Documentary explores life and career of twentieth-century photographer Roman Vishniac
VISHNIAC (Laura Bialis)
Quad Cinema
34 West Thirteenth St. between Fifth & Sixth Aves.
Opens Friday, January 19 quadcinema.com vishniacfilm.com
After screening at the New York Jewish Film Festival at Lincoln Center, Laura Bialis’s Vishniac is opening January 19 at the Quad for a one-week run. The documentary tells the story of Russian-American photographer Roman Vishniac, who captured Jewish life in shtetls and ghettos in the 1930s while also pioneering photomicroscopy. Vishniac was born in St. Petersburg in 1897, moved to Berlin in his early twenties, and eventually settled with his family in 1940 in New York City.
“He had enormous chutzpah,” his daughter Mara Vishniac Kohn says in the film. “He regarded himself as a mixture of Moses and Superman.”
Bialis first met Kohn at an Elie Wiesel lecture more than two decades ago. “The encounter made a deep impact,” she noted while making the film. “It’s a story that feels more important to me now than ever, in the face of rising antisemitism and fading ties to the Holocaust. As more survivors pass away, we’re losing those who experienced it firsthand. However, one thing we’ll never lose are the faces portrayed in Vishniac’s photographs, faces that could be those of our grandparents, aunts, uncles, and cousins. They speak to us across time and space and compel us never to forget.”
Vishniac was written and coproduced by Sophie Sartain and edited by Chris Callister; it combines archival footage and new interviews with many of Vishniac’s sixteen thousand photos and reenactments of scenes from his life.
“Despite Vishniac’s monumental contributions to Jewish history and culture, a full-length, retrospective film about his life and work has never been produced. Our film will be the first,” Bialis said.
Bialis (Rock in the Red Zone,Refusenik) will be at the Quad for Q&As at the 7:15 show on January 19 and, joined by executive producer Nancy Spielberg, the 7:15 screening on January 20 and the 2:45 show on January 21.
[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]
Isabelle Cottenceau immerses viewers into the life and career of designer Gaby Aghion in Looking for Chloé
LOOKING FOR CHLOÉ (GABY, THE WOMAN BEHIND MAISON CHLOÉ) (Isabelle Cottenceau, 2023)
Walter Reade Theater, Film at Lincoln Center
165 West 65th St. between Broadway & Amsterdam Aves.
Saturday, January 20, 7:00 www.filmlinc.org thejewishmuseum.org
“Gaby was not a typical fashion designer who simply made clothes. She was someone who really wanted, in a way, to revolutionize society,” Chloé archive director Géraldine-Julie Sommier says about Jewish Egyptian designer Gaby Aghion in Isabelle Cottenceau’s Looking for Chloé. “There’s a quote I love: ‘She wanted to create an attitude through her clothes.’”
Screening January 20 at 7:00 at the Walter Reade Theater as part of the thirty-third annual New York Jewish Film Festival — copresented by Film at Lincoln Center and the Jewish Museum — the documentary tells the little-known story of the underrecognized Chloé founder, born Gabrielle Hanoka in Alexandria, Egypt, in 1921. In 1940 she married communist intellectual Raymond Aghion, they moved to Paris five years later, then she started Chloé in 1952, unhappy with the state of women’s clothing.
Aghion was not really a hands-on designer, not making any sketches or drawings, but she knew what she liked; she surrounded herself with talented individuals as she developed the brand, changing the industry with luxury prêt-à-porter. Among the designers she hired were Gérard Pipart, Phoebe Philo, Stella McCartney, and, most famously and successfully, Karl Lagerfeld, who helped put the fashion house on the map. “They understood each other. And it was Karl Lagerfeld who crystallized Chloé’s identity,” researcher Camille Kovalevsky says. However, Aghion points out, “We created Karl. It is not Karl that created Chloé.”
Cottenceau combines archival footage, family photographs, and old news reports with new interviews in the film, which features spoken text by Israeli-Dutch singer-songwriter and composer Keren Ann taken from a rare interview Aghion did in 2012.
“People have never understood how a fashion house called Chloé, a house that had no past, no name, could become so inventive,” Keren Ann narrates as Aghion. “We just opened the door to inventors. I love invention; I love people who stand up and take action.”
Longtime Chloé model Pat Cleveland explains, “Chloé is the essence of freedom, an air of elegance, but freedom at the same time . . . like a vacation for your body.”
Cottenceau (Sous les pavés, la jupe; Éloge de la laideur) paints a wide-ranging portrait by talking with Aghion’s economist son, Philippe, who shares touching remembrances with stark honesty; former creative director Clare Waight Keller; painter and photographer Peter Knapp; fashion exhibition curator Judith Clark; machinist Bayram Kaya; seamstresses Anita Briey and Virginia Da Silva Santos; celebrities atelier assistant manager Nicolas Imberty; personal friend Anita Saada; and FIT Museum curator Dr. Valerie Steele, who will participate in a postscreening discussion with producer Sophie Jeaneau.
