this week in theater

MEMNON: THE MISSING BATTLE OF THE TROJAN WAR

Eric Berryman resurrects a Greek hero in Classical Theatre of Harlem’s Memnon (photo by Richard Termine)

UPTOWN SHAKESPEARE IN THE PARK: MEMNON
Classical Theatre of Harlem
Richard Rodgers Amphitheater, Marcus Garvey Park
18 Mt. Morris Park W.
Tuesday – Sunday through July 27, free (advance RSVP recommended), 8:30
www.cthnyc.org

Writer Will Power and director Carl Cofield follow up their 2021 Richard III reimagination, Seize the King, with Memnon, a bold antiwar missive about a key battle in the legendary fight between the Achaeans and the Trojans about eight hundred years ago.

Presented by the Classical Theatre of Harlem at the Richard Rodgers Amphitheater in Marcus Garvey Park through July 27 at part of its Uptown Shakespeare in the Park series, Memnon zeroes in on the little-known title character, an Ethiopian king, in the mold of Black Panther, who appears in some ancient texts (Virgil’s Aeneid, the extant Aethiopis) and on cups, vases, and mirrors. Priam (Jesse J. Perez), the king of Troy, is mourning the death of his son Hector, a warrior who was killed by Achilles (Jesse Corbin). Priam believes that Hector was “Troy’s last hope,” while Polydamas (David Darrow), Priam’s trusted adviser, declares, “So now without him, our hero gone, our men / Soon slaves to Hades or other men / Our wives violated / And children’s bones crushed by boots.”

But then Polydamas suggests that Priam turn to his nephew, Memnon (Eric Berryman), who self-exiled to Ethiopia many years before under mysterious circumstances. “Never will I call this man of which you speak. Never, I say! / He is us only in lineage, not in spirit / No, his treacherous soul belongs to others / And he has proven that,” Priam argues vociferously. “He is nothing to me!”

Helen (Andrea Patterson), the queen of Troy, entreaties Priam to reconsider; she left her husband in Sparta, abducted or of her free will, as various tales have it, with Paris, Hector’s brother, and the Greek cuckold’s furor led to the Trojan War. “In Troy Helen is Helen at home Helen is hell / In Troy Helen has choice at home no free will / So the place that is home may be truly foreign / And the new place foreign may be true indigen,” Helen says, adding, “Caught up you are in who is foreign / And who is citizen. / Why not who is true and what false?”

Priam eventually relents, and, though hesitant at first, Memnon arrives with his army, although he first speaks of a peaceful resolution to the war. “In Ethiopia, able we are / To speak through disagreements and sidestep bloodshed,” Memnon explains. Priam wants to know how many enemies he has killed, and by what methods, but Memnon tells him, “We didn’t kill we captured to calm them. . . . Once I slaughtered two hundred men myself, in one single battle / Not proud of that.”

Soon Memnon is facing off with Antilochus (David Darrow), son of Nestor (Jesse J. Perez), the king of Pylos. “Your father Nestor, an old man in a young man’s game / He should not be here at war, and neither should you / I see through your brave mirage, men should not slay boys,” Memnon, holding a shield made by the god Hephaestus, warns Antilochus. “Vacate now as I will not attack but, if you should be so bold / To use sword, javelin, and shield against me / Young man, no choice will I have but to end you / Think on this, Antilochus, and think well.”

He doesn’t think well enough.

Next, Nestor appeals to Achilles to fight Memnon, not only to defend the Achaeans, but to seek revenge for his childhood friend Patroclus, who was killed by Hector. Achilles initially does not want to get involved. “To kill again I could easily do, summon the dark and blanket battle fields / With slumbering, lifeless men. But to what end, Nestor?” Achilles asks. “I despise not the Trojans, but gods that play chess with souls of men / These devilish immortals are set on us as their light amusements.” However, Nestor convinces Achilles to take up arms against Memnon, so the two heroic figures, neither of whom wants to shed more blood, are face-to-face in heated battle.

Memnon (Eric Berryman) and Helen (Andrea Patterson) consider their fate as battle awaits (photo by Richard Termine)

Told in iambic hexameter, Memnon is laced with references to immigrants that ring true with what is happening in America today. In response to Helen’s statement about who is foreign and who is citizen, Priam answers, “Is this a man true who loves Troy? That makes the citizen.” Polydamas notes, “Helen became not foreigner but blood to us.” And Memnon, when deciding whether to return to Troy and join his uncle’s cause, considers, “Now times there were when reminded I was / That Troy and I were not the same, that I / Was Troy but not fully Trojan, kin and / Not kin, still would I tuck feelings away. . . . I am of the east and yet / This Troy still calls. I cannot abandon her fully / Though I have tried. / It makes no sense, to fight for that which has proven / Time and time again that you will forever be other.”

Riw Rakkulchon’s set is a multilevel crumbling castle with stairs leading to platforms within scaffolding. Yee Eun Nam’s projections are primarily atmospheric abstractions that morph from black and white into color. Frederick Kennedy’s sound and music has to contend with loud noises in the park but ultimately prevails. Celeste Jennings’s costumes range from regal to battle armor to Memnon’s African-influenced garb, accompanied by white sneakers. The lighting, by Alan C. Edwards, adjusts to the setting sun and the shifts in narrative style, from extended dialogues to rousing dance interludes choreographed by Tiffany Rea-Fisher and performed by Jenna Kulacz, Madelyn LaLonde, Alyssa Manginaro, Caitlyn Morgan, Erik Penrod Osterkil, Tiffany “2Ts” Terry, and Travon M. Williams.

