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TWI-NY TALK: SARA FELLINI (SPIT&VIGOR: ECTOPLASM)

spit&vigor’s Ectoplasm opens January 13 at the Players Theatre (photo by Nick Thomas)

ECTOPLASM
The Players Theatre
115 MacDougal St. between West Third & Bleecker Sts.
Wednesday – Sunday, January 13 – February 6, $52-$99
www.spitnvigor.com

Sara Fellini is proud of being old school, but that doesn’t mean she’s old-fashioned. The actress, playwright, director, and amateur historian started the New York City–based spit&vigor theater company in 2015 with executive producer Adam Belvo, “dedicated to makeshift, skin-of-your-teeth, ad hoc theater — bringing modern voices and perspectives to the wild, chaotic, irreverent, burlesque roots of theater.”

The company has performed such works as Casey Wimpee’s The Brutes, about the three Booth brothers staging Shakespeare’s Julius Caesar, at the Players Club, which was founded by Edwin Booth; Fellini’s NEC SPE / NEC METU, in which Fellini portrayed seventeenth-century painter Artemisia Gentileschi and Belvo played Caravaggio, at the Center at West Park; Fellini’s The Wake of Dorcas Kelly, a period piece about the death of a real-life Dublin madam in 1762 and the riot that followed; and Thomas Kee’s Mary’s Little Monster, about Lord Byron, Percy Bysshe Shelley, and Mary Shelley. During the pandemic, they created the site-specific Luna Eclipse, which was livestreamed using one camera from the Center at West Park.

Next up for spit&vigor is Ectoplasm, running January 13 through February 6 at the Players. (The opening was delayed more than a week because of Covid.) Written and directed by Fellini, the phantasmagoric show is set in 1912 around a séance involving a famous magician, a spiritual medium, a madame, and an uninvited guest. The title refers to the eerie white substance, supposedly spiritual energy, that would emerge from the mouths of psychics as they contacted the deceased.

Below Fellini discusses her fascination with history, creating theater during the coronavirus crisis, taking risks, and more.

twi-ny: What was your initial reaction to the March 2020 pandemic lockdown?

sara fellini: Initially, I just absolutely could not fathom it. I just didn’t believe we’d go into lockdown. My reference point at that time was SARS, so I thought the panic would die down and we would continue on as we were. spit&vigor had two productions coming up at that time — as a small company, we can’t always control where or when we produce because we have to go where residencies are offered, so through no lack of desire on our part we hadn’t actually produced anything for a while and we had spent the better part of the year prepping for the productions at the New Ohio, and then our off-Broadway debut in March and May of 2020, respectively.

I could not imagine a world in which shows would be canceled. Before Covid, I’d never even heard of a rehearsal being canceled, and now two shows of ours were dropped in a matter of months. My entire worldview was changed.

twi-ny: The company is very much about site-specific, immersive productions. What were you working on at the time that couldn’t proceed?

sf: At the New Ohio, we were working on an “embedded” version of The Wake of Dorcas Kelly. We use the term embedded to mean that the audience is kind of sitting inside the brothel, like flies on the wall, watching the production. The actors don’t see or interact with the audience, but they’re very up-close and personal. So we were going to re-create the brothel inside of the New Ohio.

Then, at the Players Theatre, which is a proscenium, we were expanding our vision to create a diorama-esque version of another “embedded” play we’ve produced several times in the past, Mary’s Little Monster by Thomas Kee. We’ve produced that play before at the Mudlark Public Theatre, a one-room puppet theater in New Orleans owned by the genius Pandora Gastelum, and at Torn Page, the historic home of Rip Torn and Geraldine Page.

The Players is a great space to do very intimate-feeling shows even though it’s a larger theater, because it’s very long, and you kind of get sucked into the stage. The stage becomes your entire vision when you sit facing forward. So we were planning on doing a very intimate production of a very intimate and sultry play, with a lot of sex, drugs, and rock-and-roll . . . which now with Covid restrictions is an absolute NO for a while. Even if we staged it quite safely, I don’t think audiences are ready to see that kind of closeness onstage for a while.

twi-ny: Was Luna Eclipse already in process as an in-person show?

sf: No, I wrote Luna Eclipse as a response to the pandemic. I’ve always wanted to write a walk-through play (in person), and the pandemic gave me an opportunity to stretch that muscle. Luna Eclipse was a series of monologues exploring inherited mental illness (and the different historic perceptions of mental illness — are you a mystic visionary, or a failure to society?) through one family’s history, going all the way back to Roman times.

