Tag Archives: Glenn Ligon

ALFREDO JAAR EXHIBITION WALKTHROUGH: THE TEMPTATION TO EXIST

Alfredo Jaar, What Need Is There to Weep Over Parts of Life? The Whole of It Calls for Tears, neon, 2018 (photo courtesy Galerie Lelong)

Who: Alfredo Jaar, Carlos Basualdo
What: Exhibition walkthrough of “The Temptation to Exist”
Where: Galerie Lelong & Co., 528 West Twenty-Sixth St. between Tenth & Eleventh Aves.
When: Saturday, May 14, free with advance RSVP, 4:00
Why: Alfredo Jaar is one of the most provocative and innovative artists working today. Born in Santiago, Chile, in 1956 and based in New York City since 1982, the artist, architect, and filmmaker uses multimedia works to immerse viewers in the images and sounds of sociopolitical strife across the globe, exposing the lies associated with war, government control, rampant capitalism, and other issues. At the Whitney Biennial, people wait on line to experience his 06.01.2020 18.39, a video installation comprising footage from a Black Lives Matter protest in Washington, DC, on June 1, 2020, incorporating a bonus element that makes visitors feel like the helicopters are coming for them. His 2011 installation Three Women made a trio of female activists the focus of the media; it has since been expanded to thirty-three women. Neon projects declare, “I Can’t Go On / I’ll Go On,” “Be Afraid of the Enormity of Possibility,” and “This Is Not America.” Other potent projects include The Skoghall Konsthall, Culture = Capital, Shadows, and Lament of the Images.

His 2018 installation, What Need Is There to Weep Over Parts of Life? The Whole of It Calls for Tears, a quote from the Roman stoic philosopher Seneca, makes its New York debut on May 13 at Galerie Lelong as part of the exhibition “The Temptation to Exist.” The name of the show is inspired by Emil Cioran’s 1956 book of the same name; the Romanian philosopher wrote, “The universe is one big failure, and not even poetry can succeed in correcting it.” Dedicated to Italian photojournalist Letizia Battaglia, who passed away in April at the age of eighty-seven, “The Temptation to Exist” features lightboxes, ink prints, and such neon phrases as “Gesamtkunstwerk” and “Other People Think.”

For the exhibit, Jaar has also curated works from more than sixty-five artists seeking change in the world, creating what he calls “a space of resistance, a space of hope.” Among those included are Dawoud Bey, Luis Camnitzer, Lygia Clark, Valie Export, LaToya Ruby Frazier, Félix González-Torres, Hans Haacke, David Hammons, Lyle Ashton Harris, Mona Hatoum, Jenny Holzer, Emily Jacir, Joan Jonas, On Kawara, Glenn Ligon, Piero Manzoni, Gordon Matta-Clark, Ana Mendieta, Shirin Neshat, Yoko Ono, Adam Pendleton, Michelangelo Pistoletto, Gerhard Richter, Carolee Schneemann, Nancy Spero, Hank Willis Thomas, Kara Walker, Carrie Mae Weems, Lawrence Weiner, and Francesca Woodman.

There will be an opening reception on May 13 at 6:00; on May 14 at 4:00, Jaar will hold a public walkthrough of the exhibition, joined by Philadelphia Museum of Art senior curator Carlos Basualdo. Admission is free with advance registration. Don’t miss this rare chance to witness art history in the making.

RE: CARRIE MAE WEEMS

Carrie Mae Weems, Portrait of Myself as an Intellectual Revolutionary, gelatin silver print, 1988 (Whitney Museum of American Art, New York; purchase, with funds from the Photography Committee / © Carrie Mae Weems)

Who: Carrie Mae Weems, Jarrett Earnest
What: Live virtual discussion and Q&A
Where: National Academy of Design Zoom
When: Tuesday, August 17, free with RSVP, 7:00
Why: The National Academy of Design continues its “RE:” video series August 17 with Oregon-born artist Carrie Mae Weems, who will be speaking with show creator and host Jarrett Earnest. A National Academician and MacArthur Genius, Weems has been busy during the pandemic, making the hypnotic short film The Baptism with Carl Hancock Rux and hosting a podcast for the Whitney, “Artists Among Us,” in which she speaks with a wide range of artists, curators, and writers, including Glenn Ligon, Bill T. Jones, Luc Sante, Jessamyn Fiore, An-My Lê, and Adam Weinberg, focusing on David Hammons’s Day’s End, an homage to Gordon Matta-Clark.

