this week in music

PARKSIDE EMPIRE STREET FESTIVAL

parkside empire street festival

Who: Vivid Dreams, Kamutshima Dance Troupe, Lyrikal, the Bright Smoke, Alegba & Friends, Highyaziya, Camila Meza, Homegrown
What: First annual Parkside Empire Street Festival
Where: Flatbush Ave. between Beekman Pl. & Westbury Ct.
When: Sunday, free, 12 noon – 6:00 pm
Why: The Parkside Empire Flatbush Avenue Merchants Association and Hudson Companies Inc. have teamed up for a brand-new street festival on the southeast side of Prospect Park, with live music and dance, local vendors, raffles, a chicken recipe competition, a fashion show, arts and crafts, and more.

LOIZA FESTIVAL OF EL BARRIO

loiza festival

THE FESTIVAL OF SANTIAGO APOSTOL
105th St. between Park & Lexington Aves.
July 24-26, free
www.facebook.com

The annual celebration of James the Greater, known as the Loiza Festival del Barrio and the Festival of Santiago Apostol, takes place this weekend on East 105th St., three days that focus on the African influence of the Puerto Rican community of Loíza on New York City with live entertainment, family-friendly activities, a religious processional, and a tribute to those affected by the March 2014 gas explosion on 116th St. On Friday, Taino Towers Day: El Barrio Fuerte . . . !Basta Ya! features art workshops, storytelling, children’s games, and music by 5 en Plena and salsa music and dance from Swing y Sabor. On Saturday, there will be a special installation of La Casita/La’Kay (with Adrian “Viajero” Roman, Manny Vega, Sophia Dawson, David Zayas, and Damaris Cruz) and live music by DJ Geko Jones, the Palladium Mambo All Stars, !BOMBA YO!, Johnny Olivo & Herencia de Plena, Jose Mangual & Son Boricua, and !Retumba! On Sunday, the processional kicks off at 12:30 at Iglesia Catolica de la Santa Agonía, with Frankie Vasquez as Padrino and Olga Rosa as La Madrina, followed by live performances by Danza Fiesta, Legacy Women, Milteri Tucker y Bombazo Dance Company, Tipica 73, Evelyn Jimenez y Orgullo Taino, and the Family Affair Mambo Dance team.

LINCOLN CENTER OUT OF DOORS: RANDY NEWMAN

Randy Newman

Randy Newman will be performing a free outdoor concert at Lincoln Center on July 25

Damrosch Park Bandshell
Amsterdam Ave. between 62nd & 63rd Sts.
Saturday, July 25, free, 7:00
randynewman.com
lcoutofdoors.org

Singer-songwriter Randy Newman has had his trigger finger on the pulse of the dark side of America for five decades, with a particularly wry focus on the south and the economy. Melding pop, rock, blues, folk, and Tin Pan Alley, the seventy-one-year-old Newman, who was inducted into the Rock and Roll Hall of Fame in 2013, has been commenting on the state of things for nearly fifty years, and he’ll be making a rare appearance in New York City on July 25, playing a free show in Damrosch Park as part of the Lincoln Center Out of Doors summer festival, along with Wycliffe Gordon and His International All-Stars and Lil Buck. The sardonic, cynical, bitterly funny Newman was born in Los Angeles and spent parts of his childhood in Louisiana, and he got a good look at both Hollywood and New Orleans. He mixes the flavor of both in clever songs filled with sarcastic, ironic humor, bittersweet romance, and sharp insight. He celebrates capitalism, in his own unique way, in such songs as “It’s Money That I Love” (“Used to worry about the poor / But I don’t worry anymore / Used to worry about the black man / Now I don’t worry about the black man / Used to worry about the starving children of India / You know what I say now about the starving children of India? / I say, ‘Oh mama’ / It’s money that I love”) and “It’s Money That Matters.” He takes on fame in “Lonely at the Top” and “My Life Is Good” (“The other afternoon / My wife and I / Took a little ride into / Beverly Hills / Went to the private school / Our oldest child attends / Many famous people send their children there / This teacher says to us / ‘We have a problem here / This child just will not do / A thing I tell him to / And he’s such a big old thing / He hurts the other children / All the games they play, he plays so rough’ / Hold it, teacher / Wait a minute / Maybe my ears are clogged or somethin’ / Maybe I’m not understanding / The English language / Dear, you don’t seem to realize / My life is good, you old bag”). An atheist, he tackles religion in such tracks as “God’s Song (That’s Why I Love Mankind)” (“I recoil in horror from the foulness of thee / From the squalor and the filth and the misery / How we laugh up here in heaven at the prayers you offer me / That’s why I love mankind”) and “Harps and Angels. He also has written tender, heartbreaking ballads (“Marie,” “Real Emotional Girl”) and songs made popular by others (“You Can Leave Your Hat On” by Joe Cocker, “Mama Told Me Not to Come” by Three Dog Night). But it’s his songs about race that resonate the most now.

