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BOXED IN: JOSHUA WILLIAM GELB’s [untitled miniature] AT HERE

Joshua William Gelb spends three hours a night in a tiny box at Here through March 25 (photo by Maria Baranova)

[untitled miniature]
HERE Arts Center
145 Sixth Ave.
March 18-25, $27-$102 (livestream only $10), 7:00, 8:00, 9:00
here.org
theaterinquarantine.com

In January, Joshua William Gelb, who had transformed his eight-square-foot closet in the East Village into a pristine white digital stage during the pandemic, escaped the safety of his home in order to present The 7th Voyage of Egon Tichy [Redux], a staggeringly inventive hourlong multimedia play performed in a replica of his closet, accompanied by live and prerecorded video segments interacting with each other.

Gelb, whose collaborative virtual productions, dubbed Theater in Quarantine, include I Am Sending You the Sacred Face: One Brief Musical Act with Mother Teresa, Footnote for the End of Time, and Nosferatu: A 3D Symphony of Horror, now steps further into the technological avant-garde with the hybrid [untitled miniature], running through March 25 at Here. Each evening from 7:00 to 10:00, Gelb, nude and covered in white talcum powder, will perform in a white box measuring only 35″ wide by 19.5″ tall. His actions, which begin with him seemingly asleep, can be seen on an iPhone facing the box, a screen on the back of the box, three video monitors in the hallway, and a wall around the corner with nine screens that alternate between live and prerecorded scenes of Gelb in the box, sometimes bathed in yellow, pink, or other colors, along with television test patterns, the SMPTE color-bar grids that, sixty years ago, appeared on television sets after broadcasters shut down for the night — and which, if they came on today, would signal the end is near.

Audience members can relax on the vivid blue floor in the central space, sit in a chair, or walk around the room, following the show on an app that shares different views of Gelb and encourages everyone to participate in a chat that is read out loud by a female AI voice, audible to both the audience and Gelb. The only other items in the room are a red fire extinguisher and an old metal first-aid kit on the wall; after I accidentally knocked my head against it, one of the black-clad stage managers silently came over, opened it up, took out a small package that said “bandages,” and offered me a brown Tic Tac.

[untitled miniature] features a live video feed broadcast to numerous screens and online (photo by Maria Baranova)

In an Instagram post, Gelb delves into the nature of the work, explaining, “Why am I naked? . . . The naked body is the foundation of art. . . . I’m trying to see if it’s possible to find a real impression of tactility in the digital medium. I wanted to make a piece that really felt distilled down to its most essential elements, the smallest performance space possible and a human body. That shouldn’t be controversial, but try putting a naked body on the internet outside of OnlyFans and you hit a wall — algorithmic sensors, AI moderators, the corporate infrastructure that decides what is and is not acceptable. . . . Art isn’t about comfort or what’s acceptable. And artists need a digital space where they can push boundaries, even ones that make us uncomfortable.”

Gelb certainly looks uncomfortable as he wiggles, turns, squirms, and reconfigures his limbs; often, when he bumps into or purposely strikes the box, harsh, loud sounds reverberate blast out, a cacophonous symphony. At times the audience is enveloped in the much more rewarding sounds of chirping birds and a gently rushing river. Gelb occasionally lets out a grunt but is mostly quiet as he struggles inside the claustrophobic box.

Durational performance offers numerous ways to experience it (photo by Maria Baranova)

Gelb is clearly not enjoying himself, grimacing, staring out blankly, seemingly unable to get out of his predicament. Although one side of the box is open, he is trapped, in a cage he has built for himself. It’s as if he’s been sent to solitary confinement for an unnamed crime. Maybe he wakes up, wrestles with another difficult day, and goes back to bed — or perhaps has decided, once awake, to eventually stay under the covers, avoiding facing the world. He could be stuck on a social media platform on which he no longer wants to reveal himself. Or maybe he has experienced an entire lifetime in forty-five minutes, being birthed from the womb and later laid to rest in a grave.

The piece can also be taken more literally, applied to how we were all penned in at home during lockdown, terrified of leaving, spending too much time with our little electronic boxes that kept warning us of impending doom — and with which Gelb has carved out a unique and fascinating career.

