this week in lectures, signings, panel discussions, workshops, and Q&As

SITES OF MEMORY AND THE SHAPE OF THINGS: CARRIE MAE WEEMS AND FRIENDS AT LINCOLN CENTER

Who: Carrie Mae Weems, Craig Harris, Esther Armah, Nona Hendryx, Jennifer Koh, Carl Hancock Rux, Jawwaad Taylor
What: “Contested Sites of Memory”
Where: Alice Tully Hall, 1941 Broadway at West Sixty-Fifth St.
When: Thursday, January 28, and Friday, January 30, pay-what-you-wish ($5-$35+), 7:30
Why: In December 2021, American artist Carrie Mae Weems presented “The Shape of Things” at Park Ave. Armory, a masterful multidisciplinary examination of where we are as a nation as we face systemic racism, health and income inequality, police brutality, and the perpetuation of the Big Lie. The installation was accompanied by the “Land of Broken Dreams Convening and Concert Series,” three days of live music and dance, film screenings, and panel discussions.

On January 29 and 30, Weems will be at Alice Tully Hall for her latest gathering, “Contested Sites of Memory.” Produced in collaboration with Shore Art Advisory and Lincoln Center, it will feature live music, video art screenings, spoken word, and more, with trombonist, composer, sonic shaman, and musical director Craig Harris, British-born Brooklyn-based playwright, radio host, author, and Armah Institute of Emotional Justice CEO Esther Armah, singer, songwriter, producer, and activist Nona Hendryx, Grammy-winning violinist Jennifer Koh, poet, playwright, novelist, essayist, composer, pianist, professor, and writer Vijay Iyer, and recording artist Carl Hancock Rux, and emcee, trumpeter, composer, producer, educator, and social activist Jawwaad Taylor. The focus is on the purpose and meaning of American monuments and how they relate to the past, present, and future of the country.

Born in Portland, Oregon, and based in Syracuse, Weems is best known for such highly influential photographic projects as “The Kitchen Table Series,” “Family Pictures and Stories,” “The Louisiana Project,” “Constructing History,” and “Museums.” A National Academician and MacArthur Genius, she was busy during the pandemic, making the hypnotic short film The Baptism with Rux and hosting a podcast for the Whitney, “Artists Among Us,” in which she spoke with a wide range of artists, curators, and writers, including Glenn Ligon, Bill T. Jones, Lucy Sante, Jessamyn Fiore, An-My Lê, and Adam Weinberg.

“Contested Sites of Memory” should be another unique and fascinating high point in the career of one of America’s genuine treasures, who has been documenting the shape of things for more than four decades.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

STATE OF THE ARTS: WE THE PEOPLE AT DANSPACE PROJECT

Who: Gregory Mosher, Sarah Calderón, Sara Farrington, Ty Jones, Lisa Kron, Mino Lora, Gary A. Padmore
What: “We the People: An Assembly of New York Artists”
Where: Danspace Project, St. Mark’s Church in-the-Bowery, 131 East Tenth St. at Second Ave.
When: Monday, January 26, free with advance RSVP, 4:00-7:00
Why: On May 1, 2025, the Office of the Arts at Hunter College, under the leadership of film and stage director Gregory Mosher, hosted “We the People: A Forum on Working Class Artists in America,” in which artists, arts administrators, policymakers, economists, scholars, elected officials, students, and journalists discussed the financial and social barriers that artists and audiences face around the country.

On January 26, they are following that up with “We the People: An Assembly of New York Artists,” a town-hall-style gathering at St. Mark’s Church in-the-Bowery where the focus will be more local. The panel features Classical Theatre of Harlem producing artistic director Ty Jones, award-winning playwright and performer Lisa Kron (Fun Home, Well), the People’s Theatre executive artistic director and cofounder Mino Lora, former Creatives Rebuild New York executive director Sarah Calderon, New York Philharmonic vice president of education and community engagement Gary A. Padmore, and playwright and author Sara Farrington (CasablancaBox, A Trojan Woman). Farrington, who writes the indispensable Substack Theater Is Hard, will make her way through the audience with a microphone, giving members of the community the chance to speak their mind for sixty seconds (and maybe more); it is pointed out that “everyone who comes will already know that art is good, so be specific.”

