of Life

DOCUMENTARY FEATURE: EVERY ACT OF LIFE (Jeff Kaufman, 2018)
SVA Theatre
333 West 23rd St. between Seventh & Eighth Aves.
Monday, October 29, 6:00
Festival runs October 24-30
212-592-2980
everyactoflifedocumentary.com
newfest.org

Screening at NewFest on October 29, Jeff Kaufman’s Every Act of Life is a lovely and loving look at playwright and activist Terrence McNally, a compelling film about chasing one’s hopes and dreams, refusing to back down, and fighting for what’s right personally and professionally, onstage and off. Director, producer, and writer Kaufman speaks extensively with McNally, who is forthcoming about his career and his sexuality, which included relationships with Edward Albee and Wendy Wasserstein and several men who died during the height of the AIDS crisis. “Terrence is able to get to the core of the human condition in so many different ways. I defy you to name another playwright who can do this,” six-time Tony winner Audra McDonald says. Kaufman traces the life of four-time Tony winner McNally, from his dysfunctional childhood in Florida and Texas and his world travels as tutor to John Steinbeck’s children (“Don’t write for the theater; it will break your heart,” Steinbeck told him) to his first Broadway flop, his alcoholism, his championing of same-sex marriage, his battle against lung cancer, and the success of such (often controversial) shows as The Ritz; Corpus Christi; Master Class; A Perfect Ganesh; Frankie and Johnny in the Clair de Lune; Kiss of the Spiderwoman; Lips Together, Teeth Apart; and Love! Valour! Compassion!

The film includes wonderful clips from many productions in addition to scenes of pairs of actors talking about McNally, most entertainingly Edie Falco with F. Murray Abraham and McNally himself with Larry Kramer. McNally also goes through some old scrapbooks with his husband, Tom Kirdahy; they were previously featured in Kaufman’s The State of Marriage. “Terrence was way ahead of his time,” Abraham posits. Among the many other theater stalwarts offering their carefully considered thoughts on McNally are Angela Lansbury, Bryan Cranston, Rita Moreno, Nathan Lane, Meryl Streep, Patrick Wilson, Marin Mazzie, Jon Robin Baitz, Zoe Caldwell, Billy Porter, Chita Rivera, John Kander, Lynn Ahrens, and Stephen Flaherty, along with behind-the-scenes footage, theater memorabilia, archival photographs, and a lot of fascinating memories. “I’d have no career if it wasn’t for Terrence McNally,” Lane says. On the film’s KickStarter page, Kaufman (The Savoy King: Chick Webb and the Music That Changed America, Brush with Life: The Art of Being Edward Biberman) and producer Marcia Ross explain about McNally, “We thought, ‘Why hasn’t anyone done a documentary about this man?’ Then we said, ‘Well, we should.’” It’s simply grand that they did, and such a fine documentary to boot. Every Act of Life is screening at 6:00 on October 29 at the SVA Theatre and will be followed by a Q&A with McNally, who is still at work on several new plays as his eightieth birthday approaches.

Making Montgomery Clift

Making Montgomery Clift makes a compelling case for a new interpretation of the actor’s life and career

CLOSING NIGHT GALA: MAKING MONTGOMERY CLIFT (Robert Clift & Hillary Demmon, 2018)
SVA Theatre
333 West 23rd St. between Seventh & Eighth Aves.
Tuesday, October 30, 7:30
newfest.org
www.facebook.com/montyfilm

At the beginning of Making Montgomery Clift, Robert Clift, Montgomery Clift’s youngest nephew, explains, “This isn’t really a story about a man. It’s about what his life was allowed to mean. Remember that.” What is revealed will be hard to forget, even with Robert later admitting, “The idea of Monty’s brokenness has persisted all these years, and I don’t know if it could ever change.” But with the documentary, making its New York premiere on October 30 as the closing-night selection of the thirtieth annual NewFest, Robert strives to set the record straight about the uncle he never met, a four-time Oscar nominee who is perhaps best known as a drug-addicted, self-destructive drunk unable to deal with his homosexuality and whose career went downhill following a car accident that marred his beautiful face. Directed, produced, and written by Robert Clift and Hillary Demmon and photographed by Clift, Making Montgomery Clift instead shows the actor to be a man dedicated to his craft, from his teenage years in the theater to his ascent to Hollywood stardom, as well as a caring human being who did not suffer deeply because of his sexuality. “He was really not that closeted!” Clift’s companion, Lorenzo James, declares. “He didn’t hate himself!”