So I wrote the monologues, and we staged it at the Center at West Park as part of their incredible residency program. We did a lot of work to film the production, and livestream it, as a walk-through experience — like you were walking through the tunnel of time and encountering the different experiences of all of these ghosts. We essentially created a one-shot film in the vein of Russian Ark and 1917, except we did it live, as theater artists are wont to do.

Ectoplasm centers around a séance involving a famous magician (photo by Claire Daly)

twi-ny: Did you watch a lot of online theater during the lockdown?

sf: Um, no. I didn’t watch a lot of online theater. I hate to admit that, but I really dislike online theater. It’s so safe. And it completely misses the mark of what theater is supposed to be. I understand the impulse people have to stay safe physically, but online theater seems safe emotionally and I can’t really abide that. But you’re also talking to a person who doesn’t really like movies, either, so I’m already biased. We did Luna Eclipse, and we also did some live Zoom readings of classic TV shows for fun, but I am glad to be back in a theater and I wouldn’t ever really do online theater again in a serious way.

twi-ny: There have been a slew of recent works about Mary Wollstonecraft Shelley and Frankenstein, including s&v’s Mary’s Little Monster. What do you think it is about her that has stimulated such interest in the past few years?

sf: In my historical research, I’ve noticed there are cycles of time where people suddenly become interested in women creators. The story of a young woman in competition with titans of literature Lord Byron and Percy Bysshe Shelley is irresistible, especially when you factor in their libertine sexual practices.

I think Mary Shelley herself interests people today for a few reasons: because she was the daughter of the legendary feminist Mary Wollstonecraft, which shows a writing dynasty we rarely see through the mother’s line. She seems to have been sexually liberated in a way that we think we understand today, and she seems uniquely forgotten because her (male) creation is so ubiquitous while her name is not as well known. I think that’s a little bit of a false impression because fewer people could tell you that John Polidori rewrote the vampyre legend for popular Western culture, and, off the top of my head, I have no idea who created the mummy legend.

[Ed. note: Jane Louden’s novel The Mummy! A Tale of the Twenty-Second Century was published in 1827, while Bram Stoker’s The Jewel of Seven Stars, about an archaeologist trying to revive a mummy, came out in 1903, six years after Dracula.]

Writer-director Sara Fellini used models during rehearsals for Ectoplasm (photo courtesy spit&vigor theatre company)

twi-ny: You returned to in-person shows first with Dorcas Kelly, then Hit Your Mark / Die Beautiful. What was that transition like?

sf: It was incredible to be back in a theater, with people. I wouldn’t ever go back. The first few rehearsals were very emotional.

twi-ny: How has the omicron variant, which is spreading throughout New York City (I now have it too), impacted the rehearsal process for Ectoplasm?

sf: I’m so sorry to hear that, I hope you recover quickly!

We have had to be extremely creative with rehearsals. Around the holidays, we moved rehearsals to Zoom to restrict exposure, which was torture. I created a replica set out of cardboard and used little rubber penguins as actors to go over staging, which was a nightmare. But I’m glad we did it because two of our cast members actually contracted omicron and had to continue to Zoom into rehearsals as they quarantined, even while the rest of us met in person.

Beyond that, we are testing frequently, hiring swings, which we’ve never really done before, and just doing our best and working hard, both to create a beautiful production and to keep everyone safe.

twi-ny: You also have a bent for historical re-creations, with plays involving such real-life figures as Shelley, the Booth family, Caravaggio and Gentileschi, Kelly, and now Houdini. Were you always into history?

sf: Yes, I’ve always been into history. I have trouble relating to the modern world. Ever since we started spending most of our time online, people have become irritable and impatient, turning the slightest friction or conflict into all-out war, zero to sixty, and it is so frustrating to me.

So, while a lot of the ideas and prejudices of the past are nonsense and based in ignorance and inexperience, I do think there’s a lot to be learned from people who spent all of their time noticing, negotiating, and navigating other human beings. We need that human interaction as much as we need food or water — and it’s becoming harder and harder to find it, because even when you’re in the same room as someone, after the Covid pandemic (and the pandemic of computers), people turn their faces away or fidget and squirm when they’re in the presence of other humans, myself included.

