this week in art

THE LANGUAGE OF THINGS

The seven sculptures that make up Claudia Comte’s “The Italian Bunnies” are named after Italian sculptors (photo by twi-ny/mdr)

City Hall Park
Broadway, Park Row, and Chambers St.
Through September 29, free
www.publicartfund.org
www.nycgovparks.org

If you find yourself walking through City Hall Park and a woman gazes into your eyes and starts singing to you and you alone, it might not be some weirdo but actually part of the Public Art Fund group exhibition “The Language of Things.” The show was inspired by Walter Benjamin’s 1916 essay “On Language as Such and on the Language of Man,” in which the German philosopher and critical theorist explores “the difference between human language and the language of things.” He writes, “Every expression of human mental life can be understood as a kind of language, and this understanding, in the manner of a true method, everywhere raises new questions. It is possible to talk about a language of music and of sculpture, about a language of justice . . . all communication of the contents of the mind is language, communication in words being only a particular case of human language and of the justice, poetry, or whatever underlying it or founded on it.” The multiple works in this exhibition vary wildly in conception and execution, but they all communicate. The only work that features spoken human language is the above-mentioned Tino Sehgal piece “This You,” the artist’s first outdoor work, in which one of a rotating cast of women singers approach strangers and warble something meant specifically for them. Chris Watson’s four-channel “Ring Angels” is named for the suspicious concentric patterns that appeared on British radar in the 1930s, which turned out to be roosting starlings; Watson’s audio piece plays the sounds of modern-day starlings moving in close formation while referencing the arrival of starlings to America in 1890–91, when Eugene Schieffelin released first sixty and then forty starlings into Central Park in an effort to introduce to North America all the avian species mentioned in Shakespeare.

The Black Lives Matter movement brought its message to Adam Pendleton’s “Untitled (code poem)” in City Hall Park (photo by twi-ny/mdr)

In Claudia Comte’s “The Italian Bunnies,” seven marble sculptures resembling bunny ears, and named for Italian artists (Guido, Pietro, Gian Lorenzo, Leonardo, Donatello, Michelangelo, and Properzia), appear to be in the midst of a silent conversation. Carol Bove’s “Lingam” refers to ancient Hindu phallic sculptures dedicated to Shiva and brings together petrified wood and steel as if they are engaged in some kind of symbolic ritual. Michael Dean’s reinforced concrete “4sho (Working Title)” developed from his own texts and typography. Don’t spend too much time trying to figure out how Hannah Weiner’s “Code Poems” work; in 1969, the poet and performance artist wrote, “i consider this code an exploration of linear communication, which has served the binary neurological function of the brain. the most useful thing for me here, in the code, is the understanding of the equivalents: one kind of signal may equally be substituted for another with the exact same meaning.” Directly influenced by Weiner’s work, Adam Pendleton’s “Untitled (code poem)” consists of eighteen concrete blocks in the shape of large-scale Morse code dots and dashes; for several days, people from the Black Lives Matter movement took over the space, using the blocks as seats as they spread their oft-misunderstood message, giving the piece an unexpected twist on the idea of communication. “The linguistic being of things is their language; this proposition, applied to man, means: the linguistic being of man is his language. Which signifies: man communicates his own mental being in his language,” Benjamin further explains. “It should not be accepted that we know of no languages other than that of man, for this is untrue.”

CROSSING THE LINE 2016

Jérôme Bel’s THE SHOW MUST GO ON will go on at the Joyce as part of FIAF’s tenth annual Crossing the Line festival

French Institute Alliance Française and other locations
Florence Gould Hall, 55 East 59th St. between Madison & Park Aves.
FIAF Gallery, 22 East 60th St. between Madison & Park Aves.
September 22 – November 3, free – $55
212-355-6160
crossingthelinefestival.org
www.fiaf.org

