Tag Archives: wade thompson drill hall

DOPPELGANGER

Park Ave. Armory’s Wade Thompson Drill Hall is transformed into a WWI military hospital in Doppelganger (photo by Monika Rittershaus / courtesy of Park Avenue Armory)

DOPPELGANGER
Park Avenue Armory, Wade Thompson Drill Hall
643 Park Ave. at 67th St.
September 22-28, $54-$259
212-933-5812
www.armoryonpark.org

Park Avenue Armory once again confirms that its Wade Thompson Drill Hall is the most sensational performance space in New York City with the world premiere of Claus Guth’s bold and breathtaking Doppelganger.

In 1828, ailing Austrian composer Franz Schubert wrote “13 Lieder nach Gedichten von Rellstab und Heine,” a baker’s dozen of songs set to text by German poet, pianist, and music critic Ludwig Rellstab (originally written for Beethoven) and German poet and literary critic Heinrich Heine. Schubert died of syphilis in November of that year at the age of thirty-one; the works were published in 1829 as a fourteen-song cycle, Schwanengesang (“Swan Song”), with the addition of a song with lyrics by Austrian archaeologist and poet Johann Gabriel Seidl.

Innovative German director Guth has adapted Schwanengesang into a riveting tale of love, war, and death, set inside a military field hospital; the armory itself was built for the Seventh Regiment during the Civil War, adding a layer of reality. Michael Levine’s stunning set consists of nine rows of seven white-sheeted beds, in austere alignment, with Helmut Deutsch’s piano at the center (where one of the beds would have been, but the pianist is in no need of any kind of assistance). At the front and back are six chairs and mobile IV units for nurses. The audience sits in rising rafters on either side of the beds.

When the doors open about fifteen minutes prior to the official start time, nearly two dozen of the beds are already occupied by barefoot men in WWI-era brown pants and jacket, white shirt, and suspenders (the costumes are by Constance Hoffman); they shift in restless sleep as the nurses proceed in unison through the rows of beds and Deutsch waits patiently at his grand piano.

A seriously injured soldier faces heartbreak in Doppelganger (photo by Monika Rittershaus / courtesy of Park Avenue Armory)

Schubert did not intend for the fourteen songs to form a continuous, complete narrative, but Guth transforms it into a seamless, deeply compelling, and powerful story. The doors close and the show begins, soon focusing on an unnamed solitary individual (German-Austrian tenor Jonas Kaufmann). “In deep repose my comrades in arms / lie in a circle around me; / my heart is so anxious and heavy, / so ardent with longing,” he sings in Rellstab’s “Warrior’s foreboding,” continuing, “How often I have dreamt sweetly / upon her warm breast! / How cheerful the fireside glow seemed / when she lay in my arms.”

Rellstab’s words are beautiful and romantic as the man makes numerous references to nature while contemplating his bleak future. “Murmuring brook, so silver and bright, / do you hasten, so lively and swift, to my beloved?” he asks in “Love’s message.” In “Far away,” he speaks of “Whispering breezes, / gently ruffled waves, darting sunbeams, lingering nowhere.” Other stanzas refer to “snowy blossoms,” “slender treetops,” a “roaring forest,” “gardens so green.”

Heine’s lyrics cast the man as a lonely soul desperate for connection. “I, unhappy Atlas, must bear a world, / the whole world of sorrows. / I bear the unbearable, and my heart / would break within my body,” he proclaims. Tears figure prominently, appearing in four songs. “My tears, too, flowed / down my cheeks. / And oh – I cannot believe / that I have lost you!” he declares in “Her portrait.”

Kaufmann is in terrific voice; he wanders around the set seeking solace, looking for a reason to fight for a life that is draining from his body. He stops at a bedpost, lays out on the floor, and stands under falling rose petals. He makes sure to visit each part of the audience, sometimes coming within only a few feet. The other soldiers and the nurses weave in and out of the columns, sitting on beds or gathering together. (The movement is expertly choreographed by Sommer Ulrickson.)

Helmut Deutsch calmly plays at a center piano while action swirls around him (photo by Monika Rittershaus / courtesy of Park Avenue Armory)

Urs Schönebaum’s brilliant lighting is like a character unto itself; each bed has its own white spotlight, and occasionally a stand of lights bursts from one end, casting long shadows amid the nearly blinding brightness. The projections by rocafilm include bare trees and an abstract static on the floor, as if we’re inside the man’s disintegrating mind. Mathis Nitschke’s compositions feature sudden blasts of the noises of war, providing theatrical accompaniment to Deutsch’s gorgeous playing, all balanced by Mark Grey’s tantalizing sound design, which links songs that were not meant to mellifluously follow one after another to do exactly that, flowing like the brooks so often referenced in the lyrics.

Guth, who played Schubert’s Winterreise as a student and previously collaborated with Kaufmann on the composer’s Fierrabras, takes advantage of nearly everything the armory has to offer; it’s hard to imagine the ninety-minute Doppelganger being quite as successful anywhere else. Surtitles are projected in English and German above the seating. The cavernous fifty-five-thousand-square-foot hall has rarely felt so intimate despite its impressive length and vast, high ceiling. And the finale holds a powerful surprise that also explains the title of the work, and not just because the name of the song is “Der Doppelgänger.”

Incorporating dance, theater, music recital, art installation, and poetry, Doppelganger is a triumphant, site-specific marvel that is not just for classical music fans. It’s a timeless emotional treatise on the evils of war and the heartbreak of lost love as a man reflects on his life while staring death straight in the face.