The presentation will be recorded for online viewing, and a detailed report will be sent to Mayor Mamdani and Governor Hochul. Attendance is free with advance RSVP, although it is all dependent on the weather.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

WITNESSING THE HUMANITY OF JOHN WILSON AT THE MET

John Wilson, Maquette for Martin Luther King, Jr. (United States Capitol, Washington, DC, bronze, 1985 (collection of Julia Wilson / courtesy of Martha Richardson Fine Art, Boston / photo by twi-ny/mdr)

WITNESSING HUMANITY: THE ART OF JOHN WILSON
Met Fifth Avenue
Metropolitan Museum of Art
1000 Fifth Ave. at 82nd St.
Through February 8, $17-$30
www.metmuseum.org

“I wanted people to recognize him, but also I wanted to suggest the intangible energy and strength, this sense of dogged strength he had that allowed him to carry out these impossible campaigns,” John Wilson (1922–2015) said of the Rev. Dr. Martin Luther King, Jr. “He was able to use his verbal skills to convince masses of ordinary people to do these extraordinary things . . . all of that is what I’m trying to put into a head.”

Several depictions of Dr. King are included in the revelatory and necessary exhibition “Witnessing Humanity: The Art of John Wilson,” featuring more than one hundred paintings, lithographs, drawings, sculptures, and children’s books by artist and educator John Wilson, on view at the Met through February 8. Talking about his monumental bust of Dr. King, Wilson further explained, “King’s head is titled forward — not bowed — so that someone standing below will have a kind of eyeball-to-eyeball confrontation with him. I wanted to show that kind of brooding, contemplative, inner-directed person that’s the essence of the man.”

Born in Roxbury, Massachusetts, in 1922, Wilson was driven by community activism against racial injustice, creating works that detailed the Black experience in America. “An artist is ipso facto critical of society . . . constantly dissecting,” he noted. “I want my art to reach people. I want people to get the message that my art has. I want their social attitudes to change as a result of the things I do.”

The exhibition is splendidly curated by the Met’s Jennifer Farrell, Maryland Institute College of Art’s Leslie King-Hammond, and the MFA’s Patrick Murphy and Edward Saywell, with detailed information and lots of powerful quotes by Wilson, who died in Brookline in 2015, leaving behind a remarkable legacy that is finally reaching people, getting the attention it deserves. On January 23 at 6:00, printmaker Karen J Revis will present an “Artists on Artworks” talk on the exhibit, and on February 3 at 6:00, the Met is hosting the free program “A Celebration of John Wilson” in Grace Rainey Rogers Auditorium with Lisa Farrington, Lowery Stokes Sims, Derrick Adams, and King-Hammond.

Below are Wilson’s own words accompanying several important works.

John Wilson, study for the mural The Incident, opaque and transparent watercolor, ink, and graphite, 1952 (Yale University Art Gallery [courtesy the Estate of John Woodrow Wilson] / licensed by VAGA at Artists Rights Society (ARS), New York)

“He put into words what I wanted to express visually, the struggle of African Americans to maintain their human dignity in an oppressive world,” Wilson said of Richard Wright.

John Wilson, My Brother, oil on panel, 1942 (Smith College Museum of Art / courtesy the Estate of John Wilson)

“I am a Black artist. I am a Black person. To me, my experience as a Black person has given me a special way of looking at the world and a special identity with others who experience some injustices. . . . Themes I have dealt with are not because I sat down and said I wanted to make a political statement but because of emotional experiences.”

John Wilson, Streetcar Scene, lithograph, 1945 (the Metropolitan Museum of Art / courtesy the Estate of John Wilson)

“I drew scenes of the world around me which reflected the sense of alienation I felt as a Black artist in a segregated world. I saw no examples of art that depicted the people and the realities of the Black neighborhood I lived in.”