Robert is continuing his father’s legacy; Brooks Clift, Montgomery’s brother, spent many years trying to correct the public misunderstandings and damaging lies about his sibling, pointing out the critical errors in major biographies by Patricia Bosworth and Robert LaGuardia — Bosworth herself is featured prominently in the film — as well as newspaper and magazine articles and news reports that focused on supposed scandals. It turns out that Brooks, an information gatherer during WWII, was a persistent audio taper, recording every conversation he possibly could, giving his son a treasure trove of material to sift through and now share alongside film clips, archival media footage, home movies, and yet more tapes, secretly recorded by Montgomery himself. Together they give Robert, who also interviews his brothers Eddie and Woody, Jimmy Olsen portrayer and producer Jack Larson, and other friends, colleagues, and relatives, compelling evidence that many of the gossip-heavy stories about Montgomery are sensationalistic if not outright fabricated. “I guess I always felt he was a little bit like Sisyphus battling the myth-making apparatus” of the media, Eddie says.

The film follows Montgomery’s career trajectory, including his decision-making process when it came to choosing roles, turning down East of Eden and On the Watefront while accepting Red River, I Confess, From Here to Eternity, and Judgment at Nuremberg. It also explores his penchant for rewriting scripts, his refusal to become part of the studio system, and his problems working with John Huston on Freud: The Secret Passion. Montgomery Clift died in 1966 at the age of forty-five; his nephew Robert has done a terrific job of resurrecting his uncle’s influential legacy, taking it back from the tabloids and redefining it for generations to come. The screening will be followed by a Q&A with the filmmakers and an after-party at Plunge Rooftop Lounge. NewFest continues through October 30 with such other films as Ondi Timoner’s Mapplethorpe, Jonah Greenstein’s Daddy, Michael Fisher’s Cherry Grove Stories, and a twentieth anniversary screening of Lisa Cholodenko’s High Art.

GHOSTS AND MONSTERS: POSTWAR JAPANESE HORROR

Godzilla

Godzilla emerges from the ocean after nuclear testing in classic monster movie

GHOSTS AND MONSTERS: POSTWAR JAPANESE HORROR
BAMcinématek, BAM Rose Cinemas
30 Lafayette Ave. between Ashland Pl. & St. Felix St.
October 26 – November 1
718-636-4100
www.bam.org

Wanna see something really scary? Then head over to BAMcinématek to see any one of the nine fright flicks comprising “Ghosts and Monsters: Postwar Japanese Horror,” running October 26 to November 1. No one makes scary movies like the Japanese do, and the 1950s and 1960s were a particular fertile time in the aftermath of WWII and the fear of global nuclear war. BAM is showing a great mix of films as Halloween approaches, with fantasy and sci-fi, blood and gore, monsters and aliens, and psychological mayhem. You can’t go wrong with any of them; below is only some of the awesomeness. (Also on the schedule are Ishirô Honda’s Mothra, Hiroshi Teshigahara’s Pitfall, and Kaneto Shindô’s Onibaba.)

Godzilla

Ishirō Honda has a smoke with his atomic-gas-breathing monster on the set of Godzilla

GODZILLA (Ishirō Honda, 1954)
BAMcinématek, BAM Rose Cinemas
Friday, October 26, 2:00, 4:30, 7:00
www.bam.org