Weems is best known for such highly influential photographic projects as “The Kitchen Table Series,” “Family Pictures and Stories,” “The Louisiana Project,” “Constructing History,” and “Museums,” several of which are currently on view in the Gagosian exhibition “Social Works.” Author, editor, curator, and educator Earnest has previously talked with Harmony Hammond, William T. Williams, Kay WalkingStick, Dorothea Rockburne, and Alison Saar, with David Diao scheduled for September 14; all episodes can be seen here after their initial broadcast.



GRIEF AND GRIEVANCE: ART AND MOURNING IN AMERICA

Rashid Johnson’s Antoine’s Organ is an audiovisual multimedia marvel (photo by twi-ny/mdr)

New Museum of Contemporary Art
235 Bowery at Prince St.
Tuesday through Sunday through June 6, $12-$18
212-219-1222
www.newmuseum.org

The New Museum’s “Grief and Grievance: Art and Mourning in America,” which opened in February and closes June 6, was conceived well before the Covid-19 crisis and the filmed murder of George Floyd at the hands of Minneapolis police, but its depiction of collective pain and call for change is both timeless and of this very moment. Most of the works, by thirty-seven Black artists, were created in the last twenty years, though a few go back as far as the 1960s, during the civil rights movement that was the precursor to the BLM protests. The heartache and agony, filtered through hope and redemption, are so palpable that as we go through the four floors, we are also overcome by sorrow for exhibition curator Okwui Enwezor, who died in March 2019 at the age of fifty-five; the show was completed in his honor by advisors Naomi Beckwith, Massimiliano Gioni, Glenn Ligon, and Mark Nash. Enwezor planned for “Grief and Grievance” to open just prior to the 2020 presidential election, as a public statement against Donald Trump, but the pandemic lockdown made that an impossibility.

“The crystallization of black grief in the face of a politically orchestrated white grievance represents the fulcrum of this exhibition. The exhibition is devoted to examining modes of representation in different mediums where artists have addressed the concept of mourning, commemoration, and loss as a direct response to the national emergency of black grief,” he writes in the catalog introduction. “With the media’s normalization of white nationalism, recent years have made clear that there is a new urgency to assess the role that artists, through works of art, have played to illuminate the searing contours of the American body politic.”

Adam Pendleton’s As Heavy as Sculpture welcomes visitors in the lobby (photo by twi-ny/mdr)

The show is among the most memorable I’ve experienced, monumental in scope yet attuned to critical details. The works, from sculpture, painting, and drawing to video, photography, and installation, demand your attention; they feel like living and breathing objects staring right into your eyes, making us all complicit. That is precisely the case with Queens-born Dawoud Bey’s archival pigment prints from his 2012 “Birmingham Project” series, black-and-white diptychs that pair a child the same age as one of the four Black girls killed in the 1963 KKK bombing of the 16th Street Baptist Church in Alabama and the two boys murdered in the aftermath with a grown woman or man the age the victims would have been in 2012 had they lived. It’s a brutal reminder of what racism continues to take away.

Carrie Mae Weems explores sadness and remorse in her 2008 black-and-white series “Constructing History,” which includes Mourning, a photograph of two grieving women in black sitting in chairs on a pedestal, a young girl in white grasping the knees of one of the women, evoking the Pietà.

Diamond Stingily’s Entryways is an ominous reminder of racial injustice and violence (photo by twi-ny/mdr)

Diamond Stingily’s 2016 Entryways are freestanding doors with locks, a bat leaning against each, a warning of the violence inherent in no-knock warrants and how one can be wrongly targeted even when home in bed. Birmingham native Kerry James Marshall’s 2015 painting Untitled (policeman) zooms in on a Black cop sitting on his police car, lost in thought, as if trapped between two disparate worlds.