We can’t help but get excited for FIAF’s annual multidisciplinary fall festival, Crossing the Line, now celebrating its tenth anniversary. Every summer, we eagerly await the advance announcement of what they’ll be presenting, then scour the lineup for the most unusual events to make sure we see them. This year is another stellar collection of cutting-edge international dance and theater, beginning September 22 and 24 with screenings of concluding episodes seven, eight, and nine of Nature Theater of Oklahoma’s epic Life and Times at Anthology Film Archives ($11), along with a Thursday night party in FIAF’s Florence Gould Hall ($10) that begins with a screening of the eighth chapter of Kristin Worrall’s rather ordinary life, with the artists themselves serving up PB&Js. The festival features a special focus on French choreographer Jérôme Bel, who will be involved in four programs, beginning October 17 (free with RSVP) with a screening of his short biographical film on Paris Opera dancer Véronique Doisneau, followed by a discussion with Bel and Ana Janevski. Bel’s award-winning The Show Must Go On will go on at the Joyce October 20-22 ($36-$46), with Bel hanging around for a Curtain Chat after the 2:00 show on October 22. Bel will present the New York premiere of his controversial eponymous 1995 signature work at the Kitchen October 27-29 ($20) while also moving over to the Museum of Modern Art October 27-31 (free with museum admission) for Artist’s Choice: MoMA Dance Company, a site-specific piece for MoMA’s Marron Atrium that will be performed by members of the MoMA staff.

Tenth annual Crossing the Line festival features special focus on breakdance world champion Anne Nguyen, including AUTARCIE (….): A SEARCH FOR SELF-SUFFICIENCY

Tenth annual Crossing the Line festival features special focus on breakdance world champion Anne Nguyen, including U.S. premiere of AUTARCIE (….): A SEARCH FOR SELF-SUFFICIENCY

Breakdance world champion Anne Nguyen is making her U.S. debut with a pair of works: the free Graphic Cyphers will take place September 23 at Roberto Clemente Plaza in the Bronx at 2:00 and in Times Square September 25 at 2:30 and 4:30, while Autarcie (….): a search for self-sufficiency has its American debut September 29 to October 1 ($20) at Gibney Dance. “I seek to reconcile the peculiarities of hip-hop with demanding theatrical performance to question the place of human beings in the modern-day world,” Nguyen says; you can hear more from her at the October 1 artist talk “Towards Cultural Equity: The Artist’s Perspective” (free with RSVP) with fellow panelists David Thomson, Mohamed El Khatib, and Rokafella, moderated by George Emilio Sanchez. The UK’s Forced Entertainment, which is “interested in confusion as well as laughter,” will likely dish out a healthy portion of both at the New York premiere of Tomorrow’s Parties in Florence Gould Hall September 28 and 30 and October 1 ($20). From September 30 to October 2 ($35-$55), Venice Biennale lifetime achievement award winner Romeo Castellucci will deliver the one-man show Julius Caesar. Spared Parts, making the most of Federal Hall’s marble columns. This past June, dancer-choreographer Maria Hassabi gave an informal preview of her latest work, Staged, on the High Line; she will now bring the final piece down to the Kitchen, below the High Line, where it will be performed by Simon Courchel, Jessie Gold, Hristoula Harakas, and Oisín Monaghan October 4-8 ($20).

Romeo Castellucci will make his New York City debut channeling Julius Caesar at Federal Hall

On October 6-8 and 13-15 ($35), drag fabulist Dickie Beau will conjure up Marilyn Monroe, Judy Garland, and Richard Meryman at Abrons Arts Center for Blackouts. [Ed. note: All performances of Blackouts have been canceled because of unexpected travel circumstances.] Also on October 13-15 ($20), Lora Juodkaite and Annie Hanaeur will perform the U.S. premiere of Rachid Ouramdane’s Tordre (Wrought) at Baryshnikov Arts Center; CTL veteran Ouramdane will take part in the October 15 artist talk “Towards Cultural Equity: The Institutional Perspective” (free with RSVP) with keynote speaker Patrick Weil, panelists Firoz Ladak and Zeyba Rahman, and moderator Thomas Lax. On October 25 (free with RSVP), Aaron Landsman will host Perfect City, in which a group of young people from the Lower East Side will gather at Abrons Arts Center and discuss what the future holds in store for them, particularly in their neighborhood. The festival ends on November 3 with My Barbarian’s Post-Party Dream State Caucus at the New Museum (free with RSVP), held in conjunction with the exhibition “The Audience Is Always Right.” Throughout the festival, you can check out Mathieu Bernard-Reymond’s “Transform” art exhibit in the FIAF Gallery, and Tim Etchells’s multichannel video installation “Eyes Looking” will be projected at 11:59 each night in Times Square as October’s Midnight Moment.