At the show’s conclusion, there are no bows, no applause. Some members of the audience gingerly leave, and others stay, no one sure whether anything else is going to happen, sort of like life itself, before, during, and after a pandemic.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

THE GREAT PRIVATION: BLACK BODIES IN THE TIME OF CHOLERA AND TODAY

Charity (Clarissa Vickerie) seeks comfort in Nia Akilah Robinson’s The Great Privation (How to flip ten cents into a dollar) (photo by Julieta Cervantes)

THE GREAT PRIVATION (HOW TO FLIP TEN CENTS INTO A DOLLAR)
Soho Rep at Playwrights Horizons, Peter Jay Sharp Theater
416 West Forty-Second St. between Ninth & Tenth Aves.
Tuesday – Sunday through March 26, $45
sohorep.org

Making striking off-Broadway debuts, writer Nia Akilah Robinson and director Evren Odcikin excavate the mistreatment of Black bodies through American history in the haunting yet exhilarating The Great Privation (How to flip ten cents into a dollar), the inaugural production of Soho Rep’s residency at Playwrights Horizons after the company had to leave its longtime Walker St. home.

The hundred-minute play takes on even greater meaning given the recent elimination of government internet links to the gravesites of Black, brown, and women veterans buried at Arlington National Cemetery.

The Great Privation switches between 1832 and the present. In the past, thirty-four-year-old Missy Freeman (Crystal Lucas-Perry) and her sixteen-year-old daughter, Charity (Clarissa Vickerie), have just buried Moses, their respective husband and father, in the African Baptist Church graveyard in Philadelphia. He died of cholera, which is sweeping through poor communities. A white man named John (Holiday) shows up with tools and a large sack; Missy surmises that he is a student at the college who has come to dig up Moses and use his body for medical experimentation. But Missy knows that after seventy-two hours, the body will have decayed enough to be worthless to the institution, so she plans to watch over the grave for three days while praying for Moses’s safe spiritual journey back to Sierra Leone. Throughout the play, a countdown clock keeps track of the time, beginning at 72:00:00 and moving swiftly between scenes.

“You told me white people take bodies to torture us further. Like what they did to Nat Turner last year. But students are the ones who take our bodies? . . . Why didn’t you tell me this before?!” Charity asks her mother, who replies, “I didn’t want it to be true. Not for US. It couldn’t be.” But it is.

Missy Freeman (Crystal Lucas-Perry) makes a deal with John (Holiday) as Charity (Clarissa Vickerie) looks on (photo by Julieta Cervantes)

Later, a Black janitor named Cuffee (Miles G. Jackson) arrives, also carrying tools and a sack, ready to do what John didn’t. “How can you, a Black man, how can you live with yourself?” Missy asks him.

In the modern day, Missy and Charity, who live in Harlem, are working at a sleepaway camp on the grounds of the Philly graveyard. They’re on a break, discussing with John, a gay white counselor, how they are being unfairly disciplined by their boss, Cuffee. The women also discover that they are being paid less than John even though they have the same job and Missy has more experience than John. Meanwhile, Charity has gotten in trouble for vandalizing her school with her friends and posting it on social media. She tells her mother that she can’t delete it because “it’s already viral,” like it was a disease that can’t be cured (not unlike cholera once upon a time). “TikTok is the bane of my existence,” Missy says.

John then offers to show them the graveyard at night, and time and memory collapse into each other.

In researching the play, Robinson, who was born and raised in Harlem, read works by such authors, professors, and historians as Daina Ramey Berry, Lesley M. Rankin-Hill, and Gary B. Nash and scoured through the library at the Schomburg Center for Research in Black Culture with the help of associate chief librarian Maira Liriano. Harriet A. Washington’s 2008 book, Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present, served as a major source. “Enslavement could not have existed and certainly could not have persisted without medical science,” Washington writes. “However, physicians were also dependent upon slavery, both for economic security and for the enslaved ‘clinical material’ that fed the American medical research and medical training that bolstered physicians’ professional advancement.”

A digital clock counts down from seventy-two hours to zero in Soho Rep production at Playwrights Horizons (photo by Julieta Cervantes)

The word “privation” in the title is short for “deprivation,” something the Black people in the show experience over and over in both time periods as they deal with generational trauma, grief, and stolen land and labor. It’s no coincidence that Missy’s husband’s name was Moses, the same as the leader of the Israelites who escaped slavery in Egypt but who was not allowed to enter the Promised Land, much like Moses Freeman’s spirit may not return to Sierra Leone. The second part of the title, the parenthetical How to flip ten cents into a dollar, is a phrase Robinson learned from her parents, referring to making something great with very little.