It’s a harrowing and thoroughly astounding journey. Although it grew out of the European wars of the nineteenth century, it remains painfully relevant even as a twenty-first-century war rages on the borders of Eastern Europe today.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

THE DOCTOR

Juliet Stevenson delivers a ferocious performance of intense precision in The Doctor (photo by Stephanie Berger Photography / Park Avenue Armory)

THE DOCTOR
Park Ave. Armory, Wade Thompson Drill Hall
643 Park Ave. at Sixty-Seventh St.
Tuesday – Saturday through August 19, $54-$208
www.armoryonpark.org

“I’m a doctor,” neurosurgeon Ruth Wolff declares throughout Robert Icke’s The Doctor, while others keep categorizing her by her race, religion, gender, and sexual orientation. Identity politics and cancel culture collide in complicated ways with faith and medicine in the riveting play, which also takes on conscious and unconscious bias and the battle between science and religion, in a freely adapted update of Arthur Schnitzler’s 1912 Professor Bernhardi.

Wolff, portrayed by a fierce, unstoppable Juliet Stevenson with boundless energy, is the founding director of the Elizabeth Institute, a well-funded private facility that specializes in treating Alzheimer’s patients. Wolff is currently caring for Emily, a fourteen-year-old girl dying of sepsis after an unregulated abortion; when a priest, Father Jacob (John Mackay), arrives unannounced to deliver last rites, Wolff refuses him entry, stating that whether to receive his visit is Emily’s decision, not that of the priest or the girl’s parents, who are not immediately available.

“Let me make it clearer. Emily is gravely ill. Emily’s parents asked me to be here and to attend to her. Is that not obvious?” Father Jacob demands.

Wolff responds, “It’s obvious when the patient has requested religious assistance, because it’s written on her medical notes. In this instance, there’s nothing of the sort. . . . I have no way of knowing whether she last attended church in a Christening gown. The only thing of relevance is what she herself believes — and I don’t know. I don’t know if you’ve ever met her.”

As Father Jacob attempts to force his way into Emily’s room, Wolff blocks his way — there is some kind of physical confrontation, so cleverly staged that it is impossible to tell who might have struck whom. Emily then dies an awful death, and the characters choose sides based on their personal and professional beliefs, seeing what they want to see, as public pressure builds against Wolff.

The board of the Elizabeth Institute meet to decide the fate of their chair and director in Robert Icke’s The Doctor (photo by Stephanie Berger Photography / Park Avenue Armory)

Senior consultant and deputy director Robert Hardiman (Naomi Wirthner) views the complex situation as a chance to seize power. Dr. Michael Copley (Chris Osikanlu Colquhoun) displays full confidence in Wolff, but Dr. Paul Murphy (Daniel Rabin), putting faith before medicine, is insulted by what Wolff has done, declaring, “This is a Christian country.” Roberts (Mariah Louca), the press liaison who is Jewish, is having trouble dealing with the media, particularly as the religious angle grows more volatile.

Minister for Health Jemima Flint (Preeya Kalidas) expresses support for Wolff and dangles critical government financing if she apologizes. The new junior staff member (Jaime Schwarz) is generally bewildered by the controversy, suddenly learning that being a doctor is more than just treating patients. Professor Cyprian (Doña Croll) endorses everything Wolff did regarding Emily. Meanwhile, the search for a new head of pharmacology becomes an object lesson in decisions based on identity instead of merit.

Whenever she’s at home, Wolff is visited by Sami (Matilda Tucker), a high school student who lives upstairs. The two talk about sex, witches, and death. “We’re all going to die, though,” Sami posits. “Like — a sell-by date for your soul. It’s a ‘when’ not an ‘if.’ Could be tomorrow. Or tonight. In here. Now.”

Meanwhile, Wolff’s partner, Charlie (Juliet Garricks), mysteriously shows up at the institute, introducing each scene. “It might be the moment to bring me up,” Charlie offers. “At work? They don’t get my life. They don’t get to be involved,” Ruth responds. Charlie: “They don’t get to know about me.” Wolff: “What?” Charlie: “You know.” Wolff: “And why would I not talk about you?” Charlie: “Because you are ashamed of the way it makes you seem.” Wolff: “I go in tomorrow and start talking about you, now it’s going to seem like — like I’m asking for my ‘I’m a human too’ badge — some get me off the hook scheme. No. Not doing it.”

In the shorter second act, Wolff must defend herself on television, facing a panel of presumed experts spouting off about religion, abortion and medical ethics, Jewish history and culture, race and privilege, and bias. Wolff sits in a chair with her back to the audience as she is grilled, her face projected on two large screens, looming behind the pontificating blowhards in front of her. “My identity isn’t the issue,” she argues again and again, but no one is listening. Wolff refuses to see herself as a hero or a villain, but there are certain truths that she’s not listening to either.

Hildegard Bechtler’s set is a semicircular wooden wall that serves as a kind of protective barrier, keeping the characters trapped in rooms the way they are trapped by their minds, locked in judging others, with a turntable that rotates agonizingly slowly, unlike the wheels of justice in the court of public opinion; tables and chairs are moved around and Natasha Chivers’s lighting shifts intensity to signify changing from the institute’s bright conference room to Wolff’s much darker apartment. Bechtler also designed the costumes, primarily doctors’ white coats over everyday wear that tends toward black. Tom Gibbons’s sound design flows from board arguments to television show debate to intimate personal discussions, with Hannah Ledwidge adding drums and percussion from an open cube perched over the stage in the back.