John Wilson, Adolescence, lithograph, 1943 (courtesy the Estate of John Wilson/Artists Rights Society (ARS), Museum of Fine Arts, Boston)

Adolescence is “an imaginative interpretation of the street I lived on . . . [an attempt to express] the bewilderment and search for understanding of a Negro boy growing up in the midst of the inconsistencies, the squalor, and the cramped poverty-stricken confusion of life in a typical North American Negro ghetto. . . . I don’t even know if I was conscious of that boy in the foreground as a self-portrait or not. But I look back on it, [and] clearly it’s a self-portrait.”

John Wilson, Campesinos (Peasants), oil on paper mounted on board, 1953 (private collection, Boston / © Estate of John Wilson / photo © Museum of Fine Arts, Boston)

“The aim of the Mexican muralist movement was to be spokespeople for the common man. They wanted to create works of art expressing the reality of the forgotten ones, revealing their history, their celebrations, and struggles. . . . Through Mexican art I began to experience a sense of how to depict my reality.”

John Wilson, Oracle, ink, chalk, and collage on paper, 1965 (courtesy the Estate of John Wilson / licensed by VAGA at Artists Rights Society (ARS), New York)

“As a Black art student in 1940–41, I became increasingly aware that the illustrations in art history books and the great works in this museum which were statements of profound truth and beauty did not include images of Black people. By omission this seemed to be saying that Black people were not significant. I lived in a world in which the only public images of Blacks were stereotypical, dehumanized caricatures. These were the only images that I saw of Blacks in the newspapers and films and all public media of that time.”

John Wilson, Deliver Us from Evil, lithograph, 1943 (courtesy the Estate of John Wilson/Artists Rights Society (ARS), New York)

“I was an idealistic young African American art student, struggling to find a way to express my fears and anger about the oppression of African American people in America. For me, the ruthless, efficient, invincible German storm troopers became a symbol of all-powerful forces of oppression, in which individuals were modeled into collective killing machines, fueled by ideologies of hate and racial superiority. I identified with the victims of this [Nazi] army, and [War Machine] is my attempt to make a graphic image of the terror engendered by these troops.”

“This business of the terror that was used to keep Black people in their place really worked. I wasn’t born in the South, but the South was a microcosm. There was actual physical lynching in the North. . . . I heard someone make a speech once in which he said, ‘Well, this lynching and the threat of lynching is what keeps Black people in their place.’”

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

2026 NEW YORK JEWISH FILM FESTIVAL: NOTHINGNESS, EVERYTHING, AND MATZOH BALLS TOO

Anat Maltz’s Real Estate screens January 21 at the New York Jewish Film Festival

THIRTY-FIFTH ANNUAL NEW YORK JEWISH FILM FESTIVAL
Walter Reade Theater, Film at Lincoln Center
165 West 65th St. between Broadway & Amsterdam Aves.
January 14-28
www.filmlinc.org
thejewishmuseum.org

The New York Jewish Film Festival is now celebrating its thirty-fifth year of bringing narrative features, documentaries, and shorts dealing with Judaism, Israel, and the Jewish diaspora, from romantic comedies and poignant dramas to hard-hitting looks at the state of the world amid ever-growing antisemitism. As I’ve noted before, it sometimes feels like a political statement just to attend the festival.

A joint production of the Jewish Museum and Film at Lincoln Center, the 2026 edition runs January 14-28, consisting of twenty-nine works from the United States, France, Germany, Spain, Belgium, Argentina, the Netherlands, Switzerland, Poland, Canada, Denmark, Uganda, and Israel, including many New York premieres. The festival opens with Ken Scott’s Once Upon My Mother, about a Moroccan family in Paris with a matriarch determined to ensure her son lives a happy life, based on an autobiographical novel by Roland Perez, who will participate in Q&As following both screenings. The centerpiece selection is Guillaume Ribot’s All I Had Was Nothingness, which follows director Claude Lanzmann during his twelve years making Shoah. NYJFF26 concludes with actor Matthew Shear’s writing and directing debut, Fantasy Life, in which a schlubby but endearing schlemiel/schlimazel/shmegege/shmendrik becomes a manny for an actress, her rock musician husband, and their three young daughters, starring Amanda Peet, Judd Hirsch, Andrea Martin, Bob Balaban, Alessandro Nivola, Jessica Harper, and Zosia Mamet.