In her “Notion of Family” photos from the first decade of this century, LaToya Ruby Frazier reveals three generations of women battling racial income inequality in the fading steel town of Braddock, Pennsylvania, where her grandmother, her mother, and she are suffering from illnesses that might have been caused by the factories. In one picture, her grandmother is cradling two babies that are actually dolls; in another, Frazier’s mother is holding tightly to a man, “Mr. Art,” staring at the viewer, implicating us in their uncertain, imminent future. Nari Ward’s 1995 Peace Keeper, re-created for this show, offers that possible future with a caged hearse that has been tarred and feathered, dozens of mufflers above and below the car as if surrounded by silence.

In Theaster Gates’s 2014 six-and-a-half-minute video Gone are the Days of Shelter and Martyr, the Black Monks of Mississippi turn over and slam unhinged doors in the ruins of the Roman Catholic Church of St. Laurence on the South Side, where Gates is from and sang in a choir. The defiance inherent in the loud bangs is like beating hearts proclaiming they will never give up.

“Something’s wrong here,” a Black man says to a news reporter at the beginning of Arthur Jafa’s 2016 video Love Is the Message, the Message Is, seven and a half minutes of archival clips of music and dancing, body-camera footage of police stops, Michael Jackson, Hurricane Katrina, the Rev. Dr. Martin Luther King Jr., racist silent movies, a city burning, Miles Davis, Black cowboys, Serena Williams, and a young boy crying, set to Kanye West’s “Ultralight Beam.” Dance and choreography are at the center of Okwui Okpokwasili’s 2017 Poor People’s TV Room (Solo), a multimedia installation that references the Women’s War of 1929 in Nigeria and the April 2014 Boko Haram kidnappings of 276 Christian schoolgirls in Chibok; if you arrive at the right time, Okpokwasili might be dancing live inside.

Nari Ward’s powerful Peace Keeper has been re-created for this exhibition (photo by twi-ny/mdr)

The exhibit also features compelling works from Tiona Nekkia McClodden, Julie Mehretu, Oscar nominee Garrett Bradley, Melvin Edwards, Daniel LaRue Johnson, Terry Adkins, Adam Pendleton, and others. The piece that might stay with you the longest is Rashid Johnson’s 2016 Antoine’s Organ, a massive autobiographical installation constructed of black steel scaffolding, grow lights, living plants in handmade pots, skulls, wood, black soap and shea butter, rugs, monitors playing some of Johnson’s short films, books (Ta-Nehisi Coates’s Between the World and Me, Paul Beatty’s The Sellout, Randall Kennedy’s Sellout: The Politics of Racial Betrayal, a twelve-step tome that references Johnson’s sobriety), and a piano in the middle on which, at times, Antoine “AudioBLK” Baldwin performs original jazz compositions. I first saw the piece five years ago at Johnson’s “Fly Away” show at Hauser & Wirth in Chelsea, but the socially conscious ecosystem takes on a new dimension here, containing an ever-expanding Black culture that has been through so much these last five years since it was first displayed.

“Grief and Grievance” — supplemented by a series of live conversations with such participating artists as Howardena Pindell, Kevin Beasley, Jennie Jones, Hank Willis Thomas, Okpokwasili, Edwards, Johnson, McClodden, Bey, Marshall, Frazier, and Gates (which can be viewed here) — is an eye-opening, must-see show that has the potential to deeply affect the way you see America today.