Icke (Judas, Animal Farm) knows the Wade Thompson Drill Hall well, having previously presented Hamlet/Oresteia and Enemy of the People there in just the last two years, making fine use of the grand space. The show is extremely talky, with lots of explication and more than enough didacticism, particularly in the second act, and a late scene between Wolff and Father Jacob is sentimental overkill. In addition, during the TV segment, Wolff uses a racist word that ignites further altercation, but it feels forced to add unnecessary verbal fisticuffs.

The excellent cast challenges stereotypes and categorization by portraying characters that don’t look like them (except for Ruth and Flint); for example, whites play Blacks and women play men, although it is not immediately apparent. (Tucker is a standout as the unpredictable Sami.) In the script, Ickes notes, “Actors should be cast with and against the identity of the characters . . . other than in the debate section, where ideally the actors play with their identity. The design is that the audience have to reconsider characters once an aspect of their identity is revealed by the play.” It can get confusing, but that is part of the point, as Ickes lays the groundwork for people to stop classifying, and demonizing, people by race, gender, religion, et al.

But the show belongs to Emmy nominee and Olivier winner Stevenson (Truly, Madly, Deeply; Death and the Maiden), a veteran of the Royal Shakespeare Company, the Royal Court Theatre, and the National Theatre whose only previous North American stage appearance was as Desiree in a 2003 New York City Opera production of Stephen Sondheim’s A Little Night Music with Jeremy Irons, Claire Bloom, and Anna Kendrick. (Her extraordinary voice narrated Blindness through special headphones at the Daryl Roth two years ago.) Stevenson — Icke wrote the play with her in mind to be the star — is electrifying as Wolff, whether staring someone down, stating her case to doubters, or running around the room in a whirlwind of furious, uncontrollable energy. She stomps across the stage, firmly entrenched in Wolff’s repeated assertions that she is a doctor, justifying her decisions over and over again by adding, “I’m crystal clear.”

The Viennese Schnitzler (Liebelei, Reigen, Das weite Land) wrote dozens of plays, short stories, and novels that were ahead of their time, exploring sexual awareness, social convention, and anti-Semitism in ways that were controversial in his era but relate to what is happening in the twenty-first century. About midway through the first act, when Wolff explains to Copley and Murphy that she is not a practicing Jew, Murphy says, “But you would have been thought of as Jewish — in the 1940s.” She responds by getting to the heart of the story: “Maybe there might be more sensitive ways to reflect on the Jewish identity than the ones pioneered by the Nazis. Thank you, Michael, yes, you and I lost family in that war, and they had stars sewn onto their lapels, but their legacy is this: We now get to choose what defines us — so can we please get on with our lives.

As we learn in The Doctor, that prescription is not so easy to fill.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

LOVE

Part of the audience sits onstage at Alexander Zeldin’s Love at Park Ave. Armory (photo by Stephanie Berger Photography/Park Avenue Armory)

LOVE
Park Ave. Armory, Wade Thompson Drill Hall
643 Park Ave. at Sixty-Seventh St.
Monday – Saturday through March 25, $54-$168
www.armoryonpark.org

Park Ave. Armory is home to dazzling theatrical productions and art installations that can happen nowhere else. It is also home to Lenox Hill Neighborhood House’s Women’s Mental Health Shelter. So there is extra relevance to its latest show, writer-director Alexander Zeldin’s staggering, simply titled Love.

Originally presented by the National Theatre in London in 2016, Love takes place in a temporary housing facility in England. Natasha Jenkins’s creaky set features a shared kitchen on one side, a single, filthy bathroom on the other, and a pair of horizontal tables in the middle, behind which are two small apartments. In one, the fiftysomething Colin (Nick Holder) cares for his elderly mother, Barbara (Amelda Brown), who uses a cane and moves excruciatingly slowly. In the other, apprentice electrician Dean (Alex Austin) and his pregnant wife, Emma (Janet Etuk), who is studying to become a massage and wellness therapist, are packed together with Dean’s two children from his previous marriage, eight-year-old Paige (Amelia Finnegan or Grace Willoughby) and fourteen-year-old Jason (Oliver Finnegan).

Also staying at the facility are two lonely, solitary figures, Sudanese refugee Tharwa (Hind Swareldahab), who has been separated from her family, and Adnan (Naby Dakhli), an injured Syrian refugee who has recently been granted asylum.

Approximately ninety audience members are seated on the stage, either in a few rising rows on either side of the set or, mostly, in scattered chairs as if they’re also in the facility. Lighting designer Marc Williams keeps the house lights on for much of the ninety-minute play, implicating everyone in the homeless crisis, with jarring, sudden jolts of instant darkness at the end of some scenes. Josh Anio Grigg’s naturalistic sound and Jenkins’s costumes further immerse the audience in the bleak narrative.

Paige (Amelia Finnegan) shakes hands with new neighbor Colin (Nick Holder) as her parents (Alex Austin and Janet Etuk) look on in Love (photo by Stephanie Berger Photography/Park Avenue Armory)

Dean, Emma, Jason, and Paige are there due to a recent eviction and its aftermath, which embroiled them in bureaucracy. They are further dismayed when they learn Colin and his mother have been in the shelter for twelve months even though the legal limit is six weeks.

“They just cheat you like we’re waiting, fuck, we need somewhere adapted you know our place is like posh flats now,” the ineloquent Colin tells Emma, who responds, “Yeh no obviously I don’t want — the baby — to be born here.” But as time passes and Dean gets buried in red tape, that becomes more and more of a harsh possibility.