Berryman (Primary Trust, Get Your Ass in the Water and Swim Like Me) is captivating as Memnon, a thoughtful man, strong in mind and body, who favors peace but is thrust into war. His diction is initially heavy with broken English but becomes smoother as he spends more time with Priam and Helen. Perez (Party People, Informed Consent) moves smoothly between Priam and Nestor, both of whom speak loudly, fathers seeking revenge no matter the cost. Patterson (cullud wattah, Confederates) makes the most of her moments as Helen, while Darrow (All Is Calm, the Revival) excels as Polydamas and Antilochus, with several of his longer scenes receiving well-deserved exit applause, and artist, musician, and fitness trainer Corbin (The Lion . . . & the Wardrobe) shows off his muscles as Achilles.

The play unfurls almost too rapidly, with a few plot holes and a lot of exposition that at times makes it feel like something is missing, and some of the contemporary language sticks out like a sore thumb — for example, when Memnon says, “We will always be a nation sliced apart / Haves and have nots, belongs and kind of belongs.” But Power (Flow; Fetch Clay, Make Man) and Cofield (The Bacchae, King Lear) have done Greek tragedy a service by resurrecting a true hero with a unique understanding of glory.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

OEDIPUS REIMAGINED: THE GOSPEL AT COLONUS ON LITTLE ISLAND

Revival of The Gospel at Colonus on Little Island tells story of redemption and retribution (photo by Julieta Cervantes)

THE GOSPEL AT COLONUS
The Amph at Little Island
Pier 55, Hudson River Park at West Thirteenth St.
July 8-26, $10 standing room, $25 seats sold out, 8:30
littleisland.org

One of the grandest theatrical events of the summer is taking place on Little Island, Shayok Misha Chowdhury’s rousing, impassioned adaptation of Lee Breuer and Bob Telson’s The Gospel at Colonus, a spirited, spiritual retelling of the Oedipus and Antigone myths.

In 1983, Obie winner and Mabou Mines founding co-artistic director Breuer (Mabou Mines DollHouse, Peter and Wendy) teamed up with composer Telson (Chronicle of a Death Foretold, Bantú) to reimagine Robert Fitzgerald’s version of Sophocles’s Oedipus at Colonus as a Pentecostal revival meeting. The show debuted at BAM’s Next Wave Festival and was mounted on Broadway five years later, with Morgan Freeman as the Messenger; Oedipus was portrayed by Clarence Fountain and the Five Blind Boys of Alabama.

A tale of witness and testimony, of redemption and retribution, The Gospel at Colonus is a revelation at the Amph, where it begins each night amid the glow of sunset over the Hudson. David Zinn’s set is bathed in red; much of the action occurs in a broken circle in the center surrounding a four-step platform, in front of a yellow foot bridge running between high grass. Stacey Derosier’s lighting, switching from red to green to blue, illuminates Montana Levi Blanco’s loose-fitting purple and sackcloth gray costumes, a combination of Greek togas and Sunday finest. Garth MacAleavey’s sound design allows nature to mingle with the crisp, clear music and dialogue.

Stephanie Berry (On Sugarland, Déjà Vu) is sensational as the Preacher, serving as a kind of narrator and oracle. “Think no longer that you are in command here, / But rather think how, when you were, / You served your own destruction / Welcome, brothers and sisters, / I take as my text this evening the Book of Oedipus,” she announces at the start. “Oedipus! Damned in his birth, in his marriage damned, / Damned in the blood he shed with his own hand! / Oedipus! So pitifully ensnared in the net of his own destiny.”

Stephanie Berry, Davóne Tines, and Frank Senior portray different aspects of Oedipus (photo by Julieta Cervantes)

Oedipus — portrayed as a group by blind jazz vocalist Frank Senior, opera bass-baritone Davóne Tines, and Berry — has already blinded himself for having unknowingly killed his father and married his mother, Jocasta, who then hanged herself, and fathered four children with her, two sons, Eteocles and Polyneices, and two daughters, Antigone (Samantha Howard) and Ismene (Ayana George Jackson). Eteocles is a traitor and Polyneices (Jon-Michael Reese) a usurper, taking opposite sides in an upcoming battle, while Antigone and Ismene seek peace.

“Let every man in mankind’s frailty / Consider his last day; and let none / Presume on his good fortune until he find / Life, at his death, a memory without pain. / Amen,” Evangelist Antigone says.

On his journey, Oedipus encounters Jocasta’s brother, Deacon Creon (Dr. Kevin Bond), the former king, who has been tasked with returning Oedipus to Thebes; a friend (falsetto Serpentwithfeet), who welcomes him to Colonus; Pastor Theseus (Kim Burrell), who vows never to drive him away; and the Balladeer (Brandon Michael Nase), who initially refuses Oedipus and Antigone entry into his church and later questions Testifier Polyneices’s attempt to get back in his father’s good graces.