GRIEF AND GRIEVANCE: ART AND MOURNING — SPECIAL EVENTS

Kerry James Marshall, Untitled (policeman), acrylic on PVC panel with plexiglass frame, 2015 (Museum of Modern Art, Gift of Mimi Haas in honor of Marie-Josée Kravis. © Kerry James Marshall. Courtesy the artist and Jack Shainman Gallery, New York)

GRIEF AND GRIEVANCE: ART AND MOURNING
New Museum
235 Bowery at Prince St.
Special online events free with RSVP
Exhibition runs through June 6, $12-$18
www.newmuseum.org

The New Museum exhibition “Grief and Grievance: Art and Mourning in America” is an extraordinary collection of nearly one hundred works by thirty-seven artists taking on racism and violence in Black communities. The show was conceived by Nigerian curator Okwui Enwezor prior to the coronavirus crisis and the BLM protests and scheduled to open around the time of the presidential election, but it was delayed because of the pandemic lockdown and Enwezor’s death in March 2019 at the age of fifty-five. Completed by Naomi Beckwith, Massimiliano Gioni, Glenn Ligon, and Mark Nash, the exhibit includes new and older painting, sculpture, photography, video, and installation by such artists as Terry Adkins, Jean-Michel Basquiat, Garrett Bradley, Theaster Gates, Arthur Jafa, Rashid Johnson, Simone Leigh, Kerry James Marshall, Julie Mehretu, Lorna Simpson, Hank Willis Thomas, Kara Walker, Nari Ward, and Carrie Mae Weems exploring how we deal with loss.

In conjunction with the exhibit, the New Museum is hosting weekly live online conversations and virtual tours, featuring an all-star lineup of participating artists. All programs are free with advance RSVP; click on each title for more information.

Tuesday, March 2, 5:00
Melvin Edwards in Conversation with Massimiliano Gioni

Wednesday, March 3, 4:00
Virtual Tour: “Grief and Grievance: Art and Mourning in America”

Friday, March 12, 7:00
LaToya Ruby Frazier in Conversation with Margot Norton

Thursday, March 18, 4:00
Kerry James Marshall in Conversation with Massimiliano Gioni

Tuesday March 23, 4:00
Dawoud Bey in Conversation with Gary Carrion-Murayari

Thursday, April 1, 7:00
Adam Pendleton in Conversation with Andrew An Westover

Thursday, April 8, 7:00
Hank Willis Thomas in Conversation with Margot Norton

Rashid Johnson, Antoine’s Organ, black steel, grow lights, plants, wood, shea butter, books, monitors, rugs, piano, 2016 (photo by Dario Lasagni)

Thursday, April 15, 7:00
Rashid Johnson in Conversation with Massimiliano Gioni

Thursday, April 29, 2:00
Jennie C. Jones in Conversation with Gary Carrion-Murayari

Monday, May 3, 2:00
Tiona Nekkia McClodden in Conversation with Margot Norton

Thursday May 13, 7:00
Okwui Okpokwasili in Conversation with Massimiliano Gioni

Thursday May 20, 4:00
Howardena Pindell in Conversation with Margot Norton

Tuesday, June 1, 4:00
Sable Elyse Smith in Conversation with Margot Norton

Thursday, June 3, 7:00
Tyshawn Sorey in Conversation with Gary Carrion-Murayari

TITAN

Minerva Cuevas’s “Apocalypse” and “Climate Change” are two of her three contributions to Titan phone booth project (photo by twi-ny/mdr)

TITAN
Sixth Ave. between 50th & 56th Sts.
Through January 3, free
titan.kurimanzutto.com
titan online slideshow

I’ve never owned a cell phone. For twenty-plus years, I’ve traveled around the city with quarters in my pockets in case I needed to suddenly call someone, ready to slide the change into the slot of one of the thousands of telephone booths on street corners everywhere, booths once more numerous than drugstores and coffee chains are now. However, slowly but surely, phone booths have been going the way of the dinosaur, their population shrinking not only because of the preponderance of the smart phone but also with the installation of free digital phone kiosks that also connect users to the internet. And now total extinction awaits, as the city announced in February that the more than three thousand booths that are still on the streets are being taken down, including the last four in working operation.

As a memorial to the end of another era that even Superman will lament, curators Damián Ortega and Bree Zucker, in collaboration with the Kurimanzutto gallery located on East Sixty-Fifth St. and Mexico City, have put together “Titan,” a public project spanning West Fifty-First to West Fifty-Sixth St. on Sixth Ave. in which a dozen artists have added text and/or images to the outsides of the Titan-run phone booths, where advertisements usually appear. In fact, several of the works could easily be mistaken for ads.