THE KEEPER

Ydessa Hendeles’s “Partners (The Teddy Bear Project)” dominates one floor of “Keeper” exhibit at New Museum (photo by Maris Hutchinson / EPW Studio)

New Museum of Contemporary Art
235 Bowery at Prince St.
Wednesday through Sunday through September 25, $10-$16
212-219-1222
www.newmuseum.org

Just about everyone collects something. From baseball cards to Wedgwood, coins to stamps, rocks to dolls, and so much else, most people have something they like to stockpile, many to the point of hoarding. The New Museum explores that natural instinct in “The Keeper,” a four-floor extravaganza of unique items that continues through September 25. “‘The Keeper’ is an unusual exhibition in that it multiplies the function of the museum by presenting, within one show, an array of imaginary museums and personal collections — what one might consider to be museums of the individual. Organized as a series of case studies or portraits, ‘The Keeper’ tells the stories of various figures through the objects they chose to protect and preserve — some extraordinarily precious and others apparently trivial or valueless,” museum director Lisa Phillips writes in the catalog foreword. “‘The Keeper,’ of course, is not simply a treatise on collections or on objects and their relative value. Rather, it points beyond these objects to the acts of those who have given themselves the task of safeguarding them, tracing the passions and impulses that inspire their intrepid undertakings, subjective quests, and chronicles of experience.” Spread across three floors plus the glassed-in lobby gallery, “The Keeper” is often reminiscent of the kind of exhibits the old American Folk Art Museum used to mount, particularly Arthur Bispo do Rosário’s tapestries and constructions using cans, dolls, beaded necklaces, bicycle wheels, clothing, and other odd items, created during fifty years in a Rio psychiatric hospital, and Hilma af Klint’s occult paintings, which she did not allow to be seen in public until twenty years after her death in 1944.

Vanda Vieira-Schmidt Weltrettungsprojekt [World Rescue Project] consists of more than thirty thousand drawings (photo by Maris Hutchinson / EPW Studio)

Vanda Vieira-Schmidt’s “Weltrettungsprojekt (World Rescue Project)” consists of more than thirty thousand drawings (photo by Maris Hutchinson / EPW Studio)

Perhaps the most obsessive collection is Ydessa Hendeles’s “Partners (The Teddy Bear Project),” an enormous two-story installation of three thousand vintage family-album photographs in which children pose with a teddy bear, along with related ephemera, spiral staircases, and classic teddy bears in vitrines, a kind of museum exhibition unto itself. Tony Bingxue has preserved sixty-two photographic studio portraits of Ye Jinglu taken in 1901 and then from 1907 to 1968, which reveal a changing culture while calling into questions of authorship. After her family escaped Germany following Kristallnacht, Hannelore Baron started making assemblages using found objects and personal mementos. Novelist Vladimir Nabokov collected butterflies, discovering nearly twenty species and naming them after family members. Yuji Agematsu picks up detritus from New York City streets and displays them in clear plastic wrappers. One of the most fascinating works is Ed Atkins’s The Trick Brain, a sixteen-minute video of found footage that scans André Breton’s personal collection of rare books and tribal artifacts, made after the poet’s death. For The Last Silent Movie, former anthropologist Susan Hiller recorded dozens of endangered or extinct languages, played over a black screen that identifies in white text what language it is and translates what is being said into English. “Today you will get to know me through my tongue,” the last known speaker of K’ora says. It’s a haunting film in an exhibition that ranges from the ridiculous to the sublime while exploring the basic human need to collect, revealing that what we are collecting and preserving is, of course, ourselves, our irreproducible minds with their endless capacity for order and choice. (On Friday, September 23, at 12:30, there will be a New Perspectives tour of the exhibit, “Keeping to Change,” led by New Museum Teaching Fellow Maggie Mustard.)