Kim Burrell rips the roof off the joint several times at Little Island (photo by Julieta Cervantes)

Pulitzer finalist Chowdhury (Public Obscenities, Rheology) beautifully flows Breuer’s poetic dialogue (his book earned him a Tony nomination) into Telson’s gospel, blues, and R&B score, featuring Breuer’s potent, emotional lyrics. (Breuer, who died in January 2021 at the age of eighty-three, and Telson, who at seventy-six is still making music, also collaborated on such other projects as Sister Suzie Cinema, The Warrior Ant, and Bagdad Cafe — The Musical.) “Who is this man? What is his name? Where does he come from?” a choragos (Brandon Michael Nase) demands, as if he could be addressing any of us. “Child, I’m so glad you’re here / There’s hope for me / There’s a prophecy . . . I’ve been waiting for a sign / to ease my troubled mind,” Oedipus (Senior and Tines) sings in “Through My Tears.” Oedipus (Tines) later tells Polyneices, “Once you held the power / And when you did you drove me out / Made me a homeless man / You are no son of mine.” But soon Serpentwithfeet is praying, “Let not our friend go down / In grief and weariness / Let some just God spare him / Any more distress” in “Eternal Sleep.”

Burrell tears the roof off the joint — or she would have if the Amph had a roof — in a pair of rip-roaring numbers, “Jubilee (Never Drive You Away)” and “Lift Him Up,” that gets the crowd moving and grooving, hooting and hollering. Among the other notable songs are “Live Where You Can,” “You’d Take Him Away,” and “Evil,” although the finale, “Let the Weeping Cease,” feels unnecessary. Music directors Dionne McClain-Freeney and James Hall lead a terrific band, consisting of McClain-Freeney on piano, Butch Heyward on organ, Bobby Bryan on guitar, Booker King on bass, Jackie Coleman on trumpet, Taja Graves-Parker on trombone, Jason Marshall and Isaiah Johnson on baritone sax, Kevin Walters on alto sax, and Clayton Craddock on drums; the horns perform on high scaffolds at the corners of the stage nearest the river; the superb James Hall Worship & Praise choir includes Pastor Charles, Schanel Crawford, Jaqwanna Crawford, Jacquetta Fayton, Angie Goshea, Robyn McLeod, TJ Reddick, Teddy Reid, Vischon Robinson, Lenny Vancooten, Eugene Marcus Walker, and Darlene Nikki Washington.

In the closing hymn, Serpentwithfeet declares, “There is no end.” That statement is certainly true of the Greek myth of Oedipus; there is no end to the myriad ways this twisted, heart-wrenching can be told, and The Gospel at Colonus on Little Island is among the most inventive, nourishing the soul for ninety glorious minutes.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

SCARY STORIES IN THE DARK: THE WEIR RETURNS TO IRISH REP

Jack (Dan Butler) shares a ghost story as Jim (John Keating), Finbar (Sean Gormley), Brendan (Johnny Hopkins), and Valerie (Sarah Street) listen intently in The Weir (photo by Carol Rosegg)

THE WEIR
Irish Repertory Theatre, Francis J. Greenburger Mainstage
132 West Twenty-Second St. between Sixth & Seventh Aves.
Wednesday – Sunday through August 31, $60-$125
212-727-2737
irishrep.org

There’s a reason why the Irish Rep keeps returning to Conor McPherson’s The Weir: It’s a marvelous play, and a marvelous adaptation.

The work debuted in England in 1997 and on Broadway two years later; Ciarán O’Reilly first staged it at the Irish Rep in 2013 and again in 2015 by popular demand. The company presented a livestreamed version in July 2020, and now it’s back in person for another engagement through August 31. As in all previous iterations, Sean Gormley is Finbar Mack, John Keating is Jim Curran, and Dan Butler is Jack Mullen; this time around Johnny Hopkins is Brendan Byrne and Sarah Street is Valerie.

The hundred-minute show is set in 1998 in a rustic pub in a rural town near Carrick in the north of Ireland. On a night with a raging wind that sounds like banshees are prowling the weir and pushing against the door, the characters share stories of the supernatural that chill the bone, especially as real life seeps into the tales — part Edgar Allan Poe, part Twilight Zone, part Oscar Wilde.

You know it’s going to be an unusual evening when Jack discovers that the Guinness tap is out of order; he’s not about to have a Harp, the only other draft option. “Well, would you not switch them around and let a man have a pint of stout, no?” Jack asks. Brendan replies, “What about the Harp drinkers?” Jack answers derisively, “‘The Harp drinkers.’” Brendan: “Your man’s coming in to do it in the morning. Have a bottle.” Jack: “I’m having a bottle. I’m not happy about it, now mind, right? But, like.” I understand that exchange all too well.

Finbar is a proudly successful businessman who left for nearby Carrick but is now back for a visit, accompanied by the younger, single Valerie, to whom he has rented an old house once owned by Maura Nealon. Jack is a lifelong bachelor who runs a local garage where Jim occasionally works when not caring for his elderly mother. Brendan has taken over the bar and connected farm from his father and lives upstairs. Jack doesn’t trust the married Finbar, thinking that he has ulterior motives in shepherding around the inquisitive, personable Valerie.

Upon arriving, Finbar orders a Harp, eliciting a chuckle from Jack and Brendan; Valerie asks for white wine, sending Brendan on a hunt to try to find a bottle he received as a Christmas present. What each person drinks — beer, wine, or “small ones,” meaning shots of whiskey — and smokes helps define how they are viewed by the others and lead to playful blarney.