I want to rediscover our shared humanity, and I think one way to do so is turning back the clocks and finding the root source. If we combine the social aspect of the past with modern perspectives on gender, race, sexual orientation, we could have an incredibly rad world to live in.

Sara Fellini checks out part of the set for new work at Players Theatre (photo courtesy spit&vigor theatre company)

twi-ny: What other historical figures might play a part in future s&v productions?

sf: I’m developing a play at the moment about the women pirates Anne Bonny and Mary Read, which is turning into a real romp.

twi-ny: You are a writer, director, costume designer, and actor. How do you juggle the four disciplines? When you are writing something, do you know immediately whether you will direct and/or star in it?

sf: I write plays for our company, so I generally have a good idea of who I want to be in it, what I want them to be wearing (from our costume stock), and how I would like the play to look. I think more writers should write like this, in a practical way — it’s very Shakespearean, or old Victorian theater.

A lot of theater productions seem a lot like film sets, with bloated production personnel and everybody in niche roles. We prefer to have an intimate team working together to create something personal. It’s riskier, because it means you take on a lot of the responsibility when something goes wrong and you can’t hide in your niche, but I think art is supposed to be risky, and I hope we don’t lose that mentality after all this time.

NEW YORK JEWISH FILM FESTIVAL 2022

Alicia Jo Rabins offers a public kaddish for Bernie Madoff in new film

THIRTY-FIRST ANNUAL NEW YORK JEWISH FILM FESTIVAL
Walter Reade Theater, Film at Lincoln Center
165 West 65th St. between Broadway & Amsterdam Aves.
January 12-25, $12 virtual (all-access $85), $15 in person (all-access $95)
212-875-5050
www.filmlinc.org
thejewishmuseum.org

The 2022 New York Jewish Film festival goes hybrid this year, with more than two dozen shorts and features exploring Jewish art, history, culture, and politics around the world. Running January 12-25 both at the Walter Reade Theater and online, the thirty-first annual event, a collaboration between Film at Lincoln Center and the Jewish Museum, includes in-person introductions and Q&As for many screenings. The opening-night selection is Mano Khalil’s autobiographical Neighbours, about a six-year old Kurdish boy enamored with the last Jewish family in his village as nationalism and anti-Semitism rise up. The centerpiece is Kaveh Nabatian’s Sin La Habana, dealing with cross-cultural relationships in Cuba. And Aurélie Saada’s Rose closes things out, a tale about a suddenly widowed woman, played by French legend Françoise Fabian, who has to reevaluate her future as she approaches her eightieth birthday.

In addition, there will be a special tribute to film scholar, author, archivist, educator, activist, filmmaker, and independent distributor Pearl Bowser, with virtual screenings of Lloyd Reckord’s 1963 short Ten Bob in Winter and Oscar Micheaux’s 1925 classic, Body and Soul, along with a ten-minute November 2021 interview with Bowser at the Jewish Museum reflecting on the 1970 exhibition she curated there, “The Black Film.”

A KADDISH FOR BERNIE MADOFF (Alicia J. Rose, 2021)
Walter Reade Theater, Film at Lincoln Center
Monday, January 17, 1:00 & 7:00
www.filmlinc.org
www.akaddishforberniemadoff.com

I kicked myself when I missed Alicia Jo Rabins’s one-woman show, A Kaddish for Bernie Madoff, when it debuted at Joe’s Pub in 2012. I had seen her play with the klezmer band Golem and had wanted to see the song cycle live. She released the album in 2014, but now she has collaborated with director and photographer Alicia J. Rose on a delightful, kooky film version, playing at the New York Jewish Film Festival on January 17 at 1:00 and 7:00, with Rose, Rabins, and producer Lara Cuddy at the Walter Reade Theater for postscreening Q&As.

Rose follows Rabins as she becomes endlessly fascinated with the story of Bernie Madoff, the financier who built an elaborate Ponzi scheme over forty years, bilking nearly five thousand clients out of billions of dollars. Rabins, in the midst of an arts residency in a Financial District office tower while earning money by teaching bat mitzvah girls how to chant from the Torah, spoke with numerous people impacted by Madoff’s fraud, from a credit risk officer (her mother’s college roommate), a whistleblower, and an FBI agent to a therapist, a lawyer, and a Buddhist monk.