Mariana Sanchez’s set features a soft-sculpture tree near the middle of the stage, next to where Moses is buried. It is a place where Charity finds comfort, resting on the extensive roots that reach into the past and stretch out toward the future, enveloping her (and at several points seemingly coming to life with flashing LED colors). The two women wear the same long skirts throughout most of the play, adding coats to differentiate between 1832 and now; at camp they also wear more summery casual clothing. The costumes are by Kara Harmon; Marika Kent’s lighting and Tosin Olufolabi’s sound build a mysterious atmosphere, while Maxwell Bowman’s video and programming contribute an eerie surprise.

Missy Freeman (Crystal Lucas-Perry) and Charity (Clarissa Vickerie) enjoy a fun moment with John (Holiday) during a break at camp (photo by Julieta Cervantes)

The four-person cast is exemplary, led by Tony nominee Lucas-Perry (A Sign of the Times, A Bright Room Called Day), who imbues Missy with an earth-mother devotion and dedication, and Juilliard MFA student Vickerie, who already has the chops of a pro. Holiday, in his off-Broadway debut, and Jackson (Pay the Writer, Endlings) offer fine support as the women’s allies and enemies.

Despite its potent subject matter, The Great Privation is extremely funny, complete with a rousing fourth-wall-breaking finale that will have you moving and grooving. But it won’t make you forget the hard-hitting story you just experienced, especially as Black bodies both alive and dead continue to be disrespected in America, long past the time the clock hits zero.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

MADNESS AND MELODRAMA: FIVE EVENINGS AT THE CHAIN

Tamara (Snezhana Chernova) and Ilyin (Roman Freud) reunite after being apart for seventeen years in Five Evenings (photo by Alexandra Vaynshtein)

FIVE EVENINGS
Chain Theatre
312 West Thirty-Sixth St. between Eighth & Ninth Aves.
March 20-30, $49.87 – $71.21
www.fiveevenings.com

“No, this is madness,” Zoya says to Ilyin at the start of Jewish-Soviet playwright Aleksandr Volodin’s Five Evenings, a five-act multigenerational melodrama that is as relevant today as it was when it was first presented in 1959 at the Leningrad State Academic Bolshoi Drama Theater and later adapted into an award-winning 1978 film by Nikita Mikhalkov.

The work is now being revived by director Eduard Tolokonnikov and producer Polina Belkina for a thirteen-show run at the Chain Theatre, with Lana Shypitsyna or Snezhana Chernova as Tamara, Roman Freud as Ilyin, Ekaterina Cherepanova as Katya, Aleksei Furmanov as Slava, Inna Yesilevskaya as Zoya, and Dima Koan as Timofeev. The ninety-minute play (with intermission) will be performed in Russian with English surtitles; the set design is by Jenya Shekhter, with lighting by Ken Coughlin, sound by Denis Zabiyaka, and costumes by Natasha Danilova.

The story looks at two relationships, between the older Tamara and Ilyin and the younger Katya and Slava. In the second evening, they’re together at Tamara’s, and the two men have a chat while Slava sets the table, a scene that is representative of Volodin’s character development and dialogue:

Ilyin: See how nice it is? When there’s a white tablecloth and flowers on the table; it’s awkward to be petty, rude, or mean. The tablecloth should have creases from the iron — they bring back childhood memories.
Slava: How poetic.
Ilyin: One must live wisely, without haste. Remember, life’s book is full of unnecessary details. But here’s the trick: You can skip those pages.
Slava: Well, this is one page I don’t feel like reading. Aunt Toma can clean up when she gets here. After all, isn’t there a division of labor?
Ilyin: Don’t make me angry — get to work.

Katya walks in as Ilyin is teaching Slava how to box, declaring, “What are you doing, you slimy snake? What are you doing?!” A moment later, Ilyin says to Katya, “A demonic woman. Is that a manicure you’ve got there?”

Katya (Ekaterina Cherepanova) and Slava (Aleksei Furmanov) seek freedom and love in Five Evenings (photo by Alexandra Vaynshtein)

Born in Minsk and raised in Moscow after his mother’s death when he was five, Aleksandr Lifshitz — he changed his last name to Volodin because Lifshitz was too Jewish and was impacting his ability to get published — was drafted into the Red Army during WWII and was injured twice before earning a medal for courage. His first play, The Factory Girl, debuted in 1955 and traveled throughout the USSR. Five Evenings, which deals with time, suffering, resilience, and rebuilding, was followed by such plays as My Elder Sister and Do Not Part with Your Beloved in addition to several screenplays.