Valerie is interested in the many photos that line one of the walls, and the men start filling her in on the history of the region and the roles their families played in it. Looking at a picture of the weir, Finbar tells her, “Nineteen fifty-one. The weir, the river, the weir, em, is to regulate the water for generating power for the area and for Carrick as well.” A moment later, examining a photo of a scenic field, Finbar asks Jack to tell the story of the fairy road (based on something that actually happened to McPherson’s grandfather). Jack is hesitant, but Finbar insists, even though the events take place in the Nealon house where Valerie is now staying. The ninety-year-old tale involves a widow, a young prankster, and mysterious knocks at the door.

While Finbar dismisses the story as “only old cod,” Valerie notes, “Well. I think there’s probably something in them. No, I do.” Finbar shares a yarn about a spectral figure on the stairs, then Jim relates a frightening event that occurred in a church graveyard. After, the men want to stop telling these tales, but Valerie has one of her own that explains her situation all too well. She says, “No, see, something happened to me. That just hearing you talk about it tonight. It’s important to me. That I’m not . . . bananas.” It’s a devastating narrative, one that the men don’t want to believe is true. The evening concludes with Jack recalling the most critical moment of his life, free of supernatural elements but no less haunting.

The Weir opened at London’s Royal Court Upstairs to an audience of sixty; McPherson (Shining City, Girl from the North Country) wasn’t expecting much from his fourth play, which was directed by Ian Rickson, but it was an instant hit, transferring to the Duke of York’s for a two-year run and earning McPherson an Olivier. It’s been revived around the world over the years, including a new production directed by McPherson this summer and fall in Dublin and London, starring Brendan Gleeson as Jack, a part previously played by Jim Norton, Sean McGinley, Brendan Coyle, and Brian Cox.

The Irish Rep production is exemplary in every way. Charlie Corcoran’s set is wonderfully detailed and inviting, a comforting respite from the threatening winds, expertly captured by Drew Levy’s sound design. Leon Dobkowski’s costumes are naturalistic, from Jack’s black-and-white suit and Jim’s old-fashioned cardigan to Finbar’s persnickety ensemble and Valerie’s purple sweater and knee-high boots; Michael Gottlieb’s lighting keeps it all appropriately shadowy, while Deirdre Brennan’s props add to the believability of the constructed environment.

O’Reilly’s (Molly Sweeney, The Emperor Jones) direction is impeccable, every detail, every movement, every pause accounted for, fully immersing the audience in the play’s magic. At times I felt like bellying up to the bar, grabbing a pint and a small one, and regaling the denizens with one of my own ghost stories, of which I have quite a few.

Butler (Travesties, The Lisbon Traviata), New York City treasure Keating (Autumn Royal, Two by Singe), and Gormley (Jonah and Otto, A Day by the Sea) are such old hands at The Weir that they are like three friends out for yet another evening of drinking, smoking, and talking about life. Hopkins (The Home Place, Rock Doves) fits right in as the publican — the only one who doesn’t impart his own anecdote — while the exquisite Street (Aristocrats, Belfast Girls) has a constant glow around her, giving Valerie a saintlike quality; you want to be in her presence and bask in that radiance.

“There’s no dark like a winter night in the country,” Jack says during his first tale. “And there was a wind like this one tonight, howling and whistling in off the sea. You hear it under the door and it’s like someone singing. Singing in under the door at you. It was this type of night now. Am I setting the scene for you?”

That’s exactly the scene O’Reilly and McPherson set for us with The Weir, which is so much more than a series of eerie saws; it is a play about the stories we tell others, and ourselves, and what we believe and don’t, as we search for our place in an ever-complicated world.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

DO YOU BELIEVE IN MAGIC? OPEN OPENS AT WP THEATER

Megan Hill reprises her role as a magician in Crystal Skillman’s Open (photos by Jeremy Varner)

OPEN
WP Theater
2162 Broadway at 76th St.
Tuesday – Sunday through July 27, $65.79
wptheater.org

In the off-Broadway premiere of Crystal Skillman’s 2019 Open, Kristen (Megan Hill), a queer magician and writer, uses her talent as an amateur prestidigitator in telling her heart-wrenching story of true love, relating specific sleight-of-hand acts to events in her life, believing that she might be able to affect the outcome.

In The Year of Magical Thinking, Joan Didion’s memoir of personal tragedy that was adapted into a solo play, the National Book Award winner writes, “I was thinking as small children think, as if my thoughts or wishes had the power to reverse the narrative.”

Psychology Today defines magical thinking as “the need to believe that one’s hopes and desires can have an effect on how the world turns. . . . Spirits, ghosts, patterns, and signs seem to be everywhere, especially if you look for them. People tend to make connections between mystical thinking and real-life events, even when it’s not rational.”

The seventy-five-minute play is divided into three sections and a bonus: “First Love,” “Commitment,” “Sacrifice,” and “Promise.” It takes place on a spare black set designed and lit by Sarah Johnston. Kristen is already onstage as the audience enters, doing a small, slow dance, in her own world. Once everyone is seated, she addresses the audience directly: “I’m here. I’m here. I am here. Your magician,” she begins, as if trying to convince herself. “Here you are. An audience. A kind of audience. Thank you for joining me. It’s incredible. Imagining you here.”

Of course, she is here, and we are here, but Open is about, as Kristen declares, “the power of the imagination!” There are no props; Kristen mimics all the magic — pulling flowers out of a hat, shuffling a deck of cards, levitating, linking metal rings — with just her body, Johnston’s lighting (which casts dramatic shadows), and Emma Wilk’s sound effects, so we can hear the specific tricks if not actually see them happening in front of us. It’s all connected to her relationship with Jenny, a woman she meet-cutes at the Strand, then goes to Marie’s Crisis with on a date.