Together they emphasize Aghion’s dedication to the freedom of movement, offering women literal and figurative liberation, helping them break out of boredom and social convention. She didn’t take herself too seriously, preferring to have fun and joke around as she remained in the background, her company making clothing that was adventurous, imbued with a spirit of fluidity, simplicity, and optimism for a new open-minded generation.
“She got into fashion with a determination to democratize it,” Aghion’s granddaughter, brand sustainability and development consultant Mikhaela Aghion, says. But Philippe admits her clothing was not inexpensive.
The film is being screened in conjunction with the excellent Jewish Museum exhibition “Mood of the moment: Gaby Aghion and the house of Chloé,” which continues through February 18 and consists of photographs, sketches, personal and professional documents, nearly 150 garments, and other paraphernalia celebrating the life and career of an extraordinary woman, who passed away in 2014 at the age of ninety-three but whose legacy lives on.
[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]
Adam Breier’s All About the Levkoviches is part of 2024 NYJFF
THIRTY-THIRD ANNUAL NEW YORK JEWISH FILM FESTIVAL
Walter Reade Theater, Film at Lincoln Center
165 West 65th St. between Broadway & Amsterdam Aves.
January 10-24, $14-$17
212-875-5050 www.filmlinc.org thejewishmuseum.org
With the scourge that is antisemitism on the rise yet again, this time spurred by Hamas’s October 7 terrorist attack on Israel and the IDF’s military response, it feels like a political statement just to attend the thirty-third annual New York Jewish Film Festival, taking place January 10–24 at the Walter Reade Theater at Lincoln Center. The 2024 iteration consists of more than two dozen features, documentaries, and shorts from Hungary, Poland, Germany, the Czech Republic, France, Italy, Austria, the UK, Israel, Ukraine, and America, exploring such topics as antisemitism, family estrangement, Nazi-looted art, the 1976 trial of Pierre Goldman, Klezmer music, survival in the desert, excommunicated philosopher Baruch Spinoza, and the Shabbos goy.
The opening night selection is the New York premiere of James Hawes’s One Life, in which Sir Anthony Hopkins portrays Sir Nicholas Winton, an unassuming British stockbroker who was a quiet WWII hero; producer Joanna Laurie will participate in a postscreening discussion. The centerpiece film is the New York premiere of Michal Vinik’s Valeria Is Getting Married, about two Ukrainian sisters who come to Israel and get involved in contemporary arranged marriages. The festival closes with Ron Frank’s documentary Remembering Gene Wilder, a celebration of the beloved stage and screen star, with reminiscences from Mel Brooks, Alan Alda, Carol Kane, Harry Connick Jr., Rain Pryor, and others; the New York premiere will be introduced by executive producer Julie Nimoy and followed by a talk with Frank, writer Glenn Kirschbaum, and Peter Ostrum, who played Charlie Bucket in Willy Wonka and the Chocolate Factory, his only film role.
Below are five films to watch out for; most screenings throughout the festival will be followed by a discussion with directors, producers, subjects, cast members, or experts.
The 1939 Yiddish melodrama Mothers of Today will be shown at NYJFF in a 35mm restoration
MOTHERS OF TODAY (Henry Lynn, 1939)
Thursday, January 11, 2:30
Sunday, January 14, 12:00 www.filmlinc.org
Yiddish radio star Esther Field, the “Yiddishe Mama,” made her only film appearance in Henry Lynn’s 1939 shund film, Mothers of Today, being shown in a 35mm restoration at the festival, followed by a discussion with National Center for Jewish Film codirectors Lisa Rivo and Sharon Rivo. It’s a working-class immigration melodrama about a widow trying to hold on to Jewish tradition as her children begin straying from the religion in America. The film was shot in the Bronx and features Jewish songs and prayers, including the Kiddush, “Got Fun Avrohom,” and Kol Nidrei.
Gad Elmaleh’s autobiographical comedy Stay with Us deals with religious conversion
STAY WITH US (Gad Elmaleh, 2022)
Thursday, January 11, 5:30
Wednesday, January 24, 4:00 www.filmlinc.org
A minor controversy erupted when it was reported in 2022 that Moroccan-Canadian-French Jewish comedian and actor Gad Elmaleh had converted to Christianity. It wasn’t true, but Elmaleh had studied Christianity extensively, resulting in his autobiographical comedy Stay with Us, in which he plays a Jewish man named Gad who announces to his family, played by his actual mother, father, and sister, that he is converting to Catholicism. Just wait till you see his parents’ reaction when his mother finds a statue of the Virgin Mary in his suitcase. “Get your fingers off it!” his father declares.