On a daily basis, Dean struggles to put any kind of nutritious food on the table, the characters fight over the use of the disgusting toilet, and they each search for the least bit of dignity they can manage. As Christmas approaches, the ever-hopeful and positive Paige practices for her role in the school holiday show, but the bitter and disgusted Jason wants no part of it.

Barbara (Amelda Brown) reflects on her dire situation in Love at Park Ave. Armory (photo by Stephanie Berger Photography/Park Avenue Armory)

Zeldin, whose other works include Beyond Caring and Faith Hope and Charity, did extensive research in developing Love, inspired by John Steinbeck novels; James Agee and Walker Evans’s seminal Let Us Now Praise Famous Men, the 1941 book documenting the lives of three tenant families in the Deep South in words and photos; and the 2014 report “Christmas Families in B&Bs” from the housing charity Shelter, which revealed that more than ninety thousand children would be homeless that holiday season, focusing on twenty families. Zeldin met with them and incorporated their real-life stories into the play through home visits, workshops, and rehearsals. Meanwhile, the latest Shelter report says that 120,000 children are now “waking up in damp storage containers and cramped B&Bs.”

But Love is no mere melodramatic documentary work; instead it is a powerful, harrowing tale of inequality, unfairness, and an incompetent and uncaring government that turns its back on British citizens and refugees despite the laws. The uniformly excellent cast brings to brutal life the demeaning indignity so many unhoused families and individuals suffer through just to have a roof over their head and food on the table. The characters in Love are not asking for handouts or happy to be on the dole; Zeldin presents their disturbing plights with a humane understanding that calls for sociopolitical change without sentimental moralizing.

However, the Christmas angle grows a bit too saccharine, especially when Paige sings “Away in a Manger,” a song about Jesus’ humble beginnings, born in a trough without crib or bed.

Love might be set in England, but it’s all too relevant to what is happening in the United States right now and especially here in New York City, from refugees being bused and flown in from Texas and Florida to gentrification forcing families to leave their longtime communities. Housing insecurity is increasing at alarming rates, and the government can’t agree on any kind of effective action to turn the tide.

Throughout the play, Colin wears an Ed Hardy shirt that proclaims, “Erase All Fears.” It’s going to require a lot more than commercial slogans to institute necessary change.

MONOCHROMATIC LIGHT (AFTERLIFE)

Who: Tyshawn Sorey, Peter Sellars, Reggie (Regg Roc) Gray, Julie Mehretu, Kim Kashkashian, Sarah Rothenberg, Steven Schick, Davóne Tines, the Choir of Trinity Wall Street
What: Monochromatic Light (Afterlife)
Where: Park Ave. Armory, Wade Thompson Drill Hall, 643 Park Ave. at Sixty-Seventh St.
When: September 27 – October 8, $40-$95
Why: During the pandemic lockdown, the Rothko Chapel in Houston celebrated its fiftieth anniversary with a livestreamed meditation and discussion from the ecumenical space in May 2021. “The Rothko Chapel is oriented towards the sacred, and yet it imposes no traditional environment. It offers a place where a common orientation could be found – an orientation towards God, named or unnamed, an orientation towards the highest aspirations of Man and the most intimate calls of the conscience,” said Dominique de Menil, who commissioned the chapel with her husband, John, in 1964. Rothko had previously written to his benefactors, “The magnitude, on every level of experience and meaning, of the task in which you have involved me, exceeds all of my preconceptions. And it is teaching me to extend myself beyond what I thought was possible for me.”

Continuing the golden celebration, Newark-born American composer Tyshawn Sorey will be presenting a new multidisciplinary piece, Monochromatic Light (Afterlife), at the Park Avenue Armory September 27 through October 8. The work is inspired by the Rothko Chapel and Morton Feldman’s 1971 masterpiece, “Rothko Chapel,” created for the opening dedication. Sorey’s score for percussion, viola, celesta, piano, bass-baritone, and choir premiered at the chapel in February and has now been reimagined for the armory’s Wade Thompson Drill Hall, featuring new and existing immersive art by Ethiopian-born painter Julie Mehretu, choreography by Brooklyn-born Flex dance pioneer Reggie (Regg Roc) Gray, and direction by Pittsburgh-born theater legend Peter Sellars. Mehretu and Gray were both involved in Carrie Mae Weems’s “The Shape of Things: Land of Broken Dreams” at the armory last December, multi-instrumentalist Sorey performed with pianist and composer Conrad Tao in the armory’s Veterans Room in May 2016, and Sellars staged St. Matthew Passion in the Drill Hall in October 2014 and collaborated with Gray on FLEXN and FLEXN Evolution at the armory in 2015 and 2017, respectively. The music will be performed by Kim Kashkashian on viola, Sarah Rothenberg on piano and celesta, and Steven Schick on percussion, with vocalist Davóne Tines and the Choir of Trinity Wall Street.

Art, music, and dance come together in Monochromatic Light (Afterlife) (photo by Stephanie Berger Photography / Park Avenue Armory)

“When asked to write this piece, I made the conscious decision to not compose a single note of music until I experienced the visual and spiritual transformation of [Rothko’s fourteen] paintings for myself inside the Chapel, where I’ve spent several hours during different times of each day I went,” Sorey said in a statement. “This piece reflects these experiences as well as the influence of both Rothko’s artistic output and that of Morton Feldman, one of my biggest musical inspirations. As with all my works, my hope for this composition is for audiences to have an active, dynamic experience with it, not simply just to listen, which the nontraditional space of the armory’s Drill Hall helps to realize.”