“I wasn’t just obsessed with Bernie Madoff; I was obsessed with anyone who had a connection to him, and they kept coming, one after the other,” Rabins says in the film. “I interviewed them, went back to my studio, and turned their stories into songs. I was being sucked deeper and deeper into my obsession.”

Each song is its own set piece in a different space, with Rabins dressing up like the person (her wigs are particularly fun while evoking the work of Cindy Sherman) and detailing how they were affected by Madoff’s scheme in such pop tunes as “Due Diligence,” “No Such Thing as a Straight Line,” “Down on the Seventeenth Floor,” “My Grandfather Deserted the Czar’s Army,” and “What Was the Pathology There?” She is occasionally joined by members of her band (drummer David Freeman, cellist Jennifer Kersgaard), meets a couple of yentas by a Palm Beach pool (Robin McAlpine and Judy Silk), participates in synchronized swimming, and considers holding a ritual excommunication. “I hated thinking about Madoff as a Jew. I mean, he’s pretty much the definition of bad for the Jews,” she opines. She’s not the only one to feel that way.

A Kaddish for Bernie Madoff is a great fit for the festival because it is not only about Judaism but also about New York City, shot on location in and around Wall Street, the Lipstick Building in Midtown, the Williamsburg Bridge, and other familiar spots. There is cool animation by Zak Margolis and several Golem songs in the background as Rabins relates her life and art to Madoff’s legacy, incorporating what she refers to as a kabbalistic interconnectedness and a “messianic idea of perfection.” She questions the entire financial system as she explains, “Very few people knew he was just making shit up.” And she admits that “confronting Bernie was confronting myself.” You’re bound to connect with this film in more ways than you might think.

Documentary short explores little-known legacy of Poland-born Brooklyn artist known as Tania (© 2020 Rima Yamazaki)

SHORT FILMS ON CREATIVITY: UNTITLED (TANIA PROJECT) (Rima Yamazaki, 2020)
Available virtually January 20-25
www.filmlinc.org
rimayamazaki.com

In the fall of 2017, filmmaker Rima Yamazaki was invited by Ranger Mills, the widower of the late artist Tania Milicevic, to explore her legacy. Yamazaki, who has made previous films about still-life painter Ellen Altfest, on-site painter Rackstraw Downes, photographer James Casebere, and multimedia icon Joan Jonas, had never heard of Tania, but she took on the project, doing a deep dive into her work, which included painting, sculpture, collage, and public installations.

Yamazaki went through Tania’s letters, official documents, press clippings, family photographs, exhibition brochures, and personal writings to form a compelling portrait of the little-known artist, whose large-scale murals can still be seen at the corner of Mercer and Third St. in Manhattan (from 1970) and at 10 Evergreen Ave. in Brooklyn (1967), in addition to a Torah ark she designed for Tribeca Synagogue (1967). Tania was also an early feminist with intriguing statements about life and art — she favored geometric abstract patterns in multiple colors — that Yamazaki types out on the screen.

Rima Yamazaki uses split screens to explore the legacy of Tania (© 2020 Rima Yamazaki)

“I had four husbands . . . but I don’t think I’ve ever been married,” Tania, who was born Tatiana Lewin in Łódź, Poland, in 1920, wrote. “I want to escape gravity and the surfaces that prevent us from feeling our weight — Can we understand what we cannot feel?” she jotted down. And: “I never know what the art world is talking about. . . . I hope they do.”

Yamazaki visits the sites of Tania’s work while also going through her old studio. She uses split-screens to show photos of Tania’s oeuvre, including slides taken by Joel-Peter Witkin, known for his depictions of corpses and grotesque figures. We learn about the Construction Process Environment that Tania and Nasson Daphnis were commissioned to design in 1971 at 1500 Broadway in Times Square as well as her plans for city rooftops, which was left unfinished after her death from cancer in 1982. Yet we never see or hear Tania speak, or see others talk about her. It’s an intensely personal journey for Yamazaki, who shares only select tidbits.