A champion of the individual who subtly rejected Stalinism in his works, Volodin died in 2001 in St. Petersburg at the age of eighty-two; his son Vladimir Lifschitz, professor emeritus of computer science at the University of Texas at Austin, revoked the copyright of his father’s plays in Russia after Putin invaded Ukraine. Lifschitz will be at the Chain Theatre to participate in a postshow discussion on March 20.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

LILLIE P. BLISS AND BELLE DA COSTA GREENE: MAKING MoMA AND THE MORGAN

Lillie P. Bliss, seen here in a photo circa 1924, is subject of new MoMA exhibit (the Museum of Modern Art Archives, New York)

LILLIE P. BLISS AND THE BIRTH OF THE MODERN
MoMA, the Museum of Modern Art
11 West Fifty-Third St. between Fifth & Sixth Aves.
Through March 29, $17-$30
www.moma.org

“Dear Miss Bliss,” Bryson Burroughs, curator of paintings at the Metropolitan Museum of Art, began in a letter to Lillie Plummer Bliss upon her crucial support of the 1921 “Loan Exhibition of Impressionist and Post-Impressionist Art,” “I salute you as a benefactress of the human race!”

Born in Boston in 1864, Bliss cofounded the Museum of Modern Art in 1929 with Abby Aldrich Rockefeller and Mary Quinn Sullivan. She died in New York two years later, leaving her collection of approximately 120 works by late-nineteenth- and early-twentieth-century French artists to the institution, including paintings by Paul Cezanne, Pierre-Auguste Renoir, Edgar Degas, Georges Seurat, and Odilon Redon. She also encouraged the museum to sell pieces of her bequest as necessary to acquire other works, which led the museum to expand its collection with such masterpieces as Pablo Picasso’s Les Demoiselles d’Avignon and Vincent van Gogh’s The Starry Night.

Bliss is celebrated in the lovely MoMA exhibit “Lillie P. Bliss and the Birth of the Modern,” continuing through March 29. Organized by Ann Temkin and Romy Silver-Kohn, the show features such works as Cezanne’s The Bather, Seurat’s At the Concert Européen (Au Concert Européen), Marie Laurencin’s Girl’s Head, Amedeo Modigliani’s Anna Zborowska, Picasso’s Woman in White, and Henri Matisse’s Interior with a Violin Case.

The centerpiece is The Starry Night, which, if you’re lucky, you will get to experience on your own, as it’s hanging in a different spot from its usual place, free of the usual mass of people in front of it, taking photos and videos, obstructing one another’s clear views and peaceful contemplation of one of the most famous canvases in the world.

Installation view, “Lillie P. Bliss and the Birth of the Modern” (photo by Emile Askey)

The show is supplemented with such ephemera as old catalogs, acquisition notices, pages from scrapbooks, photos of Bliss as a child, and a few rare letters, as Bliss requested that all her personal papers be destroyed shortly before her death in 1931 at the age of sixty-six. One key letter she sent to a National Academician is quoted in the MoMA book Inventing the Modern: Untold Stories of the Women Who Shaped The Museum of Modern Art, in which Bliss writes: “We are not so far apart as you seem to think in our ideas on art, for I yield to no one in my love, reverence, and admiration for the beautiful things which have already been created in painting, sculpture, and music. But you are an artist, absorbed in your own production, with scant leisure and inclination to examine patiently and judge fairly the work of the hosts of revolutionists, innovators, and modernists in this widespread movement through the whole domain of art or to discriminate between what is false and bad and what is sometimes crude, perhaps, but full of power and promise for the enrichment of the art which the majority of them serve with a devotion as pure and honest as your own. There are not yet many great men among them, but great men are scarce — even among academicians. The truth is you older men seem intolerant and supercilious, a state of mind incomprehensible to a philosopher who looks on and enjoys watching for and finding the new men in music, painting, and literature who have something to say worth saying and claim for themselves only the freedom to express it in their own way.”

Bliss did it her own way as well.

Clarence H. White, Belle da Costa Greene, platinum print, 1911 (courtesy the Clarence H. White Collection)

BELLE DA COSTA GREENE: A LIBRARIAN’S LEGACY
Morgan Library & Museum
225 Madison Ave. at 36th St.
Tuesday – Sunday through May 4, $13-$25
www.themorgan.org

“My friends in England suggest that I be called ‘Keeper of Printed Books and Manuscripts,’” Belle da Costa Greene told the New York Times in 1912. “But you know they have such long titles in London. I’m simply a librarian.”