Sellars added, “Tyshawn Sorey has created a spare, intimate, enveloping world of sound calling forth the piercing memories, unfinished and unburied histories, yearning, and resolve that live inside every step forward and each moment of stillness; Julie Mehretu’s paintings frame, focus, color, and intensify a thirst for justice and spiritual renewal that moves across layers of generations and geographies; Regg Roc Gray and the courageous movers of FLEXN wear the grief, the loss, the endurance, the grace, and the unbroken life-force itself in every bone and sinew as they break, glide, pause, and get low. It is a privilege for me to enter and share the charged, contemplative, cleansing space opened, activated, and sustained by these artists. For these evenings, the Park Avenue Armory will become a communal site of remembrance and deep introspection.”

On September 29 at 6:00 ($15), Sorey, Mehretu, Gray, Tines, and Sellars will come together for a preshow panel discussion about Monochromatic Light (Afterlife), which was originally co-commissioned by Park Avenue Armory, DaCamera, and Rothko Chapel. In the above promotional video of the four creators at the armory, Sellars, explaining how the work is really a ceremony, a way for people to gather peacefully, says, “For me, one of the deepest things about this not being a show is I also think that we’re at a period in history where we don’t need more shows.” Sorey adds, “Yeah, there’s not a show at all.”

Monochromatic Light (Afterlife) offers a multimedia meditation at armory (photo by Stephanie Berger Photography / Park Avenue Armory)

Update: At the end of the performance, I approached Sellars to tell him how moved I was by the stunning show. His eyes tearing up, he gave me a warm embrace and said, “We’re all so moved. It really was beautiful, wasn’t it?”

I had never met Sellars before and he didn’t know who I was, but Monochromatic Light (Afterlife) provides that kind of atmosphere, bringing everyone together across ninety minutes of art, music, and dance.

The piece is presented in the round, with violist Kim Kashkashian, pianist Sarah Rothenberg, percussionist Steven Schick, and composer-conductor Sorey in the center, surrounded on all sides by the audience. Eight abstract works by Mehretu circle the space, hanging above a platform on which eight dancers are positioned, each in front of one painting. The Choir of Trinity Wall Street is seated in a back row; vocalist Tines walks throughout the space, entering through the audience and later slowly moving across the platform.

Banks Artiste, Deidra “Dayntee” Braz, Rafael “Droid” Burgos, Quamaine “Virtuoso” Daniels, Calvin “Cal” Hunt, Infinite “Ivvy” Johnson, Derick “Spectacular Slicc” Murreld, and Jeremy “Opt” Perez, most of whom are veterans of FLEXN and/or the D.R.E.A.M. Ring, perform unique dances in front of their assigned painting, their Black and brown bodies, particularly their arms and legs, interacting with the swirls and shapes of Mehretu’s canvases, which have such titles as torch, sphinx, about the space of half an hour, and A Mercy (four of which were created for this collaboration). James F. Ingalls’s superb lighting creates shadows of all sizes as well as haunting silhouettes when the dancers roll under the paintings and dance on the other side; shifts in the color of the lights, from blue, red, and pink to green, yellow, and white, breathe life into the paintings as their palettes change.

The music is slow and deliberate, at times almost too much so, but it is also meditative and, perhaps surprisingly, comforting, as it harkens to memory and grieving in addition to healing and rebirth . Tines mostly sings guttural sounds, but he repeats occasional words, such as “Sometime I feel” and “Child,” evoking the Negro spiritual “Sometimes I Feel Like a Motherless Child.” The dramatic sound design is by Marc Urselli.

For ninety minutes, there is always something going on, something to be seen or heard, wrapping the audience, including the creators, in a warm and loving embrace.

HAMLET / ORESTEIA

Alex Lawther is impressive as Hamlet in Robert Icke’s dazzling production at Park Ave. Armory (photo by Stephanie Berger)

HAMLET/ORESTEIA
Park Ave. Armory, Wade Thompson Drill Hall
643 Park Ave. at Sixty-Seventh St.
In repertory through August 13, $45-$199
www.armoryonpark.org/hamlet
www.armoryonpark.org/oresteia

An overwhelming sense of grief and severe family dysfunction link Robert Icke’s ingenious pairing of Hamlet and Oresteia, running in repertory at Park Ave. Armory through August 13. You might not immediately think of the two tragedies, one written in English by William Shakespeare around 1600 about an introspective Danish prince, the other a Greek trilogy penned by Aeschylus in the fifth century BCE focusing on the conflicted son of a powerful king, as theatrical brethren, but Icke masterfully weaves them together over the course of seven thrilling hours.

Following up his superb one-person reimagining of Henrik Ibsen’s Enemy of the People starring Ann Dowd in a pandemic-reconfigured Wade Thompson Drill Hall at the armory, Icke returns with this extremely satisfying duo, which tackle similar themes in these contemporary versions. Whereas Icke makes subtle tweaks to Hamlet, he institutes much heavier changes to Oresteia.

They both take place on Hildegard Bechtler’s expansive, relatively shallow horizontal set, with entrances at either side and a glassed-in back room with sliding doors that are alternately transparent, translucent, or opaque. For Hamlet, business chairs and a comfy L-shaped couch are brought on- and offstage in between rectangular marble stanchions, while for Oresteia, the furniture includes a long dinner table with benches, marble Greek pillars with exposed stone walls, and a large bathtub in the rear. Bechtler also designed the modern-day costumes, with intricate lighting by Natasha Chivers and sound by Tom Gibbons.