The twenty-five-minute documentary will be available virtually January 20-25 as part of the New York Jewish Film Festival program “Short Films on Creativity,” which also includes Cynthia Madansky’s AA (about poet and photographer Anna Alchuk), Yoav Potash’s Beregovsky #136 (about folklorist Moshe Beregovsky), Asali Echols’s The Violin Upstairs (about the filmmaker’s violin), Eli Zuzovsky’s Mazel Tov (about Adam Weizmann’s wartime bar mitzvah), and Adrienne Gruben’s Lily (about comic-book artist Lily Reneé).

NEW YORK: AN ILLUSTRATED HISTORY WITH RIC BURNS AND JAMES SANDERS

Who: Ric Burns, James Sanders
What: An Evening with Ric Burns and James Sanders
Where: National Arts Club Zoom
When: Friday, January 14, free with advance RSVP, 8:00
Why: This past November, documentarian Ric Burns and architect, author, and filmmaker James Sanders released a revised and expanded version of their 1999 book, New York: An Illustrated History (Knopf, $75), a companion volume to PBS’s eight-part, seventeen-hour TV series that ran from 1999 to 2003. On January 14 at 8:00, Burns and Sanders will discuss the third edition of the book in a free, livestreamed National Arts Club discussion over Zoom.

“Especially in the past year — a defining crossroads in the life of the city and the planet — the eyes of much of the world have turned to New York City, which has found itself, yet again, at the epicenter and leading edge of increasingly momentous global experiences,” they write in the new preface. “In the coming years, as the world emerges from the worst of the pandemic, and New Yorkers themselves try to comprehend what has happened to their city and their lives, the example of New York — its history, its perspective, its setbacks, and perhaps above all its capacity for innovation, resilience, and adaptation — will be looked to as a kind of vanguard in which, in many ways, the lineaments of the future of all cities may be discerned.” The third edition goes up to the present day, with two new chapters, 128 new illustrations, and contributions from Adam Gopnik, Suketu Mehta, and Ester Fuchs, in conjunction with new episodes of the series.

CONTEMPORARY DANCE FESTIVAL: JAPAN + EAST ASIA

Japan Society dance festival takes place January 14-15 (photos © Korea National Contemporary Dance Company / © bozzo / © Hsin-Che Lee)

CONTEMPORARY DANCE FESTIVAL
Japan Society
333 East 47th St. at First Ave.
Friday, January 14, and Saturday, January 15, $30, 7:30
212-715-1258
www.japansociety.org

Following last year’s cancellation because of the pandemic, Japan Society’s “Contemporary Dance Festival: Japan + East Asia” (previously known as “Contemporary Dance Showcase”) returns for its nineteenth installment, albeit slightly changed because of the omicron surge. Two of the presenting companies will perform in person, while a third will be seen in a prerecorded video because of travel restrictions. The biennial event takes place January 14 and 15, beginning in the lobby at 6:45 with FreeSteps — NiNi, a thirty-minute site-specific solo choreographed by Wei-Chia Su, founder of the Taiwanese troupe HORSE, and performed by Yu-Ting Fang that is open to the first one hundred people, including those without tickets for the rest of the show.

The festival then moves into the theater at 7:30 with a video of A HUM SAN SUI, a duet choreographed and performed by Japanese butoh artists Kentaro Kujirai and Barabbas Okuyama. Subtitled in English Mountains and Rivers from Alpha to Omega, the piece features an electronic score by FUJIIIIIIIIIIITA, set design by T O J U, and costumes by Mika Tominaga and is divided into three chapters: “The Reincarnation Michinoku, the Back Country,” “The Soul of the Dead,” and “Mountains and Rivers in Tokyo.” The screening is followed by the live North American premiere of Choi x Kang Project’s Complement, a playful work with props and live video from Korean creators Choi Min-sun and Kang Jin-an. The evening concludes with the North American premiere of Hao “Demian” Cheng’s Touchdown, in which Hao, the founder of the Taiwanese company Incandescence Dance, incorporates his mathematical background and knowledge of quantum physics into a solo of movement and monologue set on a stage that mimics a school blackboard on which he draws in chalk, with lighting by Ke-Chu Lai and sound by Chao-En Cheng. The Friday night show will be followed by a reception with the artists, while the Saturday performance will be followed by a Q&A.