After releasing six studio records in the first eleven years of his career, Newman has made only four in the last thirty-five years, instead following in the footsteps of his uncles and cousins, composing soundtracks for more than two dozen films, from A Bug’s Life, Cars, and the Toy Story series to Ragtime, The Natural, and Meet the Parents, earning twenty Oscar nominations (with two wins) to go along with three Emmys and six Grammys. But Newman is nothing if not a political junkie, and he’s never shied away from hot-button topics, from slavery and racism in “Christmas in Capetown” and “Rednecks” to poverty in “Mr. President (Have Pity on the Working Man)” and “The World Isn’t Fair.” Singing such lines as “In America you’ll get food to eat / Won’t have to run through the jungle / And scuff up your feet / You’ll just sing about Jesus and drink wine all day / It’s great to be an American” in “Sail Away” and “They got little baby legs / That stand so low / You got to pick ’em up / Just to say hello” in “Short People,” Newman has found himself misunderstood and becoming the subject of controversy. But we need Randy Newman, perhaps more than ever now, as wealth inequality grows, racism keeps rising up, and wars seem inevitable. “No one likes us — I don’t know why / We may not be perfect, but heaven knows we try / But all around, even our old friends put us down / Let’s drop the big one and see what happens,” he offers in “Political Science,” continuing, “We give them money — but are they grateful? / No, they’re spiteful and they’re hateful / They don’t respect us — so let’s surprise them / We’ll drop the big one and pulverize them.” In his 2007 song “A Few Words in Defense of Our Country,” a public response to what he deemed the failures of the Bush administration, Newman sang, “The end of an Empire is messy at best / And this Empire is ending / Like all the rest / Like the Spanish Armada adrift on the sea / We’re adrift in the land of the brave and the home of the free.” On Saturday night we’ll hear what thoughts he has on America today.

MUSIC DRIVEN / ONE NITE ONLY: REVENGE OF THE MEKONS

Sally Timms and Jon Langford fight the curse of the Mekons in stirring documentary

Sally Timms and Jon Langford fight the curse of the Mekons in stirring documentary

REVENGE OF THE MEKONS (Joe Angio, 2013)
Nitehawk Cinema
136 Metropolitan Ave. between Berry St. & Wythe Ave.
Wednesday, July 22, $15, 9:45
718-384-3980
www.mekonsmovie.com
www.nitehawkcinema.com

Called “the most revolutionary group in the history of rock ‘n’ roll” by Lester Bangs, the Mekons have been making some of the best music on the planet for more than thirty-five years. But despite a rabid fan base and constant critical adoration, the band, which formed at the University of Leeds back in 1977, has never quite made the big time. Joe Angio captures the wild, DIY spirit of this unique music and art collective in the stirring documentary Revenge of the Mekons. Angio (How to Eat Your Watermelon in White Company [and Enjoy It]) follows the self-deprecating band — the members of which are quick to joke about their lack of financial and popular success, especially when they’re onstage and learn from fans that an upcoming gig has been canceled — as they celebrate their thirtieth anniversary and record their most recent excellent album, Ancient and Modern. Angio talks with the current Mekons lineup, which includes cofounders Tom Greenhalgh and Jon Langford along with Susie Honeyman, Rico Bell, Lu Edmonds, Sarah Corina, Steve Goulding, and Sally Timms, as well as such former members as Kevin Lycett, Mark “Chalkie” White, Andy Corrigan, and Dick Taylor, as they recount the band’s rollicking history, beginning with its Leeds days as a socialist punk band battling over shows with Gang of Four through its mid-1980s transformation into alt-country folk rockers.