MOVIE IN MY HEAD: BRUCE CONNER AND BEYOND

Bruce Conners A MOVIE is centerpiece of film exhibition at MoMA

Bruce Conner’s A MOVIE is centerpiece of revelatory film exhibition and retrospective at MoMA

MoMA Film, Museum of Modern Art
11 West 53rd St. between Fifth & Sixth Aves.
September 16-30
Tickets: $12, may be applied to museum admission within thirty days
212-708-9400
www.moma.org

I first saw Bruce Conner’s seminal film A Movie in college, when I was studying with Amos Vogel, the Austrian-born founder of Cinema 16 and cofounder of the New York Film Festival. Conner’s 1958 twelve-minute marvel consists solely of found black-and-white footage edited into a fascinating tale of life on Earth in the post-WWII era, with an epic, boisterous soundtrack. “One of the most original works of the international film avant-garde, this is a pessimistic comedy of the human condition, consisting of executions, catastrophes, mishaps, accidents, and stubborn feats of ridiculous daring, magically compiled from jungle movies, calendar art, Academy leaders, cowboy films, cartoons, documentaries, and newsreels,” Vogel wrote in his 1974 book, Film as a Subversive Art, placing the film in his section about death. “Amidst initial amusement and seeming confusion, an increasingly dark social statement emerges which profoundly disturbs us on a subconscious level. . . . The entire film is a hymn to creative montage.” Watching A Movie can be a transformative experience; it was for me, showing me a whole new purpose behind filmmaking and leading me to further study cinema at NYU. So it’s fitting that A Movie is the first thing you see upon entering the MoMA exhibition “Bruce Conner: It’s All True,” a revelatory survey of Conner’s fifty-year career as a visual artist, including drawing, sculpture, photography, collage, photograms, performance, and, of course, film, continuing through October 2. It’s a stunning retrospective that ranges from his early “Ratbastard” hanging constructions to his obsession with the mushroom cloud and the atomic bomb, from his creepy “Child” sculpture to his punk-rock photographs for the music magazine Search and Destroy, from collages using found print materials to spectacularly detailed inkblot drawings, from his ghostly photograms using his own body to buttons declaring, “I Am Not Bruce Conner.” But at the center of it all are Conner’s films, scattered throughout the exhibition but also screening in the exciting film program “Movie in My Head: Bruce Conner and Beyond,” which runs September 16-30 and consists of nearly all of Conner’s cinematic output seen alongside work by many of his contemporaries.

Toni Basil gets all groovy in Bruce Conner’s dazzling short film, BREAKAWAY, a precursor to the MTV video

A leading counterculture figure, Conner was born and raised in Kansas and spent most of his life in San Francisco, where he met up with the Beats, hippies, and punks; he died in 2008 at the age of seventy-five, leaving behind a legacy of cutting-edge short films that offer a unique look at America and its values, commenting on consumerism, war, religion, pop culture, and film itself — the mechanics of the medium, including the countdown leader and the physical filmstrips themselves, were often visible and part of the subject matter — in precisely edited works embedded with subliminal messages and featuring surprising soundtracks to match. “In my opinion, Bruce Conner is the most important artist of the twentieth century,” his friend, collaborator, and fellow native Kansan Dennis Hopper said. Hopper was on the set of Conner’s Breakaway with actor Dean Stockwell; Conner honored Hopper with the three-volume work “The Dennis Hopper One Man Show,” twenty-six collage etchings actually made by Conner. The MoMA exhibition includes that as well as Hopper’s photograph “Bruce Conner’s Physical Services” and Conner’s 1993 collage “Bruce Conner Disguised as Dennis Hopper Disguised as Bruce Conner at the Dennis Hopper One Man Show.” That’s all part of Conner’s modus operandi, where the art is more important than the artist, even though his hand is so evident in his works (although his name is often not). Breakaway is a frenetic short in which Antonia Basilotta, aka Toni Basil (later of “Mickey” fame), dances wildly in various black-and-white costumes (and naked) as Conner’s handheld camera keeps pace. Conner, considered by some (but not him) to be the father of MTV because of his editing style, also made videos for Devo (“Mongoloid”) and Brian Eno and David Byrne (“Mea Culpa,” “America Is Waiting”) in addition to Cosmic Ray, set to Ray Charles’s “What’d I Say.” Conner made two versions of Looking for Mushrooms, about his time in Mexico (and his search for psychedelic fungi), one silent, a later edit boasting the Beatles’ “Tomorrow Never Knows.” Two of his most political works are Report, which incorporates the Zapruder footage of the assassination of President John F. Kennedy with clips from advertising and industry films, and Crossroads, in which he repurposes the military’s Operation Crossroads film about the atomic bomb test at Bikini Atoll. And in 2008’s Easter Morning, Conner’s last completed major film, he reworks his 1966 Easter Morning Raga, creating a hypnotic compilation of abstract Kodachrome shots of nature set to Terry Riley’s “In C.”