Hamlet, superbly played with a tender vulnerability by twenty-seven-year-old British actor Alex Lawther, is dismayed to find that his recently widowed mother, Gertrude (Jennifer Ehle), has married her late husband’s brother, Hamlet’s father, Claudius (Angus Wright), who is now the king of Denmark. The two seem very much in love, making out on the couch. But when Hamlet’s father’s ghost (David Rintoul), who appears on closed circuit security cameras wandering the empty, dungeonlike halls of Elsinore castle, tells his son that Claudius murdered him, Hamlet, who has been considering going back to school in Wittenberg, becomes obsessed with revenge, yet he lacks the resolve to take any kind of significant action in his life.

Klytemnestra (Anastasia Hille) and Agamemnon (Angus Wright) face each other across the family dinner table in Oresteia (photo by Joan Marcus)

Meanwhile, he seems destined to marry Ophelia (Kirsty Ryder), the daughter of Claudius’s chief adviser, Polonius (Peter Wight), and sister of the strong-willed Laertes (Luke Treadaway). Soon bodies are piling up, as Hamlet says, “with blood of fathers mothers daughters sons.”

In Oresteia, Agamemnon (Angus Wright), the king of Mycenae, is told by a seer, “By his hands alone. The child is the price. Fair winds.” Agamemnon and his brother, Menelaus (Peter Wight), need to sail their ships to Troy but are becalmed in Aulis, and Agamemnon interprets the prophecy to mean that he must kill his six-year-old daughter, Iphigenia (Elyana Faith Randolph or Alexis Rae Forlenza), in order to appease the gods and get the winds moving. The king is desperate to find another way, but both his brother and his herald, Talthybius (Josh Higgott), insist the deed must be done. When the queen, Klytemnestra (Anastasia Hille), deciphers the prophecy, she is of course furious, declaring, “You’re ill. You’re mad. To kill our child?” But she might not be able to stop him.

Ten years later, when Agamemnon returns from the war, bringing with him teenage captive Cassandra (Hara Yannas), he finds his family vastly changed. Bright young Orestes (Hudson Paul or Wesley Holloway) has grown into a conflicted teenager (Treadaway), daughter Electra (Tia Bannon) is jealous of Cassandra, and cousin Aegisthus (Angus Wright) has usurped Agamemnon’s place in the family. Soon bodies are piling up, and Klytemnestra warns Orestes, with more than a touch of wishful thinking, “You do not want blood on your hands.” Fathers, mothers, daughters, and sons are all in jeopardy.

Fear is central to both narratives. While Hamlet delivers his despair and anxiety directly to the audience in famous soliloquys, Oresteia unfolds in flashbacks as Orestes shares his memories with an unidentified woman (Ryder) who appears to be his therapist. Orestes tells her, “I watch it again, happening for the first time but — too late, too late to stop it. It pours out of me. But what if what’s next is — ? What if it’s better left sealed up, undisturbed?” The doctor responds, “We have to understand the truth.” Orestes: “What if it’s a dream? What if it’s a lie?” Doctor: “Then those lies reveal something about you. ‘Our self’ isn’t an absolute thing. It’s handfuls of memories and moments and people — and we form them into who we think we are. For most of us, it’s only partly true: one version of truth. A story.” Orestes: “A story. A story I’ve been through before. As a child. But I don’t know where it ends —”

Claudius (Angus Wright) and Gertrude (Jennifer Ehle) hold hands, much to Hamlet’s (Alex Lawther) consternation (photo by Stephanie Berger)

Looking backward and forward while fearing the end is also a leitmotif for each play. “I try and look forward rather than backward,” Agamemnon says. Hamlet explains, “I hold it not honesty to have it thus set down / for yourself sir should be old as I am / if like a crab you could go backward.” At dinner, Electra confesses, “I know. I was late. I have apologized. Let’s all just move forward.” When Orestes insists to the doctor that he can’t remember the past, she implores, “You will remember something. We just have to begin. Travel back along the road, all the way back to where it began.” Hamlet says to his mother, “Repent what’s past / Avoid what is to come.”

The words “end” or “ending” are repeated throughout all seven hours. “It’s ending. It is ending,” Agamemnon says. Hamlet explains to Claudius, “We fat all creatures else to fat us and we fat ourselves for maggots / that’s the end.” Talthybius tells Agamemnon and Menelaus, “No one thinks this thing is close to the end. It’s cut in deep, it’s gone too far for that. And our enemy is prepared, planning years beyond — so there’s no road to the end of this that’s swift.” Ophelia, losing control of her wits, babbles to Laertes, “I would give you some violets but they withered all when my father died / they say he made a good end / and will he not come again? / and will he not come again? / no no he is dead.”

Both works also explore the power of dreams. Hamlet famously says, “To die to sleep / to sleep perchance to dream / ay, there’s the rub / for in that sleep of death what dreams may come / when we have shuffled off this mortal coil / must give us pause.” Orestes asks the doctor, “What happens when I dream? What is knotting together with what — what is being made? Fear and wishes and — and if it’s me, if it’s just inside me with no meaning elsewhere, can’t I create something better than this, can’t I choose imagined hope rather than imagined fear?” Shortly after Klytemnestra awakes from a bad dream, Cilissa (Marty Cruikshank), Orestes’s nurse, recalls of him as a baby, “He screamed and screamed at night. Never a good sleeper.”