Mekons doc is one heckuva wild and crazy show

Mekons doc is one helluva wild and crazy ride, just like their long career

Angio mixes in amazing raw footage from the 1970s with more contemporary scenes as the Mekons, with their usual reckless abandon and utter joyfulness, play such songs as “Where Were You,” “The Hope and the Anchor,” “Ghosts of American Astronauts,” “Millionaire,” “Hello Cruel World,” “Hard to Be Human,” “Memphis, Egypt,” and “The Curse.” Sharing their love of all things Mekons are such wide-ranging pundits as Jonathan Franzen, Greil Marcus, Gang of Four’s Hugo Burnham and Andy Gill, Will Oldham, Greg Kot, Craig Finn, Luc Sante, Mary Harron, and performance artist Vito Acconci. Back in October 2011, we wrote that “a world that includes the Mekons is just a better place for everyone,” and that still holds true. So start by watching this wonderfully crazy documentary, about a group of crazy characters who have formed a crazy kind of family, then go out and pick up such seminal records as Fear and Whiskey, The Mekons Honky Tonkin’, So Good It Hurts, The Mekons Rock‘n’Roll, Natural, Ancient Modern, etc., and be sure to catch them live — the full band will be in town July 21 for a show at Bowery Ballroom, and there are still a few tickets left. However, their Mekonception performance at Jalopy on Thursday night, in which they will be recording their next record, is sold out. Revenge of the Mekons is screening July 22 as part of Nitehawk Cinema’s “One Nite Only” and “Music Driven” series, and Angio will be on hand for a Q&A with members of the band, so you have several chances to see just what you’ve been missing.

HOODIES 4 THE HOMELESS

hoodies

Who: Mother Mother and PushMethod, with special guests NoMBe and David Correy
What: Hoodies for the Homeless
Where: Brooklyn Bowl, 61 Wythe Ave. between North Eleventh & Twelfth Sts.
When: Tuesday, July 21, $10, 8:00
Why: It might be blazing hot outside right now, but there are a whole lot of homeless New Yorkers who could use additional clothing when the weather gets much cooler. Wanting to do more than just give spare change to people living on the street and in shelters, PushMethod leader Tavis Sage Eaton started Hoodies for the Homeless, a grassroots initiative whose mission is “to help provide warm clothing for the less fortunate during the winter months as well as to raise awareness about the amounts of people that are displaced and how to help them.” Hoodies 4 the Homeless’s next event is July 21 at Brooklyn Bowl, where fans are encouraged to bring a new or gently used hoodie to donate to the cause. If you can’t make it to the show, you can contribute by buying a hoodie from Wreck Shop Movement, which will be donating a hoodie for each one purchased. (Plus, each hoodie comes with a sticker, a pin, and music downloads from a Wreck Shop recording artist.)

HIGH LINE ART: SUMMER 2015

New book looks at history of art and performance on the High Line

New book HIGH ART: PUBLIC ART ON THE HIGH LINE looks at history of art and performance on repurposed elevated railway

The High Line
Eleventh Ave. from 34th St. to Gansevoort St.
Open daily, free, 7:00 am – 11:00 pm
www.thehighline.org
a walk across the high line, summer 2015

The High Line itself is a glorious work of art. The transformation of the abandoned West Side elevated railway into a public park thirty feet aboveground, weaving from Thirty-Fourth St. and the West Side Highway to Gansevoort St. by near the entrance to the new Whitney, has led to what has deservedly become one of the city’s must-see, most picturesque locations, a place for plants and trees, food and drink, rest and relaxation, and site-specific public art. In her opening essay in the lovely book High Art: Public Art on the High Line (Skira Rizzoli, May 2015, $45), High Line Art curator and director Cecilia Alemani describes the values she has instilled in the art program: “a dedication to bringing important contemporary art to a wide and diverse audience; a desire to surprise viewers with artworks that utilize public channels of communication in new and challenging ways, prompting them to question the role and function of images in public space; and a conviction that artworks are first and foremost sites of encounter and exchange of opinions and experiences.” The full-color book details the history of art on the High Line, which continues to thrillingly achieve Alemani’s goals, from group shows and film screenings to live performances and participatory events — many of which have been covered here on twi-ny — from Sara Sze’s “Still Life with Landscape (Model for a Habitat)” and Stephen Vitiello’s “A Bell for Every Minute” to Trisha Brown Dance Company’s Roof Piece and Alison Knowles’s “Make a Salad.” The large-size paperback also includes a round-table discussion between Alemani and several other curators of public art that takes a fascinating view of how the discipline is changing and how the art is commissioned and perceived. “We want to bring museum-quality works to the High Line and to make them available to our visitors, free of charge,” Alemani tells fellow curators Nicholas Baume, Sara Reisman, Manon Slome, Nato Thompson, and moderator Renaud Proch. “As simple as it sounds, this is a vision that usually resonates with many supporters who share with us a belief in art not only as a form of civic responsibility but also as a basic right that should be equally available to anyone.”