CROSSROADS explores the Bikini Atoll atomic bomb tests, which fascinated Bruce Conner

“Movie in My Head: Bruce Conner and Beyond” begins with “Opening Night,” featuring A Movie and Conner’s Marilyn Times Five, which combines Marilyn Monroe’s performance of “I’m Through with Love” from Some Like It Hot with existing porn shots of a Marilyn look-alike, and Crossroads, introduced by chief curator Stuart Comer. Each program starts off with Conner’s Ten Second Film, a commissioned trailer for the 1965 New York Film Festival, under the leadership of Vogel, that was ultimately rejected for being too experimental. The series is arranged into eleven programs that encompass nearly all of Conner’s films along with works by Fernand Léger, Joseph Cornell, Carolee Schneeman, Christian Barclay, Stan Vanderbeek, William S. Burroughs, Robert Frank, Wallace Berman, Ron Rice, Cauleen Smith, Bruce Baillie, and others. On September 28, “Dreamland: An Evening with Peggy Ahwesh and Julie Murray,” the two filmmakers will show their own works along with Conner’s Take the 5:10 to Dreamland and Valse Triste, and on September 30, Michelle Silva of the Conner Family Trust will present “Revisitations,” consisting of rare and unfinished Conner films, shorts by George Kuchar and Ben Van Meter, and a talk with Brooklyn-based artist and archivist Andrew Lampert. The title of the MoMA series is taken from a 2003 interview in which artist Doug Aitken sat down with Conner for the nonprofit group Creative Time: “One of the reasons I made A Movie was because it’s what I wanted to see happen in film. Ever since I was fifteen years old, I’d been watching movies and thinking of ways to play with their storylines. For instance, I would imagine taking a backlit shot of Marlene Dietrich in Blonde Venus walking through a doorway and overlaying it with something like the final words from King Kong: ‘Beauty killed the beast.’ Then I’d imagine the next shot being something else entirely using different sound. Basically for years, I’d been playing with bits and pieces of different films in my head, and I kept assembling and reassembling this immense movie using pictures and sounds and music from all sorts of things. I’d been waiting for someone to come up with a movie like this. And nobody did.” So Conner did, as this MoMA exhibition and film series so effectively display.

TARYN SIMON: AN OCCUPATION OF LOSS

Taryn Simon’s Park Ave. Armory installation resembles both a memorial pipe organ and a semicircle of crematorium chimneys (photo © Naho Kubota)

Park Ave. Armory
643 Park Ave. between 66th & 67th Sts.
September 13-25, daytime installation: Tuesday – Sunday, $10, 12 noon – 4:00
September 13-25, evening performances: Tuesday – Sunday, $45, 6:20, 7:10, 8:00, 8:50, 9:40, 10:30, 11:20
212-933-5812
www.armoryonpark.org
tarynsimon.com