You have until January 3 to see the outdoor exhibition, which has a lot to say about the state of the country. Anne Collier’s 2011 “Questions” consists of photos of three open file folders that she found on the street that ask questions related to “Evidence,” “Supposition,” and “Viewpoint,” including “How do we know what we know?” Glenn Ligon’s “Aftermath” and “Synecdoche (For Byron Kim)” involve neon that are lit at specific times revolving around the November 3 election. “At the beginning of the Trump regime I began to think about whether our democracy would survive and what it means to be a citizen,” he explains in his artist statement. Meanwhile, his “Red Hands #2” is a photo of hands being raised at the 1995 Million Man March in Washington, DC. Yvonne Rainer presents “Excerpts from Apollo’s Diary, Written During His Last Visit to Earth From Mount Olympus,” in which she excoriates the current president, referring to him as “Shameless Schmuck Number One.”

Jimmie Durham’s “You Are Here” tells us where we are literally and figuratively (photo by twi-ny/mdr)

Minerva Cuevas’s “Capitalism,” “Climate Change,” and “Apocalypse” pair photos of animals with mottos in front of angled, colorful shapes, like social media memes; for example, a picture of a grumpy cat is joined by the declaration “Another end of the world is possible.” Renee Green’s “TITAN Billboards,” from her 2015 “Space Poem #5 (Years & Afters),” is a trio of statements that, put together, read, “After You Finish Your Work,” “After the Crisis,” “Begin Again, Begin Again.” Rirkrit Tiravanija’s “Ohhh… untitled 2020 (remember in november)” comprises three text-only messages in bold fonts, advising us to “Remember in November” and to “Febreze for Fascism” as well as pointing out there are “Impostors of Patriotism.” Patti Smith tells us to “Let your peace flag fly” and that “It’s in our hands,” while Hans Haacke reminds us that “We (all) are the people” in a dozen languages, a phrase that was adopted by East Germans against the oppressive GDR but was later coopted by “right-wing, xenophobic groups in Germany with a very different meaning.”

Cildo Meireles’s “Sermon on the Mount: Fiat Lux (1974–1979)” is part of a bigger performance piece created during Brazil’s military dictatorship; here, a mirrored space features beatitudes of the Sermon on the Mount (“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven”). Hal Fischer’s “Handkerchiefs,” “Signifiers for a Male Response,” and “Street Fashion: Jock,” from his 1977 Gay Semiotics series, look like clothing ads but actually describe specific gay signifiers that helped identify who was gay and what kind of sex act they were interested in. “As the gay community is polarized on some issues and cohesive around others, the semiotic process which helps locate it in the larger culture will flourish with the interesting and undoubtedly provocative results,” Fischer notes. No text or artist statement accompanies Zoe Leonard’s “Crossing the Gateway International Bridge from Matamoros to Brownsville,” three photos of the border crossing between Brownsville, Texas, and Matamoros, Tamaulipas.

Anne Collier’s supplies “Evidence” as part of her “Questions” series (photo by twi-ny/mdr)

Perhaps no other work gets right to the point as does Jimmie Durham’s “You Are Here,” a spare drawing, inspired by Saul Steinberg’s classic 1976 New Yorker cover map, “How New Yorkers See the World: View of the World from 9th Avenue.” In Durham’s version, a large red circle tells visitors where they are, at the crossroads of “wilderness” and “incognito,” with an asterisk proclaiming, “Lucky you! . . . Most people had to be some place else today.” Amid a surging health crisis, during which so many of us are sheltering at home, not seeing friends, family, colleagues, or even strangers, it’s important to know where we are, both literally and figuratively, as well as who we are, as individuals and part of a whole that can make change happen, even when there are no phone booths left for Superman to save the day in our grand city.