Visitors are invited to contribute to Olafur Eliasson’s “collectivity project” on the High Line (photo by twi-ny/mdr)

Visitors are invited to contribute to Olafur Eliasson’s “collectivity project” on the High Line (photo by twi-ny/mdr)

The current art on the High Line is representative of Alemani’s mission. Starting on the north side, Adrián Villar Rojas’s “The Evolution of God” (through July 31) comprises thirteen cement and clay blocks that have been slowly breaking apart and disintegrating since September 2014. Embedded at different levels in the blocks, which are just to the inside of the walking path, are such artifacts as sneakers, bones, and clothing, mimicking an architectural dig that is evolving; meanwhile, new growth is popping up in the blocks’ crevices, signaling life among death, like the High Line itself. “Panorama” (through March 2016) consists of works by a dozen artists that meld into and comment on the High Line’s natural and constructed environment. While “The Evolution of God” falls apart, Olafur Eliasson’s “The collectivity project” (through September 30) rises up, two tons of white Lego bricks that visitors are invited to play with, building imaginary cityscapes amid an area that is seeing actual heavy construction all around its perimeters. Gabriel Sierra’s “Untitled (All Branches Are Firewood)” summarizes the growth of the High Line both physically and in the popular aesthetic, comprising bright yellow measuring sticks that could be seen easily in May but have now been nearly completely overgrown by plants and trees. Kris Martin’s “Altar” turns Jan and Hubert van Eyck’s Ghent altarpiece “Adoration of the Mystic Lamb” into a celebration of New York City as a religion unto itself. Ryan Gander’s “To employ the mistress . . . It’s a French toff thing” is a classical-style bust of his wife’s body and upper torso that doubles as a water fountain in which visitors have to try to catch the water as it streams through the air. (Also watch out for Gander’s bronze wallet and cell phone that were left on a bench, as well as a sound piece, “Zooming Out / Toodaloo.”) Damián Ortega’s “Physical Graffiti” is a trio of tags made out of rebar that use the open air, instead of a city train or wall, as a canvas. Andro Wekua’s arched “Window” overlooking Chelsea Piers has now virtually disappeared behind rising plants. You should be able to find your building in Yutaka Sone’s dazzlingly intricate “Little Manhattan New York, New York,” carved in marble. The hardest piece to locate is Katrín Sigurðardóttir’s ecologically minded “Bouvetoya,” a white blob hanging underneath the High Line as you exit by the Whitney, reminiscent of all sorts of things, natural and unnatural, that grow on the undersides of New York structures.

Trisha Brown Dance Company’s “Roof Piece” has been a highlight of the High Line’s innovative performance art programming (photo by twi-ny/mdr)

The High Line has also become home to exciting live performances. Last week, Francisca Benitez’s “As you lean on me and I lean on you, we move forward” combined sign language and improvisation in three chapters in three locations on three different nights. This week Aki Sasamoto’s Food Rental moves into the elevated park, taking place July 21-23 at 7:00 at the Rail Yards by the Thirtieth St. & Eleventh Ave. side. The Japan-born, New York City-based Sasamoto, whose theatrical installation “Strange Attractors” was presented at the 2010 Whitney Biennial, will be serving “micro performances and playful narrative demonstrations” from a specially built food cart, doling out unusual little plays with unexpected sets and props. Admission is free, and no RSVP is required. Afterward, you should check out the latest film screening at High Line Channel 14 in the Fourteenth St. Passage, “Before the GIF,” a series of old-style animation works by Nathalie Djurberg and Hans Berg (I’m a Wild Animal, I’m Saving This Egg for Later), Kota Ezawa (Take Off), Lauren Kelley (True Falsetto), Allison Schulnik (Eager), SUN Hun (Shock of Time, People’s Republic of Zoo), and Keiichi Tanaami (OH! YOKO!). In her High Art essay, “The Seriousness of Play: Performance on the High Line,” Adrienne Edwards writes, “Performance on the High Line is an aleatory collision of chance and unanticipated experiences that is the very pulse of the art form itself. Artists and audiences alike are immersed in the unknown possibilities of the bucolic park and its circumferential stages, which enable encounters in the realm of the swerve, which is to say that performance in this particular vector has a unique, more experimental valence, one in which the artists realize a space of the commons through fleeting structures of social choreography.” Yes, a walk across the High Line itself is like performance art, a social choreography unlike any other in this city filled with public art and social choreography.