More than two dozen sequels, prequels, remakes, and reboots have not diluted in the slightest the grandeur of the original 1954 version of Godzilla, one of the greatest monster movies ever made. If you’ve only seen the feeble, reedited, Americanized Godzilla, King of the Monsters!, made two years later with Canadian-born actor Raymond Burr inserted as an American reporter, well, wipe that out of your head. On October 26, BAMcinématek is screening the real thing, the restored treasure as part of “Ghosts and Monsters: Postwar Japanese Horror.” The film was inspired by Eugène Lourié’s The Beast from 20,000 Fathoms and a real incident involving the Daigo Fukuryū Maru, a tuna-fishing boat that got hit by radioactive fallout in January 1954 from a U.S. test of a dry-fuel thermonuclear device in the Pacific Ocean. Writer-director Ishirō Honda and cowriter Takeo Murata expanded on Shigeru Kayama’s story, focusing on a giant dinosaur under the sea who comes back to life after H-bomb testing by the U.S. Standing 165 feet tall and able to breathe atomic gas, Godzilla — known as Gojira in Japanese, a combination of gorira, the Japanese word for gorilla, and kujira, which means whale — wreaks havoc on Japanese towns as he makes his way toward Tokyo. While the military and the government want to destroy the creature — who is played by Haruo Nakajima and Katsumi Tezuka in a monster suit, tramping over miniature houses, streets, cars, trains, and buildings using the suitmation technique (both men also make cameos outside the costume) — Dr. Yamane (Takashi Shimura) wants to study Godzilla to find out how the radiation only makes it stronger instead of destroying it. (Throughout, Godzilla is referred to as “it” and not “he,” perhaps because the creature is in part a representation of America and what it wrought in Hiroshima and Nagasaki.) “Godzilla was baptized in the fire of the H-bomb and survived. What could kill it now?” Dr. Yamane asks. Meanwhile, one of Dr. Yamane’s assistants, Dr. Serizawa (Akihiko Hirata), is working on a secret oxygen destroyer that he will show only to his fiancée, Yamane’s daughter, Emiko (Momoko Kōchi), who is having trouble telling Dr. Serizawa that she is actually in love with salvage ship captain Hideto Ogata (Akira Takarada). “Godzilla’s no different from the H-bomb still hanging over Japan’s head,” Ogata tells Dr. Yamane, who is none too pleased with his take on the situation. Through it all, the media risks everything to get the story.

Even for 1954, many of the special effects, photographed by Masao Tamai, are cheesy but fun, and composer Akira Ifukube’s fiercely dramatic score goes toe-to-toe with the monster. The Toho film is no mere monster movie but instead is filled with metaphors and references about WWII and the use of atomic bombs, examining it from political and socioeconomic vantage points while questioning the future of technological advances. “But what if your discovery is used for some horrible purpose?” Emiko asks Dr. Serizawa, who wears an eye patch, as if he can only see part of things. Godzilla could only have come from Japan, much like King Kong was purely an American creation produced by Hollywood; in fact, the two went at it in Honda’s 1962 film, King Kong vs. Godzilla. The next year, Akira Kurosawa would make I Live in Fear (Ikimono no kiroku), an intense psychological drama about the nuclear holocaust’s effects on one man, a factory owner played by Toshirô Mifune — who meets with a dentist portrayed by Kurosawa regular Shimura — a kind of companion piece to Godzilla. Honda, who served as an assistant director to Kurosawa on many films before making his own pictures, would go on to make such other sci-fi flicks as Rodan, The H-Man, Mothra, and Destroy All Monsters, but it was on Godzilla that he got everything right, capturing the fate of a nation in the aftermath of nuclear devastation while still managing to gain sympathy for the monster. It is also difficult to watch the film in 2018 without thinking of America’s current debate over illegal immigration and fear of the other, particularly when Godzilla approaches an electrified fence meant to keep him out, as well as the threat of nuclear war.

Goke

Goke, Body Snatcher from Hell is part of BAMcinématek tribute to Japanese horror films

GOKE, BODY SNATCHER FROM HELL (Hajime Satô, 1968)
BAMcinématek, BAM Rose Cinemas
30 Lafayette Ave. between Ashland Pl. & St. Felix St.
Saturday, October 27, 9:30
718-636-4100
www.bam.org

Birds start slamming into the windows of an airplane. The sky has turned a deep red. “It’s just like flying through a sea of blood,” first officer Ei Sugisaka (Teruo Yoshida) says. It’s reported that a bomb might be on board the aircraft. A suitcase with a rifle is discovered. A spectacular yellow UFO buzzes over the plane, which catches fire and crashes in a vast postapocalyptic wasteland in the middle of nowhere, as if on a deserted planet. And then the real trouble begins in Hajime Satô’s Goke, Body Snatcher from Hell, a color-saturated nightmare released by Shochiko in 1968. The survivors include the stalwart and dedicated Captain Sugisaka; sweet and innocent flight attendant Kazumi Asakura (Tomomi Saito); corrupt politician Gôzô Mano (Eizo Kitamura); weapons dealer Tokuyasu (Nobu Kaneko), who is so desperate to make a sale that he offers his wife, Noriko Tokuyasu (Yûko Kusunoki), to Mano; a blonde American, Mrs. Neal (Kathy Horan), who is picking up the body of her dead husband, who was killed in the Vietnam War; Momotake (Kazuo Kato), a psychiatrist who sees this as a great opportunity to study human nature in a time of severe crisis; Professor Sagai (Hideo Masaya Takahashi), a space biologist with some wacky theories; Hirofumi Teraoka (Hideo Ko), a suspicious passenger in a white suit and sunglasses; and Matsumiya (Norihiko Yamamoto), the young bomber.