Born Belle Marion Greener in 1879 in Washington, DC, Greene became the first director of the Morgan Library, specializing in the acquisition of rare books and manuscripts, a Black woman passing for white in a field dominated by men. Prior to her death in New York City in 1950 at the age of seventy, she destroyed all her diaries and private papers, but her correspondence with others paints a picture of an extraordinary woman breaking barriers personally and professionally as she came to be known as “the soul of the Morgan Library.”

Curated by Philip S. Palmer and Erica Ciallela, “Belle da Costa Greene: A Librarian’s Legacy” consists of nearly two hundred items, from letters, photographs, yearbooks, and board minutes to illuminated manuscripts, jewelry, furniture, and books by Charles Dickens, Oscar Wilde, Elizabeth Barrett Browning, William Butler Yeats, and Dante Alighieri in addition to canvases by Archibald J. Motley Jr., Rembrandt Harmenszoon van Rijn, Ḥabīb-Allāh Mashhadī, Albrecht Dürer, Henri Matisse, Jacques Louis David, and Thomas Gainsborough. Greene’s early holy grail was Thomas Malory’s Le Morte d’Arthur; she was prepared to pay up to $100,000 for the work, printed by William Caxton in 1485, but won it for $42,000 at a 1911 auction.

Re-creation of Belle da Costa Greene’s office is centerpiece of Morgan exhibit (photo by twi-ny/mdr)

Just as MoMA would not be what it is today without Lillie P. Bliss, the Morgan would not be the same without Greene. While at Princeton, she became friends with Morgan’s nephew Junius Spencer Morgan, who collected rare books and who recommended Greene to his uncle; J. P. Morgan hired her as a librarian in 1905, and she was appointed director in 1924. Her starting salary was $75 a month, but she was earning $10,000 a year by 1911.

The show is divided into sixteen sections, from “A Family Identity,” “An Empowering Education,” and “Questioning the Color Line” to “A Life of Her Own: Collector and Socialite,” “A Life of Her Own: Philanthropy and Politics,” and “Black Librarianship.” It details Greene’s childhood, her successful parents, her education, and her friendship with art historians Bernard and Mary Berenson; Greene had a long-term affair with Bernard, who had an open marriage with his wife. Following Morgan’s death in 1913, Greene worked closely with J.P.’s son, Jack, to expand the institution’s holdings. The centerpiece is a re-creation of Greene’s office, with her desk, swivel chair, and card catalog cabinet, all made by Cowtan & Sons, accompanied by a quote from a letter she wrote to Bernard in 1909: “I was busily engaged hunting up particulars of a certain book & half the Library was on my desk.”

One of the most heart-wrenching parts of the exhibit explores her relationship with her nephew and adopted son, Robert MacKenzie Leveridge, who died tragically in WWII.

The Morgan show is supplemented by three online sites that offer further information about Greene’s life and career: “Telling the Story of Belle da Costa Greene,” “Belle da Costa Greene and the Women of the Morgan,” and “Belle da Costa Greene’s Letters to Bernard Berenson.”

At the heart of it all is Greene’s dedication to her work. As she also told the Times in 1912, “I just have to accomplish what I set out to do, regardless of who or what is in my way.”

Like Bliss, Greene accomplished all that and more, in her own way.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

LITERARY INSIGHT: KYLE THOMAS SMITH AND JOHN MADERA AT NYI MEDITATION CENTER

Who: John Madera, Kyle Thomas Smith, Josh Wexler
What: Writers’ Voices — An Evening of Literary Readings
Where: New York Insight Meditation Center, 115 West Twenty-Ninth St. between Sixth & Seventh Aves., twelfth floor, and online
When: Sunday, March 16, free with advance RSVP (suggested donation $15), 2:00
Why: “There’s an album called Classical Music for Creativity that is perfect, or almost perfect, for blocking out noise so you can read, write, or study. I suppose you could paint or draw or sculpt or design clothes to it too. You can buy it on iTunes for $7.99. I could look up the track listings and rattle them off for you, but the truth is, I don’t know which track is which, or who composed what, when it’s sounding away in my earbuds. All I know is that when I hit shuffle, there are no lyrics and no singing to distract me, and the orchestras’ crescendos are often all that it takes to bring what I’m writing to a crescendo. Theories like the Mozart effect say that just listening to classical music will raise your IQ. That kind of thing used to be hugely important to me when I was younger, but what’s more important to me now is that the music drowns out other people’s chatter. I don’t want anyone or anything intruding on my flow. Still, there’s too much cabin fever when you write at home past a certain number of days and libraries are so stuffy. Plus, you can’t bring drinks in. So, I go to cafes. I’ve been going to them ever since I was a teenager. It’s good to be around people, and even to hear a dull roar of their voices, just to know you’re a part of something larger than yourself and your confines. It’s even better if you can tune everybody out when you’re around them and for me, Classical Music for Creativity does the trick.”

