this week in art

SOCIALLY CONSTRUCTED: A GUIDED HANDS-ON WORKSHOP INSPIRED BY EBONY G. PATTERSON / DANCEHALL QUEEN / SHINE

(photo by twi-ny/mdr)

Ebony G. Patterson’s “Dead Treez” examines dancehall and bling culture and the changing ideals of masculinity and gender in Jamaica (photo by twi-ny/mdr)

Museum of Arts & Design
2 Columbus Circle at 58th St. & Eighth Ave.
Socially Constructed: Thursday, March 17, free with pay-what-you-wish admission, 6:30
Dancehall Queen: Friday, March 18, $10, 7:00
Shine: Thursday, March 24, free with pay-what-you-wish admission, 7:00
Exhibit continues through April 3
212-299-7777
madmuseum.org
dead treez slideshow

Upon first seeing the Ebony G. Patterson’s “Dead Treez” at the Museum of Arts & Design, you get sucked in by the artist’s use of distinct colors, shiny accouterments, and sense of humor. But look deeper and you’ll find a lot more to consider in her first solo New York museum show. Patterson, who lives and works in Kingston, Jamaica, and Lexington, Kentucky, explores shifts in male gender identity and power that have become prevalent in dancehall culture, which has embraced a kind of metrosexuality that includes skin bleaching. Utilizing methods generally associated with women, Patterson has created five floor tapestries, wallpaper, and a tableau of male mannequins that could have been pulled from a window on Fifth Ave. Heavily adorned with floral patterns and bling, the tapestries actually depict murder victims, while the mannequins are surrounded by toys, bricks, liquor bottles, and other objects that send mixed messages. Meanwhile, in the Tiffany Jewelry Gallery, Patterson’s “. . . buried again to carry on growing . . .” comprises large glass cases filled with dazzling flowers that are all actually poisonous, while hidden in the vitrines are dead bodies and pieces of jewelry that evoke violence, combining beauty and turmoil in intriguing ways.

On March 17 at 6:30, MAD is hosting a special hands-on workshop concentrating on the social aspects of making tapestries and textile works, long considered women’s work, while also evolving into a way to share important stories; the event takes place in a sixth-floor classroom and is free with pay-what-you-wish admission. On March 18 at 7:00 ($10), MAD will screen Rick Elgood and Don Letts’s Jamaican classic Dancehall Queen in conjunction with the exhibit. And on March 24 at 7:00 (free with pay-what-you-wish admission), Northwestern University art history professor Krista Thompson will discuss her 2015 book, Shine: The Visual Economy of Light in African Diasporic Aesthetic Practice, putting it in context with Patterson’s exhibition, which continues through April 3. “Krista Thompson’s work was very important to me; she was researching the use of light in diasporic cultures, and as I began to think about my work more critically, I started to see glitter for what it is: It is light, it is illumination,” Patterson explains.

THE BALLAD OF GENESIS AND LADY JAYE: A FILM OF TRANSFORMATION

THE BALLAD OF GENESIS AND LADY JAYE takes audiences behind the scenes of a very unusual love story

THE BALLAD OF GENESIS AND LADY JAYE (Marie Losier, 2011)
Rubin Museum of Art
150 West 17th St. at Seventh Ave.
March 13 – April 3, various days and times
212-620-5000
rubinmuseum.org
www.balladofgenesisandladyjaye.com