The Books He Didn’t Burn goes inside Adolf Hitler’s private library
THE BOOKS HE DIDN’T BURN (Claus Bredenbrock & Jascha Hannover, 2023)
Monday, January 15, 1:00 www.filmlinc.org
Jeremy Irons narrates Claus Bredenbrock and Jascha Hannover’s The Books He Didn’t Burn, which asks the question “Can literature provide a handbook for mass murder?” as American historian Timothy Ryback examines Adolf Hitler’s book collection, which totaled sixteen thousand at the time of his suicide. “Our whole notion, going back to the ancient Greeks, that art, beauty, literature ennobles the human spirit . . . Hitler’s library turns this whole thing on its head,” Ryback says in the film. Hannover will participate in a discussion after the screening.
Isabelle Cottenceau immerses viewers into the life and career of designer Gaby Aghion in Looking for Chloé
LOOKING FOR CHLOÉ (Isabelle Cottenceau, 2023)
Saturday, January 20, 7:00 www.filmlinc.org
The Jewish Museum is currently hosting the wide-ranging exhibition “Mood of the Moment: Gaby Aghion and the House of Chloé,” about the Jewish Egyptian entrepreneur who founded the French fashion house Chloé. In Looking for Chloé, Isabelle Cottenceau follows the life and career of Gaby Aghion, who was born Gabrielle Hanoka in Egypt in 1921; launched Chloé in 1952; hired Karl Lagerfeld, Stella McCartney, and Phoebe Philo; and had such clients as Brigitte Bardot, Jackie Kennedy, and Maria Callas. Aghion was married to her husband, gallery owner and fellow political activist and intellectual Raymond Aghion, for nearly seventy years and was a leader in the development of prêt-à-porter. Producer Sophie Jeaneau and Museum at FIT director Dr. Valerie Steele will be on hand for a postscreening discussion.
Adam Low digs deep into James Joyce’s 1922 novel, Ulysses, in 2022 doc
JAMES JOYCE’S ULYSSES (Adam Low, 2022)
Sunday, January 21, 1:00 www.filmlinc.org
In honor of the centennial of the publication of James Joyce’s Ulysses, documentarian Adam Low goes behind-the-scenes of the writing, publication, and legacy of the notoriously difficult 1922 novel, set during one June day in Dublin in 1904. In the film, British journalist and novelist Howard Jacobson declares that the book is “the greatest Jewish novel of the twentieth century — the first one with a Jew at its very center,” Leopold Bloom. Low also speaks with Salman Rushdie, Colm Tóibín, Anne Enright, Eimear McBride, Paul Muldoon, John McCourt, Nuala O’Connor, Vivienne Igoe, and others as he details the heroic efforts by such people as Margaret Anderson, Jane Heap, Sylvia Beach, Harriet Shaw Weaver, and Nora Barnacle, who played such important roles in its ultimate success. Low and producer Martin Rosenbaum will be on hand for a postscreening talk.
[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]
Cecilia Suárez stars in NYJFF closing night selection, Violeta Salama’s Alegría
THIRTY-SECOND ANNUAL NEW YORK JEWISH FILM FESTIVAL
Walter Reade Theater, Film at Lincoln Center
165 West 65th St. between Broadway & Amsterdam Aves.
January 12-23, $15 in person, $10 virtual (bundle $15)
212-875-5050 www.filmlinc.org thejewishmuseum.org
The thirty-second annual New York Jewish Film Festival comes along at a time with rising anti-Semitism in America and around the world, disarray in the Israeli government amid the controversial return of a former leader, and continuing battles in the Middle East over human rights and land possession. Why should this year be different from any other year?
Running January 12-23 at Film at Lincoln Center, the series comprises twenty-one feature-length narrative films and documentaries and a program of six shorts by women that explore the past, present, and future of Judaism and the diaspora. The festival kicks off with the New York premiere of Fred Cavayé’s Farewell, Mr. Haffmann, in which Daniel Auteuil plays the title character, a jeweler in Nazi-occupied Paris trying to preserve his family. The opening-night selection is Ofir Raul Graizer’s America, about an Israeli swimming coach (Michael Moshonov) who returns to Tel Aviv after living in Chicago, a reunion that doesn’t go quite as planned; the screening will be followed by a Q&A with writer, director, and editor Graizer.
Hannah Saidiner’s My Parent, Neal is part of special shorts program at NYJFF
The centerpiece film is Delphine Coulin and Muriel Coulin’s Charlotte Salomon: Life and the Maiden, a documentary about the German-Jewish artist who was murdered at Auschwitz at the age of twenty-six but left behind a remarkable legacy; the film includes the voices of Vicky Krieps, Mathieu Amalric, and Hanna Schygulla, and both screenings on January 18 will be followed by a Q&A with the directors. The festival closes with Violeta Salama’s Alegría, about a single mother (Cecilia Suárez) wrestling with her own faith and the patriarchy as she ventures from Mexico to her hometown in the autonomous North African city of Melilla for her niece’s Orthodox wedding. Salama will discuss her debut feature after both screenings on January 22.