goke

Nearby, the Gokemidoro ship glows like it’s an acid trip, but anyone who gets too close is invaded by the species, with extraterrestrial goop entering through a newly created vaginal slit in the human’s head. Tempers flare, flirtations rise up, and the Earth is in danger in this certifiably crazy-ass film, in which Invasion of the Body Snatchers meets The Blob by way of Forbidden Planet, Dracula, and The Day the Earth Stood Still. The film, a favorite of Quentin Tarantino’s, was written by Susumi Takahasi and Kyuzo Kobayashi and photographed by Shizuo Hirase, with awesome art direction by Masataka Kayano and a Theramin-heavy score by Toshiwa Kikuchi. So what’s it all really about? There’s a thick antiwar sentiment — television and superhero veteran Satô (Captain Ultra, The Terror Beneath the Sea) occasionally cuts to images from Vietnam, bathed in red — and a general lack of humanity pervades. “The end has come and mankind is on the verge of destruction,” the Gokemidoro declare. No kidding.

UGETSU

Genjurō (Masayuki Mori) makes his pottery as son Genichi (Ikio Sawamura) and wife Miyagi (Kinuyo Tanaka) look on in UGETSU

UGETSU (UGETSU MONOGATARI) (Kenji Mizoguchi, 1953)
BAMcinématek, BAM Rose Cinemas
Saturday, October 27, 7:00
www.bam.org

BAMcinématek is presenting a 4K restoration of one of the most important and influential — and greatest — works to ever come from Japan. Winner of the Silver Lion for Best Director at the 1953 Venice Film Festival, Kenji Mizoguchi’s seventy-eighth film, Ugetsu, is a dazzling masterpiece steeped in Japanese storytelling tradition, especially ghost lore. Based on two tales by Ueda Akinari and Guy de Maupassant’s “How He Got the Legion of Honor,” Ugetsu unfolds like a scroll painting beginning with the credits, which run over artworks of nature scenes while Fumio Hayasaka’s urgent score starts setting the mood, and continues into the first three shots, pans of the vast countryside leading to Genjurō (Masayuki Mori) loading his cart to sell his pottery in nearby Nagahama, helped by his wife, Miyagi (Kinuyo Tanaka), clutching their small child, Genichi (Ikio Sawamura). Miyagi’s assistant, Tōbei (Sakae Ozawa), insists on coming along, despite the protestations of his nagging wife, Ohama (Mitsuko Mito), as he is determined to become a samurai even though he is more of a hapless fool. “I need to sell all this before the fighting starts,” Genjurō tells Miyagi, referring to a civil war that is making its way through the land. Tōbei adds, “I swear by the god of war: I’m tired of being poor.” After unexpected success with his wares, Genjurō furiously makes more pottery to sell at another market even as the soldiers are approaching and the rest of the villagers run for their lives. At the second market, an elegant woman, Lady Wakasa (Machiko Kyō), and her nurse, Ukon (Kikue Mōri), ask him to bring a large amount of his merchandise to their mansion. Once he gets there, Lady Wakasa seduces him, and soon Genjurō, Miyagi, Genichi, Tōbei, and Ohama are facing very different fates.