Icke, who is only thirty-five and was an associate director with the Almeida in London from 2013 to 2019, is now the Ibsen artist in residence at Ivo van Hove’s Internationaal Theater Amsterdam, and he has picked up van Hove’s obsession with using cameras to present live feeds on screens. (The projections are by Tal Yarden for Hamlet and Tim Reid for Oresteia.) In addition to the video surveillance that reveals Hamlet’s father’s ghost, there are news reports about young Fortinbras leading Norway’s military marching toward Denmark; press interviews with Agamemnon; and Claudius closely watching The Mousetrap, the play-within-a-play in which Hamlet discloses to Claudius that he knows he murdered his father. In addition, the screens are used for countdowns, ticking away the seconds during fifteen-, ten-, and five-minute intermissions in Oresteia like a doomsday clock. Meanwhile, articles of evidence and the exact times of characters’ deaths are detailed above the set like breaking news.

Klytemnestra (Anastasia Hille) can’t hold the pain inside any longer in Oresteia (photo by Joan Marcus)

Icke digs into 1960s music icons by featuring several Bob Dylan songs in Hamlet — one does not generally associate Dylan, and such tunes as Things Have Changed (“Standing on the gallows with my head in a noose / Any minute now I’m expecting all hell to break loose / People are crazy and times are strange / I’m locked in tight, I’m out of range”) and All Along the Watchtower (“There must be some kind of way outta here / Said the joker to the thief / There’s too much confusion / I can’t get no relief), as the soundtrack for a party with lots of dancing and balloons (of course, “Masters of War” would not exactly be the best choice either) — while Iphigenia sings verses from the Beach Boys’ “God Only Knows” in Oresteia (“God only knows what I’d be without you”).

The casting between the two plays is shrewdly resourceful. Wright is terrific as Claudius, Agamemnon, and Aegisthus, standing tall, speaking firmly, but not afraid to show the cracks in their armor. Peter Wright is stalwart as the loyal but ill-fated Polonius and Menelaus. Rintoul portrays the Player King and the ghost, haunting Claudius and Hamlet, respectively. Other key dualities that bring the works together include Bannon as Guildenstern and Electra, Treadaway as Laertes and Orestes, Abubakar as Marcellus and Calchas, Higgott as Horatio and Talthybius, Ryder as Ophelia and the doctor, Hara Yannas as Bernardo and Cassandra, and Athene Ross Waiton (in Hamlet only) as Francisco and the gravedigger, who makes a memorable appearance from under the stage, warbling Dylan’s “Sugar Baby.” Lia Williams was scheduled to play Gertrude and Klytemnestra but had to pull out after injuring her Achilles heel; Ehle and Hille are excellent as her respective replacements.

Both Hamlet and Orestes are onstage virtually the entire show, watching the proceedings when they’re not directly involved. They experience devastating loss that rips at their souls, and each has the opportunity to commit murder to avenge wrongdoing. Instead of wielding “a bare bodkin,” Hamlet puts a gun to Claudius’s head, while Orestes pulls a knife on one of his parents. But revenge will not necessarily relieve them of their deep trauma. “You must know your father lost a father / that father lost, lost his, and the survivor bound / in filial obligation for some term / to do obsequious sorrow / but to persever / in obstinate condolement is a course / of impious stubbornness / ’tis unmanly grief,” Claudius tells Hamlet. Referring to a murder in his family, the doctor tells Orestes, “You survived that trauma. We’re barely there in the moment it happens — we hardly feel it as it hollows us out — what hurts is the next second; awakening into what’s left — And I don’t think you’ve woken up. I’m not sure you want to wake up.” Orestes asks, “Why would I?” The doctor responds, “Fear. Of where you might be. Where you might really be.”

In a world turned upside down by a global pandemic that has killed nearly six and a half million people, Russia’s brutal invasion of Ukraine, climate change that is threatening the future of the planet, mass shootings in the United States committed with automatic assault weapons, and an insurrection that continues to jeopardize American democracy, many of us are afraid of where we might really be.

As Electra asks, “How do you mourn?” It’s a question we are all facing these days, in one way or another, a question brilliantly explored in Icke’s dueling plays.

UPLOAD

Soprano Julia Bullock and baritone Roderick Williams portray a daughter and father dealing with a digital afterlife in Upload (photo by Stephanie Berger)

UPLOAD
Park Ave. Armory, Wade Thompson Drill Hall
643 Park Ave. at Sixty-Seventh St.
March 22-30, $45-$150, 7:30 / 8:00
www.armoryonpark.org
www.vanderaa.net

Created specifically for Park Ave. Armory’s massive Wade Thompson Drill Hall, Dutch composer Michel van der Aa’s multimedia opera Upload is a haunting adventure into a near-future where people can choose to surrender their corporeal bodies and exist for eternity as digital beings. The process involves scanning the brain to make a map of the mind, implanting in the upload their family, social, and personal identities, pushing pain and trauma into the background.

The ninety-minute production begins in total darkness as a father (baritone Roderick Williams) and his daughter (soprano Julia Bullock) share many of the elements that make life unique; phrases such as “light – smile,” “struggle – grip,” “tingle – cheek,” “seek – calm,” and “carry – loss” emerge from speakers placed all around the drill hall. The darkness lifts to reveal lighting and set designer Theun Mosk’s stunning stage, which features three movable, translucent triptych screens in front of a larger movie screen. In the far right corner sits Ensemble Musikfabrik, an eleven-piece orchestra conducted by Otto Tausk; the powerful, immersive sound design, by Tom Gelissen and Paul Jeukendrup, lets van der Aa’s wonderful score, which often turns into scratchy electronic noise, echo gloriously in the cavernous space.