WHO IS QUEEN? READING GROUP AND DIALOGUES PODCAST

WHO IS QUEEN? READING GROUP
January 12, 19, 25, free with advance RSVP, 6:00
Exhibition continues through February 21 at MoMA
11 West 53rd St. between Fifth & Sixth Aves.
Donald and Catherine Marron Family Atrium
www.moma.org

“It has been said that the master’s tools will never dismantle the master’s house, but what about the people the master treated as tools?” Adam Pendleton writes in his 2017 Black Dada Reader. “That is, the ‘tools’ that were themselves capable of practicing abstraction, those three-fifths? Before the question about tools can be asked, there must already be an understanding about what a tool is and what it is not. . . . One day there are masters and tools, and the next, only people.”

Pendleton’s multimedia installation, Who Is Queen?, on view in MoMA’s Donald and Catherine Marron Family Atrium through February 21, is a unique neighborhood built of various tools, where visitors walk in the middle of three five-story black scaffold towers made of timber, laden with paintings, drawings, text, graffiti-style screenprints, speakers, and a large screen that shows new and archival footage involving the Robert E. Lee statue in Richmond, Virginia (the city where Pendleton was born in 1984); Resurrection City, a forty-two-day encampment protest on the National Mall in 1968 that was part of the Poor People’s Campaign for civil rights; and So We Moved: A Portrait of Jack Halberstam, a film about author, professor, and gender theorist Jack Halberstam, the latest in a series by Pendleton that follows works about Kyle Abraham, Ishmael Houston-Jones, Lorraine O’Grady, and Yvonne Rainer. Among the text that can be made out on the canvases are such phrases as “But now I am,” “We are not,” “Everything,” and “They will love us all,” accompanied by a sound collage that includes American violinist Hahn Rowe’s “Yellow Smile,” a poem read by Amiri Baraka, excerpts from the 2014 Ferguson solidarity protest in New York City, and music by Jace Clayton, Julius Eastman, Laura Rivers, Frederic Rzewski, Linda and Sonny Sharrock, and Hildegard Westerkamp.

Adam Pendleton’s Who Is Queen? includes sculpture, painting, film, drawing, sound, and text (photo by twi-ny/mdr)

The scaffolding resembles fire escape ladders with platforms, but the public is not permitted to walk up and get closer to some of the pieces, which can reach sixty feet high. You might also have trouble making out all the words on the lower works as a parade of museumgoers pose in front of them foor pictures without even reading what they say about politics, race, inequality, gender, and the social contract. Pendleton has previously explored those concepts in such exhibitions as “what a day was this” at Lever House, detailing his manifesto, and his lobby piece As Heavy as Sculpture welcoming visitors to the New Museum’s instantly seminal “Grief and Grievance: Art and Mourning in America” show.

Adam Pendleton uses black-and-white text and imagery in multimedia MoMA installation (photo by twi-ny/mdr)

Who Is Queen? is undergirded by a kind of Afro-optimism balanced by an abiding Afro-pessimism,” Pendleton explained in a statement. “It is optimistic in a deeply American sense of the word, and pessimistic along those same lines. That is to say, it is not black or white, and locates each within the other. It articulates the ways in which we simultaneously possess and are possessed by contradictory ideals and ideas.” The articulation of the Gesamtkunstwerk, which has been ten years in the making, expands with a series of livestreamed Zoom reading groups and recorded podcast dialogues that are all free; snippets of the conversations will be added to the overall sound collage in the atrium.

Wednesday, January 12, 6:00
Reading Group with Harmony Holiday and Jasmine Sanders, inspired by Adam Pendleton’s idea of “poetic research” and focusing on Amiri Baraka’s poem “Black Dada Nihilismus” and an interview between Ornette Coleman and Jacques Derrida, “The Other’s Language”

Wednesday, January 19, 6:00
Reading Group with Che Gossett and Jules Gill-Peterson, focusing on a 2011 interview between cultural theorist Lauren Berlant and political philosopher Michael Hardt, “No One Is Sovereign in Love”

Tuesday, January 25, 6:00
Reading Group with Jace Clayton and Sharifa Rhodes-Pitts, focusing on “Repetition as a Figure of Black Culture” by James A. Snead