Experimental director Marie Losier tells a very different kind of love story in the intimate documentary The Ballad of Genesis and Lady Jaye, her debut feature-length film. In 1993, British industrial music legend Genesis P-Orridge, the founder of such highly influential groups as Psychic TV, Throbbing Gristle, and COUM Transmissions (and who changed his name from Neil Andrew Megson in 1971), married Jacqueline Mary Breyer, a nurse and singer who then changed her name to Lady Jaye Breyer P-Orridge. The two artists were so madly in love that they decided to become a single “pandrogynous” unit known as Breyer P-Orridge, undergoing various forms of plastic surgery to look more alike. Both their life and their music were influenced by the literary cut-up style developed by Brion Gysin and William S. Burroughs, but the film itself has the feel that it too was cut up and randomly put back together, resulting in a seriously flawed and fractured narrative that has fascinating individual moments that don’t form a cohesive whole. Mixing in home movies, staged reenactments, archival concert footage, voice-over narration by Genesis, and new interviews (with such friends and colleagues as Tony Conrad, Marti Domination, Lili Chopra, and Peaches), Losier never quite gets to the heart of the matter. Much of the film feels as if something’s missing, as if the director got too close to her subjects and assumed the audience can fill in certain gaps. As she says in the project’s production notes, “The film will attempt to present the incredible complexity of Genesis’ personality from many different angles, most especially my subjective point of view. From my earliest films, my feeling has been that when shooting real life subjects, my very presence changes the reality of what I am filming. Therefore, I am not a neutral participant, but one equally engaged and inspired by what is happening in front of my camera.” As personal and revealing as the film gets at times, much of it also seems forced and overly arty. The Ballad of Genesis and Lady Jaye is screening at various days and times through April 3 at the Rubin Museum in conjunction with the new site-specific interactive-exchange exhibition “Genesis Breyer P-Orridge: Try to Altar Everything.”

GREGORY CREWDSON: CATHEDRAL OF THE PINES

Gregory Crewdson, “The Barn,” digital pigment print, 2014 (© Gregory Crewdson)

Gregory Crewdson, “The Barn,” digital pigment print, 2014 (© Gregory Crewdson)

Gagosian Gallery
522 West 21st St. between Tenth & Eleventh Aves.
Extended through Saturday, March 12, free, 10:00 am – 6:00 pm
212-741-1717
www.gagosian.com

In Ben Shapiro’s 2012 documentary, Gregory Crewdson: Brief Encounters, Brooklyn-born photographer Gregory Crewdson says, “My pictures are about a search for a moment — a perfect moment.” In such series as “Twilight,” “Dream House,” and “Beneath the Roses,” Crewdson captures that critical in-between moment, creating fictional cinematic images in which something seems to have just happened, or is about to happen, but he leaves it up to viewers to create their own narratives. Those were followed by “Sanctuary,” in which he photographed abandoned sets at the Cinecittà studios in Rome, black-and-white shots of postapocalyptic architecture devoid of people. It was almost as if he was saying goodbye to his movie-like oeuvre, his trademark style that was part Alfred Hitchcock, part David Lynch. For two years, while going through a painful divorce, Crewdson did not pick up his camera, but he’s back with an intimate, personal series, “Cathedral of the Pines,” taken in and around his new home in Becket, Massachusetts. The large-scale photographs, each one 37.5 x 50 inches framed, focus on seemingly downtrodden friends and relatives, including his daughter, Lily, his new partner, Juliane Hiam, and Hiam’s children, in contemplative poses under an arched bridge, on the back of a pickup truck, in a living room, in a kitchen, in a barn. The crystal-clear, deep-focus photos combine the indoors and the outdoors, human figures and nature, as the subjects look forlornly into an imaginary abyss. The men and women are surrounded by snowy mounds, lush green trees, a rolling river. As opposed to Crewdson’s previous series, in which the photos were like movie stills, these Hopper-esque scenarios capture heart-rending moments that are palpable, that feel like they come closer to approaching reality than his more fantastical creations, like we’re intruding on these people’s difficult, domestic lives, like we have compromised their privacy.

Gregory Crewdson, The Pickup Truck, Digital pigment print, 2014 (© Gregory Crewdson)

Gregory Crewdson, “The Pickup Truck,” digital pigment print, 2014 (© Gregory Crewdson)

In “Reclining Woman on Sofa,” a naked woman lies on a couch, her body mimicking the icy pond out her window. In “The Motel,” a distraught couple sits on a porch, almost disappearing into the snowy scene. In “Seated Woman on Bed,” a woman in a nightgown waits on the corner of her bed, part of her visible in a mirror, the blanket arranged to show that she slept alone. And in “The Shed,” a woman stands outside the door of a nearly empty wooden shed, her hands coated in mud, her head down, as if giving up. The photos might be wrapped in sadness, as if the subjects are all dealing with some kind of loss, but there is a serene beauty to them. “It was deep in the forests of Becket, Massachusetts, that I finally felt darkness lift, experienced a reconnection with my artistic process, and moved into a period of renewal and intense creative productivity,” Crewdson says about the series, which in many ways is a natural progression, a culmination, of everything he has done before. What comes next for the photographer? In October 2006, Crewdson told the Guardian, “I think I’d be a terrible movie maker because all I know is the one image. I’m not really that interested in the before or after. I want the story to remain unresolved.” But Crewdson appears to not be done with cinema quite yet; it was recently announced that he and Hiam will adapt Carla Buckley’s The Deepest Secret into a film.