The daughter, in a red jumpsuit, converses with her father, who appears on the movable screens, wearing jeans and an unbuttoned shirt; his image is often blurry or pixelated, indicating the transmission is murky. Williams is actually performing from stage right, a camera projecting him onto the screens. The effective motion capture and graphics are by Darien Brito, with special effects by Julius Horsthuis.

A man is getting scanned to become a digital upload in Michel van der Aa’s multimedia opera at Park Ave. Armory (photo by Stephanie Berger)

The daughter is furious that her father has chosen to become an upload without consulting her; he assures her that he hasn’t left her. “Sweet smile of my child, / I still hear, / I see without knowing that I see. / It’s easier to feel than to explain. / My sense of touch is gone, / but no matter. / I can still think my own thoughts. I went on a journey to be what I must be. / I made this decision for us; / you can no longer lose me. . . . If you can’t live the way you want, there’s no point in living.” She angrily asserts, “Why didn’t you ask how I would feel about all this?”

The moments between father and daughter, which include footage of their home and garden projected onto the back screen, alternate with prerecorded scenes from the clinic that invented the procedure, from a sterile waiting room and laboratory to a fantastical Lego-like structure in shocking blue. The dialogue at the clinic is spoken, not sung. A psychiatrist (Katja Herbers) explains, “I think that what we do here can be regarded as a form of rebirth, analogous to the afterlife. I mean, haven’t we always tried to cheat death?” The smarmy CEO (Ashley Zuckerman) posits, “In the past, when a generation died, we would lose their collective wisdom. And that’s a great loss. . . . By digitizing the mind, removing it from the body, we’re removing it from these risks. Take one last trip in your biological body, and then you’ll live forever. . . . You just have to die first.”

The key to the transfer is a “memory anchor,” something the person being uploaded can think about to make the procedure go smoothly. The CEO notes that “memories are faulty,” but he believes that, technologically, the anchor “will always be reliable.” But as the daughter later tells her father, “No world they created for you can compete with the real one.”

Previously presented at the Dutch National Opera and the Bregenz Festival in Austria, Upload is like a live production of the popular anthology series Black Mirror directed by Ivo van Hove, along with a dash of the Amazon Prime show similarly titled Upload, which also involves a digital afterlife. Van der Aa previously explored what happens following death in his 2006 piece After Life, adapted from the film of the same name by Hirokazu Kore-eda; the opera featured Williams in a way station between heaven and hell.

Upload features dramatic staging at the armory (photo by Stephanie Berger)

The interplay between the live and prerecorded flashbacks, shot by cinematographer Joost Rietdijk, builds off the tension being experienced by father and daughter onstage; as the characters, sometimes assisted by others, push the vertical triptychs back and forth, the films depict nonstatic scenes outdoor, indoors, and underwater, the movement in multiple directions resulting in an uneasy 3D-like effect that matches the emotional mood of the narrative.

Bullock (Girls of the Golden West, Doctor Atomic, Zauberland) and Williams (Eugene Onegin, Billy Budd, Madam Butterfly) sound glorious together; I would have loved to have heard more from them. While there are English subtitles, you won’t need them for his vocals, which are sharp and pristine.

Written, composed, and directed by van der Aa — who was last at the armory with 2017’s Blank Out, in which Williams appeared onscreen in a story loosely based on the life and career of bilingual South African poet Ingrid Jonker — Upload can be confusing at times, but the overall production, complete with a breathtaking surprise near the end, is a genuine treat, a thrilling peek at the potential future of humanity while testing the boundaries of what opera can be.

UPLOAD

UPLOAD
Park Ave. Armory, Wade Thompson Drill Hall
643 Park Ave. at Sixty-Seventh St.
March 22-30, $45-$150, 7:30 / 8:00
www.armoryonpark.org
www.vanderaa.net

Dutch composer Michel van der Aa returns to Park Ave. Armory this month with the North American premiere of Upload, a multimedia opera running March 22-30 in the Wade Thompson Drill Hall. The hybrid work uses film and motion capture technology to tell the story of a father and daughter seeking digital consciousness, an exciting follow-up to Rashaad Newsome’s recently concluded Assembly installation at the armory, which was hosted by the AI known as Being the Digital Griot.

Previously presented at the Dutch National Opera and the Bregenz Festival in Austria, the eighty-five-minute Upload features soprano Julia Bullock as the daughter and baritone Roderick Williams as the father in person, with Katja Herbers as a psychiatrist and Ashley Zukerman as a CEO in prerecorded flashbacks shot by cinematographer Joost Rietdijk. The score is performed by the Cologne-based Ensemble Musikfabrik under the direction of Otto Tausk; the set and lighting are by Theun Mosk, with motion capture and graphics by Darien Brito and special effects by Julius Horsthuis.

Composer, director, and librettist van der Aa was last at the armory with 2017’s Blank Out, in which Williams appeared onscreen in a story loosely based on the life and career of bilingual South African poet Ingrid Jonker. “Park Ave. Armory is one of my favorite performance spaces in the world,” van der Aa said in a statement. “When it presented Blank Out, I was inspired by the response from the armory’s open-minded and diverse audiences. Upload was developed with the Armory in mind.” There will be an artist talk with van der Aa, moderated by performance artist Marina Abramović, on March 22 at 6:00 ($15).