So begins award-winning author Kyle Thomas Smith’s latest memoir, François (StreetLegal Press, 2024), the Chicago-born, Brooklyn-based author’s follow-up to the hilarious 2018 Cockloft: Scenes from a Gay Marriage and the poignant 2010 novel 85A. Smith will be around people on Sunday, March 16, when he appears at New York Insight Meditation Center to read from François, which features William Etty’s dramatic 1828 oil painting Male Nude, with Arms Up-Stretched on the cover. Smith, a practice leader in New York Insight’s Brooklyn sangha, will be joined by New York City–based writer, editor, and publisher John Madera, who will read from Nervosities (Anti-Oedipus Press, 2024), his debut collection of short experimental fiction that includes such stories as “Some Varieties of Being and Other Non Sequiturs,” “Anatomy of a Ruined Wingspan,” and “Notes Toward the Recovery of Desiderata.” Following the readings, Smith and Madera will sit down for a conversation moderated by bookseller, activist, musician, piano teacher, and suicide hotline director Josh Wexler. The event, hosted by the NYI Artist Salon and being livestreamed as well, will begin with presentations by other members of New York Insight’s community.

And just in case Smith is interested, among the works on Classical Music for Creativity are Carl Philipp Emanuel Bach’s Symphony in G Major, Wq. 182 No. 1: I. Allegro di molto, conducted by Hartmut Haenchen; several Vivaldi concertos for violin, cello, mandolin, and/or strings; and Handel’s Music for the Royal Fireworks, HWV 351: IV. La réjouissance, in addition to compositions by Johann Sebastian Bach, Arcangelo Corelli, Mozart, Schubert, Beethoven, and Jean-Philipe Rameau.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

DAYS OF AWE: PHILIPPE LESAGE’S WHO BY FIRE

Aliocha (Aurelia Arandi-Longpre) and Jeff (Noah Parker) get close in Who by Fire

WHO BY FIRE (COMME LE FEU) (Philippe Lesage, 2024)
Film at Lincoln Center
Elinor Bunin Munroe Film Center, Francesca Beale Theater
144 West Sixty-Fifth St. between Broadway & Amsterdam Ave.
March 14-20
www.filmlinc.org
www.kimstim.com

Winner of the Grand Prix from the Generation 14plus International Jury at the 2024 Berlinale, Quebecois writer-director Philippe Lesage’s Who by Fire (Comme le feu) is two and a half hours of angst, anger, and jealousy, a coming-of-age drama with a harrowing final fifteen minutes.

One of the special prayers recited during the Jewish High Holidays is the poetic psalm Unetaneh Tokef, which describes repentance, prayer, and charity and includes the following lines: “How many shall pass away and how many shall be born, / Who shall live and who shall die, / Who shall reach the end of his days and who shall not, / Who shall perish by water and who by fire, / Who by sword and who by wild beast, / Who by famine and who by thirst, / Who by earthquake and who by plague, / Who by strangulation and who by stoning, / Who shall have rest and who shall wander, / Who shall be at peace and who shall be pursued, / Who shall be at rest and who shall be tormented, / Who shall be exalted and who shall be brought low, / Who shall become rich and who shall be impoverished.” That quote, which was adapted by Canadian singer-songwriter Leonard Cohen into the 1974 song “Who by Fire,” captures the essence of the film, which opens March 14 at Lincoln Center, with Lesage participating in Q&As at the 6:15 screening March 14 and the 3:15 show on March 15.

The story unfolds at a secluded cabin in the gorgeous Canadian woods of Haute-Mauricie, where film director Blake Cadieux (Arieh Worthalter) has invited his former longtime collaborator, screenwriter Albert Gary (Paul Ahmarani), to spend some time. Joining Albert are his college-age daughter, Aliocha (Aurelia Arandi-Longpre), his seventeen-year-old son, Max (Antoine Marchand-Gagnon), and Max’s best friend, the shy, uneasy Jeff (Noah Parker). After a successful series of fiction films, Blake and Albert had a falling out, as the former turned to documentaries and the latter to animated television.