KINETIC PAINTING: AN ART BOOK SERIES EVENT

carolee schneeman kinetic painting

Who: Carolee Schneemann with Kathy Battista, Jenny Jaskey, and David Levi Strauss
What: Celebration of the release of Carolee Schneeman monograph Kinetic Painting (Prestel, February 2016, $60), edited by Sabine Breitwieser
Where: New York Public Library, Stephen A. Schwarzman Building, Celeste Auditorium, Fifth Ave. at 42nd St., 917-275-6975
When: Wednesday, March 9, free, 6:00
Why: In Kinetic Painting, editor Sabine Breitwieser writes, “Schneeman’s vital contributions to the establishment of a feminist art practice, her ‘painting constructions,’ her choreography and performances, and her experimental films, whose full significance has not yet been recognized: these are only some facets of her oeuvre, and a thorough review of her prodigious output, which now spans six decades and reflects the period’s social and technological changes in its extraordinary diversity, has been long overdue.” The fully illustrated monograph seeks to rectify that, and on March 9, Schneeman will be at the New York Public Library to talk about her career, joined by Kathy Battista, director of Contemporary Art at Sotheby’s Institute of Art; Jenny Jaskey, director and curator of the Artist’s Institute; and writer, cultural critic, and professor David Levi Strauss. The monograph was published on conjunction with a major retrospective of Schneeman’s work at the Museum der Moderne Salzburg, which was organized by Breitwieser and Branden Joseph. A book signing will follow the discussion.

PLATFORM 2016 — A BODY IN PLACES: EIKO SOLOS

Eiko performs one of her solos for an intimate audience in a Lower East Side textile studio as part of Danspace Project Platform series (photo by twi-ny/mdr)

Eiko performs one of her solos for an intimate audience in a Lower East Side textile studio as part of Danspace Project’s “Platform” series (photo by twi-ny/mdr)

A BODY IN PLACES: EIKO SOLO #4
Danspace Project
St. Mark’s Church in-the-Bowery
131 East Tenth St. between Second & Third Aves.
Monday – Friday through March 19, $20, varying times
Platform continues through March 23
866-811-4111
www.danspaceproject.org
eiko solo #4 slideshow

New York-based Japanese dancer and choreographer Eiko Otake’s “A Body in Places” is the centerpiece of Danspace Project’s tenth “Platform” series, a five-week multidisciplinary exploration of Eiko’s work, including live performances, art and video installations, film screenings, lectures and discussions, a book club, and more. Every Monday through Friday, Eiko will be performing “A Body in Places: Eiko Solos,” unique hour-long dances that occur around Danspace’s home at St. Mark’s Church on East Tenth St. Between ten and twenty-five ticket holders will meet at the church, then be led to a secret location, where Eiko will perform exclusively for them. On March 3, the group walked over to 44 East Third St., a three-story townhouse that once was the home of the Reuben Gallery, the site of the first Happenings back in 1959, and currently the studio of textile artist Suzanne Tick. The performance began in the basement, as Eiko, wearing a luxurious kimono, moved alongside Tick working at a loom as the audience gathered around the space. At her trademark slow pace — but with occasional bursts of energy — Eiko headed up the stairs and continued in the main room, spreading out her arms and legs, then bringing her body together in an almost fetal-like position, and even emitting guttural sounds, before heading to the top floor, where, during part of her performance, one of Tick’s cats rested next to her on the floor until Eiko got up and eventually concluded with a flourish in the outdoor patio. It was an intimate, one-of-a-kind performance, a modern-day Happening, during which the performer and the crowd bonded in touching ways amid the unusual surroundings. The solos continue through March 19 at a different time each day; among the other locations on the schedule are the ANNA clothing store on East Eleventh St., Middle Collegiate Church on Second Ave., Dashwood Books on Bond St., the Sirovich Center for Balanced Living on East Twelfth St., and the Zürcher Gallery on Bleecker St. For our interview with Eiko about the Platform series as a whole, go here.