A Life Apart: Hasidism in America returns to the New York Jewish Film Festival in a twenty-fifth anniversary 4K restoration
Among the other highlights are Sylvie Ohayon’s Haute Couture, starring Nathalie Baye as a Dior seamstress in Paris; the New York premiere of Tomer Heymann’s I Am Not, a documentary about boarding school student Oren Levy, who shuns human contact, which will be followed by a hybrid Q&A with Heymann and several of the film’s subjects; the New York premiere of octogenarian Ralph Arlyck’s I Like It Here, a personal film about aging; Jake Paltrow’s June Zero, a fictionalized retelling of the 1961 trial of Adolf Eichmann from three different perspectives; and a pair of revivals, Joseph Green and Leon Trystand’s 1939 Yiddish film A Letter to Mother, and the world premiere of the twenty-fifth anniversary 4K restoration of Oren Rudavsky and Menachem Daum’s A Life Apart: Hasidism in America, a seminal documentary narrated by Sarah Jessica Parker and Leonard Nimoy and with a score by Yale Strom, followed by a panel discussion with Daum, Rudavsky, Ayala Fader, Marcus Allison, Pearl Gluck, and Rabbi Mayer Schiller.
(Keep watching this space for full and capsule reviews throughout the festival.)
Farewell, Mr. Haffmann offers a unique perspective on the Nazi occupation of Paris
FAREWELL, MR. HAFFMANN (Fred Cavayé, 2021)
Walter Reade Theater
Monday, January 16, 8:30 www.filmlinc.org
Fred Cavayé’s stunning Farewell, Mr. Haffmann offers several unique twists on the Holocaust drama, resulting in a breathtaking microcosm of so much of what happened, particularly during the Nazi occupation of France. The film is adapted from a play by Jean-Philippe Daguerre, with nearly all the action taking place in Joseph Haffmann’s jewelry shop, where Haffmann lives with his wife and three children. After getting his family out in May 1941, Haffmann finds himself trapped in Paris, cutting a deal with his assistant (Gilles Lellouche) and his wife (Sara Giraudeau) that grows ever-more dangerous as Nazi leaders start coming to the shop to buy jewelry for their wives and mistresses. Daniel Auteuil (Jean de Florette,Girl on the Bridge) is riveting as Haffmann, who experiences anti-Semitism and war from a fascinating perspective, both psychologically and physically.
Two men are at odds over religion and love in Ady Walter’s Shttl
SHTTL (Ady Walter, 2022)
Walter Reade Theater
Monday, January 16, 5:30, and Tuesday, January 17, 1:00 www.filmlinc.org
On the eve of Operation Barbarossa, the German invasion of the Soviet Union in June 1941, a small Yiddish-speaking village on the Polish border teeters on the edge as the citizens debate war, collaboration, religion, women’s roles in society, and true love. In the tense, gripping Shttl, Ady Walter pulls off quite an impressive directorial debut, shooting the 110-minute film in one continuous take, shifting between black-and-white and color as the narrative unfolds: Mendele (Moshe Lobel) joins the military, promising to come back for Yuna (Anisia Stasevich), but while he is gone she is wooed/harassed by the mean-spirited Folie (Antoine Millet), whose father (Saul Rubinek) is the community’s spiritual leader. The strange spelling of the title is an homage to Georges Perec’s 1969 novel, La Disparition (A Void), which never uses the fifth letter of the alphabet, its loss a symbol of profound absence. (Both of French novelist Perec’s parents were killed during the Holocaust, his father on the field of battle, his mother in Auschwitz.) The village, or shtetl, was built for the film and is being turned into a Jewish-Ukrainian museum. The screening on January 16 will be followed by a Q&A with Walter, New Yiddish Rep veteran Lobel, award-winning German-born Canadian actor Rubinek, and producer Jean-Charles Lévy.
An intense melding of Unorthodox and Shtisel, Mordechai Vardi’s Barren is a heart-wrenching drama about an Orthodox couple, Naftali (Yoav Rotman) and Feigi (Mili Eshet), desperate to have a child. They live with his mother, a matchmaker (Ilanit Ben-Yaakov), and his father, a Torah scribe (Nevo Kimchi), both of whom were secular before becoming Orthodox. When Naftali goes on a pilgrimage to Uman for Rosh Hashanah to pray for fertility, his father invites over a mysterious man who has nowhere to spend the holiday. Rabbi Eliyahu (Gil Frank) claims to be able to heal by blowing the shofar; he offers to do so for Feigi, but their encounter turns terribly wrong, leading every member of the family to reconsider their faith and their personal responsibilities.
Eshet (Take the “A” Train,Beyond the Mountains and Hills) is haunting as Feigi, her eyes filled with yearning for what she imagined her life would be like. Based on actual events, the film focuses on the unjust treatment of women in Orthodox society, their rights determined by men, including local tribunals made up of supposedly wise scholars following religious doctrine, who decide what women should and should not do and whether they should remain married or get divorced. It’s a harrowing tale anchored by a powerful lead performance. The film will be available virtually January 23-28.