SOMETHING ELSE: A CELEBRATION OF ORNETTE COLEMAN ON FILM — ORNETTE: MADE IN AMERICA / CHAPPAQUA

Shirley Clarke’s portrait of free jazz legend Ornette Coleman is screening in Brooklyn in a beautiful 35mm restoration

ORNETTE: MADE IN AMERICA (Shirley Clarke, 1985) & CHAPPAQUA (Conrad Rooks, 1966)
Spectacle
124 South Third St. between Bedford Ave. & Berry St.
July 17-23, $5
212-924-7771
www.spectacletheater.com
www.milestonefilms.com

In September 1983, innovative saxophonist and Fort Worth, Texas, native Ornette Coleman received a key to the city of his hometown and then helped open the new Caravan of Dreams arts center by performing the world premiere of “Skies of America,” a specially commissioned work that teamed Coleman and his band, Prime Time, with the Fort Worth Symphony. Director Shirley Clarke uses this celebratory event as the central focus of her 1985 documentary, Ornette: Made in America, which was recently released in a beautiful new 35mm restoration overseen by Milestone Films as part of its continuing Project Shirley, which began with a dazzling new print of Clarke’s 1962 film about jazz and drugs, The Connection. In Ornette: Made in America, Clarke combines footage she shot of Coleman back in the 1960s for a never-completed film with new material that offers an inside look at Coleman and his relationship with his son, Denardo, a musical prodigy who has played drums with his father for decades, since he was a young boy. Clarke also includes staged scenes of young versions of Coleman wandering through his old neighborhood of Fort Worth, then turning to the camera to deliver determined stares, in addition to shots of a theater troupe dancing joyously down the street, Coleman performing through the years in San Francisco, New York City, and Nigeria, and interactions with such prominent figures as music critic Robert Palmer, artist Brion Gysin, writer William S. Burroughs, and architect Buckminster Fuller, who had a profound influence on Coleman’s unique free jazz sound. “As Buck says, you can’t see outside yourself, but we do have imagination,” Coleman explains inside a geodesic dome. “The expression of all individual imagination is what I call harmolodics, and each being’s imagination is their own unison, and there are as many unisons as there are stars in the sky.” Clarke puts the film together like one of Coleman’s free jazz compositions, filled with harmolodics, going from black-and-white to color and back again, cutting between interviews and live performances, moving from relaxing images to propulsive moments, and regularly bordering on the goofy, including talking heads in an animated television set, brief explanatory text in marquee scrolls, and shots of Coleman riding a spacecraft over the surface of the moon. Despite such silliness, Ornette: Made in America is a thrilling portrait of a national treasure, a one-of-a-kind musician who was still playing his unique brand of music into his eighties, right up until his death last month.

Brooklyn’s Spectacle Theater is paying tribute to Coleman with the special presentation “Something Else: A Celebration of Ornette Coleman on Film,” running July 17-22 and consisting of daily screenings of Ornette: Made in America along with Pierre Hébert’s 1968 fourteen-minute short, Population Explosion, with a score by Coleman, and Conrad Rooks’s 1966 forty-eight-minute cult film, Chappaqua, which was supposed to use Coleman’s specifically commissioned “Chappaqua Suite,” but Rooks decided to replace it because it was too good; however, Spectacle will be showing the film with Coleman’s original composition. In addition, a separate program will feature Andrew Lampert’s 2012 film, All Magic Sands/Chappaqua, which pairs Coleman’s “Chappaqua Suite” with footage from producer Al Gannaway’s never-completed religious adventure story.