Kristen pantomimes handing an audience member an egg covered by a red scarf, and the person obliges; she shares the background of the scarf, which had been handed down from her grandmother to her mother to her, and then she gave it to Jenny. The tale delves into love, birth, and homophobia, ending with the squawks of a parrot flying away. The scene prepares us for what is to follow, memories initiated by imaginary magic tricks that drive a nonlinear narrative in which Kristen attempts to come to terms with a tragedy that she considers herself significantly responsible for.

Kristen has written a YA romantasy about two boys who use magic and fall in love. Jenny asks what the first line is, and Kristen tells her: “Magician! Are you a coward? Don’t you want to live?” Fear and apprehension are themes Skillman keeps returning to. For example, when Kristen mimes juggling, she says, “Secrets are the balls we keep in the air. Ours will come crashing down this evening.”

Everything Kristen does is for Jenny; she believes they were destined to be together. She explains, “Well . . . every person who has ever loved — has a magician! King Arthur had Merlin. Roy had Siegfried. Penn has Teller. Jenny has me. So we imagine.” But then she adds, “For I have to confess — this world and I . . . reality . . . we don’t really get along.”

But therein lies the problem with the play: reality and fantasy never quite mesh and too often seem forced. At one point Kristen cuts a rope in two, ties them in a knot, makes the knot disappear, then reveals to us that the rope is in one piece again; it is a too-obvious metaphor for what is happening between her and Jenny, especially when she next compares it to the boys in her novel, explaining, “They would make their own rules. They would take each other apart and put each other back together again. They were . . . safe.”

Kristen works at Staples, a company whose motto is “Worklife Solutions for All. We Inspire What Could Be, and Help Make It a Reality,” while Jenny works at an LGBT Community Center, which declares, “They can try to diminish our flame. But our flame is so strong we only grow bigger and burn brighter.”

Aptly directed without flourish by Jessi D. Hill (Surely Goodness and Mercy, Vanishing Point), Open starts slowly and does build energy; Megan Hill (Eddie and Dave, Trade Practices), who originated the role — Skillman (Wild, Geek) wrote the part with her in mind — takes a while to hit her stride. Some vignettes work better than others, and the details of the plot occasionally get confusing. But certain parts hit hard and are deeply affecting; at one shocking moment, a woman sitting behind me let out the loudest, most heartbreaking gasp I have ever heard at a show.

Continuing at the WP Theater on the Upper West Side through July 27, Open also deals with the concepts associated with the title, from being open to new challenges, new loves, and new situations (including watching a show about a magician with no actual magic in it) to being emotionally open and honest with friends and relatives to standing in front of a door and wondering whether to open it to, perhaps most critically, opening one’s eyes to reality. Early on, Kristen tells us, “Magic isn’t denial. . . . When I say ‘abracadabra’ we will accomplish our task! To bring forth the reality of the imagination. Abracadabra, did you know? Means ‘as it is spoken.’ As I have been brought here, so have you.”

Too much of Open feels like it is based on magical thinking, if not ultimately to reverse the narrative or affect the outcome but to convince oneself how to face reality, even in the most dire of circumstances, more like a dramatized therapy session than a play imbued with the intoxicating spirit of magic and imagination.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

LIVING IN A FISHBOWL: BERLINDIA! AT THE TANK

A family undergoes strange, unexpected changes in the unpredictable world of Berlindia! (photo by Maria Baranova)

BERLINDIA!
The Tank
312 West 36th St. between Eighth & Ninth Aves.
Thursday – Monday through July 27, $28-$53
thetanknyc.org

There was an infectious buzz at the Tank on July 7, opening night of the world premiere of Daniel Holzman’s surreal fantasia, Berlindia! It felt like we were all fortunate to have gotten past the velvet ropes and into a hot club, full of lively chatter and bodies moving about as if a techno dance party was about to break out, while overflow audience members sat on cushions up and down the aisle. And indeed, a kind of dance party did break out, for sixty exhilarating, hilarious, and playfully perplexing minutes.

“Do you think it’s cruel to own fish?” nose-picking eight-year-old Burger (Rosalie Neal) asks her mother (Rita Wolf). It’s more than just an innocent question but sets the stage for a wildly unpredictable show about busting out of expectations and challenging the status quo — and in this case, it’s the older generation leading the revolt.

Twenty years later, Mother has suddenly and unexpectedly taken off from their South San Francisco home for a mysterious new land called Berlindia! to immerse herself in the illegal Surf-Sun-Techno-BitchDrop-CoreCow-GrauStraßeM6-Percolan scene, which upsets Burger and her younger brother, Fuck (Arjun Biju), which he changed from the somewhat bulkier Jacob Morowitz Shpeigelman Needlework Groschheimer. “A name should be a symbol of individuality,” he says.

Meanwhile, their father (Pete Simpson) is in New York City to visit holocaust museums. “I love watching blonde women from the South cry,” he explains.