Alicia Jo Rabins offers a public kaddish for Bernie Madoff in new film
THIRTY-FIRST ANNUAL NEW YORK JEWISH FILM FESTIVAL
Walter Reade Theater, Film at Lincoln Center
165 West 65th St. between Broadway & Amsterdam Aves.
January 12-25, $12 virtual (all-access $85), $15 in person (all-access $95)
212-875-5050 www.filmlinc.org thejewishmuseum.org
The 2022 New York Jewish Film festival goes hybrid this year, with more than two dozen shorts and features exploring Jewish art, history, culture, and politics around the world. Running January 12-25 both at the Walter Reade Theater and online, the thirty-first annual event, a collaboration between Film at Lincoln Center and the Jewish Museum, includes in-person introductions and Q&As for many screenings. The opening-night selection is Mano Khalil’s autobiographical Neighbours, about a six-year old Kurdish boy enamored with the last Jewish family in his village as nationalism and anti-Semitism rise up. The centerpiece is Kaveh Nabatian’s Sin La Habana, dealing with cross-cultural relationships in Cuba. And Aurélie Saada’s Rose closes things out, a tale about a suddenly widowed woman, played by French legend Françoise Fabian, who has to reevaluate her future as she approaches her eightieth birthday.
In addition, there will be a special tribute to film scholar, author, archivist, educator, activist, filmmaker, and independent distributor Pearl Bowser, with virtual screenings of Lloyd Reckord’s 1963 short Ten Bob in Winter and Oscar Micheaux’s 1925 classic, Body and Soul, along with a ten-minute November 2021 interview with Bowser at the Jewish Museum reflecting on the 1970 exhibition she curated there, “The Black Film.”
I kicked myself when I missed Alicia Jo Rabins’s one-woman show, A Kaddish for Bernie Madoff, when it debuted at Joe’s Pub in 2012. I had seen her play with the klezmer band Golem and had wanted to see the song cycle live. She released the album in 2014, but now she has collaborated with director and photographer Alicia J. Rose on a delightful, kooky film version, playing at the New York Jewish Film Festival on January 17 at 1:00 and 7:00, with Rose, Rabins, and producer Lara Cuddy at the Walter Reade Theater for postscreening Q&As.
Rose follows Rabins as she becomes endlessly fascinated with the story of Bernie Madoff, the financier who built an elaborate Ponzi scheme over forty years, bilking nearly five thousand clients out of billions of dollars. Rabins, in the midst of an arts residency in a Financial District office tower while earning money by teaching bat mitzvah girls how to chant from the Torah, spoke with numerous people impacted by Madoff’s fraud, from a credit risk officer (her mother’s college roommate), a whistleblower, and an FBI agent to a therapist, a lawyer, and a Buddhist monk.
“I wasn’t just obsessed with Bernie Madoff; I was obsessed with anyone who had a connection to him, and they kept coming, one after the other,” Rabins says in the film. “I interviewed them, went back to my studio, and turned their stories into songs. I was being sucked deeper and deeper into my obsession.”
Each song is its own set piece in a different space, with Rabins dressing up like the person (her wigs are particularly fun while evoking the work of Cindy Sherman) and detailing how they were affected by Madoff’s scheme in such pop tunes as “Due Diligence,” “No Such Thing as a Straight Line,” “Down on the Seventeenth Floor,” “My Grandfather Deserted the Czar’s Army,” and “What Was the Pathology There?” She is occasionally joined by members of her band (drummer David Freeman, cellist Jennifer Kersgaard), meets a couple of yentas by a Palm Beach pool (Robin McAlpine and Judy Silk), participates in synchronized swimming, and considers holding a ritual excommunication. “I hated thinking about Madoff as a Jew. I mean, he’s pretty much the definition of bad for the Jews,” she opines. She’s not the only one to feel that way.
A Kaddish for Bernie Madoff is a great fit for the festival because it is not only about Judaism but also about New York City, shot on location in and around Wall Street, the Lipstick Building in Midtown, the Williamsburg Bridge, and other familiar spots. There is cool animation by Zak Margolis and several Golem songs in the background as Rabins relates her life and art to Madoff’s legacy, incorporating what she refers to as a kabbalistic interconnectedness and a “messianic idea of perfection.” She questions the entire financial system as she explains, “Very few people knew he was just making shit up.” And she admits that “confronting Bernie was confronting myself.” You’re bound to connect with this film in more ways than you might think.
SHORT FILMS ON CREATIVITY: UNTITLED (TANIA PROJECT) (Rima Yamazaki, 2020)
Available virtually January 20-25 www.filmlinc.org rimayamazaki.com
In the fall of 2017, filmmaker Rima Yamazaki was invited by Ranger Mills, the widower of the late artist Tania Milicevic, to explore her legacy. Yamazaki, who has made previous films about still-life painter Ellen Altfest, on-site painter Rackstraw Downes, photographer James Casebere, and multimedia icon Joan Jonas, had never heard of Tania, but she took on the project, doing a deep dive into her work, which included painting, sculpture, collage, and public installations.