PIA CAMIL: “A POT FOR A LATCH” EXCHANGE DAY

Visitors can exchange gifts as part of “Pia Camil: A Pot for a Latch” exhibition at the New Museum (photo by Maris Hutchinson / EPW Studio)

Visitors can exchange gifts on select Sundays as part of “Pia Camil: A Pot for a Latch” exhibition at the New Museum (photo by Maris Hutchinson / EPW Studio)

New Museum of Contemporary Art
235 Bowery at Prince St.
Installation on view Wednesday – Sunday through April 17, $10-$16
Exchange Days: Sunday, March 6 & 20, April 3, 2:00 – 4:00
212-219-1222
www.newmuseum.org
piacamil.me

Mexico City native Pia Camil turns the New Museum Lobby Gallery into an interactive trading post in “A Pot for a Latch” Exchange Day. On March 6 and 20 and April 3 from 2:00 to 4:00, visitors are invited to bring an object to the installation, leaving it while going home with another. The work is inspired by the ceremonial ritual of the Northwest Pacific Coast Indians, which used the potlatch as a way to distribute property. The installation consists of one hundred objects; the event will end once each item has been exchanged. There are very specific rules about what can and can’t be brought to the exhibition; in her invitation, Camil notes, “The object you bring is a talisman of sorts, and it should be thought of in the same way that the ancient Romans conceived of in their term ‘res,’ which denotes a gift that has both a personal value and a history. Bring objects of power, of aesthetic interest, and of poignancy. The monetary value of these items is insignificant; their value lies instead in their richness of meaning and in the new life that they acquire on the grid within the Lobby Gallery. Potential exchange items may include: clothes, curtains, blankets, artworks, photographs, paintings, frames, nondescript items of undetermined function, objects that resemble parts of the human body such as wigs or mannequins, costume jewelry and accessories, mirrors and reflective items, potted plants, colorful items and/or those with interesting shapes and forms, transparent materials such as shower curtains, lingerie, or X-rays, books, and trinkets. Prohibited exchange items include but are not limited to: electronics, heavy items (over twenty pounds), small-scale objects (less than six inches in diameter), loose-leaf paper, tote bags, mass-produced garments, food or other perishables, weapons, and chemicals or other hazardous materials.” In previous installations, Camil has offered fabrics for people to put on at Frieze in “Wearing-watching,” blocked off part of a museum facade with black mesh in “Cuadrado Negro,” and explored the failure of housing projects in a percussive floor video. With “A Pot for a Latch” Exchange Day, she offers visitors the opportunity to have an object of personal value be on view in a museum, giving it a different kind of meaning, while taking home a piece of meaningful art from a stranger, a direct comment on capitalism while referencing the old barter system. The installation is on view every day the New Museum is open, but the exchange takes place only on alternating Sundays.

FIRST SATURDAY: SHE KNOWS NO BOUNDS

Honeybird will be part of woman-centric lineup at Brooklyn Museums First Saturday program on March 6 (photo by Monique Mizrahi)

Honeybird will be part of woman-centric lineup at Brooklyn Museum’s First Saturday program on March 5 (photo by Monique Mizrahi)

Brooklyn Museum
200 Eastern Parkway at Washington St.
Saturday, March 5, free, 5:00 – 11:00
212-864-5400
www.brooklynmuseum.org

Women are the headliners at the Brooklyn Museum’s free March First Saturday program. There will be live music by Honeybird, Denitia and Sene, Yahzarah, and drummers from Tom Tom magazine (with a talkback moderated by Mindy Abovitz); dance by the Erica Essner Performance Co-Op (“Reflex 2015,” followed by a Q&A); storytelling by Ashley “SAYWUT?!” Moyer and Queer Memoir; a screening of Faythe Levine and Sam Macon’s Sign Painters, followed by a talkback with Levine and sign painter Marcine Franckowiak; an art workshop; and pop-up gallery talks. In addition, the galleries are open late so you can check out such exhibitions as “Coney Island: Visions of an American Dreamland, 1861–2008,” “Stephen Powers: Coney Island Is Still Dreamland (to a Seagull),’” “Forever Coney: Photographs from the Brooklyn Museum Collection,” “This Place,” and “Agitprop!”