Blake lives with his editor, Millie (Sophie Desmarais), housekeeper, Barney (Carlo Harrietha), cook, Ferran (Guillaume Laurin), and dog, Ingmar (Kamo). Also arriving are well-known actress Hélène Falke (Irène Jacob) and her partner, Eddy (Laurent Lucas).

Over the course of several days, there is a lot of cigarette smoking and wine drinking, discussions about art and responsibility, sexual flirtations, and angry arguments between Blake and Albert that go beyond nasty, in addition to hunting, fishing, and white water rafting in the great outdoors, not all of which goes well.

Three uncut dinner scenes anchor Philippe Lesage’s Who by Fire

Who by Fire is anchored by three uncut ten-minute dinner scenes in which tensions flare, primarily involving Blake and Albert, including one in which oenophile Albert accuses Blake of switching out one of his wines. In two of the scenes, cinematographer Balthazar Lab’s camera remains motionless on one end of the long table, while in the third the camera eventually moves around to focus on Albert having an episode.

But at the center of the story is Jeff, who is awkward in his thoughts and actions. The film opens with Albert, his children, and Jeff driving on a deserted highway to be met by Blake’s helicopter. The first shot inside the car is of two young people with their hands on their knees; we don’t see their faces but can feel that at least one of them wants to touch the other. We soon learn that it is Aliocha — whose name in Russian translates to “defender of men” — and Jeff (the one who wants their hands and legs to meet). Later, after Max tells Jeff that he once caught his sister looking at S&M porn, Jeff makes a misguided play for her and, shunned, runs into the woods with his tail between his legs and becomes lost. After he is rescued, he grows mad at Blake when he catches the director and Aliocha in an intimate moment.

Most of the characters are either unlikable or not fully defined, so spending more than two and a half hours with them is a lot to ask. The cast does its job admirably, finding their way around some of Lesage’s occasionally meandering script. Cédric Dind-Lavoie’s droning score ranges from lilting to elegiac. A party scene that ends with the characters singing and dancing to the B-52’s song “Rock Lobster” starts out fun but quickly becomes something else, no mere break from the glum atmosphere.

Lesage (Les démons, Genèse) expertly balances the claustrophobic interior scenes by glorying in the beauty of nature, with outdoor scenes that celebrate the world outside. But not everyone is as comfortable as he is in those surroundings, leading to one tragedy that is followed by an even worse one, at least as far as manipulating an audience goes.

Who by Fire raises many of the questions asked in the Unetaneh Tokef, and he answers some of them while leaving plenty open to interpretation, as does Cohen when he asks, “And who shall I say is calling?”

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]

JAMES JOYCE AND SEXUAL FREEDOM: EXILES GETS A RARE REVIVAL

Robert Hand (Rodd Cyrus) and Richard Rowan (Jeffrey Omura) are in love with the same woman in James Joyce’s only published play (photo by George Vail)

EXILES
Jeffrey and Paula Gural Theatre
A.R.T./NY Theatres
502 West Fifty-Third St. between Tenth & Eleventh Aves.
Wednesday – Sunday through March 15, $25-50
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Dublin-born writer James Joyce revolutionized literature with such novels as Ulysses, Finnegans Wake, and A Portrait of the Artist as a Young Man. It is little known that he published a single play, Exiles, an intriguing and frustrating work that is currently having its first New York City revival in nearly half a century, staged by the MAP Theater at the Jeffrey and Paula Gural Theatre through March 15. (He reportedly destroyed his only other play, the five-act A Brilliant Career.) While the semiautobiographical work does not revolutionize live drama, it proves to be more than just a side note in Joyce’s history.

Written in 1914–15, Exiles was inspired by the author’s seven-month sojourn to Rome and features characters loosely based on Joyce himself; his wife, Nora Barnacle; his friend Oliver St. John Gogarty; and Vincent Cosgrove, a suitor of Nora’s. It takes place in the summer of 1912, nine years after journalist Robert Hand (Rodd Cyrus) and writer Richard Rowan (Jeffrey Omura) both fell for Bertha (Layla Khoshnoudi), but Richard won her heart — and also impregnated her, causing a scandal. Richard has just finished a book about Robert’s former fiancée Beatrice Justice (Violeta Picayo), who Richard was in love with when he met Bertha. Beatrice teaches music to Richard and Bertha’s son, Archie (Mattie Tindall), a happy child who runs around with glee.