UGETSU

Lady Wakasa (Machiko Kyō) admires Genjurō (Masayuki Mori) in Kenji Mizoguchi postwar masterpiece

Written by longtime Mizoguchi collaborator Yoshitaka Yoda and Matsutaro Kawaguchi, Ugetsu might be set in the sixteenth century, but it is also very much about the aftereffects of World War II. “The war drove us mad with ambition,” Tōbei says at one point. Photographed in lush, shadowy black-and-white by Kazuo Miyagawa (Rashomon, Floating Weeds, Yojimbo), the film features several gorgeous set pieces, including one that takes place on a foggy lake and another in a hot spring, heightening the ominous atmosphere that pervades throughout. Ugetsu ends much like it began, emphasizing that it is but one postwar allegory among many. Kyō (Gate of Hell, The Face of Another) is magical as the temptress Lady Wakasa, while Mori (The Bad Sleep Well, When a Woman Ascends the Stairs) excels as the everyman who follows his dreams no matter the cost; the two previously played husband and wife in Rashomon Mizoguchi, who made such other unforgettable classics as The 47 Ronin, The Life of Oharu, Sansho the Bailiff, and Street of Shame, passed away in 1956 at the age of fifty-eight, having left behind a stunning legacy, of which Ugetsu might be the best, and now looking better than ever.

KWAIDAN

Masaki Kobayashi paints four chilling, ghostly portraits in KWAIDAN, including “Hoichi, the Earless”

KWAIDAN (Masaki Kobayashi, 1964)
BAMcinématek, BAM Rose Cinemas
Sunday, October 28, 2:00
www.bam.org

In the mesmerizing Kwaidan, based on folkloric tales by Lafcadio Hearn, aka Koizumi Yakumo, Masaki Kobayashi (The Human Condition, Samurai Rebellion) paints four marvelous ghost stories, each one with a unique look and feel. In “The Black Hair,” a samurai (Rentaro Mikuni) regrets his choice of leaving his true love for societal advancement. Yuki (Keiko Kishi) is a harbinger of doom for a woodcutter (Nakadai) in “The Woman of the Snow.” Hoichi (Katsuo Nakamura) must have his entire body covered in prayer in “Hoichi, the Earless.” And Kannai (Kanemon Nakamura) finds a creepy face staring back at him in “In a Cup of Tea.” The four films subtly, and not so subtly, explore such concepts as greed and envy, love and loss, and the art of storytelling itself. Winner of the Special Jury Prize at Cannes, Kwaidan is one of the greatest ghost story films ever made, a quartet of chilling existential tales that will get under your skin and into your brain. The score was composed by Tōru Takemitsu, who said of the film, “I wanted to create an atmosphere of terror.” He succeeded.

Jigoku

Shirō Shimizu (Shigeru Amachi) is trapped in the realms of hell in Nobuo Nakagawa’s awesome Jigoku

JIGOKU (THE SINNERS OF HELL) (Nobuo Nakagawa, 1960)
BAMcinématek, BAM Rose Cinemas
30 Lafayette Ave. between Ashland Pl. & St. Felix St.
Sunday, October 28, 5:30
718-636-4100
www.bam.org

Nobuo Nakagawa’s Jigoku is a dark, demonic masterpiece, a descent into the deepest circles of hell, where sinners face the swirling vortex of torment and rivers of pus and blood. Jigoku goes places that would make even Dante and Hieronymus Bosch turn away in fear while Roger Corman and Mario Bava rejoice. In the film, seemingly everyone theology student Shirō Shimizu (Shigeru Amachi) comes into contact with dies a tragic death. He and Yukiko Yajima (Utako Mitsuya) become engaged, but their lives change forever when Shirō and his friend Tamura (Yōichi Numata), a sociopath of pure evil, go for a ride and Tamura, behind the wheel, runs over gangster Kyōichi “Tiger” Shiga (Hiroshi Izumida) and drives away, showing no remorse whatsoever, reminiscent of Artie Strauss (Bradford Dillman) and Judd Steiner (Dean Stockwell) in Richard Fleischer’s Compulsion. However, Kyōichi’s mother (Kiyoko Tsuji) witnessed the hit-and-run and is determined to exact revenge, joined by Yoko (Akiko Ono), Kyōichi’s girlfriend.