Yamazaki went through Tania’s letters, official documents, press clippings, family photographs, exhibition brochures, and personal writings to form a compelling portrait of the little-known artist, whose large-scale murals can still be seen at the corner of Mercer and Third St. in Manhattan (from 1970) and at 10 Evergreen Ave. in Brooklyn (1967), in addition to a Torah ark she designed for Tribeca Synagogue (1967). Tania was also an early feminist with intriguing statements about life and art — she favored geometric abstract patterns in multiple colors — that Yamazaki types out on the screen.
“I had four husbands . . . but I don’t think I’ve ever been married,” Tania, who was born Tatiana Lewin in Łódź, Poland, in 1920, wrote. “I want to escape gravity and the surfaces that prevent us from feeling our weight — Can we understand what we cannot feel?” she jotted down. And: “I never know what the art world is talking about. . . . I hope they do.”
Yamazaki visits the sites of Tania’s work while also going through her old studio. She uses split-screens to show photos of Tania’s oeuvre, including slides taken by Joel-Peter Witkin, known for his depictions of corpses and grotesque figures. We learn about the Construction Process Environment that Tania and Nasson Daphnis were commissioned to design in 1971 at 1500 Broadway in Times Square as well as her plans for city rooftops, which was left unfinished after her death from cancer in 1982. Yet we never see or hear Tania speak, or see others talk about her. It’s an intensely personal journey for Yamazaki, who shares only select tidbits.
The twenty-five-minute documentary will be available virtually January 20-25 as part of the New York Jewish Film Festival program “Short Films on Creativity,” which also includes Cynthia Madansky’s AA (about poet and photographer Anna Alchuk), Yoav Potash’s Beregovsky #136 (about folklorist Moshe Beregovsky), Asali Echols’s The Violin Upstairs (about the filmmaker’s violin), Eli Zuzovsky’s Mazel Tov (about Adam Weizmann’s wartime bar mitzvah), and Adrienne Gruben’s Lily (about comic-book artist Lily Reneé).
The New York Jewish Film Festival might not be celebrating its thirtieth anniversary in quite the style it was hoping, but it’s still hosting a stylish two weeks of fiction and nonfiction shorts and features as well as panel discussions and Q&As. Presented by the Jewish Museum and Film at Lincoln Center, the festival kicked off January 13 with Nir Bergman’s Here We Are (available through January 16), about divorced parents dealing with their grown autistic son; Bergman will participate in a free talk on January 14 at 2:00.
The 2021 centerpiece selection is Anders Østergaard and Erzsébet Rácz’s Winter Journey (available January 21), starring the great Bruno Ganz in his final role, playing flutist Günther “George” Goldschmidt, father of radio commentator Martin Goldsmith, who portrays himself in the film, based on his memoir, The Inextinguishable Symphony: A True Story of Music and Love in Nazi Germany. Østergaard and Martin Goldsmith will discuss the film in a free talk on January 22 at 2:00.
The virtual festival concludes with another family affair, Susan Fanshel and Veronica Selver’s documentary Irmi (January 26), about German Jewish refugee Irmi Selver, Veronica’s mother, with Hanna Schygulla reading narration from Irmi’s memoirs. There will be a free talk with the directors January 27 at 2:00.
Among the other films to look out for are Judith Helfand’s Love & Stuff and Absolutely No Spitting (January 22), about the director’s adoption of a daughter when she was fifty, followed by the death of her mother; Ruthy Pribar’s Asia (January 15), with Unorthodox breakout star Shira Haas playing a teenager living with her single mother (Alena Yiv); and Oren Jacoby’s On Broadway (January 22), honoring the Great White Way with archival footage and interviews with Ian McKellen, Helen Mirren, Hugh Jackman, Christine Baranski, John Lithgow, and others. (You can watch Jacoby’s On Broadway: Give My Regard to Broadway, a short about Covid-19’s impact on theater, for free here.)
In addition, the festival has teamed up with the Marlene Meyerson JCC Manhattan for a special MLK Day event, a live Q&A on January 18 at 2:00 with Dr. Shari Rogers about her documentary Shared Legacies, part of the JCC’s Cinematters: NY Social Justice Film Festival, which runs January 14-18. The film can be accessed beginning January 16 at 10:00 am here. Keep watching this space for select reviews as NYJFF 2021 continues.