Richard, a dour, humorless man, and Robert, a flamboyant, Byronic figure, are best friends and rivals at the same time. One afternoon Robert stops by Richard and Bertha’s home and finds Beatrice there. “Oh, but I’m sorry I did not know you were coming. I would have met you at the train. Why did you do it? You have some queer ways about you, Beatty, haven’t you?” Robert, carrying flowers for Bertha, ask Beatrice, who coldly responds, “Thank you, Robert. I am quite used to getting about alone.”

Beatrice exits, leaving Bertha with Robert, who poetically proclaims his desire for Richard’s wife, who drinks it all in, returning the flirtation. Robert asks if she can kiss her hand, and she holds it out for him. He asks to kiss her eyes and she obliges. He inquires about kissing her mouth and she replies, “Take it.”

Richard arrives, pretending he does not know what is going on between them. Robert has helped get Richard invited to a dinner with the vicechancellor, where they can discuss the open chair of romance literature at the university. They speak of Robert’s cottage, where he and Richard had some wild times with a bevy of women when they were younger. “It was not only a house of revelry; it was to be the hearth of a new life. And in that name all our sins were committed,” Richard says. Robert answers, “I have no remorse of conscience. Maybe you have.”

Having arranged that Richard will be busy that night, Robert makes a secret rendezvous with Bertha, imploring her to come to the cottage so they can consummate their desire. After Robert leaves, Bertha tells Richard everything; he wants to know every detail, and he listens without jealousy but with a touch of excitement, or at least as excited as he ever gets.

Calling Robert “a liar, a thief, and a fool,” Richard encourages Bertha to go. “You forget that I have allowed you complete liberty — and allow you it still,” Richard says, the first of many times he does so. Bertha gives Richard the opportunity to tell him not to visit Robert, asking if he will blame her if she goes, but Richard proclaims with little emotion, “No, no! I will not blame you. You are free. I cannot blame you.”

It’s a key moment in the narrative, complicating the audience’s relationships with the main characters in a drawing room morality play without a moral. Bertha does indeed go to the cottage — but so does Richard.

Robert (Rodd Cyrus) declares his love for the married Bertha (Layla Khoshnoudi) in Exiles (photo by George Vail)

Adapted and gracefully directed by Zachary Elkind, Exiles is a post-Victorian intellectual soap opera that evokes the love triangle in François Truffaut’s 1962 Jules et Jim and the partner-swapping in Paul Mazursky’s 1969 Bob & Carol & Ted & Alice, tinged with the J. Geils Band’s 1980 hit “Love Stinks,” in which Peter Wolf sings, “You love her / But she loves him / And he loves somebody else / You just can’t win / And so it goes / ’Til the day you die / This thing they call love / It’s gonna make you cry.”

There may not be any tears in Exiles, but there aren’t a whole lot of laughs either. For all the freedom Richard keeps talking about, the adult characters are constrained by social mores, while the fun-loving Archie always has a smile on his face and a bounce in his step, too young to know of life’s many ills.

Cate McCrea’s set is a horizontal space with the audience sitting in three rows of rafters on either of the long sides. At each end is a white curtain and a chair, with two small, round ottomans in the middle, one oddly containing a pile of books and a few other objects. Amara McNeil’s lighting stays fairly bright throughout, so everyone in the audience is visible. Alyssa Korol’s contemporary costumes are highlighted by Bertha’s sexy flower-print dress.

Khoshnoudi is alluring as Bertha; it’s easy to see why everyone is in love with her. Omura, wearing wire-rim glasses that make him resemble Joyce, and Cyrus are each fine individually but don’t quite connect; it is difficult to imagine Richard and Robert were ever close friends. Picayo does what she can with the underwritten Beatrice, who is more of a plot device, while Tindall injects much-needed energy switching between Archie and Brigid, the Rowans’ servant.

Even at a trim ninety minutes, the show gets repetitive, but Exiles is no mere curiosity; it is an intelligent work written by a man at the peak of his abilities, exploring the idea of free love and open marriage in that brief window around the First World War, decades before they were to become hot topics in movies and on daytime television.

[Mark Rifkin is a Brooklyn-born, Manhattan-based writer and editor; you can follow him on Substack here.]