Jigoku

Nobuo Nakagawa’s Jigoku takes viewers on a dark journey through hell

Shirō is called home to visit his ill mother, Ito (Kimie Tokudaij), while his corrupt father, shady businessman Gōzō (Hiroshi Hayashi), shamelessly has an open affair with Kinuko (Akiko Yamashita). Shirō takes an instant liking to his mother’s nurse, Sachiko Taniguchi (Mitsuya), who looks almost exactly like Yukiko, but her father, painter Ensai Taniguchi (Jun Ōtomo), is being threatened by dirty Det. Hariya (Hiroshi Shingûji), who wants Sachiko for himself or else he will arrest Ensai for a long-ago crime. Sachiko’s appearance frightens Yukiko’s parents, Professor Yajima (Torahiko Nakamura), who is Shirō’s teacher, and his wife (Fumiko Miyata), who are shocked by the doppelgänger. Also hanging around are Dr. Kusama (Tomohiko Ōtani) and journalist Akagawa (Kôichi Miya), who have secrets of their own. As people start dropping like brutally swatted and electrocuted flies, Shirō takes all of the blame even though he does not cause any of the deaths directly. (Even the production studio, Shintoho, didn’t survive, declaring bankruptcy after releasing the film.)

But none of that matters once everyone is in hell, facing a series of horrific tortures that are spectacularly photographed by Mamoru Morita, who enjoys keeping the color red at or near the center of most images, along with occasional touches of blue and green. Inspired by the Ōjōyōshū, the tenth-century Buddhist text about birth, rebirth, and the realms of hell, Nakagawa cowrote the screenplay with Ichirō Miyagawa; Nakagawa made nearly one hundred films in just about every genre before he died in 1984 at the age of seventy-nine, but Jigoku is his crowning achievement. It’s horror of the highest order, immersed in a jaw-dropping madness. It’s also a warning, since everyone is a sinner in one way or another, and retribution awaits us all.

KURONEKO

A black cat is not happy with the turn of events in Kaneto Shindô’s Kuroneko

KURONEKO (藪の中の黒猫) (Kaneto Shindô, 1968)
BAMcinématek, BAM Rose Cinemas
Wednesday, October 31, 7:00
www.bam.org

“A cat’s nothing to be afraid of,” a samurai (Rokkô Toura) says in Kaneto Shindô’s 1968 Japanese horror-revenge classic, Kuroneko. Oh, that poor, misguided warrior. He has much to learn about the feline species but not enough time to do it before he suffers a horrible death. In Sengoku-era Japan, a large group of hungry, bedraggled samurai come upon a house at the edge of a bamboo forest. Inside they find Yone (Nobuko Otowa) and her daughter-in-law, Shige (Kiwao Taichi), whose husband, Hachi (Kichiemon Nakamura), is off fighting the war. The men viciously rob, rape, and murder the women, but they leave behind a mewing black cat (“kuroneko”) that is not exactly happy with what just happened. Three years later, the aforementioned samurai is riding his horse on a dark night when he encounters, by the Rajōmon Gate, a young woman positively glowing in the darkness. She says she is frightened and asks if he can accompany her home; he claims he has met her before but can’t quite place her. He agrees to help her, and when they reach her abode he is treated to some tea served by an older woman and some fooling around with the younger one — until the latter creeps on top of him and turns into a menacing animal, biting into his throat and drinking his blood. One by one, the samurai are lured into this trap, until a surprise warrior arrives.

KURONEKO

A bamboo forest leads to a kind of hell for samurai in Kuroneko

Written and directed by Shindô and based on an old folktale, Kuroneko is a tense, spooky film, with a foreboding score by Hikaru Hayashi (Shindô’s The Naked Island and Onibaba) and shot in eerie black-and-white by Kiyomi Kuroda (Shindô’s Mother, Human, and Onibaba). One of the great feminist ghost stories, it’s like the missing sequel to Masaki Kobayashi’s Kwaidan, with elements of Akira Kurosawa’s Hidden Fortress and Rashomon thrown in, along with echoes of flying ninja movies. Memorable images abound: The two women, in ghostly white, float in the air; the camera weaves through the bamboo forest; a gruesome killer is beheaded. The film also features Kei Satō as Raiko, Hideo Kanze as Mikado, and Taiji Tonoyama as a farmer, but Kuroneko belongs to Shindô regular — and his lover and, later, his wife — Otowa, who appeared in nearly two dozen of his films, and Taichi, who also worked with such other directors as Keisuke Kinoshita, Mitsuo Yanagimachi, Yôji Yamada, and Shintarô Katsu before dying in a car accident in 1992 at the age of forty-eight. The two women go about their business with a calm and somewhat placid demeanor until they pounce, like cats luring mice to certain doom.