
Ebony G. Patterson’s “Dead Treez” examines dancehall and bling culture and the changing ideals of masculinity and gender in Jamaica (photo by twi-ny/mdr)
Museum of Arts & Design
2 Columbus Circle at 58th St. & Eighth Ave.
Socially Constructed: Thursday, March 17, free with pay-what-you-wish admission, 6:30
Dancehall Queen: Friday, March 18, $10, 7:00
Shine: Thursday, March 24, free with pay-what-you-wish admission, 7:00
Exhibit continues through April 3
212-299-7777
madmuseum.org
dead treez slideshow
Upon first seeing the Ebony G. Patterson’s “Dead Treez” at the Museum of Arts & Design, you get sucked in by the artist’s use of distinct colors, shiny accouterments, and sense of humor. But look deeper and you’ll find a lot more to consider in her first solo New York museum show. Patterson, who lives and works in Kingston, Jamaica, and Lexington, Kentucky, explores shifts in male gender identity and power that have become prevalent in dancehall culture, which has embraced a kind of metrosexuality that includes skin bleaching. Utilizing methods generally associated with women, Patterson has created five floor tapestries, wallpaper, and a tableau of male mannequins that could have been pulled from a window on Fifth Ave. Heavily adorned with floral patterns and bling, the tapestries actually depict murder victims, while the mannequins are surrounded by toys, bricks, liquor bottles, and other objects that send mixed messages. Meanwhile, in the Tiffany Jewelry Gallery, Patterson’s “. . . buried again to carry on growing . . .” comprises large glass cases filled with dazzling flowers that are all actually poisonous, while hidden in the vitrines are dead bodies and pieces of jewelry that evoke violence, combining beauty and turmoil in intriguing ways.
On March 17 at 6:30, MAD is hosting a special hands-on workshop concentrating on the social aspects of making tapestries and textile works, long considered women’s work, while also evolving into a way to share important stories; the event takes place in a sixth-floor classroom and is free with pay-what-you-wish admission. On March 18 at 7:00 ($10), MAD will screen Rick Elgood and Don Letts’s Jamaican classic Dancehall Queen in conjunction with the exhibit. And on March 24 at 7:00 (free with pay-what-you-wish admission), Northwestern University art history professor Krista Thompson will discuss her 2015 book, Shine: The Visual Economy of Light in African Diasporic Aesthetic Practice, putting it in context with Patterson’s exhibition, which continues through April 3. “Krista Thompson’s work was very important to me; she was researching the use of light in diasporic cultures, and as I began to think about my work more critically, I started to see glitter for what it is: It is light, it is illumination,” Patterson explains.

Experimental director Marie Losier tells a very different kind of love story in the intimate documentary The Ballad of Genesis and Lady Jaye, her debut feature-length film. In 1993, British industrial music legend Genesis P-Orridge, the founder of such highly influential groups as Psychic TV, Throbbing Gristle, and COUM Transmissions (and who changed his name from Neil Andrew Megson in 1971), married Jacqueline Mary Breyer, a nurse and singer who then changed her name to Lady Jaye Breyer P-Orridge. The two artists were so madly in love that they decided to become a single “pandrogynous” unit known as Breyer P-Orridge, undergoing various forms of plastic surgery to look more alike. Both their life and their music were influenced by the literary cut-up style developed by Brion Gysin and William S. Burroughs, but the film itself has the feel that it too was cut up and randomly put back together, resulting in a seriously flawed and fractured narrative that has fascinating individual moments that don’t form a cohesive whole. Mixing in home movies, staged reenactments, archival concert footage, voice-over narration by Genesis, and new interviews (with such friends and colleagues as Tony Conrad, Marti Domination, Lili Chopra, and Peaches), Losier never quite gets to the heart of the matter. Much of the film feels as if something’s missing, as if the director got too close to her subjects and assumed the audience can fill in certain gaps. As she says in the project’s production notes, “The film will attempt to present the incredible complexity of Genesis’ personality from many different angles, most especially my subjective point of view. From my earliest films, my feeling has been that when shooting real life subjects, my very presence changes the reality of what I am filming. Therefore, I am not a neutral participant, but one equally engaged and inspired by what is happening in front of my camera.” As personal and revealing as the film gets at times, much of it also seems forced and overly arty. The Ballad of Genesis and Lady Jaye is screening at various days and times through April 3 at the Rubin Museum in conjunction with the new site-specific interactive-exchange exhibition 