Burger and Fuck decide to track down their mother in Berlindia to find out what’s going on with her. On one of the flights, Burger is sitting behind her elementary school art teacher, Ms. M (Susannah Millonzi), who is also heavy into Surf-Sun-Techno-BitchDrop-CoreCow-GrauStraßeM6-Percolan. Ms. M tells Burger, “They say night and day don’t exist there. They say they don’t believe in it. They say they don’t believe in anything. They say everything there is cheap except water. They say they imported a piece of ozone from Antarctica to be the ceiling, which you can’t even see from the ground. They say the bouncer is half man half dog, like an Egyptian god. They say it’s two hundred degrees in a heating system no one knows the name of. They say there’s a room where you can see Chloë Sevigny fist an entire government. They say that once there was a void, and then there was a light, and then there were the plants and the oceans, and the insects, and then there was Berlindia, and then there was everything else.” That speech just about sums up the play.

Along the way, Burger and Fuck encounter a series of oddball characters, including Sexy Flight Attendant, Seven Foot Tall Swedish Woman, Asymmetrical Haircut Man, a Bouncer, Andre 3000, and a Blonde Woman from the South Named Dolly, and meet their mother’s twin brother, Uncle Mother (Mike Iveson), who is also living and thriving in Berlindia.

Berlindia! features an excellent ensemble cast at the Tank (photo by Maria Baranova)

On the surface, Berlindia! might seem like a fun but weird expanded episode of the SNL skit “Sprockets,” in which Mike Myers starred as Dieter, host of a West German talk show and dance party. But it’s much more than that; it’s about one’s identity, about what home means, about who our family is. We live in a world that is changing so fast that if you blink, you won’t know what you’ve missed, what has passed you by.

It’s also about different types of connection. Speaking in the third person, which happens often throughout the play, Burger says, “When Burger was ten years old Fuck bit her so hard that a piece of his consciousness was imbedded in her arm. Ever since then, they have been able to communicate telepathically on another plane of existence.” Dad does not resent his wife’s departure; he says to his kids, “I love your mom more than anything in the world. Why wouldn’t I want her to find some strange favorite thing? In some strange city. With some strange name.” Because cities and countries have been inexplicably moving around the globe, it takes six planes for Burger and Fuck to travel from South San Francisco to Berlindia, having to make a series of connections in order to see their mother.

At its heart, the show explores our connection with the past, with how our childhood led to becoming who we are as adults. At one point, Burger is muttering to herself; when Fuck asks what she’s doing, Burger responds, “I’m reassessing the past.” Later, when Burger is worried what will happen if and when they locate their mother, she says to her brother, “I’m scared we’ll find her. And she’ll be different. And it’ll ruin the entire past forever. Forever ever.” Fuck offers, “But what if it’s fun? What if she’s happy? What if it’s right? So don’t be scared. Or do. That’s fine. But don’t only be scared.” Burger also reassesses the past when she is with Ms. M, who is not quite how she remembers her; when they are about to land in Berlindia, Ms. M scoffs at Burger, “Good luck getting in, normie!”

The play is directed with controlled chaos by Noah Latty (Kinderkrankenhaus), where just about anything can happen in its own brand of anarchy, occasionally meandering a bit too much. Colleen Murray’s set morphs from a plain room with a kitchen table, chairs, a black-and-white tiled floor, and a flower curtain to a dark club with flashing, multicolored lights while the sound shifts from morning birds cooing to loud techno. (The lighting is by Marika Kent, with sound design by Chris Darbassie.) Sam DeBell’s costumes match the eccentric narrative. Even the script is a hoot, filled with adorable drawings of planes, soft cheese, chains, and a goldfish.

The ensemble cast looks like it could not be having more fun, featuring an endearing Neal (Holzman’s Adelia, or the Nose Play), a gentle Biju (White Bitches in Delhi), a sweet-natured Wolf (A Delicate Balance, Out of Time), a charming Simpson resembling Chevy Chase (Is This a Room, The Wind and the Rain), and a riotous Millonzi (The Crucible, New York Animals) in multiple roles.

“I started writing Berlindia! in 2019 as a tribute to my family and the way they always figure out how to be fine, no matter how absurd things get,” Holzman (Middle School Play) wrote last year. “Since then, the world has only gotten more and more absurd and we’ve faced more and more things that are so far from fine. But if anything, I think this is a play about the importance of true beautiful ambivalence. Two things can be true at once. The darker things get, the more important it is to hold on to that.”

When deciding whether to find their mother, Fuck tells Burger, “I have absolutely no way of knowing how to feel,” like he’s a fish trapped in a bowl.

As Berlindia! makes clear, it’s all fine in these changing times.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

SOMETHING NEW: CARL HOLDER’S OUT OF ORDER IN EAST VILLAGE BASEMENT

Carl Holder shares his hopes and dreams, his successes and failures in Out of Order (photo by Rebecca J Michelson)

OUT OF ORDER
East Village Basement
321 East Ninth St. between First & Second Aves.
Thursday – Tuesday through July 30, $30-$60
www.outofordertheshow.com
www.carlholder.com

“When was the last time you felt something new?” Carl Holder asks in the New York City premiere of his solo participatory Out of Order, which opened tonight for a three-week run at the appropriately named East Village Basement on Ninth St.

I now have the answer: Holder’s frantic and frenetic show.

Despite penning plays for twenty years and winning several awards and grants, upon turning forty the Gainesville-born, Brooklyn-based Holder found himself with a bad case of writer’s block. Worried he had reached the end of the road, he came up with Out of Order, a one-man production that challenges him to perform prompts from three dozen index cards, tossed into a bowl in random order, many involving audience participation. The only element that is the same for each presentation is the first card, which falls from a box on the ceiling and is read by an audience member, laying out the ground rules, including the following: “Everything you are about to see is real. If Carl doesn’t complete every task tonight, he will quit theater forever.” He’s not kidding.