Adam Pendleton installation reaches sixty feet high in MoMA atrium (photo by twi-ny/mdr)

Dialogues Podcast:

Episode One
Wild: A Conversation with Jack Halberstam and Lynne Tillman

Episode Two
We: A Conversation with Michael Hardt and Joshua Chambers-Letson

Episode Three
Souls: A Conversation with Simone White and Ruby Sales

Episode Four
Heard: A Conversation with Susan Howe and Alexis Pauline Gumbs

FIAF TALKS: DREAMING OF DIOR

Special FIAF program looks at new book and exhibition about Christian Dior

Who: Marie-France Pochna, Matthew Yokobosky
What: Discussion about new book and art exhibition on Christian Dior
Where: FIAF Skyroom and online, 22 East 60th St. between Park & Madison Aves.
When: Thursday, January 13, online or in person, $25, 7:00
Why: “Women have instinctively understood that I dream of making them not only more beautiful but also happier,” fashion revolutionary Christian Dior once said. If you didn’t get tickets for the special scent tour the Brooklyn Museum is hosting on January 19 in conjunction with its exhibition “Christian Dior: Designer of Dreams,” you can still get a behind-the-scenes taste of the popular show with the January 13 FIAF Talk between Marie-France Pochna and Matthew Yokobosky, “Dreaming of Dior,” taking place in person at the French Institute Alliance Française’s Skyroom and online. Pochna is the author of the new book Christian Dior: Destiny: The Authorized Biography (Rizzoli, October 2021, $35), which includes the above quote, while Yokobosky, the senior curator of Fashion and Material Culture at the museum, collaborated with Denver Art Museum curator Florence Müller on the exhibit, which continues in Brooklyn through February 20. Depending on the nature of the omicron variant, the discussion will be followed by a Q&A and book signing.

A NEW YORK SEASON: POWER

Reggie Wilson’s Power explores Black Shakers and spirituality (photo by Christopher Duggan / courtesy Jacob’s Pillow)

POWER
Brooklyn Academy of Music
Harvey Theater at BAM Strong
651 Fulton St. between Ashland & Rockwell Pl.
January 13-15, $25-$55, 7:30
718-636-4100
www.bam.org/power

Reggie Wilson and his Fist & Heel Performance Group — “Not Just Your Mama’s Post-Modern Dance Company” — return to their home borough of Brooklyn for the New York City premiere of Power, running January 13-15 at the Harvey Theater at BAM Strong. Held in conjunction with BAM’s annual celebration of MLK Day, Power is an exhilarating seventy-minute piece about freedom and spirituality set in the world of the Shakers, asking the questions “What would the worship of Black Shakers actually have looked like?” and “How were the general, core Shaker tenets of ‘heaven on earth’ realized (social activism, pacifism, gender equality, celibacy, and the confession of sin)?”

Choreographed by Wilson and inspired by Black Shaker Eldress Mother Rebecca Cox Jackson, Shaker foundress Mother Ann Lee, the First Great Awakening (the Evangelical Revival), and American Utopianism and Binary Opposition (as well as Wilson’s 1995 The Littlest Baptist), the work is performed by eight dancers and three vocalists, with costumes by Naoko Nagata and Enver Chakartash and lighting by Jonathan Belcher, featuring songs by the Staple Singers, Bessie Jones & St. Simon’s Island Singers, Meredith Monk, Craig Loftis, Omar Thiam with Jam Begum & Khady Saar, and others. Power was developed at Danspace Project, then Jacob’s Pillow and the nearby Hancock Shaker Village.

“The idea of spirituality, religiosity, being able to be manifested with the body in relationship with other bodies is something really kind of exciting, so when I heard specifically about Mother Rebecca Cox Jackson in Philadelphia having a Black Shaker community, it seemed like there were two worlds that I had never actually put together in my imagination,” Wilson says in the above BAM behind-the-scenes video. “It also seemed parallel to my eternal and ongoing obsession with thinking about Black and Africanist traditions in relationship to white or postmodern performance or religions.”

Power is part of BAM’s program “A New York Season,” which continues with Pam Tanowitz Dance’s Four Quarters and Kyle Abraham’s An Untitled Love in February and SITI Company’s The Medium and Mark Morris’s L’Allegro, il Penseroso ed il Moderato in March.