JASON MORAN

Stan Douglas, Luanda-Kinshasa, 2013. Video, color, sound; 6:01 hours. © Stan Douglas; Courtesy the artist and David Zwirner, New York

Jason Moran performs in Stan Douglas’s six-hour 2013 video Luanda-Kinshasa (© Stan Douglas / courtesy the artist and David Zwirner, New York)

Whitney Museum of American Art
99 Gansevoort St.
Through January 5 (adults $25, eighteen and under free
whitney.org

Atop his official website, Jason Moran identifies himself simply as “Musician.” As his retrospective at the Whitney reveals, he is much more than that. Born in Houston in January 1975, jazz pianist and composer Moran released his debut album, Soundtrack to Human Motion, twenty years ago and has expanded his horizons significantly since then. In addition to recording such discs as Facing Left, Same Mother, Artist in Residence, Bangs, and Looks of a Lot, many with his group, the Bandwagon, consisting of bassist Tarus Mateen and drummer Nasheet Waits, he collaborates with a bevy of visual artists, creates large-scale installations, and makes eye-catching drawings.

Installation view of Jason Moran (Whitney Museum of American Art, New York, September 20, 2019-January 5, 2020). From left to right: Jason Moran, Run 2, 2016; Jason Moran, Run 6, 2016; Jason Moran, Strutter’s Ball, 2016; Jason Moran, Blue (Creed) Gravity 1, 2018; Jason Moran, Black and Blue Gravity, 2018. Photograph by Ron Amstutz

Jason Moran’s music-inspired drawings are a highlight of multidisciplinary show at the Whitney (photograph by Ron Amstutz)

The show, simply titled “Jason Moran,” is an eye-opening exploration of a multitalented artist, one of the most surprisingly delightful exhibits of the year. Upon entering the eighth floor, you encounter Moran’s “Run,” an ongoing series of works in which Moran tapes a sheet of paper, often a vintage player piano roll, over his piano, caps his fingers in charcoal and dry pigment of different colors, and plays the keyboard, resulting in horizontal abstract images that he gives such titles as Black and Blue Gravity and Two Wings 2. Screening on a loop in the far corner is Glenn Ligon’s The Death of Tom, what was supposed to be a re-creation of the final scene from Edison/Porter’s 1903 silent movie Uncle Tom’s Cabin, in which white actors played the main characters in blackface, but it turned into something very different because Ligon improperly loaded the film, resulting in what he called “blurry, fluttery, burnt-out black-and-white images, all light and shadows.” Moran improvised the score based on Bert Williams and Alex Rogers’s 1905 song “Nobody,” a hit for the black vaudeville team of Williams and George Walker, who fought racism on the road and stereotypes in their live performances. The Death of Tom might not have been the film Ligon set out to make, but it still takes on the same ideas.

Installation view of Jason Moran (Whitney Museum of American Art, New York, September 20, 2019-January 5, 2020). Projections: Kara Walker, National Archives Microfilm M999 Roll 34: Bureau of Refugees, Freedmen and Abandoned Lands: Six Miles from Springfield on the Franklin Road, 2009. Stages from left to right: Jason Moran, STAGED: Slugs’ Saloon, 2018; Jason Moran, STAGED: Savoy Ballroom 1, 2015. Photograph by Ron Amstutz

Jason Moran exhibition features room of large-scale installations and three-channel videos (photograph by Ron Amstutz)

The main room of the exhibit is a beaut, featuring a trio of sculptural installations inspired by the stages of historic New York City jazz clubs, Harlem’s Savoy Ballroom, Midtown’s Three Deuces, and the Lower East Side’s Slugs’ Saloon. Three large screens show behind-the-scenes footage and/or full short films from ten of Moran’s collaborations, with such artists as Joan Jonas, Carrie Mae Weems, Adam Pendleton, Julie Mehretu, Ryan Trecartin, Lizzie Fitch, and Theaster Gates. In Lorna Simpson’s three-channel Chess, on two screens the artist plays chess in a mirrored room that makes it look like there are five of her; she’s dressed as a man in one, a woman in the other. Meanwhile, on the third screen, Moran plays the piano in a similarly mirrored space, improvising one of Brahms’s fifty-one exercises for piano. The black-and-white keyboard mimics the black-and-white chess sets as both Moran and Simpson display expert finger control.