The evening actually begins with the audience gathering downstairs, filling small bags of free popcorn from a cart in the center of the room and purchasing beer, wine, or seltzer from the bar in the far corner, operated by Simon Henriques, who will soon serve as “referee,” running the sound and lighting, strumming a ukulele, and keeping track of the time.

Audience members are encouraged to take and post their own photos at one point of unique solo show at East Village Basement (photo by Rebecca J Michelson)

Wearing a blue track suit and off-white sneakers, Holder races around the room, selecting a card from a big glass bowl in the middle, reading it out loud, and then acting it out, sometimes using a whiteboard, a lone chair, and/or an audience member. On the floor are such words and phrases as “You,” “Me,” “RIP,” and “Climax.” For “Three questions,” he says “How long do I have to wait?” three very different ways, each with its own meaning. For “Show your bank statement,” he does exactly that, projecting his bank statement on a wall and going over it in detail, talking about how much he has in his account, what he has spent money on, and how he might not be able to make his next rent payment by the due date. For “Teach them how to write a play,” he outlines on the board the five key ingredients of a play: Exposition, Inciting Incident, Rising Action, Climax, and Falling Action or Denouement. There are also separate cards for each element, allowing him to give a mini-theater class. Among the other prompts are “How much do you like being in control?,” “Can this be enough?,” and “Be brave.” While not every prompt works, the vast majority do.

There are several cards that relate the complex story of Ass, Chicken, and Peacock on Farmer Farmer’s Farm, involving ego, corporatization, self-awareness, drinking, and dancing; as with “Teach them how to write a play,” the order in which they’re told impacts the narrative, particularly when it comes to how a carrot is used, not just as food, but as creative incentive. For “Try again,” Holder explains, “This whole thing really started because I couldn’t write a play. And I guess I still can’t. But I found I could write down the things I couldn’t stop thinking to myself, the thoughts that were getting in the way of a play. Card by card. And somehow, more than anything I’ve tried to make for the last twenty years, doing this actually feels like being an animal.”

The night I went, the first prompt was about the bank statement, so that led to a focus that might change if, for example, “Mortality” or “Open this later” was selected instead. Thus, we knew from the start what serious financial shape Holder is currently in and how important this play is to his daily existence. It also makes us think about our own fiscal solvency, although so many of the prompts make us look at our unique personal situations.

I was chosen for one of the final cards, “Review the possibilities,” in which I read sixteen statements about how Holder’s life might go, and he decided which might happen and which should be tossed in the trash as a pipe dream. As I announced what was written on each card, I thought about how it related to my own life, and I imagine that must have been the case with just about everyone in the audience. Who hasn’t considered such possibilities as “I will have the money I need to live comfortably” or “I will mend ties with my family”?

Audience interaction is central to Carl Holder’s Out of Order (photo by twi-ny/mdr)

And therein lies why Out of Order, previously staged in living rooms, a theater lobby, a public park, and a bird sanctuary and designed by Adam Wyron and Obie-winning director Skylar Fox, is such a success, whether Holder realizes or not. At each performance, forty or so strangers are brought together in a small room, partake of food and drink, and interact with Holder and other audience members for ninety nearly breathless minutes as Holder shares his hopes and dreams with us, almost painfully realistically, and we do the same with him (if we so desire).

He is eminently likable; we immediately want him to do well. And he is very funny and quick on his feet, with sharp improvisatory skills. I was sitting at the far end of my row and had put my popcorn, wineglass, and phone on the shelf next to me. When Holder ran over there to act out a card, he first took my bag of popcorn and started casually eating from it. It’s important to note that he does not force anyone to do anything, but as one of the prompts announces, “Content warning: audience participation.”

For “The forgotten intro,” Holder even sings, summing up life in a few stanzas: “We are all born once and then we die / along the way we try some things / some are good some are bad some are great / most are forgettable . . . / but every so often a moment comes along / that’s a little bit different than all of the other moments / . . . you get to have this one special moment / and the other special moments where you’re not dead yet / and sometimes people gather around and they want to wish you well / and tell you something special, something very special / and this is one of those moments and that something very special is . . .”

I’m not about to give away what that something very special is here, since, in the show, just like in life, that’s for you to discover. But we should all be thankful that Holder has shared his special moments with us.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

THE GREAT DEBATE: FEMINISM ON TRIAL AT MCC

Emmanuelle Mattana wrote and stars in Trophy Boys at MCC (photo by Valerie Terranova)

TROPHY BOYS
Susan & Ronald Frankel Theater
Robert W. Wilson MCC Theater Space
511 West Fifty-Second St. between Tenth & Eleventh Aves.
Through August 3, $64-$114
mcctheater.org

The Breakfast Club meets John Proctor Is the Villain in the US premiere of Emmanuelle Mattana’s Trophy Boys at MCC.

The seventy-minute play takes place in approximate real time as four men from the private boys school Imperium are prepping for a debate against their sister private school, St. Gratia. Owen (Mattana) is a wonk who sees a clear path for himself to become president of the United States. Jared (Louisa Jacobson) is an artist who loves women, and repeatedly reminds everyone of that. Scott (Esco Jouléy) is an athlete who randomly shows off his physical prowess. And David (Terry Hu), the quietest of the team, is determined to become a powerful businessman.