Among the other highlights are Abby Ginzberg’s Labors of Love: The Life and Legacy of Henrietta Szold, about the founder of Hadassah; Marisa Fox’s My Underground Mother, who finds out that her mother was a spy and freedom fighter against the Nazis; Anat Maltz’s Real Estate, which takes place over the course of one day as a young couple about to have a baby are forced out of their Tel Aviv apartment; and a restoration of Aleksander Marten’s 1936 I Have Sinned, the first Yiddish sound film made in Poland. And this year’s winner for best title is Emily Lobsenz’s A Bit of Everything and Matzoh Balls Too.

Below are several films to watch out for; most screenings throughout the festival will be followed by a discussion with directors, producers, subjects, cast members, or experts.

All I Had Was Nothingness follows Claude Lanzmann as he makes Shoah

ALL I HAD WAS NOTHINGNESS (Guillaume Ribot, 2025)
Walter Reade Theater
Thursday, January 22, 2:30 & 7:45
www.filmlinc.org
mk2films.com

In 1985, Claude Lanzmann’s extraordinary nine-and-a-half-hour epic, Shoah, changed the discussion surrounding the Holocaust, as Lanzmann, a French Jew, traveled around the world interviewing survivors, witnesses, collaborators, and perpetrators. In honor of the fortieth anniversary of Lanzmann’s award-winning magnum opus, French director and photographer Guillaume Ribot, who is not Jewish, has made All I Had Was Nothingness, a remarkable documentary, produced by Claude’s widow, Dominique Lanzmann, that follows Lanzmann on his journey, filled with self-doubt, doors slammed in his face, and a lack of funds that constantly threaten the project. Ribot and editor Svetlana Vaynblat went through two hundred hours of unused footage to put the film together, with Ribot adding narration taken directly from Lanzmann’s writings, primarily from his 2009 memoir, The Patagonian Hare. Even though we know that Shoah gets released to widespread acclaim — and is followed by such other Holocaust films as Sobibor, 14 October 1943, 4 p.m., The Last of the Unjust, and Shoah: Four Sisters before Lanzmann died in 2018 at the age of ninety-two — the story plays out like a gripping, intimate thriller.

“Making Shoah was a long and difficult battle,” Lanzmann (voiced by Ribot) says early on. “I wanted to film, but all I had was nothingness. The subject of Shoah is death itself. Death and its radicality. On some evenings it felt like senseless suffering, and I was ready to give up. But during those twelve years of work, I always forced myself to stare relentlessly into the black sun of the Shoah.”

Among the people Lanzmann meets are Abraham Bomba, who survived Treblinka, where he was forced to cut the hair of women who were gassed to death; Simon Srebnik, a Chelmno survivor whose father was killed in the Łódź Ghetto and whose mother was murdered in a gas van in the concentration camp; SS commander Gustav Laabs; convicted Treblinka exterminator Franz Suchomel; locals who lived next to concentration camps and claim to have not known what was going on inside; Treblinka train engineer Henryk Gawkowski; Heinz Schubert from the Einsatzgruppen; Treblinka survivor Richard Glazar; Einsatzgruppe Obersturmführer Karl Kretschmer; and Yitzhak “Antek” Zuckerman, deputy commander of the Warsaw Ghetto Uprising. “Daily, we tackled a new prey,” Lanzmann notes as he attempts to “deceive the deceivers.”

Along the way, Lanzmann obtains a fake passport under the name Claude-Marie Sorel, quarrels with his cameraman William Lubtchansky (whose father was gassed in Auschwitz), wonders what the overall message of the film will be, uses a special hidden camera, and is unable to raise a single dollar from potential American investors. He also smokes a lot of cigarettes.