Lorna Simpson, still from Chess, three-channel video, black-and-white, sound, 2013 (courtesy the artist and Hauser & Wirth / © Lorna Simpson)

Lorna Simpson, still from Chess, three-channel video, black-and-white, sound, 2013 (courtesy the artist and Hauser & Wirth / © Lorna Simpson)

Kara Walker’s National Archives Microfilm M999 Roll 34: Bureau of Refugees, Freedmen and Abandoned Lands: Six Miles from Springfield on the Franklin Road is a thirteen-plus-minute full-color video using her trademark cut-paper silhouettes like shadow puppets to tell the story of brutal violence perpetrated against an African American family during the Reconstruction era. (On October 12, Moran and Walker teamed up for the New York premiere of her Katastwóf Karavan, in which he played a steam-powered calliope housed in Walker’s old-fashioned circus wagon adorned with cut-steel silhouettes depicting powerful slave scenes.) In between some of the videos are interludes in which improvisations by Moran emit from a player piano on the “Three Deuces” stage. On January 3 and 4, Tiger Trio, consisting of pianist Myra Melford, bassist Joëlle Léandre, and flutist Nicole Mitchell, will perform at the Whitney as part of the “Jazz on a High Floor in the Afternoon” program.

Finally, around a corner, Stan Douglas’s Luanda-Kinshasa brings together Jason Moran and a group of other musicians in a fictitious recording session in a reconstruction of Columbia’s 30th Street Studio, known as the Church, where between 1949 and 1981 such artists as Bob Dylan, Aretha Franklin, Vladimir Horowitz, Billie Holiday, Charles Mingus, and Miles Davis made albums. Inspired by Jean-Luc Godard’s Rolling Stones concert film Sympathy for the Devil, Douglas films the band over two days in a 1970s-style setting, improvising as if this is a follow-up to Miles Davis’s 1971 album Live-Evil, part of which was recorded at the Church. Douglas himself improvises through the editing process, ending up with a six-hour jam session. Be sure to allow plenty of time to experience “Jason Moran,” an artistic jam session you won’t soon forget.

IMPLICIT TENSIONS: MAPPLETHORPE NOW

Self Portrait 1985, printed 2005 Robert Mapplethorpe 1946-1989 ARTIST ROOMS   Tate and National Galleries of Scotland. Lent by the Robert Mapplethorpe Foundation 2014

Robert Mapplethorpe, Self Portrait, gelatin silver print, 1985 (Solomon R. Guggenheim Museum, New York; gift, the Robert Mapplethorpe Foundation, 1996)

Solomon R. Guggenheim Museum
1071 Fifth Ave. at 89th St.
Through July 10, $18-$25 (pay-what-you-wish Saturday 5:00-7:00)
Part 2 runs July 24 – January 5
212-423-3587
www.guggenheim.org

There’s only one week left to see the first phase of the Guggenheim’s yearlong, two-part exhibition “Implicit Tensions: Mapplethorpe Now,” a concise survey in conjunction with the thirtieth anniversary of the death of visual artist Robert Mapplethorpe in 1989 at the age of forty-two. Mapplethorpe’s reputation has been growing since the January 2010 publication of Patti Smith’s award-winning book Just Kids, which details the punk rocker’s relationship with Mapplethorpe, from lovers to best friends and artistic collaborators in the late 1960s and 1970s. More recently, there was the 2016 documentary Mapplethorpe: Look at the Pictures and the 2018 biopic Mapplethorpe as well as Bryce Dessner’s multimedia Triptych (Eyes of One on Another), which used music and images to focus on several of the controversies surrounding Mapplethorpe’s work, from obscenity charges to questions about racism and his photos of black bodies. “Implicit Tensions” circumvents all of that and concentrates on his immense skill in composition and his immeasurable artistic vision in his photographs of flowers, sadomasochism, male and female nudes, and, most notably, himself, although he’s no mere narcissistic selfie taker.