New York–based conceptual artist Taryn Simon has primarily used text and image and exhaustive research to document, collect, catalog, categorize, and classify multiple aspects of the human condition, examining such issues as politics, justice, governance, immigration, economics, and religion in such previous works as “A Living Man Dead and Other Chapters I-XVIII,” “Contraband,” “Paperwork and the Will of Capital,” and “An American Index of the Hidden and Unfamiliar.” In her latest piece, “An Occupation of Loss,” Simon takes on all that and more in a compelling and deeply involving interactive performance installation continuing its world premiere at the Park Ave. Armory through September 25. Co-commissioned by the armory and London’s Artangel, “An Occupation of Loss” is an intimate exploration of the ritual of grief and the marginalization of professional mourners. Each evening, there are seven thirty-five-minute performances that begin with a group of fifty ticket holders waiting outside the armory on Sixty-Seventh St. At the designated start time, they are led up the stairs and into the massive Wade Thompson Drill Hall, where they line up on the balcony, overlooking eleven forty-eight-foot concrete wells (composed of eight six-foot rings apiece), arranged in a semicircle, each with a walkway leading to a small entrance. Slowly and quietly, up to three professional mourners enter each structure (designed by OMA / Shohei Shigematsu for maximum acoustical effect), which evoke Zoroastrian Towers of Silence as well as crematorium chimneys and a pipe organ. The audience is then led downstairs onto the floor of the 55,000-square-foot drill hall, through two long, narrow vertical white lights that echo the “Tribute in Light” homage to the Twin Towers (the lighting is by Urs Schönebaum), and are then permitted to enter the small, tight-fitting spaces where the mourners perform their laments. Wearing traditional clothing (except for a trio of Greeks who are in contemporary dress), the men and women sing, chant, cry, wail, and play instruments as they would at a funeral in their native country; however, in this case, since they are not mourning for any specific person, it is as if they are mourning for us all. “I was looking at the space that grief and loss generate and how it is performed and that line between something that is scripted and authentic,” Simon explains in an armory video, “and how we process that when the object of loss is not present — when there’s no body at the center. Is there a space where one actually has individual emotion, and where are our emotions governed and part of a program, and when are they liberated and something of our own? And questioning if that space even exists.” In addition to the evening performances ($45), the installation will be open Tuesday through Sunday from noon to four o’clock ($10), when visitors can walk around the wells and lament in their own way without the professional mourners, who only appear at night. The piece challenges viewers to consider such dualities as life and death, absence and presence, sound and silence, day and night, bona fide and staged, the private and the public, and light and dark.

Visitors can enter small spaces where professional mourners perform their laments (photo © Naho Kubota)

Taryn Simon’s “An Occupation of Loss” offers a fascinating look at how several cultures deal with grief in a public setting (photo © Naho Kubota)

As detailed in a booklet that visitors receive on their way out, the mourners come from Burkina Faso, India, Azerbaijan, Greece, France, Cambodia, Ghana, Ecuador, China, Romania, Russia, Malaysia, and Venezuela. The extensive information Simon had to provide in order to get the performers nonimmigrant visas forms a fascinating overview of their historic and cultural context. For example, Dr. Boureima T. Diamitani writes, in support of Burkina Faso mourners known as masks, “For many years, performers of mourning rituals are taught sacred practices to protect them from malefic powers of external enemies.” Dr. Sarah Laursen notes, “It is also customary throughout China to hire professional mourners to inspire attendance at funeral ceremonies, as it is believed that the number of attendees at a funeral is reflective of the importance of the deceased in the community.” And Juan Mullo Sandoval points out, “Along with its poetic structure and morphological system, the telluric, sentimental, and lamentation aspects of yaravíes represent the affliction that has characterized marginal sectors of the Ecuadorian population since the colonial times: problems of exclusion, economic deprivation, and exploitation.” “An Occupation of Loss” is particularly poignant in the wake of last weekend’s fifteenth anniversary of the 9/11 attacks, but there’s a timeless quality to it as well, given the many military actions going on around the globe right now, the frightening number of mass shootings in America, the fierce battle over immigration, and the national controversy over the killings of unarmed black men, women, and children by white police officers. Also, Simon was very careful to omit the graceful ambience of the armory, with its decorated period rooms, portraits, and plaques honoring veterans and military dead, from visitors’ experience. Thus, no one exits or enters through the main lobby; instead, a side and back door are used, allowing the installation to stand on its own. “An Occupation of Loss” might be about death and grief, but it is also a celebration of unique and different cultures at a moment when fear of the other is so prevalent in America’s psyche, and Simon doesn’t want anything else to get in the way of that.