Ribot, whose previous films include Le Cahier de Susi, inspired by the discovery of a notebook by an eleven-year-old girl who was murdered in Auschwitz, and Treblinka, je suis le dernier Juif, about camp survivor Chil Rajchman, turns the focus on Lanzmann and the lengths documentarians will go to tell their stories. All I Had Was Nothingness is a valuable addition to films about the Holocaust, but it is much more than that in its search for the truth, which can be so easily hidden, while providing a behind-the-scenes look at the making of a masterpiece.

“I could have been one of the victims. I knew nothing of it, truly,” Lanzmann says about his knowledge of the Holocaust prior to doing his research for the film. “My knowledge was nil. Nothing but a statistic, an abstract figure.” Through such necessary films as Shoah and, now, All I Had Was Nothingness, the world knows.

Lanzmann often lingers on his own eyes and the eyes of his subjects, penetrating shots that are emotionally and psychologically powerful. “My journey has led me to capture eyes that have seen horror. The eyes that saw, I saw them too,” he says. And now we can seem them as well, bearing witness.

(All I Had Was Nothingness is screening January 22 at 2:30 and 7:45, with Vaynblat on hand for Q&As.)

Actor, writer, director, activist, and family man Charles Grodin is subject of fascinating documentary

CHARLES GRODIN: REBEL WITH A CAUSE (James L. Freedman, 2025)
Walter Reade Theater
Sunday, January 25, 6:15, and Monday, January 26, 1:00
www.filmlinc.org
charlesgrodinfilm.com

James L. Freedman’s Charles Grodin: Rebel with a Cause reveals that the man best known to the general public for the Beethoven movies and his oddball, awkward, but hilarious talk-show appearances was in fact a deeply beloved, respected, and humble husband, father, and grandfather, a hugely successful actor, director, and writer on the big screen, the small screen, and the stage, and a fierce fighter of injustice.

“Robert Kennedy once said, ‘Each time a man stands up for an ideal, or strikes out against injustice, he sends forth a tiny ripple of hope,’” writer, director, producer, and narrator Freedman says at the beginning of the documentary. “Charles Sidney Grodin, inspiring, cajoling, and annoying people every step of the way, unleashed a tidal wave of hope.”

Grodin was born in Pittsburgh in 1935 to Orthodox Jewish parents; his maternal grandfather was a talmudic scholar from Belarus, and he was estranged from his difficult father. He was impeached as fifth-grade class president and thrown out of Hebrew school. Deciding to become an actor after seeing George Stevens’s 1951 classic A Place in the Sun, Grodin left college and moved to New York City, where he worked as a cabdriver and a nightwatchman while studying acting with Uta Hagen and Lee Strasberg. By the late 1950s, he was appearing on episodic television, including numerous Westerns, made his Broadway debut in 1962, and starred in the long-forgotten Sex and the College Girl in 1964; his big breaks came in 1968, when he played Dr. Hill in Roman Polanski’s Rosemary’s Baby and directed Lovers and Other Strangers on the Great White Way. In archival interviews, he talks about turning down the role of Benjamin Braddock in The Graduate, battling Polanski on set, being fired three times from Candid Camera, directing the controversial television special Simon & Garfunkel: Songs of America, and the failure of his first marriage.

Then, in the 1970s, he made it big with such films as Catch-22, The Heartbreak Kid, and Heaven Can Wait and the Broadway hit Same Time, Next Year. Among those singing his praises as a performer and friend are Robert De Niro (Midnight Run), Marlo Thomas (Thieves), Martin Short (Clifford), Ellen Burstyn (Same Time, Next Year), Lewis Black (Madoff), Jon Lovitz (Last Resort), Carol Burnett (Fresno), Alan Arkin (Catch-22), Art Garfunkel, and director Martin Brest (Midnight Run).

“He was a phenomenal actor. There is no actor better than him,” says Elaine May, who directed Grodin in The Heartbreak Kid. Marc Maron calls him a “cranky comedic genius.” Steve Martin (The Lonely Guy) points out, “None of us could do what he did.” Richard Kind (Clifford) explains, “Chuck was the most caring, loving narcissist.” Television executive Henry Schlieff and producer Julian Schlossberg discuss their positions on Grodin’s ever-changing top-ten-friends list. Grodin’s second wife, Elissa, a journalist he met when she was doing a story on him, notes, “He was unbelievably annoying, and I adored him.” Freedman also speaks with Grodin’s son, Nick, and daughter, Marion.