Robert Mapplethorpe

Robert Mapplethorpe, Ken and Tyler, platinum-palladium print, 1985 (Solomon R. Guggenheim Museum, New York; gift, the Robert Mapplethorpe Foundation, 1996)

The Guggenheim show consists of more than fifty photographs and unique objects from the museum’s collection, gifts from the Robert Mapplethorpe Foundation between 1993 and 1998 that led to the Guggenheim developing and expanding its photography collection and forming its Photography Council. The wholly satisfying exhibit is somewhat of a greatest hits display, with iconic photos as well as pictures of such well-known figures as Arnold Schwarzenegger, Louise Bourgeois, Andy Warhol, Cindy Sherman, Laurie Anderson, Candy Darling, Philip Glass with Robert Wilson, David Hockney with Henry Gelzahler, and Smith. Mapplethorpe treated all his subjects equally, whether a celebrity, a lover, a flower, an S&M scene, or himself. “My interest was to open people’s eyes, get them to realize anything can be acceptable,” he said in an interview. “It’s not what it is, it’s the way it’s photographed.”

Using Polaroid and Hasselblad cameras, among others, Mapplethorpe captured a bold intimacy in his work, which, in 2019, seems more revolutionary than shocking, although some photos are still daring and outrageous. Early on, he created such collages as Black Bag, Green Bag, and Red Bag, made of clippings from gay porn magazines arranged behind a mesh screen, placing homosexuality tantalizingly out of reach (and seemingly imprisoned). In Dominick and Elliot, a bound and naked Dominick is upside down, as if in a reverse crucifixion pose, next to the shirtless Elliot, who has a cigarette in one hand, Elliot’s testicles in the other. In Ken Moody and Robert Sherman, Moody’s and Sherman’s heads are seen sideways as they look seriously off into the distance, the former’s blackness and the latter’s whiteness almost blending together. It’s a visual companion piece to Ken and Tyler, with Moody’s and Tyler’s nude bodies — their heads are out of the frame — right behind each other, facing the same direction as Ken’s and Robert’s heads.

Robert Mapplethorpe (1946-1989) Thomas, 1987 Gelatin silver print A.P. 1/2 image: 19 1/4 x 19 3/16 inches (48.9 x 48.7 cm); sheet: 23 3/4 x 19 13/16 inches (60.3 x 50.3 cm) Solomon R. Guggenheim Museum, New York Gift, The Robert Mapplethorpe Foundation, 1993 93.4304

Robert Mapplethorpe, Thomas, gelatin silver print, 1987 (Solomon R. Guggenheim Museum, New York; gift, the Robert Mapplethorpe Foundation, 1993)

This theme of dichotomy is central to the bisexual Mapplethorpe’s oeuvre and is fully evident at the Guggenheim. Two of the most telling photos are a pair of 1977 works titled Pictures/Self Portrait, which were invitations to a gallery show. In both, Mapplethorpe’s hand is writing the word “Pictures”; in one, the hand is shown in a conventional man’s shirt and watch, while in the other the hand wears a black leather glove and a brash metal bracelet, equalizing and contrasting so-called normal and S&M costuming. In one gelatin silver print of bodybuilder Lisa Lyon, she is dressed in black, as if at a funeral, while in another she is nude except for a white sheet over her face that falls like the train of a wedding dress to the floor.

The implicit tension is also on display in Mapplethorpe’s numerous self-portraits, which range from the angelic to the demonic; he has evil horns in one and holds a skull-topped cane in another, while in a third he is elegant in a lush fur and wearing lipstick. In two 1980 self-portraits, he is shirtless and androgynous in one, smoking a cigarette and wearing a leather jacket in the other, comparing sensitivity with toughness as he addresses gender identity and societal ideas of maleness. And then there’s American Flag, a photograph of a ratty, torn flag that speaks volumes. Mapplethorpe had a very personal way of depicting both the private and the public, and thirty years after his death from HIV/AIDS complications, his pictures still get under your skin, the man behind the camera — and in front of it — as elusive as ever, and just as beautiful and beguiling. The second phase of “Implicit Tensions” opens July 24 and will examine Mapplethorpe’s legacy and influence, combining his works with those of Rotimi Fani-Kayode, Lyle Ashton Harris, Glenn Ligon, Zanele Muholi, Catherine Opie, and Paul Mpagi Sepuya.