All four roles are portrayed by actors who identify as either female, gender nonconforming, or nonbinary, adding a complicated layer to the argument the high school seniors are given for the debate: “Feminism has failed women — affirmative.”

The humanities classroom is filled with posters depicting famous women, some with one-word descriptions, among them Oprah Winfrey, Amelia Earhart, Ruth Bader Ginsburg, Frida Kahlo, Yoko Ono, Gloria Steinem, Michelle Obama (Empathy), Mother Teresa (Compassion), Katherine Johnson (Hard Work), and Harriet Tubman (Fearlessness). “I am at my most inspired when surrounded by inspiring women,” David says, then calls out excitedly, “Malala!!!” upon seeing a framed picture of Pakistani activist Malala Yousafzai.

The cocky boys, who have had an undefeated season thus far, have one hour to assemble their argument, with Owen putting himself in charge, telling the others, “Trust me. When have I let you down? International politics round you relied on me to know all about the complexities of Pyongyang’s internal power struggle. Technology round I knew all about the ethics of AI in sex dolls. Sports round I knew all the football players with charges of assault. And I don’t even like sports. It’s the same here. I’m on an academic scholarship. I’m smart. Trust me.”

As they proceed, Scott worries about their being accused of mansplaining. Jared doesn’t want to get canceled for accidentally saying something that might be offensive and upset his girlfriend. David complains that he is screwed up because his mother spent more time on the board of eight multinational corporations rather than breast-feeding him. And Owen is not about to let anything get in the way of his political career.

They discuss intersectionalism, pole dancing, the male gaze, the correct word for a woman’s nether region, periods, boobs, women CEOs, the divine feminism, and tradwives, taking potshots at each other’s manhood as if they were in a locker room, complete with a dose of homophobia. Taking notes on the whiteboard, Owen doesn’t realize when he has drawn both a penis and a vagina/vulva.

But when the boys discover that one of them has been accused of sexual assault by a St. Gratia debater, their attitudes about power, gender, and feminism itself begin to morph as they turn on one another, unwilling to jeopardize their futures even as they insist that all women should be believed.

Jared (Louisa Jacobson), Owen (Emmanuelle Mattana), Scott (Esco Jouléy), and David (Terry Hu) have their work cut out for them as final debate nears (photo by Valerie Terranova)

Mattana, who wrote the play when she was twenty-one, quit competitive high school debating “to become an artist and hang out with other queer weirdos who helped me imagine a braver, more radical future.” In the program, she points out, “The very nature of the endeavour — turning argument into sport while believing yourself the smartest in any room — required you fervently argue things you didn’t know enough about or even necessarily believe. Logic was a game, something to be won or lost, and words and arguments were things you could twist at your own whim. If you were articulate and commanding enough you could speak over anyone, or for anyone. It was no wonder this ethos seeped so dangerously into other parts of these boys’ lives. . . . Gender is learnt, which means it is also taught. No more so than to those young men I knew from debate. With this brand of masculinity inhabited onstage by non-cis male bodies, my hope is that it can be revealed for what it truly is — a comical, absurd, and ultimately disturbing performance.”

Trophy Boys is all those things and more. The play is skillfully directed by Danya Taymor, who won a Tony for The Outsiders and was nominated for John Proctor Is the Villain, both of which also deal with toxic masculinity and gender; she and movement director Tilly Evans-Krueger employ full use of Matt Saunders’s realistic set, adroitly lit by Cha See. But Mattana, in their playwriting debut — they have previously appeared in such television series as Mustangs FC and Videoland and cowrote and starred in the feature film Fwends — isn’t about to make anything easy for the audience, providing no simple answers while avoiding genre clichés. In one of the most potent scenes, the four actors strip out of Márion Talán de la Rosa’s school uniform costumes down to their skivvies, a revealing moment that posits that body type does not define gender.

There is plenty of mansplaining, which gets complicated since it’s being delivered by non-cis-male performers, building in an inherent humor and ridiculousness. “Our case has to be more feminist than the pro-feminist side. We believe feminism has failed women from the perspective that we are actually more feminist than the feminists,” Owen declares. David offers, “It’s because they hate us. They hate men. That’s why feminism has really failed. It’s not interested in helping women, it’s interested in denigrating men.” Scott says, “Everyone’s confused about whether Emily Ratajkowski showing her ass on Instagram is feminist or not,” to which Jared, who, as a reminder, really loves women, replies, “Fuck, she’s hot.”

Hu (Never Have I Ever), Jacobson (Lunch Bunch), Jouléy (Merry Me, Wolf Play), and Mattana form a tight-knit, believable quartet of students in a classroom, a setting used for such other recent hard-hitting plays as Donja R. Love’s soft, Sanaz Toossi’s Pulitzer Prize—winning English, and Dave Harris’s Exception to the Rule. They are like a sports team getting ready for the big game, each with their own responsibility, to themselves as well as their team.

Occasionally, the characters, particularly Owen, recognize that the audience is present, making direct gestures at us, but I found those instances perplexing, not sure whether we were supposed to be the crowd watching the eventual debate or the MCC audience, and they seemed to be unnecessary breaks in the fourth wall.

Otherwise, Trophy Boys is a rousing and inventive twenty-first-century battle of the sexes — which is, I imagine, an out-of-date phrase, but please don’t cancel me — that will have you gasping, laughing, and whooping it up, but possibly not always in unison with the rest of the audience.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]