The documentary takes a fascinating shift when it turns its attention to Grodin’s extensive work for unjustly imprisoned people serving long sentences because of the Felony Murder Rule and the Rockefeller Drug Laws. He helped free Elaine Bartlett, June Benson Lambert, Randy Credico, and Jan Warren, all of whom participate in the film. “He rescued me,” Warren states. Elissa Grodin says, “He was always defending underdogs.” He brought his activism to The Charles Grodin Show, which ran on CNBC from 1995 to 1998; he was hired by Roger Ailes, who later founded Fox News.

Freedman and editor Frank Laughlin interweave new interviews with home movies, news reports, and lots of film clips of Grodin — who died in 2021 at the age of eighty-six — in films and on talk shows (Jon Stewart declares him “the best talk show guest ever . . . ever!”). It’s a joyful celebration of an extraordinary human being, a supremely talented and endlessly inventive individual whose impact on everyone he met was profound.

De Niro sums it all up when he says, “Chuck was a very special person.”

(Charles Grodin: Rebel with a Cause is screening January 25 at 6:15 and January 26 at 1:00, both followed by Q&As with Freedman.)

Amanda Peet and Matthew Shear star in Shear’s Fantasy Life, the closing night selection of NYJFF26

FANTASY LIFE (Matthew Shear, 2025)
Walter Reade Theater
Wednesday, January 28, 1:15 & 7:15
www.filmlinc.org

After losing his job, Sam (Matthew Shear) becomes a manny for actor Dianne (Amanda Peet), rock bassist David (Alessandro Nivola), and their three young girls (Riley Vinson, Romy Fay, Callie Santoro), and a touching hilarity ensues as Sam contemplates his future, not always making the best choices. Judd Hirsch and Andrea Martin play David’s parents, Bob Balaban and Jessica Harper are Dianne’s father and mother, and Holland Taylor makes a cameo as a therapist. Peet is in top form, building a gentle and tender chemistry with Shear, in his debut as a writer-director. Fantasy Life closes the festival on January 28 at 1:15 and 7:15, preceded by Jack Feldstein’s six-minute Animated New Yorkers: Joel and followed by a Q&A with Shear and Peet.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

FACETS OF THE PAST: JIMIN SEO AND DIANA SEOHYUNG CELEBRATE PARK HYUNKI AT GALLERY HYUNDAI

Who: Jimin Seo, Diana SeoHyung
What: An evening of special readings
Where: Gallery Hyundai New York Project Space, 529 West Twentieth St. between Tenth & Eleventh Aves.
When: Wednesday, December 17, free with advance RSVP, 6:00
Why: “I am a child of nothing / that is to say / I am a child of books and the voice they sang / into my body, and like a ghost stole my voice / to sing whatever they have to say to you / in my first language, in every language, not for sale, not for sale, 사라지는 팔짜,” Jimin Seo writes in his debut poetry collection, September 2024’s OSSIA. On December 17 at 6:00, the Seoul-born, New York City–based poet will be at Gallery Hyundai New York Project Space in Chelsea to participate in a special evening of readings in conjunction with the exhibition “Park Hyunki: Pass Through the City,” which features video and photographic installations, alongside archival material, by the late Korean minimalist video pioneer who passed away in 2000 at the age of fifty-seven. It was originally presented in 1981 on a fifty-foot-long trailer truck moving through the streets of Daegu in southeast Korea. Jimin will read from Park’s writings in Korean as well as from OSSIA. He will be joined by writer and translator Diana SeoHyung, who will share her translation of Park’s text in English. Admission is free with advance RSVP.