THE SIGN PAINTER (CITY ON THE RIVER) (Viestur Kairish, 2020)
Available January 19 (ticket comes with director Q&A) virtual.filmlinc.org
Latvian theater, opera, and film director Viestur Kairish’s The Sign Painter is in some ways a miniature Little Big Man meets Forrest Gump, where the audience watches history unfold through the eyes of a person who doesn’t really take an active part in what’s happening around him. Dāvis Suharevskis stars as Ansis, a tall, thin, gangly young man who works as a sign painter in a small Latvian village during the tumultuous decade before and during World War II, a town that changes leadership and primary color from the green of authoritarian dictator Kārlis Ulmanis to the red of Stalin’s Soviet Union to the black of Nazi Germany. Ansis has steady work: Each time a new regime takes over, he has to update street names and symbols, and he does so with a calm expertise, avoiding any personal political involvement. However, his true love, Zisele (Brigita Cmuntová), the daughter of pharmacist Bernshtein (Gundars Āboliņš) and who is reading Alexandra Kollontai’s Free Love, does get caught up in the tumult, taking up with German soldier Andreas (Aidas Jurgaitis) while Ansis is pursued by Naiga (Agnese Cīrule), as blond and Christian as Zisele is brunette and Jewish.
Ansis (Dāvis Suharevskis) is ever on the lookout for the next regime in The Sign Painter
Early on, aboard the small boat the White Swan, Ansis asks the captain, “May I steer?” It’s the only time he actively asserts being in charge of his direction. He wants to be a fine artist, and he is extremely talented at landscapes and portraits, but he carries on with his sign painting as revolution swirls about him.
Kairish (aka Viesturs Kairišs), who has made numerous documentaries in addition to the features Leaving by the Way,The Dark Deer, and The Chronicles of Melanie, and cinematographer Gints Bērziņš shoot nearly the entire film at a skewed angle, as if the characters can just fall off the screen in this continually upended world. They frame each shot with an artist’s eye; in one scene, Ansis speaks with Bernshtein while holding an empty picture frame, a spatial void that Zisele walks into. The story combines forbidden romance with religious, political, and military upheaval as one man continues to survive in dangerous times essentially despite himself, reminiscent of Jack Crabb in Little Big Man and Forrest Gump, who keep on keeping on. Based on a novel by Finnish-Latvian writer Gunars Janovskis, The Sign Painter is a beautifully rendered film about European collaboration, true love, regime change, and simple, everyday life.
Jewish Austrian American auteur Edgar G. Ulmer is most well known for his atmospheric horror and crime films, including 1934’s satanic The Black Cat, which pits Boris Karloff against Béla Lugosi, 1944’s Bluebeard, with John Carradine as the multiple wife murderer, and 1945’s cult noir Detour, a genre favorite that was added to the Library of Congress’s National Film Registry in 1992. But Ulmer, who apprenticed with F. W. Murnau, also made a series of Yiddish shtetl films (Green Fields, The Singing Blacksmith) about life in poor Jewish communities in Eastern Europe, and the NYJFF is presenting the world premiere of one of them, the National Center of Jewish Film’s new 4K digital restoration of 1939’s The Light Ahead, beginning January 25.
The film is a heart-tugging melodrama about the fraught romance between a young blind woman, Hodel (Helen Beverley), and the lame Fishke (David Opatoshu), who earns a pittance by calling people to the baths in the tiny village of Glupsk. The town is thriving, with a fat surplus that the community leaders are deciding how to spend, but Reb Mendele (Izidore Cashier) and others have their own suggestions. The youngsters’ dream is to live in Odessa, the big city, but there’s not much chance of a bright future and times are dark, as is J. Burgi Contner and Edward Hyland’s cinematography, cast in a shadowy black-and-white.
Hodel (Helen Beverley) and Fishke (David Opatoshu) dream of a better future in The Light Ahead
The Light Ahead begins with a vaudeville-like comedy scene between Reb Mendele, Reb Alter (Leon Seidenberg), and Reb Isaak (Yudel Dubinsky) before turning serious. Most of the film depicts the people barely getting by as they deal with cholera, God’s will, prayer, and Galaganska chickens.
“What, I ask you, is the Jew’s life, anyway? An old story repeated over and over,” Mendele soliloquizes. “The form changes in every age. But the story remains the same. All the calamities, adversities, hardships, curses. All the troubles, afflictions, miseries, disasters. Every village has its rich, its paupers, its wise men, scholars, fools, ignoramuses, its stirrers of pots, its leading citizens, its innocent lambs and insolent ruffians. But always it’s the same old story.” It’s a story — inspired by a tale by Mendele Mokher Sforim, the Grandfather of Yiddish Literature — that Ulmer tells in charming, bittersweet ways, with intimate camerawork that sometimes makes it feel like a silent film.
The Light Ahead was made just before the start of WWII and the Holocaust, which destroyed so much of Eastern European shtetl life, so to watch it now is to experience a piece of erased history. The cast, made up of members of New York’s Artef and Yiddish Art Theaters, is led by Opatoshu in his first film; he would go on to appear in dozens of movies and television shows as well as on Broadway, including memorable TV roles on The Twilight Zone,The Alfred Hitchcock Hour,Star Trek, and The Outer Limits. There will be a members-only discussion about the film with J. Hoberman and Dan Sullivan on January 26 at 6:00; you can find out more here.