Taryn Simon’s “An Occupation of Loss” offers a fascinating look at how many cultures deal with grief in a public setting (photo © Naho Kubota)

The thirty-five minutes pass by very fast, so be sure to save some time to relax near the center of the semicircle, where all of the sounds of mourning come together to form an entrancing cacophony of lament. You will then be led out through a surprise exit that will delight those who attended the armory’s previous exhibition, Martin Creed’s “The Back Door.” And the booklet itself is also extremely worthwhile, identifying each of the professional mourners and sharing engrossing information on their specific forms of lamentation and how they relate to social, political, and economic issues in their country; over the years, many of the mourners have risked their own lives in order to help honor those that have already lost theirs, adding yet more power to this wholly original experience. [Note: Simon will be at the armory on September 24 for an artist talk moderated by scholar Homi K. Bhabha ($15, 6:00).]

REMBRANDT’S FIRST MASTERPIECE / HANS MEMLING: PORTRAITURE, PIETY, AND A REUNITED ALTARPIECE

Rembrandt van Rijn, “Judas Returning the Thirty Pieces of Silver,” oil on panel, 1629 (© Private Collection, photo courtesy of the National Gallery, London, 2016)

Morgan Library
225 Madison Ave. at 36th St.
“Rembrandt’s First Masterpiece” through September 18
“Hans Memling: Portraiture, Piety, and a Reunited Altarpiece” through January 8
Tuesday – Sunday, $13-$20 (free Friday nights from 7:00 to 9:00)
212-685-0008
www.themorgan.org

Like the Morgan Library’s spring 2013 exhibition “Degas, Miss La La, and the Cirque Fernando,” an expansive look at Edgar Degas’s thrilling 1879 painting “Miss La La at the Cirque Fernando,” a pair of splendidly curated current shows take viewers deep inside two other remarkable works by two very different artists. Closing on September 18, “Rembrandt’s First Masterpiece” is a thorough examination of Rembrandt van Rijn’s powerful 1629 oil painting “Judas Returning the Thirty Pieces of Silver,” which has never previously been shown in the United States. The canvas depicts the biblical event in which a remorseful Judas Iscariot gives back to the Sanhedrin the reward he received for betraying Jesus. Rembrandt, only twenty-three when he finished the work, displays a masterful use of light and color in relating the narrative, the darkness on the right side and the glowing anachronistic open book on the left flanking a shadowy central section where Judas, hands clasped, begs for forgiveness from suspicious elders. “All this I compare with all the beauty that has been produced throughout the ages. All honor to thee, Rembrandt!” ambassador and diplomat Constantijn Huygens wrote of the work at the time; Huygens’s original manuscript is on view along with other related etchings, drypoints, and ephemera, including rare preparatory drawings for “Judas Returning the Thirty Pieces of Silver,” which have never been seen publicly together with the painting. Also in the show are Rembrandt’s stunning, tiny etching and drypoint “Self-Portrait in Cap, Wide-Eyed and Open-Mouthed,” the etching “Self-Portrait with Curly Hair and White Collar: Bust,” multiple renditions of such biblical scenes as the circumcision of Christ, the presentation in the temple, the crucifixion, and the descent from the cross, and two studies after Leonardo da Vinci’s “The Last Supper,” a theme that Rembrandt never painted, as well as Jan Lievens’s “Portrait of Constantijn Huygens.” It all makes for a fascinating exploration of what is considered Rembrandt’s first mature work.