“It may have been vague then, but at that time, I wholeheartedly put my energy into moving towards anything but technology. I became fully absorbed in and moved towards various facets of our past – our images, the videos of our past, and their paradigms,” Park wrote in 1978. “Once I decided to see it this way – our ways, my ways – I felt at ease, as there was no need to consider or worry about our neighbors. Therefore, that is when I began to experiment by using past footage with ponds, rivers, and springs as the stage of my work, near the Nakdong river.” The gallery exhibition continues through February 14.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

IT’S COME TO THIS: WTO/99 AT DCTV

Documentary explores Seattle protests against the WTO in 1999 (photo by Rustin Thompson)

WTO/99 (Ian Bell, 2025)
DCTV Firehouse Cinema
December 5-11
www.wto99doc.com
www.dctvny.org

Young and old march through the streets, forming blockades and human chains. Signs denounce globalization and corporatization. Angry farmers and union workers demand they be heard. Cries of fascism ring out. Local police, state troopers, and the National Guard douse protesters with pepper spray and tear gas, toss flash-bang grenades, and shoot the crowd with rubber bullets. Mysterious agitators in all black smash store windows. Donald Trump and Roger Stone weigh in on free trade and tariffs.

A documentary about government intervention into blue cities in 2025? A “No Kings” rally gone bad? Clips from the Rodney King and George Floyd protests?

No, Ian Bell’s riveting WTO/99 is composed exclusively of archival footage of the Battle of Seattle, when, beginning on November 30, 1999, tens of thousands of local, national, and international men and women took to the streets to protest the WTO Ministerial Conference being held in the largest municipality in the State of Washington. Bell includes no talking heads, no experts, no eyewitnesses, only film and video taken by news organizations and individuals. No one is identified by name, and occasional interstitial text notes the time and day, with just little bits of information.

Two early exchanges set the tone. After buying a gas mask, a pair of twentysomethings are preparing to head into Seattle. “I know we are all hoping this is gonna be peaceful, but do you think that the police will use tear gas?” the man asks. The woman answers, “I’m gonna say that, no, they’re not going to use tear gas.” The man says, “What do you think would make them go to that extreme?” The woman responds, “They would go to those extremes if there was a need for it. That’s the positive attention that I want to set out there for them, that they would do it if there’s a need, and I don’t think that there will be.”

On the TV show Seattle Police: Beyond the Badge, a law enforcement official explains, “We’re not looking to provoke anything; in fact, Seattle has a long and well-deserved history of working well with demonstrators, regardless of their views.”

Both sides might have been hoping for peace, but violence escalates as the WTO has to rearrange its schedule. Mayor Paul Schell proclaims, “The city is safe,” despite evidence to the contrary.

Among the familiar faces getting in sound bites are Bernie Sanders, Bill Clinton, Al Gore, Roger Stone, Michael Moore, Amy Goodman, Tom Hayden, Ralph Nader, Howard Schultz, and Alan Keyes. At a club, a supergroup consisting of Dead Kennedys leader Jello Biafra, Soundgarden guitarist Kim Thayil, Nirvana bassist Krist Novoselic, and Sweet 75 drummer Gina Mainwal rock out for the cause.

In his feature documentary directorial debut, Seattle native Bell and co-editor Alex Megaro weave in events coming from both sides in a fury that matches what is happening on the ground; much of the footage is jerky and low-tech, adding to the chaos. “I think we all need to thank the inventor of video cameras,” one man says.

The film evokes such other poignant works about protests and rallies as Stefano Savona’s Tahrir: Liberation Square, David France’s How to Survive a Plague, and Daniel Lindsay and T. J. Martin’s LA 92, but WTO/99 feels particularly relevant now, given what is happening with ICE and the National Guard in cities all across the country.

“I’ve never seen the United States come to this,” another man says, but now it seems to be happening every week, available for everyone to watch on their smartphones as the discord unfolds in real time.

WTO/99 runs December 5-11 at DCTV Firehouse Cinema, where eight screenings will be followed by Q&As with various combinations of Bell, Megaro, producer Laura Tatham, and archival producer Debra McClutchy, moderated by Goodman, Steve Macfarlane, Krishna Andavolu, Isabel Sandoval, Deborah Schaffer, and David Osit.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]