Mathieu Amalric and his real-life son listen to a busker in Amos Gitai’s A Tramway in Jerusalem
A TRAMWAY IN JERUSALEM (Amos Gitai, 2018)
Walter Reade Theater, Film Society of Lincoln Center
165 West 65th St. between Broadway & Amsterdam Aves.
Saturday, January 12, 7:00, and Sunday, January 13, 3:45
Festival runs January 9-22
212-875-5050 www.filmlinc.org thejewishmuseum.org
Israeli auteur Amos Gitai makes a subtle plea for peace and equality in A Tramway in Jerusalem, having its US premiere January 12-13 at the New York Jewish Film Festival. The ninety-four-minute movie consists of a series of scenes shot along Jerusalem’s Light Rail Red Line, a tram shuttling passengers between the northeast and the southwest, stopping in such locations as Beit Hanina, Shu’afat, Ammunition Hill, Damascus Gate, Jaffa, and the Central Bus Station. The tram is a place where men, women, and children of all religious denominations, races, genders, classes, and nationalities exist on the same level, paying the same fare, no one receiving priority treatment as the tram moves from Palestinian to Israeli neighborhoods, from day into night. In the scripted Israeli-French coproduction, Gitai and cowriter Marie-Jose Sanselme create humorous, poignant, and occasionally cringeworthy scenarios featuring approximately three dozen actors, many of whom have appeared in such previous Gitai works as Kadosh, Kippur, Free Zone, and Kedma. Each scene is shot continuously by cinematographer Eric Gautier, with no cuts, essentially making the viewer a passenger on the tram, watching the goings-on in real time.
Two friends bump into each other and share intimate details of their lives in A Tramway in Jerusalem
The film opens with Israeli vocalist Noa (Achinoam Nini) singing the Hebrew song “Etz Chayim” (“The Tree of Life”) in extreme closeup as she looks out the window of the tram, outlining Gitai’s purpose. “It is a tree of life for those who cling to it / and those who uphold it are happy / Its ways are pleasant / and all of its paths peaceful,” she sings in Hebrew. A group of Orthodox men enthusiastically chants prayer and song, declaring, “The world is a very narrow bridge / But what’s really important / is not to be afraid / not afraid at all.” The new coach of a youth soccer team can’t get a word in edgewise as the manager hogs the spotlight with a reporter. A Muslim man complains about the Oslo Accords. A woman speaks about very intimate personal matters with a friend. A priest (Italian actor and director Pippo Delbono) mumbles about love and freedom. A man (French star Mathieu Amalric) and his son (Pierre Amalric) watch a strumming musician; later, the man reads passages Gustave Flaubert wrote about his journey to Israel with Maxime Du Camp, such as the following: “Jerusalem feels like a fortified mass grave, where old religions are silently rotting.” A security guard wanders through the tram, a reminder of the nation’s ills and ever-present dangers, particularly on public transportation. An ugly scene between a husband and wife about an affair is one of several moments that feel too random and out of place. It is all brought together smoothly by editor Yuval Orr and an evocative score by Louis Sclavis and Alex Claude, with each section separated by a black screen imprinted with the time of day (but not chronological). To avoid getting too claustrophobic, Gitai occasionally films outside the train, but only on the platform.
Gitai made A Tramway in Jerusalem on board a regularly scheduled tram, taking up two cars with the rail’s permission, although he did not get official government consent, partially because he has been openly critical of the current administration and Minister of Culture Miri Regev, who Gitai believes is reducing Israeli cinema to a propaganda machine. Israel’s diversity is represented by a diverse cast, which also includes Hana Laszlo, Yaël Abecassis, Yuval Scharf, Karen Mor, Lamis Ammar, and Mustafa Masi, speaking Hebrew, English, French, German, or Arabic. Gitai (Rabin, the Last Day; West of the Jordan River) is very clear about what he hopes to accomplish with the film. “A Tramway in Jerusalem is an optimistic and ironic metaphor of the divided city of Jerusalem in which we, Israelis, Palestinians, and others, try to simulate how life can happen in this microcosm or ‘sardine can’ of a tramway, in the utopian days to come,” he explains in his director’s statement. “Beyond the current days of conflict and violence, how can people accept each other’s existence, their differences and disputes, with no killing. Is this tram the sign that a peaceful coexistence is possible?” A Tramway in Jerusalem is screening January 12 at 7:00 and January 13 at 3:45 at the Walter Reade Theater, with Gitai participating in Q&As after each show. A joint presentation of the Film Society of Lincoln Center and the Jewish Museum, the New York Jewish Film Festival runs January 9-22, with such other films as Eric Barbier’s opening night Promise at Dawn, Yehonatan Indursky’s centerpiece Autonomies, and Bille August’s closing night A Fortunate Man.