Hans Memling, “The Triptych of Jan Crabbe,” oil on panel, ca. 1467–70 (center panel: image courtesy of Pinacoteca Civica di Palazzo Chiericati, Vicenza. Left and right panels: © the Morgan Library & Museum, photo by Graham S. Haber)

About 160 years earlier, Flanders-based German painter Hans Memling created “The Triptych of Jan Crabbe,” a dazzling altarpiece that is being seen in full for the first time in more than two centuries. Running through January 8, “Hans Memling: Portraiture, Piety, and a Reunited Altarpiece” packs a whole lot of information into the small Thaw Gallery, comprising the complete triptych, which was commissioned by Cistercian abbot Jan Crabbe around 1470, when Memling was forty, along with other works by Memling and his contemporaries. The inner wings of the altarpiece — one depicting Crabbe’s mother, Anna Willemzoon, with St. Anne, the other pairing his half-brother, Willem de Winter, with St. William — were acquired by J. Pierpont Morgan in 1907 and have been consistently on view in his study ever since. They are now joined by the central panel, in which Crabbe kneels beneath the cross, his hands together, St. John the Baptist and St. Bernard of Clairvaux behind him, the Virgin Mary, St. John the Evangelist, and St. Mary Magdalene on the other side of Jesus on the cross, a foreboding skull in the lower corner. The outer wings, known as the Annunciation Panels, show the Angel Gabriel and Mary. Infrared and X-radiography reveal some of Memling’s working process through images of his underdrawing and various changes he made while painting. The exhibit is supplemented by such other works by Memling as the Frick’s extraordinary “Portrait of a Man” and the Morgan’s “Portrait of a Man with a Pink,” examples of Book of Hours illuminated manuscripts that both influenced and were influenced by Memling, oil paintings and drawings by the Master of the St. Ursula Legend and artists from the Netherlandish school, and an exquisite metalpoint by Gerard David. Perhaps what is most impressive in both the Rembrandt and Memling exhibits are the precise, masterful techniques they utilized in order to bring such striking humanity and emotional depth to the works as a whole as well as to the individual characters, who seem to be alive with breath as they contemplate their fate in the wake of the crucifixion of Jesus. There will be a gallery talk led by Morgan assistant curator Ilona van Tuinen on September 16 (free with museum admission, 6:00), Met curator Maryan Ainsworth will deliver the lecture “A Closer Look at Hans Memling’s Working Methods” on October 4 ($15, 6:30), and the Morgan will host the concert “Flanders Remembers: Music and Words from WWI” on November 17 ($35 including gallery visit, 7:00).

TICKET ALERT: THE DREAM-OVER 2016

Dream-Over participants sleep under a specially selected work of art at the Rubin Museum chosen to impact their dreams

Rubin Museum
150 West 17th St. at Seventh Ave.
Tickets go on sale Tuesday, September 13, $125, 11:00 am
Event takes place October 15, 8:00 pm – 9:00 am
212-620-5000
www.rubinmuseum.org

Tickets go on sale September 13 at eleven o’clock for a uniquely satisfying and rewarding program at the Rubin Museum. The Dream-Over, which began in 2011, offers adults the opportunity to spend a special evening inside the museum, exploring the inner workings of their mind in a fascinating way. Each lucky participant fills out a Dreamlife Questionnaire in advance, giving details about themselves that will help consultants, under the leadership of dream facilitator Dr. Vanessa Sinclair, who curates the “Art and the Occult” series at the Morbid Anatomy Museum in Brooklyn, select a specific work of art in the museum under which they will sleep; hopefully the painting, photograph, or sculpture will influence their dreams. The evening will begin with a talk on the significance of dreams with Khenpo Lama Pema Wangdak and Dr. Sinclair and include lullabies and bedtime stories. Dreamers are required to arrive at the Rubin already in pajamas, robe, and slippers and must bring their own bedding. Food and drink are not allowed; there will be a midnight snack and a Tibetan breakfast. Couples can sleep and dream under the same work of art (each paying full price). In the morning, Dream Gatherers and Dream Interpreters will speak individually with the participants to figure out what their dreams might mean. Tickets for the Dream-Over sell out immediately, so don’t hesitate if you want to take part in this ultracool event.